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Catholic News Agency

ACI Prensa's latest initiative is the Catholic News Agency (CNA), aimed at serving the English-speaking Catholic audience. ACI Prensa (www.aciprensa.com) is currently the largest provider of Catholic news in Spanish and Portuguese.

Countdown to the closing of the jubilee: When, who will close the Holy Doors in Rome?
Thu, 18 Dec 2025 07:00:00 -0500

Vatican City, Dec 18, 2025 / 07:00 am (CNA).

Just a few weeks remain until the closing of the holy year, which was inaugurated by Pope Francis on Dec. 24, 2024. On Jan. 6, 2026, Pope Leo XIV will be the one to close the enormous bronze door of St. Peter’s Basilica in the Vatican, through which nearly 30 million pilgrims have passed during the last 12 months seeking a plenary indulgence.

This Holy Door is slated to be reopened in 2033, when the Church celebrates the Extraordinary Holy Year of the Redemption.

The schedule for closing rites of the Holy Doors of the main papal basilicas in Rome is as follows:

The first Holy Door to be closed — and which will remain walled up until the next jubilee — is that of St. Mary Major Basilica. The rite will take place on Dec. 25, as reported by the Holy See Press Office. The ceremony will be begin at 6 p.m. local time, followed by Mass celebrated by the cardinal archpriest of the basilica, Rolandas Makrickas.

Two days later, on Dec. 27 at 11 a.m. local time, the closing ceremony at St. John Lateran Basilica will be presided over by the cardinal vicar of Rome, Baldassare Reina, who will celebrate the Eucharist, and will feature the participation of the diocesan choir, directed by Monsignor Marco Frisina.

On Dec. 28 at 10 a.m. local time, the Holy Door of St. Paul Outside the Walls Basilica will be closed. The solemn event will be presided over by Cardinal Archpriest James Michael Harvey.

Finally, on Jan. 6, 2026, the solemnity of the Epiphany, Pope Leo XIV is scheduled to close the Holy Door of St. Peter’s Basilica before celebrating the Mass that will mark the concluding act of the 2025 Jubilee Year of Hope. On that occasion, the pontiff will invite pilgrims to return to Rome in 2033 for the Extraordinary Holy Year of Redemption.

The Holy Doors, as is tradition, have been solely those of the four papal basilicas of Rome: St. Peter’s in the Vatican, St. John Lateran, St. Mary Major, and St. Paul Outside the Walls. However, on Dec. 26, two days after officially inaugurating the holy year, Pope Francis made an exception by traveling to the Rebibbia prison in Rome to repeat this gesture at another door as a symbol of hope.

The late pope wanted to extend this gesture of grace to prisoners by opening the door of this correctional facility in the Italian capital.

The date on which the closing ceremony for this fifth Holy Door will take place has yet to be announced.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV appoints Illinois bishop as next archbishop of New York
Thu, 18 Dec 2025 06:00:00 -0500

Vatican City, Dec 18, 2025 / 06:00 am (CNA).

Pope Leo XIV has appointed Bishop Ronald Hicks of the Diocese of Joliet, Illinois, as the next archbishop of New York — the most consequential U.S. episcopal appointment of Leo’s pontificate thus far — the Vatican announced Thursday.

The appointment was first reported by Spanish outlet Religión Digital on Dec. 15 and independently confirmed by EWTN News on Dec. 17.

For more on the new leader of Catholics in the Archdiocese of New York, read Jonathan Liedl’s profile here.

This is a developing story.

Dublin Archdiocese dispels doubts, concerns about its financial position
Thu, 18 Dec 2025 06:00:00 -0500

Dublin, Ireland, Dec 18, 2025 / 06:00 am (CNA).

The Archdiocese of Dublin has dispelled concerns about its financial position, pointing to its healthy reserves, strong financial position, and the strict regulatory framework within which it operates as a charity.

Following a report in one of Ireland’s most prominent mainstream media publications, the Irish Times, the Archdiocese of Dublin has moved to clarify questions raised about its financial security over the next 15 years.

The archdiocese explained to CNA the context of its 2024 financial statements, which were the subject of a recent Irish Times report that has raised concern among the faithful in Ireland’s largest diocese.

In the story titled “Dublin’s Catholic Archdiocese Faces Financial Woes as Priests Age and Mass Numbers Decline,” the Dublin-based newspaper stated that the archdiocese’s cash reserves will be exhausted by 2041. It also pointed to a worrying decline in vocations, with actuarial predictions of 70% fewer priests within 20 years. The archdiocese had no ordination in 2024 and just two since 2020.

Both statements reflect what is stated in the report but neglect to include the archdiocese’s contextual notes in its financial statements on the subject of its reserves, including the funds generated by the sale of Clonliffe College in north Dublin.

Ide Finnegan, the archdiocese finance administrator and head of operations, explained in response to CNA’s questions that its finances are governed by strict legislation relating to its charitable status.

“In the financial statements, context and measures planned to address these factors are also outlined. For example, every effort is being made to sustain and indeed increase income and manage costs. The diocese is investing in new staff rather than planning staff reductions,” Finnegan said.

The Irish Times article reported the total income from the archdiocese’s 188 parishes, which in 2024 came to 31 million euros ($36.5 million), compared with 31.1 million euros ($36.4 million) the previous year. Total expenditure in 2024 was 34.2 million euros ($40.2 million), the same as in 2023.

The first collections held at weekend Masses, which support priests, totaled 14.1 million euros ($16.6 million) in 2024, a decrease of 200,000 euros ($235,000) from 14.3 million euros ($16.8 million) in 2023. Share collections in support of parishes raised 5.7 million euros ($6.7 million) in 2024, 100,000 euros ($117,500) less than the 5.6 million euros ($6.6 million) in 2023.

The Irish Times report did not mention the fact noted in the financial statements that international fundraising firm CCS Consulting has been retained to advise and support fundraising strategies for the archdiocese.

Finnegan, referring to CCS, told CNA: “There is hope that the initiative will help with parish reserves. The diocesan balance sheet is very healthy, but it is important that this is protected by generating enough income to meet expenditure. The financial statements reflect all the steps being taken around financial sustainability, and we are currently implementing a strategic plan around this.”

Since COVID-19, there has been a shift in the number of Mass attendees and the amount donated in Sunday collections. It is also clear that the archdiocese is taking proactive steps to manage its financial position.

Parishes in the Dublin Archdiocese are responsible for their own financial management. Parish employees are directly employed by parishes, and any decisions on staffing levels are made locally.

Finnegan told CNA: “Parishes are encouraged to generate income, but as the accounts state, there are parishes that are running a financial deficit, and this will need to be monitored into the future. The Share fund provides financial support to disadvantaged parishes where local contributions can be lower.”

The archdiocese has begun implementing a new strategy, titled Building Hope, which includes priorities such as management, ministry, the role of laypersons, and finance.

The archdiocese is structured into five pastoral areas, within which are 15 deaneries nurturing 53 partnerships of parishes.

Altogether, the Catholic population recorded in the 2022 census was 996,000 out of a total population of approximately 1.6 million.

In offering reassurance and confidence in the archdiocese’s position, Finnegan highlighted one key section of the financial statements that provides essential context for any concerns about the potential depletion of reserves by 2041.

“While it is unlikely that all the identified risks will materialize simultaneously, the trustees must ensure adequate reserves are available to address potential challenges. The primary risk lies in the charity’s ability to successfully navigate these issues, which vary in severity and impact. The trustees are committed to maintaining a present level of unrestricted and designated preserves, enabling the charity to remain resilient in the face of both anticipated and unforeseen challenges.”

Pentagon chief announces reforms to U.S. military’s Chaplain Corps
Wed, 17 Dec 2025 20:05:00 -0500

CNA Staff, Dec 17, 2025 / 20:05 pm (CNA).

U.S. Secretary of War Pete Hegseth announced that he has issued a directive aimed at reforming the military’s Chaplain Corps, beginning with the elimination of the U.S. Army’s current Spiritual Fitness Guide.

In a video post, Hegseth described a “real problem” facing the nation’s military forces: “the weakening of our Chaplain Corps,” which has “been going on for far too long.”

“In an atmosphere of political correctness and secular humanism, chaplains have been minimized, viewed by many as therapists instead of ministers,” he said. “Faith and virtue were traded for self help and self care.”

Hegseth said that “chaplains are intended to be the spiritual and moral backbone of our nation’s forces,” recalling that at the outset of the American Revolution, Gen. George Washington, in one of his first acts as commander of the Continental Army, established the Chaplain Corps because he saw the need for “the blessing and protection of heaven … especially in times of public distress and danger.”

“For about 200 years, the Chaplain Corps continued its role as the spiritual leader of our service members, serving our men and women in times of hardship and ministering to their souls,” he said.

In what he described as an “ongoing war on warriors” in recent years, Hegseth said the role of chaplains “has been degraded.”

He cited the current Army Spiritual Fitness Guide, which he said mentions God only once and has “zero” references to virtue, relying instead “on New Age notions, saying that the soldier’s spirit consists of consciousness, creativity, and connection.”

According to the guide, Hegseth said, about “82% of the military are religious, yet, ironically, [the guide] alienates our war fighters of faith by pushing secular humanism. In short, it’s unacceptable and unserious. So we’re tossing it.”

“Our chaplains are chaplains, not emotional support officers,” he said.

According to Hegseth, the reforms will be “a top-down cultural shift, putting spiritual well-being on the same footing as mental and physical health.”

He said initial reforms will result in the removal of training materials that “have no place in the War Department” as well as the streamlining of religious affiliation coding practices, with more changes in the coming weeks and months.

“We’re going to restore the esteemed position of chaplains as moral anchors for our fighting force,” Hegseth said.

Quoting the 1956 army chaplain’s manual, Hegseth said: “‘The chaplain is the pastor and the shepherd of the souls entrusted to his care.’”

“This is a high and sacred calling,” he continued, “but this only works if our shepherds are actually given the freedom to boldly guide and care for their flock.”

First painting in Rome of Our Lady of Guadalupe preserved in fourth-century church
Wed, 17 Dec 2025 17:30:00 -0500

Rome Newsroom, Dec 17, 2025 / 17:30 pm (CNA).

The Church of St. Vitale, built in 386, is the oldest Christian church still standing in the center of Rome. It is the “only place of worship from the fourth century that has remained intact throughout the centuries,” emphasized its parish priest, Father Elio Lops.

This early Christian church, discreet and given little attention on typical tourist routes, safeguards an artistic and devotional treasure that is practically unknown: the first image of Our Lady of Guadalupe painted in the Italian capital.

“It has never been given the importance it deserves,” Lops told ACI Prensa, CNA’s Spanish-language news partner, referring to a representation of the Virgin Mary that immediately brings to mind the image imprinted on St. Juan Diego’s tilma in 1531.

The similarities are striking. “There is no doubt about its identity,” the parish priest pointed out.

Although the position of the hands shows a slight variation and the rays that usually surround the figure are missing, “the gaze is the same,” he explained. The painting also retains “the same belt that symbolizes Our Lady’s maternity and the large crescent moon beneath her feet,” Lops noted, citing the essential iconographic elements of the Guadalupe narrative.

The image was painted “around the year 1550” by the Jesuit Giovanni Battista Fiammeri, an artist active in Rome who, on the occasion of the Jubilee of 1600, decorated the entire church of St. Vitale.

A compelling hypothesis about the painting’s origin

Although there are no documents that conclusively certify it, the parish priest supports a compelling hypothesis: The Jesuit Fiammeri painted the picture based on a sketch of the miracle made by Spanish missionaries upon their return to Rome, after learning about the events that occurred on Tepeyac Hill two decades earlier.

One detail reinforces this interpretation. At the bottom of the painting, “below the Virgin, there is a small caravel depicting the ship on which they traveled to Mexico,” the priest explained. This is an unusual element in later iconography of Our Lady of Guadalupe, but it was commonly used in the context of the first contacts between the New World and the Holy See.

Whatever the precise origin of the model used by Fiammeri, it is certain that this image predates by several decades the other representations of the Virgin of Guadalupe preserved in Rome, which date from the mid-17th century, almost a hundred years after the apparitions, the 500th anniversary of which will be celebrated in 2031.

This fact confers on the painting in St. Vitale a singular value as a testament to the early European reception of a devotion that, over time, would become one of the pillars of the Americas’ religious identity.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Catholic bishops speak out as New York governor pledges to sign into law assisted suicide
Wed, 17 Dec 2025 17:00:00 -0500

CNA Staff, Dec 17, 2025 / 17:00 pm (CNA).

New York Gov. Kathy Hochul will sign into law an assisted suicide bill that Catholic leaders have ardently opposed, making New York the 13th state to allow the practice.

Hochul, who called it an “incredibly difficult decision,” said she will sign the bill after lawmakers add some “guardrails.” The bill allows doctors to give terminally ill patients drugs to end their lives. Hochul’s additions to the law include requiring a waiting period, a recorded oral request for death, and a health evaluation. The law will go into effect six months after signing.

Cardinal Timothy Dolan of New York and other New York bishops have been outspoken against the legislation, issuing several statements opposing it. In a brief meeting with Hochul over the summer, Dolan urged her not to sign the measure.

Earlier this month, Illinois Gov. JB Pritzker signed into law similar assisted suicide legislation. Other jurisdictions that permit assisted suicide include: California, Colorado, Delaware, Hawaii, Maine, New Jersey, New Mexico, Oregon, Vermont, Washington, and the District of Columbia.

Hochul, who is a Catholic University of America alumna, said in a Dec. 17 statement that the bill will enable people “to suffer less — to shorten not their lives, but their deaths.”

“New York has long been a beacon of freedom, and now it is time we extend that freedom to terminally ill New Yorkers who want the right to die comfortably and on their own terms,” Hochul said.

“My mother died of ALS, and I am all too familiar with the pain of seeing someone you love suffer and being powerless to stop it,” she continued.

In a joint statement, Dolan and the bishops of New York state said they were “extraordinarily troubled” by Hochul’s announcement.

The bishops say the law endangers the vulnerable, calling assisted suicide “a grave moral evil” that “is in direct conflict with Catholic teaching on the sacredness and dignity of all human life.”

“This new law signals our government’s abandonment of its most vulnerable citizens, telling people who are sick or disabled that suicide in their case is not only acceptable but is encouraged by our elected leaders,” the Dec. 17 statement said.

The Patients’ Rights Action Fund, a nonpartisan group that opposes assisted suicide on the grounds that it is inherentaly discriminatory, said that “safeguards” in bills like the one Hochul said she would sign “are falling short” where they exist.

“The amendments added that try to address the serious dangers that come with legalizing assisted suicide do nothing to protect people who deserve care and support from the state and their medical teams,” Matt Vallière, who heads the group, said in a Dec. 17 statement shared with CNA.

Citing the tragic case of Eileen Mihich, a woman struggling with mental illness who died under the assisted suicide law in Washington state, Vallière said that “it is impossible to prevent abuse of the law in which people not on the verge of dying can utilize assisted suicide.”

“There is no true accountability to protect patients from potential harm, abuse, or coercion,” Vallière continued.

The New York bishops also raised concerns about mental health, saying the law “will seriously undermine” anti-suicide and mental health care efforts made by Hochul.

“How can any society have credibility to tell young people or people with depression that suicide is never the answer, while at the same time telling elderly and sick people that it is a compassionate choice to be celebrated?” the bishops stated.

The bishops urged the state to instead invest in palliative care, which is medicine focused on relieving suffering and improving quality of life for people with serious illnesses.

“We call on Catholics and all New Yorkers to reject physician-assisted suicide for themselves, their loved ones, and those in their care,” the bishops said. “And we pray that our state turns away from its promotion of a culture of death and invest instead in life-affirming, compassionate hospice and palliative care, which is seriously underutilized.”

Vallière also called for better access to palliative care.

“Gov. Hochul’s statements undermine the importance of hospice and palliative care, which provides the compassionate end-of-life experience for which so many are advocating but is drastically underutilized in New York,” Vallière said. “We need more access to this care, not a fast track to death in the absence of it.”

Colombian law recognizes historical importance of church dedicated to Sacred Heart of Jesus
Wed, 17 Dec 2025 16:15:00 -0500

ACI Prensa Staff, Dec 17, 2025 / 16:15 pm (CNA).

The Colombian Senate passed a law on Dec. 15 that recognizes the historical, religious, and cultural value of the Church of the National Vow, a symbol of the country’s consecration to the Sacred Heart of Jesus.

The passage of Bill 131-2025, introduced by Sen. Mauricio Giraldo, “is an act of gratitude and spiritual remembrance. Colombia cannot renounce its roots or the symbols that have sustained the nation. Legislating also means caring for the soul of a country,” the senator stated.

In a video posted on social media, Giraldo also recalled that the Church of the National Vow “was the national symbol of reconciliation” in Colombia after the 1899–1902 Thousand Days’ War, which pitted liberals against conservatives. The conflict left more than 100,000 dead and was won by the conservative side.

While many other factors were involved, including the role of the Catholic Church, the war was fought over whether Colombia would be a unitary state with a centralized government (the conservative position) or have a federal system with a central presidency but also local state governments (the liberal position).

“So this bill is a recognition of reconciliation, but above all, of Colombia’s consecration to the Sacred Heart of Jesus. We are happy; it has already been approved in its four debates, and now only [the president’s signature] is needed. It’s a done deal, we have a law, because we continue to protect the heart of Colombia,” he said.

Currently, the Church of the National Vow has structural damage that has required the installation of protective netting. With the passage of the law, it is expected that the state will assume responsibility for the restoration of the church.

History of the Church of the National Vow

It is called the Church of the National Vow because it was built to fulfill a vow or promise made on behalf of the nation by the then-archbishop of Bogota, Bernardo Herrera Restrepo, to consecrate the nation to the Sacred Heart of Jesus and to pray for an end to the bloody conflict.

Herrera asked President José Manuel Marroquín Ricaurte to build a church in honor of the Sacred Heart of Jesus.

Decree 820 of May 18, 1902, stipulated that the state would assist in the construction and emphasized that it was the nation’s duty to do everything possible to achieve reconciliation among Colombians.

On June 11, 1902, Colombia was consecrated to the Sacred Heart of Jesus, and the cornerstone of the church was laid. Five months later, the civil war ended with the treaties signed on the Neerlandia plantation on the mainland and the U.S. battleship Wisconsin, as the American government had become involved in the conflict due to its interest in constructing a canal across Panama, which was then part of Colombia.

Construction was completed in 1918, and in 1964 the church was elevated to a minor basilica by Pope Paul VI and declared a national monument in 1975.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Catholic leaders back pregnancy centers, doctors in federal suit over abortion referrals
Wed, 17 Dec 2025 12:34:00 -0500

CNA Staff, Dec 17, 2025 / 12:34 pm (CNA).

Catholic leaders in Illinois are backing a coalition of pro-life pregnancy centers and doctors suing the state government over a law that requires them to refer women to abortion providers even if they object to the procedure on religious grounds.

The lawsuit, National Institute of Family and Life Advocates v. Treto, challenges a 2016 Illinois rule that requires health care providers who refuse to perform abortions to nevertheless tout the “benefits” of the procedure and refer women to abortion clinics.

In April the U.S. District Court for the Northern District of Illinois partly blocked the law, ruling that it violates freedom of speech in forcing providers to relay the alleged benefits of abortion. The court, however, held that the abortion referral requirement is legal.

The case is currently at appeal from both sides in the 7th U.S. Circuit Court of Appeals. On Dec. 16, the Catholic Conference of Illinois and the Illinois Catholic Health Association joined several Orthodox advocates in an amicus brief urging the court to offer the “highest level of protection” to the religious speech of the pro-life plaintiffs.

“Providing the highest level of First Amendment protection to religious institutions gives them the predictability they need to pursue their religious missions,” the filing said, arguing that forcing health care providers to refer abortions “could lead people to believe that such conduct is morally acceptable.”

First Amendment jurisprudence, the filing argues, leaves “no doubt that the abortion-referral requirement burdens core religious speech without proper justification.”

Chicago archbishop Cardinal Blase Cupich said in a press statement that “every life deserves protection and care, no matter how fragile or dependent.”

“The Church in Illinois is standing up for that eternal truth against Illinois’ effort to deny it,” the prelate said.

Springfield Bishop Thomas Paprocki similarly argued that Catholics “must be free to live according to the 2,000-year-old teachings of our faith without government intrusion.”

“Illinois’ mandate threatens that freedom by forcing Catholic ministries and health care professionals to promote a practice we believe is gravely wrong,” he said. “We pray the court will put a swift stop to it.”

The amicus brief was filed by the religious liberty law group Becket.

Lawyers for the pro-life plaintiffs have argued that the abortion referral requirement violates the U.S. Supreme Court’s 2016 ruling in National Institute of Family and Life Advocates v. Becerra, which was brought by the same organization at the head of the Illinois dispute.

The Supreme Court held in that decision that a similar California rule appeared to violate the First Amendment by “requiring [pro-life providers] to inform women how they can obtain state-subsidized abortions.”

Bangladesh Catholics face Christmas under military guard after church attacks
Wed, 17 Dec 2025 11:32:00 -0500

Dhaka, Bangladesh, Dec 17, 2025 / 11:32 am (CNA).

Recent attempts to sabotage Catholic churches, threats to Catholic educational institutions, and the current political context of the country mean the upcoming Christmas will be a time of concern for Catholics in Muslim-majority Bangladesh.

“There is a sense of fear among us and from that point, all our parish priests have been warned,” Bishop Sebastian Tudu of the Dinajpur Diocese told CNA.

The prelate said that in recent weeks there have been crude bomb explosions targeting churches and church-run institutions in Dhaka and threats to Catholic educational institutions through letters. It is natural to be concerned, he said.

However, he noted that local law enforcement agencies have been active much earlier than in other years and are investigating various church institutions.

“We have already had a meeting with the law enforcement agencies here about Christmas security and they are working on it. However, we are in a state of panic and have instructed every parish priest not to hold Christmas programs until late at night,” Tudu said.

Christians make up less than 1% of the 180 million people in this Muslim-majority South Asian nation.

On Nov. 7, two crude homemade bombs were thrown at St. Mary’s Cathedral in Dhaka, one of which did not explode. The next day, the jubilee was celebrated at the cathedral, attended by 600 people from all over the country. A few hours later, a bomb exploded at the gate of St. Joseph’s Higher Secondary School and College, just a few miles from the cathedral.

Exactly a month before this incident, on Oct. 8, a similar bomb exploded at the gate of Holy Rosary Church in a Christian-dominated area of Dhaka.

On Dec. 2, a letter written in Bengali under the name Tawhidee Muslim Janata (“faithful Muslim people”) was sent to two of Bangladesh’s most prestigious colleges: Notre Dame College, run by the Holy Cross Fathers, and Holy Cross College, run by the Holy Cross Sisters, threatening them over alleged conversions.

Raju Biswas, 37, who works in a factory in Dhaka, goes to his village in the southern Satkhira district every year on Dec. 23 to celebrate Christmas with his family, and he plans to go this year as well.

“Since I have children, a wife, and parents at home, I will go to the village to celebrate Christmas with them. However, this time, there is panic; the political situation in the country is not good, and there was an incident of throwing bombs in front of the church,” Biswas told CNA.

He said the government should strengthen security in every church for at least four days, from two days before Christmas to the day after Christmas.

On Dec. 15, to discuss security measures for the upcoming Christmas, a delegation led by Bangladesh Christian Association President Nirmal Rozario and St. Mary’s Cathedral parish priest Father Albert Thomas Rozario of the Dhaka Archdiocese met the home affairs adviser of the interim government.

“The archbishop and we are not seeing Christmas this year as normal as other times. We are more worried and scared this time and have raised the recent security concerns with the home affairs adviser,” Father Rozario told CNA.

They have taken serious note of our concerns and have said that the government will take measures so that Christians can celebrate Christmas in a peaceful and joyful atmosphere, Father Rozario added.

Strict security measures have already been adopted at the archbishop’s house. There are instructions to install CCTV cameras in every church, archways at the gates, metal detectors, and manual checks.

“There are more meetings with the country’s police administration within a few days, where we will again raise our concerns and appeal to the government for security,” Father Rozario said.

Pope Leo XIV appoints Bishop Ramón Bejarano to lead Monterey Diocese
Wed, 17 Dec 2025 10:18:00 -0500

Vatican City, Dec 17, 2025 / 10:18 am (CNA).

Pope Leo XIV has appointed Bishop Ramón Bejarano, currently auxiliary bishop of San Diego, as the next bishop of Monterey in California. The appointment was publicized on Dec. 17 by the Holy See Press Office at the Vatican and by Cardinal Christophe Pierre, apostolic nuncio to the United States.

Bejarano succeeds Bishop Daniel E. Garcia, who led Monterey before being appointed bishop of Austin, Texas, on July 2 and installed there on Sept. 18.

Bejarano was born July 17, 1969, in Laredo, Texas, and completed ecclesiastical studies at the diocesan seminary in Tijuana, Mexico, and at Mount Angel Seminary in Oregon, the Vatican said. He was ordained a priest for the Diocese of Stockton on Aug. 15, 1998.

Named titular bishop of Carpi and auxiliary bishop of San Diego on Feb. 27, 2020, he received episcopal consecration on July 14, 2020.

The Diocese of Monterey is comprised of 21,916 square miles in California and has a total population of 1,042,464, of which 368,150 are Catholic, according to the U.S. Conference of Catholic Bishops.

Pope Leo XIV to appoint next archbishop of New York
Wed, 17 Dec 2025 09:58:00 -0500

Vatican City, Dec 17, 2025 / 09:58 am (CNA).

Pope Leo XIV has chosen Bishop Ronald Hicks of the Diocese of Joliet, Illinois, to be the next archbishop of New York — the most consequential U.S. episcopal appointment of Leo’s pontificate thus far.

The appointment was confirmed by EWTN News with two independent sources with direct knowledge of the appointment.

Hicks, 58, will succeed Cardinal Timothy Dolan, who has led New York, the second-largest U.S. archdiocese by population — with 2.5 million Catholics — since 2009.

The choice of Hicks for one of the most important U.S. archdioceses is likely to be heavily scrutinized for the insight it may give into the direction Pope Leo wishes to take the Church in the U.S.

A native of Illinois, Hicks has led the Joliet Diocese since September 2020. He was an auxiliary bishop in the Archdiocese of Chicago from 2018 to 2020, following three years as the archdiocese’s vicar general from 2015 to 2018.

Hicks was born on Aug. 4, 1967, in the town of Harvey, Illinois, south of Chicago, and grew up in South Holland, one suburb over from Dolton, where Pope Leo XIV grew up.

“I recognize a lot of similarities between [Pope Leo] and me,” Hicks told WGN in an interview in May. “So we grew up literally in the same radius, in the same neighborhood together. We played in the same parks, went swimming in the same pools, liked the same pizza places to go to.”

Ordained a priest for the Archdiocese of Chicago in 1994, Hicks’ priestly ministry included time as an associate pastor and pastor, and dean of formation as St. Joseph College Seminary.

In 2005, he began a five-year term as regional director of Nuestros Pequeños Hermanos (NPH) in Central America. Based in El Salvador, he oversaw the care of more than 3,400 orphaned and abandoned children in nine Latin American and Caribbean countries.

He returned to Chicago in 2010 to serve as dean of formation at Mundelein Seminary before Cardinal Blase Cupich of Chicago appointed him vicar general of the archdiocese on Jan. 1, 2015.

As bishop, Hicks serves on the Committee on Clergy, Consecrated Life, and Vocations for the U.S. bishops’ conference, and as the conference liaison to the Association of Ongoing Formation of Priests and the National Association of Diaconate Directors.

The Archdiocese of New York serves Catholics in the boroughs of Manhattan, the Bronx, and Staten Island, and in seven counties to the north.

Uganda army confirms arrest of priest over alleged state security threats
Wed, 17 Dec 2025 09:00:00 -0500

ACI Africa, Dec 17, 2025 / 09:00 am (CNA).

Uganda’s defense authorities have confirmed that a priest serving the Catholic Diocese of Masaka, whose disappearance earlier this month sparked concern and prayers from the bishop, is in the custody of security forces over alleged criminal activities.

In a Dec. 12 statement, the acting director of defense public information, Col. Chris Magezi, said Father Deusdedit Ssekabira was arrested in connection with what the military says is “involvement in violent subversive activities against the state.”

Magezi added that Ssekabira is being held as investigations continue. “Reverend Father Deusdedit Ssekabira is currently in lawful custody to assist with further investigations into the matter,” the Ugandan defense official further said.

According to Magezi, the case will proceed through formal judicial channels. “He will be produced in the courts of law and charged accordingly,” he said in his one-page statement but did not provide further details on the alleged activities or the duration of the investigation.

The confirmation of the priest’s detainment follows days of uncertainty after Bishop Serverus Jjumba of the Masaka Diocese reported that Ssekabira, who is the assistant pastor of Bumangi Parish and the director of Uplift Primary School, had been taken on Dec. 3 at about 1 p.m. from his office in Katwe, Masaka City.

In response to his disappearance, the bishop directed special prayers, including a rosary triduum (praying the rosary for three consecutive days), calling on the people of God in his diocese to pray for Ssekabira as well as for the Church and the nation.

Jjumba said that efforts to locate the priest had been unsuccessful and he called for intensified prayers and legal efforts following what he called a kidnapping by men wearing “Uganda Army uniform, with a drone.”

In his Dec. 13 statement, Jjumba stated: “All efforts to locate him have so far been fruitless.” He described the incident as “a grievous wound inflicted on Masaka Diocese, the entire Catholic Church, and Father Ssekabira’s family.”

He said his diocese was pursuing every available avenue to secure Ssekabira’s safe return. “Masaka Diocese together with our lawyers are still doing whatever is in our means to get back our priest unharmed,” Jjumba stated.

The Masaka Diocese is yet to issue a response following the statement on Ssekabira’s arrest by the Ugandan defense official.

As the case moves toward the courts, attention is expected to focus on due process, the specific charges to be brought against Ssekabira, and the implications of the case for Church-state relations in Uganda.

This story was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.

At abortion facilities across the nation, carolers bring tidings of life
Wed, 17 Dec 2025 08:00:00 -0500

CNA Staff, Dec 17, 2025 / 08:00 am (CNA).

When a pregnant woman at an abortion facility heard distant carolers singing “Silent Night,” she got up and left.

The mother, back in 2003, decided to keep her baby after a pro-life group’s first Christmas caroling event outside a Chicago abortion clinic struck her heart.

“The memories of Christmases past stirred in her and she decided she couldn’t go through with the abortion and kept her child,” said Matthew Yonke, a spokesman for the Pro-Life Action League, the group that coordinates these events.

She would be the first of many women who chose life after hearing carols. Now, the tradition extends across the nation — and babies continue to be saved.

As Christmas Day approaches, nearly 100 caroling groups across the U.S. are gathering at various abortion facilities to sing.

Through the nationwide “Peace in the Womb” caroling effort, the group hopes “to bring the Christmas message of peace and joy to the darkness of abortion clinics,” according to a press release shared with CNA.

It’s a “simple call for an end to the violence of abortion,” according to Yonke.

“At the time of Christmas, the whole world tries to put aside differences and pursue peace, so we’re asking folks to make a connection to the womb, which should be a place of peace, but which is turned into a place of violent unrest in every abortion,” Yonke continued.

Saving lives

The carolers had already packed up after singing their final song outside an abortion site when a couple approached the remaining pro-lifers in Downers Grove, Illinois, on Dec. 13.

The couple, Yonke said, “told the sidewalk counselors still there that they had decided to keep their baby after hearing our carols.”

“Stories like this go all the way back to the first year,” Yonke said. “We’re thrilled when God can use these beloved songs that touch the hearts of even non-Christians to do his work in the world.”

This was one of two rescue stories so far this December that the league heard about, according to Yonke.

“Please don’t kill your baby at Christmas,” one caroler called out to a young woman in the back seat of a car that was driving into an abortion clinic.

It was a Saturday in Milwaukee, and a group of carolers had gathered to sing outside the abortion clinic on St. Paul Avenue.

The car drove into the abortion center parking lot. But minutes later, the car turned around with the young woman still in the back seat — she never even entered the abortion clinic.

Salvation came through an unplanned pregnancy

Pro-Life Action League invites local pro-lifers to work with them to organize their own caroling groups.

On Sunday, Dec. 14, one such caroling group sang outside an abortion facility in Renton, Washington.

“This was a fantastic event and I think every Catholic church should do this in their community,” said local pro-life activist Richard Bray, who organized the caroling with the Respect Life Ministry at a local Catholic parish, St. Stephen the Martyr.

While every event organized with the league has a “Peace in the Womb” banner, Renton’s organizer would have something special — a handmade manger.

An 88-year-old parishioner at St. Stephen’s built an empty manger that the carolers brought to the event, according to Bray.

The empty manger not only symbolizes that Christ is coming at Christmas — but it also represents how a crib is empty after an abortion, according to Bray.

“It’s particularly sad to think of someone getting an abortion during the Christmas season,” Bray told CNA. “So we gather to sing carols and remind abortion-bound mothers and our community that the salvation of the world came through an unplanned pregnancy.”

Pope Leo XIV: True treasure is found in the heart, not ‘too much doing’
Wed, 17 Dec 2025 07:30:00 -0500

Vatican City, Dec 17, 2025 / 07:30 am (CNA).

Pope Leo XIV said Wednesday true satisfaction is found not in the accumulation of money or things, or by “too much doing,” but by returning to Jesus Christ, the source of hope, love, and joy.

“We are absorbed by many activities that do not always leave us satisfied … We have to assume responsibility for many commitments, solve problems, face difficulties,” the pope said at the general audience in St. Peter’s Square on Dec. 17.

“Yet,” he added, “we often perceive how too much doing, instead of giving us fulfillment, becomes a vortex that overwhelms us, takes away our serenity, and prevents us from living to the fullest what is truly important in our lives.”

In his catechesis, the pontiff stressed that the true value of life is not measured by “days full of activities” or economic success.

“It is therefore in the heart that true treasure is kept, not in earthly safes, not in large financial investments, which today more than ever before are out of control and unjustly concentrated at the bloody price of millions of human lives and the devastation of God’s creation,” he said.

Leo warned that this logic of accumulation ends up emptying life of meaning even for those who, from the outside, seem to have achieved success: “It is important to reflect on these aspects, because in the numerous commitments we continually face, there is an increasing risk of dispersion, sometimes of despair, of meaninglessness.”

“Human life is characterized by a constant movement that that drives us to do, to act,” he acknowledged, adding that Jesus’ resurrection can give us insight into this human experience.

“When we participate in [Christ’s] victory over death, will we rest? Faith tells us: Yes, we will rest,” the pope said. “We will not be inactive, but we will enter into God’s repose, which is peace and joy. So, should we just wait, or can this change us right now?”

The true destiny of the heart

Leo noted that many people, despite having so much, feel empty at the end of the day.

The answer, according to the pontiff, is “because we are not machines, we have a ‘heart’; indeed, we can say that we are a heart.”

He turned to the Gospel of St. Matthew to underscore the centrality of the heart, citing the words of Jesus: “For where your treasure is, there will your heart be also” (Mt 6:21).

He also cited the beginning of St. Augustine’s “Confessions,” where the bishop of Hippo wrote: “Lord, you have made us for yourself, and our hearts are restless until they rest in you.”

St. Augustine, with the adjective restless, “helps us understand the human being’s yearning for fulfillment.”

“The authentic approach of the heart,” he continued, “does not consist in possessing the goods of this world, but in achieving what can fill it completely; namely, the love of God, or rather, God who is Love.”

The Holy Father explained that this treasure is found only by “loving the neighbor we meet along the way: brothers and sisters in flesh and blood, whose presence stirs and questions our heart, calling it to open up and give itself.”

But in order to love one’s neighbor, Leo pointed out that it is necessary to “slow down” one’s pace, to “look them in the eye, sometimes to change our plans, perhaps even to change direction.”

“Here is the secret of the movement of the human heart: returning to the source of its being, delighting in the joy that never fails, that never disappoints. No one can live without a meaning that goes beyond the contingent, beyond what passes away,” he concluded.

This story was first published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

Vogue magazine includes Pope Leo XIV on its list of best dressed of 2025
Wed, 17 Dec 2025 07:00:00 -0500

ACI Prensa Staff, Dec 17, 2025 / 07:00 am (CNA).

Although “papal fashion,” meticulously crafted down to the smallest detail, has evolved over time, the popes’ attire still holds profound symbolism that continues to capture the attention of many.

Proof of this is the recent naming of Pope Leo XIV as one of the 55 best-dressed people of 2025 by Vogue magazine, one of the most prestigious and recognized fashion and beauty publications in the world.

Pope Leo XIV shares this distinction with athletes, actors, singers, politicians, and models, including Rosalía, Rihanna, Bad Bunny, actress Jennifer Lawrence, and tennis player Venus Williams.

The American magazine, founded in 1892, highlights in its annual ranking that Leo XIV has broken “with the humble tastes of his predecessor,” Pope Francis, preserving “the papal legacy of impeccably crafted liturgical vestments.”

As the “best outfit of 2025,” the magazine cites his first appearance as pope on May 8 in the central loggia of St. Peter’s Basilica, wearing a red satin mozzetta and a wine-colored stole, embroidered in gold and with a pectoral cross held by a golden silk cord.

The mozzetta is an elbow-length cape that falls over the shoulders and is worn over the rochet as a sign of authority, while the chasuble is the outer liturgical vestment worn over the alb and stole, and its color changes according to the liturgical season. Historically, the liturgical garment represents the “yoke of Christ” and is a symbol of charity.

Pope Francis chose not to wear these garments after his election in 2013, a gesture of simplicity that marked his pontificate and was recognized at the time by Esquire magazine, which also included him on its list of “best-dressed men,” highlighting his understated style.

The Italian Filippo Sorcinelli has established himself as one of the leading designers for recent popes, starting with Benedict XVI. Furthermore, the tailoring of the papal liturgical vestments is entrusted to the historic Gammarelli tailor shop, located near the Pantheon in the heart of the Eternal City.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Christian religious education in Northern Ireland ruled unlawful; bishops respond
Wed, 17 Dec 2025 06:00:00 -0500

Dublin, Ireland, Dec 17, 2025 / 06:00 am (CNA).

A U.K. Supreme Court ruling has found that Christian religious education taught in schools in Northern Ireland is unlawful.

In its judgment, the court found that the current approach lacks an “objective, critical, and pluralistic” framework and leans more toward indoctrination than fostering a diverse understanding of beliefs.

Responding to the ruling, which does not apply to Catholic schools, Bishop Alan McGuckian, SJ, of the Down and Connor Diocese firmly challenged the idea that Christianity should be given no priority in all schools, stating that anyone seeking to do so is “cutting off their nose to spite their face.”

The landmark ruling follows a case brought by an unnamed father and his daughter who attended a non-Catholic state-controlled primary school in Belfast. The girl received nondenominational Christian religious education and took part in Christian worship.

The Supreme Court ruling upheld the earlier 2022 high court judgment that “the teaching of religious education under the core syllabus and the arrangements for collective worship in the primary school attended by the child breached her and her father’s rights under European human rights legislation.”

One of the issues referenced in the ruling was the child saying grace before meals at home. This, she told her nonreligious parents, was what they did at school.

The ruling raises critical questions about how religious teachings are delivered in schools and the implications for students’ broader educational experiences.

In the Northern Ireland system, Catholic schools are governed differently from state schools. The Supreme Court judgment clearly states that denominational religious education and collective worship are not prohibited in Catholic-maintained schools.

McGuckian pointed out that the legislative significance of the ruling will in due course have implications for the development of the religious education core syllabus and wider engagement with religious practice and ethos within all of Northern Ireland’s schools.

While noting the Catholic exemption, McGuckian said: “Many people have asked me, while it is explicitly noted in the judgment that this ruling applies to a controlled grant-aided primary school and does not apply to Catholic schools, what difference is this Supreme Court ruling going to make to the provision of religious education across NI schools more widely? Is religion being driven out of schools? More specifically, some are asking, ‘Is Christianity being driven out of schools?’”

McGuckian noted: “I want to challenge the principle that people of a secular mindset assert, namely that Christianity should be given no priority in all schools. That principle is simply ungrounded, unreasonable, and illogical.”

“Christianity and the Judeo-Christian worldview provides the value-based foundation for all that is good in Western society and is deeply embedded within human rights legislation. The idea of the rights of the individual to be free from coercion, all the freedoms contained in the various charters of human rights, are based on and stem from the biblical teaching that every single person is created in the image and likeness of God.”

He continued: “Enlightenment thinkers of a more secular viewpoint have built on that ‘fundamentum,’ and, in many ways, they have served us well, but they grounded and built their insights on underlying Christian values that protect the dignity of every human person.”

“Those who seek to have Christianity sidelined in our shared society are cutting off their noses to spite their face,” he said.

McGuckian added that world religions should also be respected, and they also have a contribution to make in an increasingly diverse multicultural and multi-faith society. He continued: “However, it should be recognized that Christianity, centrally and uniquely, has provided the framework of values that underpin Western society.”

“In schools across the Western world, Christianity should, indeed, be given priority in our educational systems and everybody, including those of other faiths and none, should recognize and welcome this because of its foundational importance.”

While the ruling does not apply to worship and prayer in Catholic schools, it will impact and influence the religious education curriculum taught in schools, which is determined by school education authorities. The current curriculum has been in place since 2007, and its content was determined by the four main churches in Northern Ireland, which include Catholicism.

Speaking to the BBC, the Catholic bishop of Derry, Donal McKeown, said he is positive about the need for a new religious education core curriculum and is quite open to where this goes.

“I’m looking forward to the next stage of the journey, I don’t see it as a negative thing,” he said. “There are many points to be clarified — this is an opportunity for all of us to be involved in renewing the [religious education] curriculum to enable us to create a healthy, forward-looking society.”

Why religion matters at the EU-Balkans summit today
Wed, 17 Dec 2025 04:00:00 -0500

EWTN News, Dec 17, 2025 / 04:00 am (CNA).

In a strongly secular European Union, the Balkans’ complex religious reality plays an important role as officials and diplomats gather on Wednesday to discuss the membership plans for six nations.

The EU-Western Balkans summit on Dec. 17 brings together European Union representatives and their counterparts from six Western Balkan nations: Albania, Bosnia and Herzegovina, Kosovo, Montenegro, North Macedonia, and Serbia.

As officials discuss EU enlargement and current challenges, religious leaders and analysts underscore that the churches — deeply woven into the region’s national identities, geopolitics, and social fabric — will be crucial to the success of both European integration and regional stability.

The EU considers itself the main trading partner, investor, and donor for the Western Balkans and provides substantial assistance and financial support to the region. However, the religious landscape — marked by Orthodox majorities, significant Muslim populations, and Catholic minorities — reflects complex historical, ethnic, and political tensions that shape the region’s future.

“We hope that the trend of the enlargement is still serious and that it will be confirmed,” Serbia’s ambassador to the Holy See, Sima Avramović, told CNA.

Currently, there is a concern about “Russian influence, especially in Serbia, so the EU will try to discuss how to stabilize this area,” Lucio Caracciolo, founder and director of the Italian geopolitical magazine Limes, said in a conversation with CNA. At the same time, he warned of “the lack of the political will and funds to support” these countries before they are accepted to the 27-member EU.

Religious landscape

There are many ethnic groups and three main religious communities in the Western Balkans: Orthodox, Muslim, and Catholic. Albania and Kosovo are mostly Muslim, with the latter at more than 90%. Half of Bosnia and Herzegovina is Muslim. Almost three-quarters of the population in Montenegro belong to the Orthodox Church.

On the contrary, around half of the population in North Macedonia is Orthodox, followed by Muslims and other Christians. The biggest country in terms of inhabitants and area is Serbia, with more than 80% Orthodox believers, followed by other minorities.

The “Religious Freedom in the World Report 2025” by the pontifical foundation Aid to the Church in Need (ACN) appreciated positive prospects for religious freedom in Albania and North Macedonia. It sees mostly difficulties in others; for instance, “the promotion and protection of religious freedom in Kosovo is fragile,” whereas in Montenegro, “persistent ethno-religious tensions typical of the Balkans are felt,” but ACN recognized efforts made to overcome them.

While Albania was an isolationist communist nation, the other Balkan states were part of the more liberal communist country of Yugoslavia. After the federation’s collapse in 1991, Slovenia and Croatia proceeded toward European integration, becoming EU and NATO members.

Relations among the churches and religions

The Orthodox churches are important in the countries where they represent a majority religion also for their role “in the nation-building process and in the consolidation of the local nation-states,” expert on Orthodox Christianity Daniela Kalkandjieva from the Sofia University of St. Kliment Ohridski in Bulgaria told CNA.

At times, they are unable “to exert significant influence on their local society.”

Recently, the Orthodox churches have diverged in opinions “to such political and socio-economic challenges as the refugee crisis, the anti-COVID vaccination, and the Russian invasion of Ukraine,” she explained.

The spread of the “Russian World” concept and “holy war” are “new challenges to the very ethos of Eastern Orthodoxy as a Christian denomination and provoked tensions and disunity among the adherents of this religious tradition.”

On this note, Caracciolo said that some of these churches are “certainly connected to some powers in Russia and also in the Balkans, which are often in conflict with each other.”

However, the secretary of the Holy Synod of the Macedonian Orthodox Church — Archdiocese of Ohrid (MOC-AO), Bishop Kliment, said that they “cultivate sisterly relations” with the churches of “closest neighboring peoples.”

In a statement sent to CNA, the bishop emphasized that we “build bridges of trust among us, prioritizing solidarity and unity in faith” through Eucharistic communion, mutual visits and joint services, cooperation in education, and the like.

Catholic-Orthodox relations are also complex. Though “there is always a room for more cooperation,” with Catholics, there are “good relations, mutual support, and understanding.” He mentioned the traditional annual meeting held for more than half a century in Rome in honor of Sts. Cyril and Methodius and Pope Francis’ visit to North Macedonia in 2019.

Whereas some Orthodox churches collaborate and pray with Catholic representatives, “others find such interactions incompatible with the Orthodox doctrine and maintain mostly diplomatic relations with the Holy See,” explained Kalkandjieva, who also lectures at the Pontifical Oriental Institute in Rome.

Along the same line, Avramović underscored that the religious leaders in Serbia “meet on different occasions and discuss important social, religious, and other significant issues.”

There are seven traditional churches and religious communities in his homeland, including the Slovak Evangelical Church, the Jewish community, and the Muslim community.

View of the EU

When it comes to the EU, the local Orthodox churches perceive the Union “as an important factor in the lives of their believers” and some have representation offices in Brussels, where many EU institutions are based. Nonetheless, this official dialogue and collaboration are little known in their home countries, Kalkandjieva stressed.

The MOC-AO, which represents the largest religious institution and community in North Macedonia, respects the will of the majority of its citizens and its faithful, who support European integration, Kliment underscored. We “attentively follow the complex internal challenges of the EU,” he added. The Orthodox bishop underlined that it should be “a platform for political and economic stability, fully respecting religious freedoms and the rule of law.”

A few months ago, Croatian Member of the European Parliament Tonino Picula caused a controversy as he posted an old picture of himself on X, posing with a gun commemorating Operation Storm. It occurred in 1995 as Croatia took control of what it considered the occupied territories in the south, which was a self-proclaimed republic. As the Croatian army came, thousands of Serbs fled to Serbia.

The social media post sparked backlash not only from Serbia but also from European politicians who called Picula’s statement disturbing and highly politically dangerous.

With special permission, prisoners travel to Rome for the jubilee
Tue, 16 Dec 2025 15:11:00 -0500

ACI Prensa Staff, Dec 16, 2025 / 15:11 pm (CNA).

The last major event of the Jubilee of Hope was dedicated to prisoners around the world, some of whom during the past weekend were able to experience freedom and fulfill a dream: to go see Pope Leo XIV.

Víctor Aguado, director of prison ministry in Valencia, Spain, accompanied a group of prisoners to the Eternal City, many of whom had spent more than 12 years behind bars. Thanks to special permission, they were able to travel and become living witnesses that “hope breaks down walls and that dignity cannot be taken away.”

In a conversation with ACI Prensa, CNA’s Spanish-language news partner, Aguado recounted the details of the “intense, emotional, and spiritual” trip that will forever mark the lives of the men and women who have been incarcerated.

The group was composed of a total of 13 people from Valencia, including prisoners, volunteers, and the chaplain. Six of them were inmates in the second and third degree of the prison system — regimens that combine incarceration with controlled outings — so they had to obtain a series of permits from the Treatment Board, the General Secretariat, and the Oversight Institutions. “It was a long bureaucratic process, but we didn’t have any problems,” Aguado explained.

He explained that they selected the prisoners they have known for a long time. Those in the third degree of the prison system enjoy a semi-release regimen and live in halfway houses, while those in the second degree usually go to workshops and cooperate with everything the prison ministry proposes. “They are people of faith who attend Mass, and we knew that, given their situation and attitude, they needed this and wouldn’t turn it down,” he commented.

“They wanted to be very well prepared, free of burdens, and participate in Sunday Mass completely cleansed and at peace with themselves,” said Aguado, who also highlighted their passing through the Holy Door as one of the most emotional moments of the jubilee. “With the pilgrimage, the prisoners assumed a new responsibility and a new path, a new life, and the feeling that now they have to do things right.”

He also highlighted their excitement at seeing the pope, since for them “he is the representation of the Lord on earth.” The Sunday Mass with the Holy Father, Aguado explained, was “very simple, and although it was in Italian, it was perfectly understandable.”

“Hope goes beyond, it breaks down walls wherever it may be, and the dignity of people cannot be taken away, and that is what they conveyed during the three days we were in Rome. These were very intensely personal experiences, and we could feel their joy; everyone had a look of peace,” he noted.

For Aguado — who has been working with prisoners for 14 years — the fact that this event closed the Jubilee of Hope is no mere coincidence. “The world of prisons is not visible, and in some way we must begin to consider that people who have been judged eventually get out and have to reintegrate into normal life, and that depends on society.”

“We know that the Lord forgives everything, so who are we to not forgive these people and keep on stigmatizing them? They are called ex-convicts, but they are nothing more than persons, with all their dignity and freedom,” he affirmed.

Although he assured that the Lord “is always with them and walks with them,” he emphasized the urgency of recognizing the prisoners as living members of the Church and appealed to the responsibility of every Christian: “Sometimes we take the works of mercy for granted, but we don’t always put them into practice. The Lord challenges us: ‘I was in prison,’ and the question remains the same: ‘Did you come to see me?’”

There are many lives that need to be rescued

The Italian priest Father Raffaele Grimaldi, who left his chaplaincy at the Secondigliano prison in Naples — where he served the inmates for 23 years — to coordinate the 230 priests who minister to the nearly 62,000 detainees throughout Italy, also participated in this historic jubilee.

Speaking to ACI Prensa, he noted that the event “is a strong reminder that the Church wants to bring God’s love and mercy to prisons, who goes in search of those who are lost.”

According to Grimaldi, this jubilee “has brought to light the most difficult situations we are experiencing in our prisons and the plight of the prisoners” including overcrowding, lack of resources, suicides, neglect, and “above all, the lack of acceptance from society.”

The priest brought some prisoners from different Italian prisons before Pope Leo XIV, especially young people and one man sentenced to life in prison. “It was a moment of great joy for them,” he commented.

“Every prisoner needs to constantly hear a word of mercy: from people who do not judge, who do not point fingers, who do not condemn, but who embrace,” he stated.

He also emphasized that this jubilee has not been an isolated event, since throughout the year there has been spiritual preparation in the correctional facilities, where “proclaiming hope is a powerful message that resonates deeply in the hearts of all.”

Grimaldi admitted that these individuals have “made mistakes” and are serving a sentence for them; however, he urged people to “reach out to them so that they can take up their lives again and change,” with justice accompanied by mercy, “so that justice itself does not become vengeance.”

During his years of service in the prisons, he said he has encountered many people who have traveled on a beautiful spiritual journey, “like a young Albanian man who received the sacrament of baptism on Dec. 12.”

“This makes us understand that in our prisons there are many lives that need to be rescued and helped, because if these opportunities don’t exist, the prisoner dies inside, and we also kill the hope that is in their heart.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Wisconsin loses second bid to block tax exemption in spat with Catholic charity
Tue, 16 Dec 2025 13:00:00 -0500

CNA Staff, Dec 16, 2025 / 13:00 pm (CNA).

The Wisconsin state government lost decisively a second time in what has become a convoluted effort to block a Catholic charity from receiving a long-running state tax exemption.

The Wisconsin Supreme Court on Dec. 15 blocked state Attorney General Josh Kaul’s attempt to fully eliminate an unemployment tax exemption after the U.S. Supreme Court ruled that the Diocese of Superior’s Catholic Charities Bureau was entitled to the tax break.

The U.S. Supreme Court in June had ruled that Wisconsin violated the First Amendment when it denied the tax exemption to the Catholic group on the grounds that the group’s charitable undertakings were not “primarily” religious.

The state responded in October by moving to eliminate the exemption entirely, arguing that the tax break is “discriminatory” and that ending the policy would “avoid collateral damage to Wisconsin workers.”

In a brief order on Dec. 15, the state’s high court affirmed that the U.S. Supreme Court ruling allows the Catholic charity to access the tax break. The court directed the state Labor and Industry Review Commission to declare the charity eligible for the exemption.

The religious liberty law group Becket, which has represented the Catholic charity in the legal fight, said in a press release that the Wisconsin Supreme Court had ended the state government’s “crusade” against the Catholic charity.

“You’d think Wisconsin would take a 9-0 Supreme Court loss as a hint to stop digging,” Becket Vice President Eric Rassbach said. “But apparently Attorney General Kaul and his staff are gluttons for punishment.”

“Thankfully, the Wisconsin Supreme Court put an end to the state’s tomfoolery and confirmed that Catholic Charities is entitled to the exemption it already won,” Rassbach said.

The ruling “protects not just Catholic Charities, but every faith-based organization that relies on this exemption to serve the public,” he added.

In its June ruling, the U.S. Supreme Court said the First Amendment “mandates government neutrality between religions” and that Wisconsin had failed to adhere to this principle in refusing to issue the tax exemption to Catholic Charities.

“It is fundamental to our constitutional order that the government maintain ‘neutrality between religion and religion,’” Justice Sonia Sotomayor wrote in the decision. “There may be hard calls to make in policing that rule, but this is not one.”

Justice Clarence Thomas, meanwhile, said that governments “may not use [entities such as a Catholic charity] as a means of regulating the internal governance of religious institutions.”

Following the ruling this week, David Earleywine — the associate director for education and religious liberty at the Wisconsin Catholic Conference — said the Catholic charity has been fighting for the exemption for “decades.”

“[T]rue Catholic charity is inherently religious and cannot be reduced to another secular social service,” he said.

Miracle of the liquefaction of blood of St. Januarius is repeated in Naples, Italy
Tue, 16 Dec 2025 12:58:00 -0500

ACI Prensa Staff, Dec 16, 2025 / 12:58 pm (CNA).

The miracle of the liquefaction of the blood of St. Januarius, patron saint of the Italian city of Naples, occurred again on Tuesday, Dec. 16.

According to the Archdiocese of Naples, the miracle took place after Mass in the Royal Chapel of the Treasure of St. Januarius on the feast of the patronage of St. Januarius.

“At 9:13 a.m. local time, the blood already appeared semi-liquid. At 10:05 a.m., the complete liquefaction was announced,” the archdiocese reported.

“Dec. 16 is the third of three annual celebrations in honor of the martyred saint. This date commemorates the eruption of Mount Vesuvius in 1631, when the Neapolitans requested and obtained the miraculous intervention of St. Januarius to prevent the lava from engulfing the city,” he explained.

The announcement of the miracle was made by Monsignor Vincenzo De Gregorio, abbot of the Chapel of the Treasure of St. Januarius. The phial, once the miracle had occurred, was carried in procession to the chapel so that all those present could see it.

The miracle usually occurs on two other days of the year: every Sept. 19 (the anniversary of St. Januarius’ martyrdom) and the Saturday before the first Sunday of May (in remembrance of the transfer of his remains to Naples).

When the blood does not liquefy, as happened on Dec. 16, 2020, the inhabitants of Naples usually take it as a bad omen. However, in the face of this possibility, the Church encourages the faithful not to lose sight of what is essential.

On Sept. 19, 2024 — despite the miracle having occurred that day — the archbishop of Naples, Cardinal Domenico Battaglia, urged the faithful not to place their hope in physical manifestations but in Jesus, who calls us to care for the most vulnerable.

“I implore you, we should not worry about whether the blood of this relic liquefies or not, but rather we should worry about whether the blood of the dispossessed, the marginalized, the least fortunate, and the innocent is flowing in our streets and in our world,” the cardinal said.

“The blood of Bishop Januarius, let us never forget, always points to the blood of Christ, both the blood of Christ himself and the blood of the poor and the least fortunate in whom Christ lives,” he added.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Michigan’s fifth diocesan abuse report details dozens of allegations against priests
Tue, 16 Dec 2025 12:15:00 -0500

CNA Staff, Dec 16, 2025 / 12:15 pm (CNA).

The Michigan government this week released its fifth report on diocesan abuse in the state, detailing dozens of allegations against more than 50 priests in the Diocese of Grand Rapids.

The report from the attorney general’s office, released on Dec. 15, comes after four other reports detailing abuse allegations in the dioceses of Lansing, Kalamazoo, Gaylord, and Marquette.

As with the other reports, the allegations detailed in the Grand Rapids investigation go back decades. The Dec. 15 report encompasses abuse allegations against “priests or deacons who are current or former clergy for the Diocese of Grand Rapids, that occurred in the diocese from Jan. 1, 1950, to the present,” the review says.

The alleged abuse reports were pulled from a variety of sources, including a government tip line, police investigations, and abuse reports disclosed by the diocese itself.

The majority of the priests identified in the report — 37 out of 51 — are “known or presumed to be dead,” the report says, while none of the remaining 14 are in active ministry in the Grand Rapids Diocese.

Nearly all of the potential criminal violations in the report occurred “before 2002,” it says.

Most of the alleged abuse was reported to have occurred against “either boys or girls under the age of 16,” though the state said some alleged abuse occurred against adults.

In a video message after the release of the report, Grand Rapids Bishop David Walkowiak offered his “deepest and most sincere apologies” to the victims of clergy abuse there.

The prelate commended “the courage that victim-survivors have to tell their stories,” calling it a “testament to their strength and resilience.”

“Priests are ordained to serve in the person of Christ himself, which makes the sexual abuse of minors incomprehensible and particularly harmful,” he acknowledged.

The bishop said the report partly inflates the number of victims by detailing “consensual relationships between priests and adults,” which he pointed out are “immoral [but] not in violation of Michigan law.”

Walkowiak said the diocese has “cooperated fully” with the attorney general’s office during the investigation. He noted that the diocese has implemented “numerous safeguards” to protect children — including zero-tolerance protocols — and has “diligently upheld these practices for more than 20 years.”

State Attorney General Dana Nessel, meanwhile, said in a press statement on Dec. 15 that abuse survivors “deserve to be heard.”

“[B]y releasing these reports, we hope to honor the courage of victims and ensure their experiences are no longer hidden,” she said.

Reports on the Archdiocese of Detroit and the Diocese of Saginaw are still forthcoming from the state and are expected to be released at a later date.

EU funding freeze causes financial problems for Catholic family association
Tue, 16 Dec 2025 11:30:00 -0500

EWTN News, Dec 16, 2025 / 11:30 am (CNA).

A drastic cut in EU funding has plunged the Federation of Catholic Family Associations in Europe (FAFCE) into financial crisis, according to the association, sparking accusations of “ideological discrimination” against the Brussels-based group.

FAFCE announced that the European Commission excluded all six of its recent project applications from funding, reportedly penalizing the Catholic group’s proposals for lacking sufficient “gender diversity” and “safeguards against discrimination,” according to documents reviewed by CNA.

Responding on social media, Hungarian Member of the European Parliament Kinga Gál, vice president of the Patriots for Europe group, condemned the European Commission’s decision as “the highest form of discrimination.”

She argued that the move targets the Catholic association “simply for defending family as the fundamental unit of society. In Brussels, that is now treated as unacceptable.”

“Strong families make strong communities. Strong communities make strong nations. We cannot allow Brussels to erase this core value in the name of gender ideology,” the European Member of Parliament wrote.

‘European values’

Founded in 1997 and based in Brussels, FAFCE is considered to be the only family nongovernmental organization (NGO) at the EU level that explicitly includes “Catholic” in its official name.

FAFCE represents 33 member organizations from 21 countries and bases its work on Catholic social teaching.

The cut in funding falls under two major EU programs: Erasmus+ and CERV (Citizens, Equality, Rights, and Values), which support civil society, education, and organizations that promote EU values.

The commission’s evaluation feedback cited “limited information on gender inequalities” in FAFCE’s proposals, claiming this deficit “may limit the depth of gender analysis.”

The evaluation also stated that “the approach may contravene EU equality provisions” and noted “limited safeguards against discrimination or victimization,” though the commission did not provide specific evidence for these assertions.

The rejected projects focused on child protection and youth welfare, including initiatives to prevent children’s access to pornography and combat loneliness among young people.

Two members of the European Parliament have tabled written questions to the European Commission regarding the funding decisions: Paolo Borchia and Gál, seeking assurance of equal treatment for all NGOs applying for EU grants.

CNA reached out to the European Commission for comment but did not receive a response by the time of publication.

Financial impact

The funding freeze has created severe financial strain for FAFCE. In a fundraising newsletter, FAFCE President Vincenzo Bassi stated that the organization needs 150,000 euros (approximately $157,000) to continue its current projects. Without this funding, FAFCE will be forced to dismiss employees and reduce its presence at the European Union level in 2026.

“I consider this as ideological discrimination,” Bassi wrote. “How can a federation of associations whose primary mission is the promotion of the family be excluded from EU-funded projects such as CERV or Erasmus+?”

Bassi emphasized that FAFCE has “consistently promoted dialogue and upheld the dignity of each person” and argued that “the richness of European civil society is its pluralism, a principle enshrined in art. 2 of the Treaty on the European Union.”

“No organization should ever be penalized for defending a legitimate position in the public square,” he stated.

‘Seeking Beauty’ travel show with David Henrie premieres at Vatican
Tue, 16 Dec 2025 10:45:00 -0500

Vatican City, Dec 16, 2025 / 10:45 am (CNA).

The first episode of a new travel show, hosted by Catholic actor and director David Henrie, premiered at the Vatican’s movie theater on Monday evening.

“Seeking Beauty,” which will debut on EWTN’s free streaming platform EWTN+ on Jan. 19, 2026, is a series documenting Henrie’s exploration of the beauty of art and culture in six Italian cities.

Henrie and executive producer Edmundo Reyes, with other crew members, were present for the airing of Episode 1 inside Vatican City on Dec. 15. The premiere was followed by a Q-and-A with Henrie, Reyes, and Peter Gagnon, president of EWTN Studios, moderated by Andreas Thonhauser, chief global officer of EWTN.

“It’s a blessing to be able to play the show at the Vatican, which is where we [filmed] our first episode,” Henrie told EWTN News. “You can’t help but feel grateful, and feel like [it’s] a full-circle moment.”

In the first episode, Henrie speaks to a range of experts — including art historian Elizabeth Lev and artist Kelly Medford — to learn more about the Vatican Gardens, the Swiss Guard, St. Peter’s Basilica, and St. Peter’s Square.

Reyes called it “such a special moment” to show the first episode of “Seeking Beauty” at the Vatican.

“We can’t wait for people to see it,” he told EWTN News at the event. “I think it’s going to be a great, great evangelization tool.”

Reyes, who had the original idea for the show, recalled visiting Spain with his family four years ago and how it was there he realized how many stories about art and faith have not been shared with a wider audience.

“God put in my heart this desire … Let’s create a travel show that will be more than a travel show, that would help people encounter God through beauty,” he said.

“What David has done is very special, because it’s not about going to places but retraining us or inviting us to contemplate and to look at beauty differently,” Reyes said during the Q-and-A. It’s about “God speaking to us through beauty, and not so much about, ‘Hey, here’s a cool place to visit and to put on your bucket list.’”

The series is produced by EWTN Studios in partnership with Digital Continent and in association with Novo Inspire and Sacred Arthouse.

“Each episode is very unique … There’s so much there that can touch people in different ways,” Gagnon said.

In Season 1, Henrie will also visit Rome, Milan, Venice, Florence, and Subiaco, a place connected to St. Benedict. Season 2 of “Seeking Beauty” recently wrapped filming in Spain.

“I’m not an expert. You’re just seeing it through my eyes,” Henrie told EWTN News.

“The thing that will make this accessible is that you’re not sitting down for a history lesson; it’s a travel show,” he said. “When my wife and I watch travel shows, we have a glass of wine, we hang out, we relax, we watch something. It’s easy consumption, but there’s some medicine under all the sugar.”

Paola Flynn, Vatican correspondent for EWTN Noticias, contributed to this report.

50 young French martyrs murdered by Nazis beatified in Notre Dame Cathedral
Tue, 16 Dec 2025 10:00:00 -0500

ACI Prensa Staff, Dec 16, 2025 / 10:00 am (CNA).

Cardinal Jean-Claude Hollerich, archbishop of Luxembourg, celebrated in Notre Dame Cathedral in Paris on Dec. 13 the Mass of beatification for 50 young martyrs who were murdered by the Nazis out of hatred for the Catholic faith during World War II.

In an apostolic letter he sent to the French capital, Pope Leo XIV established that the feast day of the 50 new blessed martyrs, belonging to about 30 French dioceses, will be May 5, 2026.

“Raymond Cayré, priest; Gérard-Martin Cendrier, of the Order of Friars Minor; Roger Vallé, seminarian; Jean Mestre, layman; and 46 companions were beatified in Paris. They were killed in hatred of the faith in 1944-45 during the Nazi occupation,” Pope Leo XIV said after the Angelus on the third Sunday of Advent (Gaudete Sunday).

“Let us praise the Lord for these martyrs, courageous witnesses to the Gospel, persecuted and killed for remaining close to their people and faithful to the Church!” the Holy Father said, recalling that on Dec. 13, 124 martyrs were also beatified in Spain.

Light in the midst of the ‘dark century of terrible carnage’

“The first half of the 20th century will go down in European history as the dark century of terrible carnage. To the victims of the two world wars, the soldiers, are added the victims of the Nazi dictatorship. But in this darkness, there are points of light, and even now we can identify names and faces associated with some of these points of light,” Hollerich said in his homily, as reported by the Archdiocese of Paris.

“They had an immense love for God, for Christ. This love compelled them to serve their brothers and sisters who had been sent to forced labor in Germany. Indeed, there can be no love of God without love of one’s neighbor,” the Jesuit cardinal continued, referring to the more than 1 million French people sent to Nazi factories and labor camps.

The new blesseds, the archbishop continued, were “these young Catholics — priests, religious, seminarians, Catholic Action activists, and Scouts — all answered the call of Cardinal [Emmanuel Célestin] Suhard [then-archbishop of Paris] and Father Jean Rodhain.”

“Most of them were between 20 and 35 years old, and, along with so many other anonymous apostles, they understood the spiritual and moral distress of 1.5 million young French workers deported to Germany, now without any religious guidance, since German priests were forbidden to minister to them,” Hollerich noted.

“They were truly ‘Martyrs of the Apostolate.’ Their lives and their work in the service of their brothers and sisters were a trial crowned by the sacrifice of martyrdom,” he emphasized.

With their service of love and mercy, the cardinal continued, these martyrs “in the hell of the concentration camps, succeeded in creating oases of paradise, where love managed to restore courage, heal the wounds of the heart, overcome indifference, and convey serenity and peace.”

One of them, the young Scout Joël Anglès d’Auriac, who was beheaded at the age of 22 on Dec. 6, 1944, after going to confession, receiving Communion, and praying the rosary, told the prison chaplain: “I am completely at peace ... for I am going to Jesus Christ.”

Another young man, Jean Mestre, decided against requesting an exemption from the Nazi’s Compulsory Labor Service for the war effort in Germany and told his mother of his decision in this way: “I love you with all my heart, but I love Jesus Christ even more than you, and I feel that he is calling me to be his witness to my fellow workers who are going through difficult times. Forgive me if I am hurting you.”

A message for young people today

Hollerich said that all these martyrs remind us that “whatever our vocation, our profession, or our responsibilities, we are committed, as disciples of Christ, to serving our brothers and sisters wherever God, in his providence, has placed us.”

“The Nazis, on the other hand, despised religious freedom. While forced to respect it in Germany, they revealed their true nature in the occupied territories. The love of our martyrs for Christ and for the people they helped made them martyrs for religious freedom,” he continued.

“Perhaps this point will be an important testimony for us regarding the future of the Church in Europe. Faith is never a private matter; it must find expression in concrete service to our sisters and brothers,” the Jesuit cardinal emphasized.

“Following in the footsteps of our martyrs, let us strive to be faithful disciples of Christ, the Prince of Peace, and let us ask those whom we celebrate today to obtain for us the grace to live our faith,” he said.

Prayer for the canonization of the new blesseds

At the conclusion of the Mass, those present were given a prayer card with a prayer approved by the archbishop of Paris, Laurent Ulrich, to ask the Lord for the intercession of the new blesseds and for their canonization:

Lord our God,

You granted to the blessed martyrs of the Catholic apostolate

To be inspired by the ardent desire to accompany and serve their brothers

who were conscripted for Compulsory Labor Service in Germany.

Rather than saving their lives, they answered your call

and chose to imitate Christ, who became a servant,

even to the point of following him in the sacrifice of the Cross.

Deign, O Lord, to glorify our blessed martyrs

and grant me, through their intercession,

the grace [state the grace requested] that I implore with confidence,

through Jesus Christ Our Lord. Amen.

Note: People who receive graces through the intercession of the blessed martyrs are invited to write to the postulator of their cause, Father Bernard Ardura, at Viale Giotto, 27, 00153 Rome – Italy.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Tourism operators celebrate religious dimension of work at jubilee pilgrimage in Rome
Tue, 16 Dec 2025 09:00:00 -0500

Rome, Italy, Dec 16, 2025 / 09:00 am (CNA).

About 400 people participated in a Jubilee of Tourism pilgrimage in Rome on Monday evening, celebrating the unique role the industry plays in supporting the faith and religious experience of millions of pilgrims and tourists.

Isabella Ruggiero, president of the Associazioni Guide Turistiche Abilitate (Associations of Qualified Tourist Guides), who helped organize the jubilee dedicated to tourism workers, said the Dec. 15 pilgrimage was a way to bring together the professional community that daily supports visitors to Italy and the Vatican.

“This special jubilee is dedicated not only to tourist guides but to all those who work in the world of tourism: guides, tour leaders, travel agencies, tour operators, hotels, accommodation providers,” Ruggiero told CNA.

“Every pilgrimage and every single trip is the result of the work of dozens of people who help organize and carry out the trip and the pilgrimage at every stage, and who generally remain ‘behind the scenes’: from booking transportation, to cleaning the accommodation where people stay, from conceptual work, to the humblest tasks — all are necessary,” she said.

Italian Bishop Antonio Staglianò, president of the Pontifical Academy of Theology and rector of the Basilica of Santa Maria in Montesanto, opened the pilgrimage with a Mass celebration at San Salvatore in Lauro, one of Rome’s 13 Jubilee of Hope churches located near the popular tourist destination Piazza Navona.

The pilgrimage also included a candlelit procession over the Bridge of the Angels, designed by Gian Lorenzo Bernini, in front of Castel Sant’Angelo, and crossing the Holy Door of St. Peter’s Basilica on the evening the Vatican unveiled its Nativity display in the square.

Roman tour guide Elizabeth Lev said the evening pilgrimage was a “great moment of reconciliation” and a chance to renew her own joy and hope of guiding pilgrims in the Eternal City, especially as the 2025 Jubilee Year of Hope draws closer to its conclusion.

“The Jubilee of Tourism was an opportunity for us to become pilgrims, to pass through the Holy Door [at St. Peter’s Basilica] for prayer, instead of profession, and to give thanks for the many gifts of the year,” she told CNA.

“We have spent so much time arranging other people’s events that we only realized, ‘in extremis,’ that we didn’t have one for ourselves,” she said. “As luck would have it, the Vatican Christmas tree was lit as we entered the square so the last steps were accompanied by the joyful lights and sounds of Christmas hymns.”

“It was one of the most moving days of my life,” she added.

According to Ruggiero, more than 3,000 licensed tour guides of different nationalities currently operate in Rome.

“The role of the guide is to bring people of every social background and culture closer to beauty, art, and history, and to teach respect for our shared heritage,” the tourism association president said. “In the case of pilgrims, [it is] to highlight the spiritual and religious dimensions above all others.”

While religious tourism in Rome has “consistently remained high” with approximately 10 million pilgrims and visitors each year, Ruggiero said these numbers significantly increase during the Church’s jubilee years.

“In the Holy Year 2000, Rome welcomed approximately 25 million pilgrims,” she said. “Estimates for the current jubilee indicate that around 30 million pilgrims are expected to have visited the city by the end of the year.”

The 2025 Jubilee Year of Hope will conclude with the closing of the Holy Door of St. Peter’s Basilica on the Jan. 6 solemnity of the Epiphany of the Lord.

Jimmy Lai’s godfather weighs in on ‘phony’ guilty verdict
Tue, 16 Dec 2025 07:00:00 -0500

Washington, D.C. Newsroom, Dec 16, 2025 / 07:00 am (CNA).

Catholic human rights and pro-democracy advocate Jimmy Lai was found guilty following his lengthy national security trial. Lai, 78, will be sentenced at a later date but faces up to life in prison.

The Dec. 15 verdict “is important, and it’s not important,” Bill McGurn, Wall Street Journal columnist and godfather of Lai, told “EWTN News Nightly.”

“It’s important because it’s part of the Hong Kong process, and everyone knew he would always be convicted. So it’s important because we have to get it out of the way,” McGurn said. “Jimmy cannot be released until he was convicted, and that’s why we had to wait all these years for the trial and then his conviction.”

“On the other hand, it was always this charade … the world sees it for what it is. And so in Jimmy Lai’s world, it’s not really a big milestone because it’s phony. Everything about it is phony,” McGurn said.

‘The real work begins now’

While the verdict was guilty, it is still “a step forward because we finally can get to the deal-making now,” McGurn said. “Jimmy’s future will be determined by three men: Xi Jinping of China, President Trump of the United States, and Keir Starmer of Britain.”

Trump “is essential to the deal,” McGurn said. “The problem is, Jimmy is a British citizen, and the British aren’t really pushing his release. Keir Starmer, the prime minister, he needs a little prod to get it done.”

Trump “has pushed for Jimmy’s release. He’s brought it up. His people are working on it now, but he needs help,” McGurn said.

In August, Trump vowed to do “everything” he can to “save” Lai, promising to “see what we can do” to help him. A White House official told EWTN News in October that Trump spoke with Chinese President Xi Jinping about his imprisonment.

Following the announcement of the verdict, Trump told reporters he feels “so badly” about it. He added: “I spoke to President Xi about it and I asked to consider his release. He’s not well. He’s an older man and he’s not well, so I did put that request out. We’ll see what happens.”

Ultimately the verdict is “a milestone, but it’s a phony one,” McGurn said. “The real work begins now where the U.S. gets ready to pressure the Chinese. President Trump is visiting there next year in April, and Prime Minister Starmer is visiting in January. You would think he’d want to let it be known it’s not open season on British citizens … but so far, they seem pretty reluctant to do that.”

Lai’s ‘faith-filled family’

McGurn said he has been cut off from Lai for the past three years.

“They don’t let my letters go through anymore. But I used to hear from him pretty regularly and am still in touch with some of the family,” McGurn said.

Lai’s family has also called on the U.S. to help aid his release. “We stand by his innocence and condemn this miscarriage of justice,” Lai’s daughter Claire said. She asked the U.S. “continue to exert pressure for my father to be returned to our family so that he can recover in peace.”

“They are an extraordinary family,” McGurn said in the interview. Lai’s wife, Teresa Lai, “is a rock. If Jimmy didn’t have Teresa to lean on, he knows it, he wouldn’t be strong. I mean, he has his faith, but she strengthens it. That’s what they have in common,” McGurn said.

“The children have all been very eloquent in making appeals for their father’s freedom and so forth. So this is an extraordinary faith-filled family.”

Owen Jensen contributed to this story.

New report raises alarm over state inspections of Catholic schools in France
Tue, 16 Dec 2025 06:00:00 -0500

EWTN News, Dec 16, 2025 / 06:00 am (CNA).

A new report published by the General Secretariat for Catholic Education (SGEC) in France has sent shockwaves through the country’s educational landscape, reopening the debate over the methods used in state oversight, possible ideological abuses, and their impact on educational freedom. 

Published on Dec. 8, the 14-page document widely cited in the French press compiles testimonies from teachers, principals, and staff in Catholic schools under state contract who report having been subjected to what Catholic education leaders describe as “abusive,” “intrusive” inspections carried out by officials from the Ministry of National Education. The report highlights that it does not challenge the principle of state oversight itself but denounces the methods employed — methods that, according to Catholic leaders, risk undermining both the dignity of educators and the very identity of Catholic schools.

The controversy erupted just a few months after the publication of a parliamentary report calling for increased oversight of Catholic institutions in the name of child protection. Catholic school officials are now issuing a strong warning against the climate of suspicion and political exploitation that they have seen develop in recent months.

In July, revelations of physical and sexual abuse at Notre Dame de Bétharram, a Catholic boarding school in southwestern France, triggered a nationwide debate on how abuse in schools is identified, reported, and addressed, alongside similar cases at other institutions. A parliamentary inquiry subsequently examined these cases, highlighting serious institutional failures while also prompting questions about how oversight is carried out at faith-based schools operating under state contract.

According to the testimonies gathered, inspections have at times taken the form of what the report calls “disproportionate shows of force.” Inspectors reportedly arrived unannounced in groups of 10 to 16, dispersing throughout school buildings without accompaniment, interrupting classes, photographing classrooms, questioning students, and even searching pupils’ backpacks. Some teachers describe inspectors entering classrooms without identifying themselves, leafing through students’ notebooks mid-lesson, and interrogating staff in front of children.

Catholic educators say the nature of some of the questions asked has been particularly troubling. Teachers reported being questioned about their personal religious practices, including whether they attend Sunday Mass. Inspectors allegedly examined and took pictures of students’ personal spiritual journals — documents explicitly intended to remain private. Principals recount being pressured to remove Christian references from school projects or to take down religious symbols, demands that directly contradict the legal recognition of Catholic schools’ distinctive character under French law.

A chilling effect on educators

Beyond individual incidents, the report paints a picture of a widespread sense of demoralization. Educators describe a climate of fear and anxiety, with trust in institutional partners badly eroded. Some inspectors reportedly dismissed positive academic results by suggesting students were already strong before enrollment. Others sent critical notices to local elected officials containing contested or potentially defamatory claims, leaving school leaders feeling publicly discredited before any dialogue could take place.

Guillaume Prévost, who became secretary-general of Catholic education in September, expressed his dismay in an interview with weekly magazine Famille Chrétienne.

“We could not continue letting our teachers be humiliated,” he said to explain why Catholic education leadership decided to make the report public.

Prévost also insisted that Catholic education does not categorically oppose inspections. In his introduction to the report, he recalled that “there can be no freedom without control” and described inspections as an essential component of the system. According to him, many inspections ultimately lead to constructive exchanges, with inspectors highlighting strengths such as schools’ relationships with families, their support for students with disabilities, and the overall coherence of their educational projects. He nonetheless emphasized that inspections must be conducted within a clear legal framework and with due professionalism, restraint, and discernment.

The deeper danger, in his view, lies not only in individual abuses but also in a systemic drift. If inspections become a tool to neutralize Catholic identity, impose administrative guardianship, or align Catholic schools entirely with the public model, he warned, France risks destroying one of its greatest educational strengths in the name of uniformity.

Such tensions are not new and reflect a long history of strained relations between the French state and Catholic institutions. The 1959 Debré Law was intended to find a balance and improve church–state relations by allowing private schools to operate under state contract while preserving their distinctive identity. Recent debates around inspections have revived questions about how that balance should be interpreted in practice.

In recent years, French President Emmanuel Macron’s government has sought to tighten oversight in several areas of education, including proposals to restrict home schooling and increase scrutiny of certain Catholic schools, including high-profile cases such as Paris’ Stanislas School, although inspections did not establish systemic violations there.

The government’s response

In a statement following the publication of the SGEC report, the Ministry of National Education has sought to lower tensions, reaffirming that inspections are governed by a strict legal framework and explicitly acknowledging that questions aimed at identifying a student’s religious affiliation are prohibited. “Firm instructions,” the ministry said, would be sent to all rectors to clarify both the substance and the conduct of inspections. “If there have been failings, all consequences will be drawn.”

Minister of Education Édouard Geffray has emphasized that oversight remains necessary in light of past abuses, noting that more than 850 inspections have already been conducted this year, with 1,000 expected by year’s end.

Catholic education in France currently serves more than 2 million students from a wide range of social backgrounds. Its representatives emphasize that the manner in which inspections are carried out has concrete implications not only for schools themselves but also for the families who place their trust in them.

Chile elects conservative for president, defeating Communist Party opponent
Mon, 15 Dec 2025 18:31:00 -0500

ACI Prensa Staff, Dec 15, 2025 / 18:31 pm (CNA).

After being edged out by 2.9% in the Nov. 16 general election by his Communist Party opponent Jeannette Jara, Republican Party candidate José Antonio Kast reversed the result in the Dec. 14 runoff vote to become the new president-elect of Chile.

With 58% of the vote, and in line with the polls that predicted him as the winner with more than 55%, Kast prevailed over Jara, who obtained 42%.

With 99.97% of the ballots counted, showing a difference of more than 2 million valid votes, the runoff election marks a change of political direction for the country, currently led by President Gabriel Boric of the political left.

Kast is slated to take office as president of Chile on March 11, 2026. On the same day, the legislators elected in November will also take office.

“Democracy has spoken loud and clear. I have just spoken with president-elect Kast to wish him success for the good of Chile,” Jara wrote on X, acknowledging her defeat.

“To those who supported us and were mobilized by our campaign, rest assured that we will continue working to advance toward a better life in our country. Together and standing strong, as we have always done,” she added.

Kast’s victory speech

“It’s a special day. It’s a day that stays with us, a day that stands out among the different days when things happen. And this is a day of joy,” Kast said to thousands of his supporters in Santiago, referring to Gaudate (Rejoice) Sunday, which coincided with election day.

The president-elect thanked his wife, María Pía, “who will be a tremendous first lady,” and commented that what he does in politics is not a sacrifice but a privilege that he experiences “with a joy, a passion, that you can’t even imagine, and that we want to take together to La Moneda [the presidential palace] and bring about that very important change.”

“But nothing would be possible if we didn’t have God. And that’s something we can’t fail to acknowledge,” he continued, and prayed that the Lord would give him “wisdom, temperance, and strength, to always be up to this challenge.”

“Here, a person didn’t win, a political party didn’t win; Chile won. The hope of living without fear won. That fear that causes so much anguish to families. The Chile that works, the Chile that gets up early, the Chile that raises its families and its children with great sacrifice — that Chile won.”

After stating that he wants the government to regain a sense of responsibility for others, Kast announced that “we will restore respect for the law in all regions, without exceptions and without privileges” of any kind.

The president-elect also thanked other candidates who publicly expressed their support for him, such as Johannes Kaiser, and referred to the Communist Party candidate: “A government has supporters and it has opponents. And that’s normal. And it’s legitimate. And clearly, we have profound differences with Janeth Jara,” he said, and encouraged respect in order to overcome division.

“And we have to burn that into our minds. Someone may have a different ideology, but he or she is a person just like us,” he emphasized.

Comments from the bishops of Chile

The bishops of the standing committee of the Chilean Bishops’ Conference congratulated the president-elect and noted that, upon his election, the country “entrusts him with the task of leading the nation in times that demand clarity, generosity, and a profound commitment to the common good.”

After noting some of the challenging situations in Chile, the bishops emphasized that “the presidential election renews the hope of moving toward a more just, fraternal, and supportive country, where the power of reason always prevails over the rationale of force.”

The prelates encouraged Kast to “promote an environment of dialogue, encounter, and respect, which is essential for rebuilding social trust. As pastors of the Catholic Church on pilgrimage in Chile, we reaffirm our vocation to contribute to the common good through the mission that the Gospel entrusts to us.”

After expressing their concern about “the growing denigration of migrants and vulnerable people,” the Chilean bishops expressed their willingness to collaborate with their prayers and efforts for the common good of the country, and then entrusted Kast to the protection of Our Lady of Mount Carmel, patroness of Chile.

Who is José Antonio Kast?

Born in Santiago in 1966, Kast is a lawyer and a seasoned politician. The leader of the Republican Party served as a city councilor, a member of the Chamber of Deputies (lower house) for four consecutive terms, and ran for president three times.

Kast is a practicing Catholic and belongs to the Schönstatt Apostolic Movement. He has been married since 1991 to María Pía Adriasola Barroilhet, with whom he has nine children.

Kast defines himself as “simply on the right” of the political spectrum. Historically, he was a member of the Independent Democratic Union, but he ran for president in 2017 as an independent candidate. After his defeat, he led the Republican Action movement. The current Republican Party was founded by him in 2019, and in 2021 he ran for president as the representative of that party.

New government’s approach to abortion, migration crisis

The president-elect has expressed his support for “life from conception to natural death.” However, although the Boric government threatened to introduce legislation to eliminate the three grounds under which abortion is permitted in the country, making it legal for any reason up to 14 weeks, Kast’s campaign set aside the “values ​​agenda” to focus on the crime and violence crisis and the large influx of unauthorized immigrants that the country is experiencing.

In his latest campaign, Kast hardened his stance against migrants residing illegally in the country. His proposal is that the 336,000 migrants who lack legal status in Chile return voluntarily to their countries of origin and contribute to the cost of their return ticket.

If they do not leave voluntarily before his term begins, the president-elect has warned that he will impose penalties: “If someone doesn’t leave voluntarily and we have to find them and deport them, they will never be allowed to enter Chilean territory again,” he stated, according to the Spanish news outlet El País.

His “countdown” to expel illegal unauthorized immigrants was criticized by the archbishop of Concepción, Sergio Pérez de Arce, who considered that “the response to migrants in an irregular situation (not legally present) in the country cannot be simply ‘you leave now, voluntarily, or we will expel you with nothing but the clothes on your back’ in 100 days.”

“I share your concern,” Kast said in the last debate, moderating the tone that had characterized his campaign, and regretted that the migration situation in Chile had been aggravated by the actions of criminal gangs. “Children have been abused, people have been exploited and forced to pay others to bring them into Chile,” he stated.

He also indicated that while the Church plays a role of “welcoming, solidarity, and charity,” the state “must enforce the law,” and he insisted on his promise that those who violate immigration laws will face penalties: “If someone is going to break the law, they must be apprehended if they have committed a crime.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Little Sisters of the Poor file another appeal over contraception mandate
Mon, 15 Dec 2025 18:06:00 -0500

Washington, D.C. Newsroom, Dec 15, 2025 / 18:06 pm (CNA).

The 14-year legal battle against federal contraceptive mandates will continue, with Little Sisters of the Poor and the federal government seeking to reinstate moral and religious exemptions that were established in 2017.

Little Sisters of the Poor have already won religious freedom cases on this subject twice at the Supreme Court level. The high court ruled in 2016 that the federal government must protect religious freedoms for those who oppose the contraceptives and in 2020 ruled that the federal government had the legal authority to adopt the broad exemptions established in 2017.

Those exemptions fully covered employers that had religious or moral objections to providing the contraceptives, some of which can be abortifacient. Under the rules, those employers were not required to include any contraceptive coverage in their insurance plans for employees.

In spite of the prior Supreme Court wins, a federal court in August 2025 struck down the 2017 exemptions on grounds that the Supreme Court had not yet ruled on.

Because the Supreme Court left some questions open, the attorneys general in two states that disapprove of the exemptions — Pennsylvania and New Jersey — continued their legal battle on different grounds. Those legal arguments allege that the adoption of the rules did not comply with the Administrative Procedure Act (APA), which the Supreme Court had not ruled on.

In the August ruling, Judge Wendy Beetlestone found that the rules did not comply with the APA, ruling instead that the rules are arbitrary and capricious.

“The agencies’ actions in promulgating the rule were arbitrary and capricious — in that they failed to ‘articulate a satisfactory explanation for [their] action[s] including a ‘rational connection between the facts found and the choices made,’” Beetlestone wrote in her opinion.

Little Sisters of the Poor are represented by the Becket Fund for Religious Liberty, whose lawyers say the appellate court should overturn that decision and bring the legal dispute to an end.

“The 14-year legal crusade against the Little Sisters has been needless, grotesque, and un-American,” Mark Rienzi, president of Becket and lead attorney for the sisters, said in a statement.

“The states have no business trying to take away the Little Sisters’ federal civil rights. The 3rd Circuit should toss the states’ lawsuit into the dustbin of history and uphold the protection the Little Sisters already won at the Supreme Court … twice,” he said.

In the appeal, the lawyers cite the legal precedent from the 2016 and 2020 cases that required religious exemptions and upheld the rules. They warn that the August 2025 ruling could create a “constitutional conflict” because the original mandate cannot legally be reimposed.

“The appellee states maintain that state governments somehow have an interest in forcing the federal government to force religious objectors to comply with the federal contraceptive mandate — even though the federal government need not have any contraceptive mandate at all, and even though the states themselves have chosen not to have such mandates of their own,” the lawsuit notes.

United Airlines settles suit over flight attendant’s expression of Catholic beliefs
Mon, 15 Dec 2025 17:36:00 -0500

Washington, D.C. Newsroom, Dec 15, 2025 / 17:36 pm (CNA).

United Airlines reached a settlement with a flight attendant who alleged that the airline fired him for endorsing Catholic teachings on marriage and gender identity.

The former employee, Ruben Sanchez, of Anchorage, Alaska, alleged that United Airlines investigated his social media history after someone reported a private in-flight conversation he had with another Catholic flight attendant.

“Sanchez and his colleague discussed their working conditions and everyday life. As they were both Catholic, their discussion turned to Catholic theology and then, with United’s ‘Pride Month’ activities set to start on June 1, Catholic teachings on marriage and sexuality,” Sanchez’s complaint states.

The Catholic Church makes a distinction between homosexual orientation and homosexual activity. Same-sex attraction itself is not considered morally wrong, and homosexuals “must be accepted with respect, compassion, and sensitivity” (Catechism of the Catholic Church, 2358), with unjust discrimination avoided. The Church teaches that God’s design for sexuality is entwined with marriage and family life and is characterized by the exclusive, indissoluble covenant of marriage.

The complaint said a passenger report led United Airlines to look into posts on Sanchez’s X account, some of which were more than a decade old. He said the airline took issue with 35 of the more than 140,000 posts on the social media platform before firing him.

Sanchez filed a wrongful termination lawsuit against United Airlines and the union he belonged to — the Association of Flight Attendants — for refusing to represent him.

He received legal assistance from X, which helped broker the settlement.

“We are pleased that X was able to help Ruben Sanchez amicably resolve his dispute with United Airlines and the Association of Flight Attendants,” X’s Global Government Affairs Team posted on X.

“X stands firm in its commitment to defend free speech on its platform,” the post added.

Most of the details about the settlement have not been publicly released, except that both parties will pay their own costs and attorneys’ fees and the complaint cannot be refiled.

CNA reached out to both X and United Airlines for comment but did not immediately receive a response.

The Association of Flight Attendants is facing another lawsuit that alleges discrimination against Christians related to two employees fired at Alaska Airlines. That airline is also named in the lawsuit.

The company is battling a separate lawsuit from two other former employees — Lacey Smith and Marli Brown — who accuse the airline of firing them for criticizing the company’s support for the Equality Act, based on religious concerns.

The Equality Act, which has not been passed into law, would add sexual orientation and gender identity as protected classes under federal civil rights laws. The United States Conference of Catholic Bishops is against the proposed law, which they warn would jeopardize religious liberty and force Catholic hospitals to “perform and promote life-altering gender ‘transitions.’”

Smith and Brown are represented by First Liberty Institute. A federal district court sided with the airline, and the case is being considered in an appellate court, which heard oral arguments in August.

Correction: An earlier version of this story stated United Airlines is facing another lawsuit; it is in fact the Association of Flight Attendants facing the lawsuit. The 12th paragraph has been corrected to reflect this information. (Published Dec. 17, 2025)

Pope thankful for pro-life Nativity scene that ‘represents a life preserved from abortion’
Mon, 15 Dec 2025 17:06:00 -0500

Vatican City, Dec 15, 2025 / 17:06 pm (CNA).

Pope Leo XIV on Monday thanked Costa Rican artist Paula Sáenz Soto for donating a pro-life Nativity scene to the Vatican, named “Gaudium” (“Joy”), which features a pregnant Virgin Mary.

“I thank the Costa Rican artist who, along with the message of peace of Christmas, also wanted to make an appeal for protecting life from conception,” the pope said during the audience he granted Dec. 15 to the delegations that prepared this year’s Christmas tree and Nativity scenes that will adorn the Vatican during the Christmas season.

The artwork from the Central American country has been on display since Dec. 15 in the Pope Paul VI Audience Hall at the Vatican, the large hall where the pope is now holding his Wednesday general audiences so pilgrims don’t have to endure the cold temperatures of the Roman winter in St. Peter’s Square.

In his address, the Holy Father alluded to its composition, mentioning the 28,000 colorful ribbons that symbolize lives saved thanks to the support provided by Catholic organizations to pregnant women in vulnerable situations.

“The scene depicts a life saved from abortion thanks to prayer and the support provided by Catholic organizations to many mothers in difficult circumstances,” Pope Leo XIV noted.

The decorations in St. Peter’s Square — which were unveiled Monday afternoon — have an Italian touch. The chosen tree comes from Val d’Ultimo, one of the most picturesque and lesser-known valleys of South Tyrol in Italy.

Meanwhile, the Nativity scene in St. Peter’s Square comes from the Diocese of Nocera Inferiore-Sarno, one of the oldest in Italy: Its origins date back to the third century, when Nuceria Alfaterna — the ancient Roman city in the Sarno Valley — already had an organized Christian community.

“I thank you for this artistic work that incorporates characteristic elements of your territory,” the pope said, noting that this traditional Nativity scene includes a reproduction of the sixth-century baptistery of St. Mary Major Basilica, one of the best-preserved in the country.

The pope emphasized that this work will be a reminder for pilgrims from all over the world that “God draws near to humanity, entering into our history in the vulnerability of a child.”

“In the poverty of the cave in Bethlehem, we contemplate a mystery of humility and love,” the pope reflected. He also highlighted the figure of the Virgin Mary “as a model of adoring silence,” who treasures in her heart all that she has experienced, while the shepherds glorify God and share what they have seen and heard. In this regard, he emphasized the “need to seek moments of silence and prayer in our lives.”

Regarding the Christmas tree, the pontiff said the large fir tree “is a sign of life and a reminder of the hope that does not fade even in the cold of winter.”

The lights that adorn it, he added, symbolize “Christ, the light of the world,” who comes to “dispel the darkness and guide our path.” In addition to the large fir tree, the forests of South Tyrol have also donated other smaller trees to the Vatican, intended for offices, public spaces, and various areas of Vatican City.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

‘Our Lady of Guadalupe is the mother of all’: DC pilgrimage highlights value of migrants
Mon, 15 Dec 2025 16:36:00 -0500

Washington, D.C. Newsroom, Dec 15, 2025 / 16:36 pm (CNA).

The Virgin Mary’s role as comforter to all was specially highlighted during a pilgrimage through the streets of Washington, D.C., Saturday morning.

“Our Lady of Guadalupe is the mother of all. She envelops each one of us with the same tenderness and the same love, no matter our country of origin or language,” Auxiliary Bishop Evelio Menjívar said during his homily at the Basilica of the National Shrine of the Immaculate Conception.

The words from the bishop, who was born in El Salvador, came after the Archdiocese of Washington’s annual “Walk with Mary” procession that began at the Shrine of the Sacred Heart, a Hispanic Catholic parish. Participants also prayed a rosary upon arriving at the basilica, which holds 2,500 people and was filled to capacity, according to the archdiocese.

The archdiocese billed this year’s celebration of the pilgrimage honoring Our Lady of Guadalupe on her feast day as “highlight[ing] a call to accompany and pray for migrants and refugees, reflecting the Church’s mission of compassion, solidarity, hope, and peace.”

“For more than a decade, thousands of pilgrims from diverse cultures and backgrounds have walked side by side, lifting their voices in prayer and songs of praise,” the archdiocese said. “Along the way, participants celebrate the archdiocese’s rich cultural diversity and unity in Jesus Christ, while reflecting on the appearance of the young mestiza Virgin of Guadalupe to the peasant St. Juan Diego on a hilltop near Mexico City in 1531.”

The Mass, which included a reenactment of the story of Mary’s apparition to St. Juan Diego, was celebrated by Cardinal Robert McElroy of Washington; Cardinal Christophe Pierre, apostolic nuncio to the United States; and Auxiliary Bishops Menjívar, Juan Esposito, and Roy Campbell.

Menjívar interspersed his homily, which was mostly in Spanish, with reflections in English on the Virgin Mary and the Church’s role in accompanying poor and marginalized communities, particularly migrants.

“Let me say this in English because I believe it is very important for us to understand Mary reflects what the Church is called to be,” Menjívar said. “In the apostolic exhortation Dilexi Te [“I Have Loved You”] Pope Leo affirms the Church, like a mother, accompanies those who are walking. Where the world sees threats, she sees children. Where walls are built, she builds bridges.”

The Virgin Mary, he said, regards “every rejected migrant” as “Christ himself, who knocks at the door of the community.”

Reflecting on the significance of Our Lady of Guadalupe, Menjívar noted that Mary “did not manifest herself to a powerful or well-educated person.”

“She appeared to Juan Diego, a simple, poor, Indigenous man, marginalized by the systems of his time,” the bishop said. “With this, God proclaims another truth. He takes the side of the little ones, the despised, the ones who do not count.”

“So the good news,” he concluded, “is this: For God, we do count, and a lot, because we are his sons and daughters.”

Pew survey sheds light on characteristics of U.S. Catholic population
Mon, 15 Dec 2025 16:06:00 -0500

Washington, D.C. Newsroom, Dec 15, 2025 / 16:06 pm (CNA).

About half of American adults who were raised Catholic and stayed in the Church said the faith continues to “fulfill their spiritual needs,” according to a Pew Research Center report.

The Dec. 15 report, “Why Do Some Americans Leave Their Religion While Others Stay?”, examines the religious switching of U.S. adults. It looks into the reasons why people stay or leave their childhood faith, addressing the social and demographic factors associated with the changes.

The report includes findings from a survey of 8,937 U.S. adults who are part of the Center’s American Trends Panel (ATP). The survey was conducted May 5–11 and its overall margin of error is 1.4 percentage points. It also uses information from the center’s 2023-24 Religious Landscape Study (RLS), a survey of 36,908 U.S. adults conducted from July 17, 2023, to March 4, 2024, with an overall margin of error of 0.8 percentage points.

While the report revealed many U.S. adults (35%) have left the religion they grew up in, the majority of Americans (56%) still identify with their childhood religion. Another 9% weren’t raised in a religion and still don’t have one today.

Of the U.S. adults who still identify with their childhood religion, 64% credited their belief in the religion’s teachings as an “extremely important” or “very important” reason as to why they stayed. Another 61% said their religion fulfills their spiritual needs, and 56% said their religion gives life meaning.

Other attributions included a sense of community (44%), familiarity (39%), traditions (39%), and the religion’s teachings on social and political issues (32%).

The research found 46% of Americans who have left their childhood religion said the extremely or very important reason behind their decision was that they stopped believing in the religion’s teachings; 38% said it wasn’t important in their life; and 38% said they gradually drifted away.

Why Americans choose to remain Catholic or leave the faith

Among the Catholics who have kept their religious identities, 54% said a key reason they are Catholic today is because it fulfills their spiritual needs. About 53% credited belief in the religion’s teachings, and 47% said it’s because Catholicism gives their life meaning.

The survey found that adults who were raised in “highly religious” households are more likely to have remained in their childhood religion (82%) than those who grew up in households with “medium-high” (77%), “medium-low” (62%), or “low levels” of religiousness (47%).

The majority of lifelong Catholics reported they had a “mostly positive experience” with religion when growing up (73%).

According to Pew’s RLS, an estimated 19% of U.S. adults are Catholic including 17% who were raised Catholic and are Catholic today, and 2% who are Catholic today after they were raised another way.

Of the adults surveyed in the RLS who left the Catholic faith, 14% are now Protestant, compared with 1% of Americans raised Protestant who are now Catholic.

The RLS found that 13% of U.S. adults are former Catholics, including 6% who were raised Catholic but now identify in another way and 7% who are religiously unaffiliated. Of the religious “nones,” 81% said an extremely or very important reason they left is because they believe they can be moral without religion.

Americans cited other reasons including they question a lot of religion’s teachings (67%), they don’t need a religion to be spiritual (57%), they don’t like religious organizations (53%), and they distrust religious leaders (52%).

Social and demographic reasons for switching

The RLS found that 73% of Republicans and independents who lean Republican still identify with the religion in which they were raised, compared with the 56% of Democrats and Democratic-leaning adults.

Democrats who were raised in a religion are also more likely to be religious “nones” today than Republicans who were raised in a religion.

The RLS also found that age affected patterns. Among adults ages 65 and older who were raised in a religion, 74% still identify with that religion. Of the adults under 30, 55% still identify with their childhood religion.

Americans who switch religions tend to do so while they are still young. It found that 85% who have switched did so by the age of 30, including 46% who switched as children or teenagers.

Bishop of Providence issues statement after shooting at Brown University
Mon, 15 Dec 2025 12:00:00 -0500

CNA Staff, Dec 15, 2025 / 12:00 pm (CNA).

After a shooting at Brown University in Rhode Island over the weekend, Providence Bishop Bruce Lewandowski issued a statement asking for God’s guidance and expressing his grief in the wake of the tragedy.

On the afternoon of Saturday, Dec. 13, while approximately 60 Brown students participated in a study session for final exams in the Barus and Holley building, which houses the school of engineering and the physics department, an unidentified shooter opened fire, leaving two dead and nine injured.

“As are many, I am deeply saddened and troubled by the senseless shooting today at Brown University in Providence,” Lewandoski wrote. “Let us unite in prayer for those who lost their lives, for the injured, for the Brown University community and all affected by this tragedy.”

As of Monday morning, Providence police continue the search for the shooter. According to Boston’s WCBV-5, a person of interest was released Sunday and the search for the killer continues.

“After a review of the evidence gathered, it was determined the person of interest needed to be released,” said Providence Mayor Brett Smiley. “But until such time as we have an individual in custody who we are confident is responsible … we’re going to continue to leave all doors open until such time that we’re in a place where we feel confident we’ve got the right person,” Smiley said.

Other than a short video that did not show the suspect’s face that was released to the public on Saturday, authorities said they have no additional images to release.

“There just weren’t a lot of cameras in that Brown building,” Rhode Island Attorney General Peter Neronha said at a press conference. “We have a murderer out there, frankly.”

The local station also reported Monday that one of the injured persons has been discharged from the hospital, one remains in critical but stable condition, and the remaining seven are in stable condition in the hospital.

Brown University canceled classes and final exams for all undergraduate and graduate school students in the wake of the tragedy.

In a statement Dec. 13, Brown President Christina H. Paxson said: “We have reached out to the families of all the hospitalized shooting victims and are offering any support we can. Our hearts go out to all of them, and we stand ready to give them anything they need. No parent or family member should ever have to endure this pain, suffering, or the continuing fear that we know is very real for so many Brown families right now.”

In his statement, Lewandowski offered prayers for law enforcement officials and first responders, and offered the use of the diocese’s “resources, clergy and personnel, and charitable assistance wherever needed.”

“May God bless us all and may Our Lady of Providence keep us in her care,” the bishop’s statement concluded.

Filipino bishops oppose nuclear power plant plan
Mon, 15 Dec 2025 09:00:00 -0500

Manila, Philippines, Dec 15, 2025 / 09:00 am (CNA).

A group of Filipino bishops has opposed a proposal to construct a nuclear power plant in Western Pangasinan, about 125 miles north of Manila, citing safety, environmental, and moral concerns.

On Dec. 4, Church leaders from six dioceses in the Ecclesiastical Province of Lingayen-Dagupan issued a pastoral letter regarding the government’s plan to build a nuclear power plant, expressing their deep concerns about the project.

“We, your pastors, write to you today with profound concern regarding the recent proposal to construct a nuclear power plant in western Pangasinan,” the bishops said.

Archbishop Socrates B. Villegas of Lingayen-Dagupan signed the letter along with Bishop Napoleon B. Sipalay of Alaminos; Auxiliary Bishop Fidelis B. Layog of Lingayen-Dagupan; Bishop Jacinto A. Jose of Urdaneta; Bishop Daniel O. Presto of San Fernando, La Union; Bishop Prudencio P. Andaya of Cabanatuan; and Father Getty A. Ferrer, JCD, of the Diocese of San Jose, Nueva Ecija.

Lessons from Fukushima and the Japanese bishops’ call

The Filipino bishops drew their insights from the Catholic Bishops’ Conference of Japan.

The Japanese bishops, in their message for the 10th anniversary of the Fukushima disaster, renewed their commitment to “protect life.” They reminded all that when faced with such an “unprecedented catastrophe,” one must recognize the limits of human wisdom and knowledge.

Church leaders from Japan also noted that “nuclear power generation is fundamentally incompatible with the vision of a ‘symbiotic society’ that respects all life without exception.”

Moreover, Japanese and Korean bishops united in opposing the dumping of “treated” radioactive water into the oceans.

The Filipino bishops acknowledged the stance of the late Pope Francis, who “stressed the paramount importance of safety, prudence, and stewardship for future generations.”

Citing the principle of prudence, the bishops noted that “the potential for a ‘huge disaster’ demands that we prioritize human safety and environmental protection above immediate economic needs.”

“We are blessed with an abundance of renewable energy potential, and the solution to our energy woes exists in strict and urgent implementation of the Renewable Energy Law, which has been in effect since 2008,” the bishops said.

“We must invest heavily in renewable energy infrastructure that ensures safety, resilience, and true long-term development of our people,” the bishops noted.

“Pangasinan is not ours. We owe it to future generations to keep Pangasinan safe from a nuclear catastrophe. The risks are greater than the benefits,” they said.

Czech prosecutor seeks justice for cardinal persecuted by Nazis and communists
Mon, 15 Dec 2025 09:00:00 -0500

EWTN News, Dec 15, 2025 / 09:00 am (CNA).

The District Public Prosecutor’s Office for Prague 1 has filed a proposal to judicially rehabilitate Cardinal Josef Beran, the former archbishop of Prague who was persecuted during the communist regime in Czechoslovakia.

The move, confirmed in an official notification dated Dec. 8, follows a monthslong review of archival materials by the police’s Office for the Documentation and the Investigation of the Crimes of Communism. The proposal has now been submitted to the District Court for Prague 1 under the country’s 1990 law on judicial rehabilitation.

Beran’s beatification process is currently underway.

As a priest, Josef Beran (1888–1969) suffered in the Nazi concentration camp at Dachau before becoming archbishop of Prague, the capital of Czechoslovakia, after World War II. When the communists took over, he refused to pledge loyalty to the atheist regime. He was not jailed but was interned in several locations, a confinement that included complete isolation from the outside world and a loss of privacy.

When he was created a cardinal by Pope Paul VI in 1965, he was allowed to travel to Rome. Yet he was unable to return. The prelate spent the rest of his life in exile, visiting compatriots in Europe and the U.S.

“We are very happy for the news but do not have further information,” the press office of the Czech Bishops’ Conference told CNA. Beran’s family also did not have any more information.

“Anyone can submit a motion to the public prosecutor’s office to correct an injustice,” lawyer Lubomír Müller explained to a press agency.

Müller, who has successfully handled similar cases for persecuted clergy, filed the initial motion in May. He acted upon a formal request from Jan Kratochvil, the director of the Museum of Czech, Slovak, and Ruthenian Exile of the 20th Century in Brno. The request specifically cited Beran’s illegal internment from 1951 to 1965.

Last year, the regional court in Hradec Králové rehabilitated priest Josef Toufar for his illegal arrest and prosecution at the beginning of the communist regime. Toufar was tortured to death, and his beatification process is now underway as well. The museum’s request also noted Müller’s work in rehabilitating Jesuit priest Father František Lízna.

Therefore, “the official ruling that the internment of Josef Beran was illegal may also come,” Jaroslav Šebek, a historian at the Czech Academy of Sciences, told CNA.

Beran also spoke at the Second Vatican Council about religious freedom and proposed a new view of Jan Hus, the rector of Charles University in Prague who was burned at the stake in 1415. The communists in Czechoslovakia tried to portray Hus as a rebel and the “first communist.” However, Beran opted for “a more conciliatory view of this personality of ... European spiritual history so that the views of Archbishop Beran and [the late] Pope John Paul II aligned,” Šebek noted at a recent conference in Rome.

He quoted part of the cardinal’s speech in which he lamented that authorities in the past had at times imposed faith: “Secular power, even if it wants to serve the Catholic Church, or at least pretends to do so, in reality, by such acts, causes a permanent, hidden wound in the nation’s heart. This trauma hindered the progress of spiritual life and it provided cheap material for objections to the enemies of the Church.”

Beran is believed to have been the only Czech prelate buried in St. Peter’s Basilica before his body was moved to the Czech Republic in 2018.

Consecrated life perseveres in Cuba despite a lack of vocations
Mon, 15 Dec 2025 08:00:00 -0500

ACI Prensa Staff, Dec 15, 2025 / 08:00 am (CNA).

Cuba is facing a shortage of religious vocations to the point that the country is losing almost one women’s religious congregation each year. Even so, the presence of consecrated men and women remains an indispensable pillar for sustaining the Church’s evangelizing mission on the island.

In an interview with ACI Prensa, CNA’s Spanish-language news partner, Father Ricardo Alberto Sola, president of the Cuban Conference of Religious, explained that consecrated life on the island “is very rich,” although it has suffered a significant decline in recent years.

“We are losing almost one women’s religious congregation per year, as they leave Cuba due to the vocational crisis and their inability to maintain their presence because of a shortage of people,” the priest warned.

The priest noted that there are currently about 118 religious congregations in Cuba, mostly female, with around 700 sisters and just over 140 priests from 65 different countries. According to figures from the pontifical institution Aid to the Church in Need, there are a total of 370 priests (religious and diocesan) in the country, for a ratio of one priest per 20,872 faithful.

Despite this situation, Sola said that “consecrated life in Cuba is fundamental to fulfilling the mission of faith and the Gospel in Cuba” and warned that, without them, “more than half of the services would collapse today; they wouldn’t be sustainable.”

He insisted on the urgent need to “nurture and strengthen” this presence, which is essential for pastoral work on the island.

To learn firsthand about the situation of vocations in Cuba, Cardinal Ángel Fernández Artime, pro-prefect of the Vatican Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, and Daniela Leggio, head of the promotion and formation section, visited the country from Nov. 22 to Dec. 2.

According to Sola, the cardinal traveled for 15 hours by road from Havana to La Caridad de Cobre, where he held several meetings in which he “spoke with everyone, gave them his blessing, listened to their problems and the urgent needs of the country.”

Sola said this visit reaffirmed the commitment of those in consecrated life to “be at the service of the people, and especially the most needy and the communities having the hardest time.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV condemns attack on Sydney’s Jewish community, prays for victims
Mon, 15 Dec 2025 07:48:00 -0500

Vatican City, Dec 15, 2025 / 07:48 am (CNA).

Pope Leo XIV on Monday condemned a deadly attack on the Jewish community in Sydney and entrusted the victims to God in prayer.

“Today I wish to entrust to the Lord the victims of the terrorist attack carried out yesterday in Sydney against the Jewish community,” the pope said Dec. 15, referring to a shooting during a Hanukkah celebration at Bondi Beach that left at least 15 people dead and some 40 others injured.

The Holy Father expressed his spiritual closeness to those affected by the violence, which occurred as more than 1,000 people had gathered to mark the start of Hanukkah, also known as the Feast of Lights — one of the most important celebrations in the Jewish calendar.

According to local media reports, two armed assailants opened fire on the crowd, sparking panic and a mass flight toward the beach and nearby businesses. One attacker was killed during the police response, while the second remains in critical condition. Authorities are investigating possible links between the attackers and a jihadist terrorist organization. Among the victims were a child and a Holocaust survivor.

The pope made his remarks during a Vatican audience with delegations that donated this year’s Christmas tree and Nativity scenes for St. Peter’s Square and the Paul VI Audience Hall. During the same encounter, Leo also reflected on the meaning of Christmas, urging the faithful to “let the tenderness of the Child Jesus illuminate our lives.”

Catholic leaders in Australia also responded with prayer and a strong condemnation of antisemitism. Archbishop Anthony Fisher of Sydney called for prayer and invoked the intercession of the Virgin Mary in the immediate aftermath of the Dec. 14 shooting.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Jimmy Lai found guilty of national security violations, faces life in prison
Mon, 15 Dec 2025 07:00:00 -0500

CNA Staff, Dec 15, 2025 / 07:00 am (CNA).

Jimmy Lai, the Catholic human rights advocate whose long-running national security trial in China has drawn criticism and charges of persecution, was found guilty on Dec. 15 of multiple violations of China’s national security laws, bringing an end to several years of what advocates have described as a politically motivated show trial against a popular Hong Kong publisher.

Lai, 78, is facing up to life in prison. His sentence will be handed down at a later date.

His U.K.-based attorneys at Doughty Street Chambers on Dec. 15 called the verdict “a stain on a once enviable Hong Kong legal system.” Lead counsel Caoilfhionn Gallagher described Lai as “a brave, brilliant 78-year-old man” convicted in a “vindictive and grossly unfair verdict.”

“After five long years of imprisonment, which violates international law, it is time to end this sham process and release Mr Lai,” she said. “If China fails to release him immediately and unconditionally, the international community must hold China to account.”

Lai’s son Sebastien described the ruling as “a dark day for anyone who believes in truth, freedom, and justice.”

“My family and I are saddened but not surprised by the guilty verdict in my father’s case,” he said. “We have always known that my father was being prosecuted solely for his courageous journalism and unwavering commitment to democracy.”

Lai’s daughter Claire, meanwhile, said the verdict “proves that the authorities still fear our father, even in his weakened state, for what he represents.”

“We stand by his innocence and condemn this miscarriage of justice,” she said, calling on the United States to “continue to exert pressure for my father to be returned to our family so that he can recover in peace.”

The verdict caps off a yearslong legal process that has seen Lai prosecuted and convicted on numerous other charges including fraud and unlawful assembly. The former publishing mogul had already been handed multiple lengthy prison sentences ahead of Monday’s verdict.

‘Our Lady is protecting him’

Lai, who converted to Catholicism in 1997, was previously known as one of Hong Kong’s most outspoken human rights advocates. For several decades he sat at the helm of a small media empire that included Apple Daily, an outspoken pro-democracy tabloid in a political environment tightly controlled by the Communist Party of China.

Arrested in 2020, Lai was charged with violations of China’s then-new Hong Kong national security law. The security measure was broadly viewed as a means for Communist Party leaders to exert greater control over the special administrative region, particularly after widespread human rights protests in 2019.

In the coming years Lai would be sentenced multiple times to prison sentences ranging from 14 months to nearly six years on charges that included participating in the 2019 protests and lease fraud.

Lai’s plight has drawn support and advocacy from around the world, including from Catholic leaders and organizations. In 2021 he was awarded the Christifidelis Laici award by organizers of the National Catholic Prayer Breakfast, while the next year he was given an honorary degree from The Catholic University of America.

In 2023 Lai was nominated for the Nobel Peace Prize alongside Cardinal Joseph Zen and numerous others for their work in promoting human rights in Hong Kong. That same year nearly a dozen bishops and archbishops from around the world called for Lai’s release, criticizing the “cruelty and oppression” to which he had been subject for years.

Lai’s family has periodically spoken out in favor of the jailed activist. Speaking to EWTN News in August, Lai’s son Sebastien described his father’s legal trial as a “kangaroo court,” though he said his father was “still strong in spirit and still strong in mind” even as his health faltered.

Lai’s daughter Claire, meanwhile, told EWTN News President and COO Montse Alvarado this month that the family has “waited a very, very long time for his cases to be resolved.”

“As a daughter, every day I wake up and I hope that today is the day we get my dad home ... the day we get to go to Mass together, or to eat dinner around the table, things that years ago I almost took for granted,” she said.

Claire described her reaction to hearing that her father had fallen down in prison one day and was unable to get up: “When you’re a daughter … and you hear stories like that, you wish you could yourself physically pull him up when he is in pain like that.”

Yet Lai reportedly prayed to the Blessed Mother upon falling, Claire said, at which point he was able to regain his feet. “[Y]ou find such great comfort in the fact that Our Lady is protecting him,” she said.

Support from President Trump

Lai’s imprisonment and trials have even drawn support from President Donald Trump. In August the Republican president said he intended to do “everything” possible to free Lai from prison. Trump subsequently spoke to Chinese President Xi Jinping in October, urging him to release Lai.

He has further drawn support from the U.S. Congress, including the Nobel Prize nomination and a call for sanctions against Hong Kong officials if Lai isn’t released from prison.

British political leaders have also called for his release, as have advocates at the United Nations. The “Support Jimmy Lai” initiative says Lai has spent just over 1,800 days in prison.

On Dec. 15 U.K. Foreign Secretary Yvette Cooper said the government condemned the “politically motivated prosecution” that handed down the verdict.

“Jimmy Lai has been targeted by the Chinese and Hong Kong governments for peacefully exercising his right to freedom of expression,” she said, adding that British leaders will “continue to call for Mr. Lai’s immediate release, for all necessary treatment, and for full access to independent medical professionals.”

In addition to his other awards, Lai in October was given the 2025 World Press Freedom Hero award by the International Press Institute. The Bradley Foundation this year also named him an honorary recipient of its Bradley Prize.

College campus ministries register remarkable growth in baptisms, confirmations
Mon, 15 Dec 2025 07:00:00 -0500

Ann Arbor, Michigan, Dec 15, 2025 / 07:00 am (CNA).

Several college campuses across the country are witnessing a notable rise in baptisms and confirmations among students. Catholic evangelists tell CNA that this growth reflects a deepening desire among young adults for certainty, stability, and faith amid today’s turbulent cultural landscape.

For example, at Arizona State University, the Newman Center is experiencing its largest group of students entering the Church. Ryan Ayala, a former seminarian and campus minister who has served at ASU for three years, oversees the evangelization efforts.

“This past semester, we welcomed 52 students into the Church at Christ the King Parish” in Mesa, Ayala said. “And we are expecting 50 more for the Easter Vigil this spring.” According to Ayala, this year marked a record number of students received into the Catholic Church at ASU.

Each year, ASU’s campus ministry prepares students for baptism, confirmation, and full communion through a fall vigil held in collaboration with Christ the King Parish. Students enter the Church from a wide range of backgrounds: Some encounter Christianity for the first time, others come from Protestant communities, and still others are baptized Catholics preparing to complete their sacraments.

This year’s group included eight catechumens who were baptized, 26 Christians who made affirmations of faith, and a significant number of Catholics who received confirmation. The ceremony took place on the feast of Christ the King, Nov. 23.

Ayala attributes the growth in part to simple, consistent outreach. “No phone call goes unanswered,” he said. Students come from Lutheran, Methodist, Presbyterian, and nondenominational evangelical backgrounds. Those not yet baptized often come from nonreligious homes, and two identified as atheists. One Muslim student is expected to join the program in January. ASU enrolls approximately 200,000 students.

Overall, participation in ASU’s OCIA (Order of Christian Initiation of Adults) program has more than doubled. “This is by far the biggest class we’ve had,” Ayala said.

Supporting this expansion are missionaries from the Fellowship of Catholic University Students (FOCUS), who lead Bible studies and accompany students in their growing faith. Ayala supervises the missionaries and has completed FOCUS formation himself. The Newman Center offers a focused nine-week OCIA process — shorter than the traditional yearlong program — requiring weekly sessions alongside FOCUS Bible studies.

Reflecting on the surge of interest, Ayala sees both cultural and pastoral dynamics at work. “Two things are going on in this surge. There’s a trend in Gen Z. They are asking deeper, philosophical, and theological questions. Some students were shaken up by the shooting of Charlie Kirk. The other thing is simply responding to emails. I ask my staff to be diligent to inquirers. The most important thing is to respond and give them clarity about how to become Catholic.”

“Our main strategy is to have an urgency to respond to them,” he added. “It was so moving to see all those students from other faith traditions stand up and make the commitment to become Catholic.”

Ayala also noted the role of Catholic media, highlighting one student influenced by Father Mike Schmitz’s online ministry. He further praised the spiritual guidance of Father Bill Clements, who leads the Newman Center. “He does a great job humanizing the priesthood but also removing a lot of the anxieties that newcomers to the faith may have.”

Clements, who has directed the Newman Center for 15 years, reports that about 400 students participate in weekly FOCUS Bible studies, and approximately 1,500 attend one of the six weekend Masses. He said he has seen a clear shift in the past two years.

“In the last two years, a switch was flipped. I think people are tired of crazy. They’re hungry for some direction, truth, goodness, and beauty. We have one of the most beautiful Newman chapels in the country,” he said, “and that has been a huge attraction.”

To meet the growing demand, Clements expanded the OCIA schedule. “I revamped the OCIA process here. When people would hit me up at this time of year, I would have to tell them that we start that in the fall. But I couldn’t stand making people wait. So now I have three sessions: fall, spring, and summer.”

He credited FOCUS missionaries for their close accompaniment of students. “They appeal to students. It affords students a chance to connect with other Catholics, and it’s been instrumental in reviving interest in the Church. The missionaries work hard,” he said.

One student, Yailen Cho, received baptism and confirmation on Nov. 23 at the ASU Newman Chapel. She told CNA: “I didn’t grow up very religious at all. My dad became Catholic two years ago, but I didn’t have any religious background.”

Cho now regularly attends Mass and says the FOCUS program helped deepen her reading of the Gospels. Reflecting on her journey, she shared: “I’d had a prayer relationship with God for a while, and I had prayed that my heart would be softened towards God.”

After wrestling with questions of faith, she reached out to the Newman Center, which she said she found “very warm and welcoming.”

Directing a message to others considering the Catholic faith, she said: “I want everyone to be happy, and I want to be happy. If you live by the Word, as the Bible says, you can be happy in heaven forever.”

Meanwhile, in Michigan and Nebraska

Similar momentum is evident at the University of Michigan in Ann Arbor. Rita Zyber, OCIA coordinator at St. Mary Student Parish, said 50 students are currently preparing to enter the Church. Last Easter, 30 students were received, compared with about 20 in 2024.

With daily liturgies and seven weekend Masses, the parish remains consistently full. One Mass was added this year to accommodate greater attendance. “They are packed,” Zyber said.

Reflecting on the increase, she noted: “There is so much chaos in the world. They are looking for structure, stability, and some grounding in God.”

The parish is staffed by Jesuit priests whose Ignatian spirituality resonates strongly with students, Zyber said. She added that other campus and parish OCIA programs across Michigan are seeing similar growth.

In a report last month in the National Catholic Register, CNA’s sister news partner, Father Ryan Kaup, pastor of St. Thomas Aquinas Church and Newman Center at the University of Nebraska-Lincoln, characterized the current situation as “a golden age of campus ministry.”

Kaup reported that this past spring, 72 converts entered the Church at the Easter Vigil. So far this semester, they already have 125 students interested in joining the Church, he said.

Some Protestant scholars welcome Vatican document clarifying Marian titles
Mon, 15 Dec 2025 06:00:00 -0500

Washington, D.C. Newsroom, Dec 15, 2025 / 06:00 am (CNA).

Some Protestant scholars who spoke with CNA welcomed a Vatican document that clarified titles for the Blessed Virgin Mary that discouraged the use of Co-Redemptrix/Co-Redeemer and put limits on the use of Mediatrix/Mediator.

The Dicastery for the Doctrine of the Faith (DDF) issued the doctrinal note Mater Populi Fidelis on Nov. 4. It was approved by Pope Leo XIV and signed by DDF Prefect Cardinal Víctor Manuel Fernández on Oct. 7.

According to the document, using “Co-Redemptrix” to explain Mary’s role in salvation “would not be appropriate.” The document is less harsh about using “Mediatrix” and says “if misunderstood, it could easily obscure or even contradict” Mary’s role in mediation.

The document affirms Mary plays a role in both redemption and mediation because she freely cooperates with Jesus Christ. That role, it explains, is always “subordinate” to Christ, and it warned against using titles in a way that could be misconstrued to mitigate Christ as the sole Redeemer and sole Mediator.

Catholic reactions have been mixed, with some seeing the clarification as helpful and others defending the titles as consistent with the understanding of Mary’s role as subordinate and asking the Vatican to formally define the doctrines themselves rather than simply issue a note on the titles.

Positive reactions from Protestants

CNA spoke with three Protestant scholars, all of whom welcomed the Vatican’s doctrinal note on titles for Mary.

David Luy, theology professor at the North American Lutheran Seminary, told CNA he does not see the document as “Roman Catholics conceding anything to their tradition” but did see it as being written “with an attentiveness” toward certain concerns that Protestants raise.

Although Protestant communities vary widely on how they view Mary and what titles are proper, he said concern over the titles in question “sprouts from a desire to uphold the distinctiveness of Christ as the one mediator.”

Luy cited the second chapter of First Timothy. The translation of the text approved by the U.S. Catholic bishops states: “For there is one God. There is also one mediator between God and the human race, Christ Jesus, himself human, who gave himself as ransom for all.”

He said Protestants often emphasize the need to “uphold the distinctive mediatorship of Christ” and saw the document as expressing a “sensibility to that central Protestant concern” while also being careful “in the way it develops Mary’s role in the economy of salvation.”

“Does it relieve potential strain between Protestants and Catholics? The short answer would be yes,” Luy said.

However, he said the concept of mediation “is probably where there’d be a need for just ongoing conversation.” He said Lutherans understand the term “mediation” as being “the means through which God acts in the world” and that “most Lutherans are going to be cautious” of language that describes Mary in terms of mediation.

Catholic teaching recognizes Christ as “the one mediator,” according to Lumen Gentium, the dogmatic constitution on the Church issued by the Second Vatican Council in 1964. It teaches that humans cooperate with Christ’s mediation in a subordinate way and “the Church does not hesitate to profess this subordinate role of Mary.”

The Rev. Cynthia Rigby, a theology professor at Austin Presbyterian Theological Seminary and co-author of “Blessed One: Protestant Perspectives on Mary,” told CNA she thinks the document could mark “a watershed moment” for relations between Catholics and Protestants.

Rigby said Mary should be understood as a woman with “great faith,” and, under that framing, “Christians will identify her less as a secondary savior but as an exemplary Christian.” She said “the weight will shift from trying to explain how it is that Mary brokers salvation without rivaling Christ … to what we can learn about the joy of salvation through her example.”

The Vatican document, however, goes much further than Rigby on Mary’s role. It states that she freely cooperates “in the work of human salvation through faith and obedience” during the time that Christ walked the earth and throughout the ongoing life of the Church rather than simply viewing her as an example to follow.

Volker Leppin, a Lutheran pastor and theology professor at Yale Divinity School, told CNA the document is “very welcome” and called Mariology “one of the major points distinguishing Christian traditions since the Reformation.”

He said the guidance on titles and the explanation provided in the document are “extraordinarily helpful for ecumenical dialogue” because they affirm Christ as the sole redeemer and mediator and Pope Leo XIV “makes very clear that we can say so in ecumenical communality.”

Leppin said this “is a reason for Protestants to embrace the clear step forward he is making toward Christian unity."

The Vatican document did not expressly state that ecumenism was the intended goal. However, the subject of Catholic Marian devotions is a frequent point of contention. The document did not alter any doctrines in dispute but instead focused on titles the dicastery felt may cause confusion about what the Church actually teaches about Mary.

Correction: An earlier version of this story incorrectly attributed the quotes from Volker Leppin to Tom Krattenmaker. It has been corrected. (Published Dec. 16, 2025)

‘This must stop’: Sydney archbishop condemns hate after Bondi terror kills 16
Sun, 14 Dec 2025 23:02:00 -0500

EWTN News, Dec 14, 2025 / 23:02 pm (CNA).

Catholic leaders in Australia have issued strong condemnations of what they described as a “festering” atmosphere of antisemitism following a terrorist attack on a Hanukkah celebration on Sunday at Sydney’s Bondi Beach that left 16 people dead.

Archbishop Anthony Fisher of Sydney issued a statement expressing “profound grief and righteous anger” at the violence.

“That a celebration of the Jewish feast of Hanukkah could end in at least 16 dead, including a young child, and many more injured, horrifies ordinary Australians,” Fisher said.

“The brazen and callous disregard for human life and the hatred of some people toward all Jews is an unspeakable evil that must be repudiated by every Australian.”

Personal connection for the archbishop

Fisher warned that an “atmosphere of public antisemitism has festered” in Sydney for more than two years, pointing specifically to inflammatory activity near the city’s Catholic cathedral.

“Opposite my own cathedral in Hyde Park there have been weekly demonstrations where inflammatory messages have been regularly articulated, which could only have ‘turned up the temperature’ and perhaps contributed to radicalization,” he said. “This must stop.”

The archbishop also revealed a personal connection to the tragedy, noting his own Jewish ancestry: “My great-grandmother was a Jew… Christians are children of the Jews,” he wrote. “And so, an attack on the Jews is an attack on all of us.”

Archbishop Timothy Costelloe, SDB, president of the Australian Catholic Bishops’ Conference, joined Fisher in condemning “the scourge of antisemitism,” saying the violence had “shaken Australians to the core.”

“The twisted motives behind those who perpetrated these terrible acts are now clearly linked with the scourge of antisemitism,” Costelloe said. “This is a shocking and deeply distressing reality that calls into question our own understanding of ourselves as Australians.”

He warned that “blind prejudice and hatred point to a dark and destructive stain in our society that threatens not just our Jewish brothers and sisters but, in fact, all of us.”

Fisher announced that the Catholic community would “redouble its efforts” to combat antisemitism through education and preaching. He also offered Catholic educational and counseling services to the Jewish community while their own institutions are “locked down or overwhelmed.”

“We love our Jewish neighbors and friends, and we must do all we can to keep them safe,” Fisher said.

Terrorist incident declared

Authorities confirmed that a 10-year-old girl was among those killed when two gunmen opened fire on the “Chanukah by the Sea” gathering on Sunday evening. More than 40 others were injured.

New South Wales Police Deputy Commissioner Mal Lanyon confirmed the attackers were a father and son, identified by local media and police sources as 50-year-old Sajid Akram and his 24-year-old son, Naveed Akram.

The Australian Broadcasting Corporation (ABC) reported that Naveed Akram had been investigated six years ago by Australia’s domestic intelligence agency, ASIO, for his links to a Sydney-based Islamic State cell.

ABC cited an unnamed senior official from the joint counterterrorism task force who said Naveed was believed to have had close ties to Isaac El Matari, an Islamic State member arrested in July 2019 and later convicted of preparing a terrorist act.

The elder Akram was shot and killed by police at the scene. His son remains in critical condition under police guard.

Authorities raided the family’s home in the Sydney suburb of Bonnyrigg on Sunday night, where police said they discovered improvised explosive devices in a vehicle linked to the attackers. The shooting has been formally declared a terrorist incident.

Costelloe praised the “remarkable courage of the police and other first responders.”

New South Wales Premier Chris Minns highlighted the actions of a bystander who tackled one of the gunmen, calling him a “genuine hero” who saved lives.

‘An act of evil’

Prime Minister Anthony Albanese condemned the violence as a “targeted attack on Jewish Australians” and an “act of evil.”

“To the Jewish community, we stand with you,” Albanese said. “You have the right to worship and study and live and work in peace and safety. An attack on Jewish Australians is an attack on every Australian.”

This story was updated on Dec. 14, 2025, at 11:34 p.m. ET with further details.

Pope Leo XIV voices concern over renewed fighting in eastern Congo, urges dialogue
Sun, 14 Dec 2025 08:05:00 -0500

Vatican City, Dec 14, 2025 / 08:05 am (CNA).

Pope Leo XIV on Sunday voiced deep concern over renewed fighting in the eastern Democratic Republic of Congo, urging an immediate end to violence and a return to dialogue in line with ongoing peace efforts.

After leading pilgrims gathered in St. Peter’s Square in praying the Angelus on the third Sunday of Advent, the pope said he was “following with deep concern the resumption of fighting in the eastern part of the Democratic Republic of Congo.”

“While expressing my closeness to the people, I urge the parties in the conflict to cease all forms of violence and to seek constructive dialogue, respecting the ongoing peace process,” he said.

The pope’s appeal came amid reports of intensified clashes involving the M23 rebel group in the mineral-rich eastern region, despite a recently signed peace agreement between Congolese and Rwandan leaders.

Pope Leo also recalled recent beatifications of martyrs in Spain and France, praising their fidelity to the faith amid persecution. “Let us praise the Lord for these martyrs, courageous witnesses to the Gospel, persecuted and killed for remaining close to their people and faithful to the Church,” he said.

Earlier, in his catechesis before leading the Angelus, Pope Leo reflected on the Gospel reading for the third Sunday of Advent, which presents John the Baptist imprisoned for his preaching yet still seeking the truth about Jesus.

From prison, John hears “about the works of Christ” and sends his disciples to ask whether Jesus is truly the one who is to come, the pope noted. Jesus’ response, he said, points not to abstract claims but to concrete signs.

“Christ announces who he is by what he does. And what he does is a sign of salvation for all of us,” Pope Leo said. Encountering Jesus, he explained, restores meaning to lives marked by darkness and suffering: “The blind see, the mute speak, the deaf hear… Even the dead, who are completely lifeless, come back to life. This is the Gospel of Jesus, the good news proclaimed to the poor.”

“The words of Jesus free us from the prison of despair and suffering,” the pope said, adding that Christ “gives voice to the oppressed and to those whose voices have been silenced by violence and hatred” and “defeats ideologies that make us deaf to the truth.”

Concluding his reflection, Pope Leo said that Advent calls Christians to unite their expectation of the Savior with attentiveness to God’s action in the world. “Then we will be able to experience the joy of freedom in encountering our Savior,” he said, echoing the Church’s celebration of Gaudete Sunday.

This story was first published in two parts by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Representation of the Way of the Cross in Mexico recognized as UNESCO heritage site
Sun, 14 Dec 2025 08:00:00 -0500

Puebla, Mexico, Dec 14, 2025 / 08:00 am (CNA).

The perennially popular representation of the passion, death, and resurrection of Christ, held every Holy Week in the Iztapalapa sector of Mexico City, has been declared a Cultural Heritage of Humanity by the United Nations Educational, Scientific, and Cultural Organization (UNESCO).

The decision was made during a UNESCO meeting in New Delhi, India, where the nomination of the Iztapalapa Way of the Cross was reviewed and approved.

Speaking at the event, Edaly Quiroz, deputy director of Mexico’s National Institute of Anthropology and History, said that Holy Week in Iztapalapa is not merely a theatrical performance but a manifestation “of unity, faith, and resilience that brings together thousands of people in a collective exercise of memory, identity, and participation.”

On its website, UNESCO states that this list includes “practices, knowledge, and expressions that communities recognize as part of their cultural identity” and emphasizes the need to protect them for future generations.

Juan Pablo Serrano, custodian of the image of the Lord of the Little Cave in the Iztapalapa Cathedral, explained in an interview with ACI Prensa, CNA’s Spanish-language news partner, that this tradition is closely linked to the origin of the image and a 19th-century promise made by the community.

He recounted that in 1687, an image of Christ was being transported from Oaxaca to Mexico City for restoration. During the journey, those carrying it rested in a cave in the Hill of the Star, and when they tried to resume their trip, “they could no longer move the image.”

“It was understood that the image representing Christ in the tomb wanted to remain there. [Being in a cave] a very particular devotion began to develop,” he noted.

Serrano explained that the direct connection with the depiction of the Stations of the Cross arose in 1833 during a cholera epidemic. Faced with the high death toll, the inhabitants carried the image in procession and asked for Christ’s intercession. After several days of prayer, the plague ceased, an event that was interpreted as a miracle.

Approximately 2 million attendees in 2025

Following that event, the community vowed to reenact the passion, death, and resurrection of Christ every year as a sign of gratitude, and each year the tradition has grown, both in the number of participants and the audience. In Holy Week 2025 alone, it drew approximately 2 million people.

Serrano expressed his joy at the recognition, which he said “is something we [the residents] always boast about with pride and honor.”

He noted that during the years he has been in charge of the image he has witnessed the arrival of thousands of visitors, including people who do not identify as Catholic, who “when drawn by the representation, visit the image, visit the church, and experience a true reflection in their hearts and a real conversion.”

Serrano emphasized that this new status represents a greater commitment for the community so the celebration can continue to be “an expression of gratitude to God. Everything done as an offering to God ultimately becomes [a form of] catechesis and evangelization.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Vatican to unveil Nativity scene, light up Christmas tree in St. Peter’s Square on Dec. 15
Sun, 14 Dec 2025 07:00:00 -0500

Vatican City, Dec 14, 2025 / 07:00 am (CNA).

The Governorate of Vatican City State has announced the origins of the fir tree and Nativity scenes that will adorn St. Peter’s Square and the Paul VI Audience Hall this Christmas as well as those who prepared the tree’s decorations.

The decorations in St. Peter’s Square will once again have an Italian touch.

The chosen tree, an imposing 80-foot Norway spruce, comes from the town of Val d’Ultimo in Ultental, one of the most picturesque and lesser-known valleys of South Tyrol in the Alto Adige region of Italy. Along with the large tree, 40 smaller trees destined for Vatican offices and buildings will arrive soon.

In a novel initiative to ensure environmental sustainability and respect for nature, after Christmas, the main fir tree will be used to produce essential oils — a process that will be handled by the Austrian company Wilder Naturprodukte — and the rest of the wood will be donated to a charitable organization.

The Nativity scene, which is more of a village scene and will include life-size figures, will also be monumental in size. It measures 56 feet in length and is nearly 40 feet wide with a height of 25 feet and comes from the Diocese of Nocera Inferiore-Sarno, one of the oldest in Italy whose origins date back to the third century, when Nuceria Alfaterna — the ancient Roman city in the Sarno Valley — already had an organized Christian community.

The scene recreates emblematic elements of early Christian art from this region of Italy and includes a reproduction of the sixth-century baptistery from St. Mary Major Basilica, one of the best-preserved in the country. It also features an octagonal baptismal pool and frescoes that reveal Byzantine influences.

Also represented is the Helvius Fountain (“Fons Helvii”), an ancient monumental Roman fountain built between the first and second centuries A.D. associated with a local aqueduct that supplied water to the Roman population.

Upon this symbolic architecture unfolds a narrative that fuses sacred art, cultural heritage, and local identity.

The life-size figures of the Holy Family have been created by craftsman Federico Iaccarino, and the rest of the Nativity scene will include characters inspired by saints associated with this Italian region.

For example, among those represented are St. Alphonsus Maria de Liguori, who in 1732 founded the Congregation of the Most Holy Redeemer (Redemptorists), dedicated to evangelizing the most abandoned, especially in rural and marginalized areas; and a shepherd inspired by the Servant of God Don Enrico Smaldone, a priest who dedicated his life to caring for orphans, poor young people, and people with intellectual disabilities, for whom he created educational initiatives and welcoming spaces within the Church.

Around them, shepherds and animals parade across a pavement that evokes the ancient Roman roads.

In the central scene, Mary, Joseph, and the baby Jesus are accompanied by the ox and the donkey, the three Wise Men, and a shepherdess offering local produce — artichokes, San Marzano tomatoes, and dried fruit — as a tribute to the land that inspired the work.

The ensemble includes elements that invite spiritual reflection: a pendulum clock that alludes to the passage of time, an observer leaning over a balcony representing the human perspective on the mystery, and a fisherman holding an anchor, a symbol of faith and the spiritual journey of the jubilee.

The luminous star with a tail in the shape of an anchor that crowns the composition stands out, uniting the celestial and the earthly in a single gesture of hope.

The dedication will take place Monday, Dec. 15, at 5 p.m. local time in a ceremony presided over by Sister Raffaella Petrini, president of the Governorate of Vatican City State, accompanied by Archbishop Emilio Nappa and lawyer Giuseppe Puglisi-Alibrandi, general secretaries of the Vatican body.

The day will begin with several audiences with Pope Leo XIV, who will receive in the morning the delegations that donated the tree and those responsible for the huge Nativity scene that will adorn the square.

Among others, the afternoon ceremony will be attended by Bishop Ivo Muser of Bolzano-Bressanone; the mayor of Lagundo, Alexandra Ganner; and the mayor of Ultimo, Stefan Schwarz.

During the morning, the official presentation of a Nativity scene from Costa Rica, which will be installed this year in the Paul VI Audience Hall, will also take place.

Titled “Nacimiento Gaudium” (“Nativity of Joy”), the work by Costa Rican artist Paula Sáenz Soto, is an “affirmation of life from conception.” The piece consists of a figure of a pregnant Virgin Mary and 28,000 colored ribbons that symbolize lives preserved thanks to the support provided by Catholic organizations to pregnant women in vulnerable situations.

The Nativity scene — 16 feet long, 10 feet high, and 8 feet deep — will feature two interchangeable representations of the Virgin Mary: an image of her pregnant during Advent and another of her adoring the newborn child from Christmas Eve onward. In addition, 400 ribbons with prayers and wishes from children at the National Hospital of San José, Costa Rica, will be placed in the manger on Dec. 24.

The Costa Rican delegation that will meet with the pope will be composed of First Lady Signe Zeicate; her daughter, Isabel Chaves Zeicate; and the country’s ambassador to the Holy See, Federico Zamora.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Ancient Advent Mass gains new interest among younger Catholics
Sun, 14 Dec 2025 06:00:00 -0500

CNA Staff, Dec 14, 2025 / 06:00 am (CNA).

Advent is a season filled with rich Catholic traditions, but a slightly lesser-known one is growing in popularity among younger Catholics.

The ancient liturgy of the Rorate Caeli Advent Mass honors the Blessed Virgin Mary through a Mass celebrated at dawn, in complete darkness, and lit only by candles, which symbolizes Christ, the Light of the World, entering into the world with Mary as the vessel.

Emerging in the Middle Ages, the Rorate Caeli Mass gets its name from the prophecy of Isaiah. Rorate Caeli is Latin for “drop down, ye heavens.” These are the opening words of this liturgy’s Introit, which is used as an opening psalm or entrance antiphon and comes from Isaiah 45:8.

Father Tony Stephens, rector at the National Shrine of Our Lady of Champion in Champion, Wisconsin, calls this Mass “a teachable moment.”

“As all of us are gathered in the church, only lit with the candles, slowly the light begins coming in through the windows and it’s like the light of Christ,” he told CNA. The process symbolizes “the light of Christ coming into our lives, slowly but surely and progressively as we go through life.”

“And just like that light begins to come in through the windows, as the physical sun rises, so in our journey as Catholics, the closer we get to Christ, the more his light shines in our life,” he said.

Stephens has been rector of the National Shrine of Our Lady of Champion for two years but was scheduled to celebrate the Rorate Caeli Mass there for the first time on Dec. 13. The shrine is the first and only approved Marian apparition site in the United States. It was here that the Blessed Mother is believed to have appeared to Adele Brise in 1859.

When speaking about the Blessed Mother’s role in Advent, Stephens described it as “a season of anticipating Our Lord, but when you look at the subtext of Advent, things about Mary are everywhere — in the readings and her role in salvation history is so important. And so that’s, again, part of the reason you have these special Marian Masses honoring her during this Advent season.”

He also highlighted the fact that this ancient Mass is seeing a resurgence in popularity and credited Pope Benedict XVI, in part, for reintroducing Catholics to older, traditional practices and his “desire of the hermeneutic of continuity.”

“He in his pontificate really emphasized a desire to have that continuity between the earlier traditions of the Church, even prior to the [Vatican II] council … looking at all of the rich liturgical heritage that we have as Catholics,” he added.

The priest pointed out that young people are also searching for more traditional practices.

“There is a great love, especially amongst young people, for things that are traditional,” he said, adding that the Mass also “appeals to the senses in a way that technology and phones don’t.”

“The real light of a candle is way different than the electronic light put off by a cellphone screen,” he said. “A burning, living candle, the way it flickers, and you can’t recharge a candle — it gives everything it has like Jesus did on the cross. A candle burns with all its might to put off that light. And so there is a selflessness about that light of that candle that’s different than technology, and young people desire that kind of self-gift and authenticity.”

Stephens said he hopes those who attend a Rorate Caeli Mass will leave with “an eager anticipation of Jesus coming at Christmastime.”

“A Rorate Caeli Mass is one of those times that we can have a little consolation and we’re reminded of the author of all consolation and his mother,” he said.

Pope Leo XIV urges mercy, reform as Jubilee of Prisoners closes holy year
Sun, 14 Dec 2025 05:25:00 -0500

Vatican City, Dec 14, 2025 / 05:25 am (CNA).

Pope Leo XIV on Sunday presided over the final major celebration of the holy year, calling for renewed commitment to justice, rehabilitation, and hope as he celebrated a jubilee Mass dedicated to prisoners in St. Peter’s Basilica.

About 6,000 pilgrims from some 90 countries took part in the Jubilee of Prisoners, including detainees and their families, prison chaplains, correctional officers, police, and prison administrators. Participants came from across Europe, the Americas, Africa, Asia, and Oceania, including Italy, Spain, Portugal, the United Kingdom, Poland, Germany, Indonesia, Mexico, Brazil, Colombia, the United States, the Philippines, Taiwan, and Australia.

In his homily, the pope said that as the jubilee year drew to a close, significant challenges remained within prison systems worldwide.

“While the close of the jubilee year draws near, we must recognize that, despite the efforts of many, even in the penitentiary system there is much that still needs to be done,” he said. Quoting the prophet Isaiah — “the ransomed of the Lord shall return, and come to Zion with singing” — Leo said the passage recalled that “it is God who ransoms, who redeems and liberates.”

The pope acknowledged the harsh realities of incarceration, saying prison was “a difficult place and even the best proposals can encounter many obstacles.” For that reason, he said, people must not “tire, be discouraged, or give up” but continue “with tenacity, courage, and a spirit of collaboration.”

Leo stressed that justice should not be reduced to punishment alone. “There are many who do not yet understand that for every fall one must be able to get back up, that no human being is defined only by his or her actions and that justice is always a process of reparation and reconciliation,” he said.

Reflecting on the meaning of the jubilee, the pope said that even in difficult conditions, the preservation of compassion, respect, and mercy could bear unexpected fruit.

“When even in difficult situations we are able to maintain and preserve the beauty of feelings, sensitivity, attention to the needs of others, respect, the capacity for mercy and forgiveness, beautiful flowers spring forth from the ‘hard ground’ of sin and suffering,” Leo said, adding that “gestures, projects, and encounters, unique in their humanity, mature even within prison walls.”

The pope also recalled the hopes expressed by his predecessor, Pope Francis, for the holy year. Leo said Francis had wanted jubilee celebrations to include “forms of amnesty or pardon meant to help individuals regain confidence in themselves and in society” and to offer “real opportunities of reintegration” to all.

“I hope that many countries are following his desire,” the pope said, noting that in its biblical origins the jubilee was “a year of grace in which everyone was offered the possibility of restarting in many different ways.”

Addressing both prisoners and those who work in the penal system, Leo said the task entrusted to them was demanding. He pointed to challenges such as overcrowding, insufficient educational and rehabilitation programs, and limited job opportunities, as well as personal burdens including past wounds, disappointment, and the difficulty of forgiveness.

“The Lord, however, beyond all this, continues to repeat to us that only one thing is important: that no one be lost and that all be saved,” he said. “Let no one be lost! Let all be saved! This is what our God wants, this is his kingdom, and this is the goal of his actions in the world.”

According to organizers, delegations attending the jubilee included inmates and staff from several Italian prisons, including Rebibbia, Casal del Marmo, Brescia, Teramo, Pescara, Rieti, Varese, and Forlì, as well as international groups coordinated by prison chaplaincies in Portugal, Spain, Malta, and Chile. A group of 500 pilgrims was accompanied by the General Inspectorate of Chaplains of Italian prisons.

The hosts used for the Mass were produced by prisoners through the “Sense of Bread” project run by the Fondazione Casa dello Spirito e delle Arti. Since 2016, the initiative has involved more than 300 inmates each year in making Communion hosts for more than 15,000 dioceses, religious communities, and parishes in Italy and abroad.

This story was first published by ACI Stampa, CNA’s Italian-language news partner. It has been translated and adapted by CNA.

UPDATE: Curtis Martin steps down as CEO of FOCUS after nearly 3 decades leading ministry group
Sat, 13 Dec 2025 14:25:00 -0500

CNA Staff, Dec 13, 2025 / 14:25 pm (CNA).

Curtis Martin, who founded the Catholic student ministry group FOCUS nearly 30 years ago, announced this week that he will step down from his management role there while continuing to serve in the long-running campus ministry organization.

In a Dec. 12 letter announcing his retirement from the role of CEO, Martin said that after nearly three decades, the organization now numbers “more than 1,000 FOCUS missionaries … in over 250 locations,” reaching “nearly 60,000 students and parishioners” in 2025 alone.

Since 2008, meanwhile, missionaries with the group have led “over 1,200 mission trips” that have sent more than 20,000 people to more than 50 countries.

Martin said the “ever-increasing time demands” of his multiple roles at the company, coupled with several years of prayer with the organization’s board of directors, led him to step into an “expanded public-facing role” of “founder,” one that will allow him to continue to work at the organization, including serving on its board.

“My desire is to do what is best for the institution I love so dearly,” he said.

Longtime board member Tim Thoman will serve as interim chief executive as the organization launches a search for a permanent CEO, Martin said, adding that he felt “extraordinarily blessed that [Thoman] agreed to lead FOCUS … during this time of transition.”

Describing his work at FOCUS as “one of the deepest privileges of my life,” Martin urged the organization to “be who we are meant to be, so that through us, God can set the world on fire.”

In a video announcing the transition, meanwhile, Thoman said FOCUS is marked by “tenacity and professionalism, but mostly the love of Jesus and the trust in God.”

“The idea of working with people who wake up and come to work with a love for Jesus and a desire to do his will and live authentically their faith and also fulfill the Great Commission — I can’t imagine better people to work with, or a more worthy cause, than FOCUS,” Thoman said.

Commenting on the transition, Denver Archbishop Samuel Aquila noted that “Curtis and his family, as well as FOCUS, are based in Denver, where they have blessed our local Church in countless ways.”

“From the earliest days of FOCUS to its extraordinary growth into a global missionary movement, Curtis has been a faithful servant of Jesus Christ and the Church,” Aquila said. The prelate added that FOCUS is “a work that has borne fruit that only God can produce” and also expressed his confidence in Thoman, whom he said he has known for several years.

The Martins last year were awarded EWTN’s 2024 Mother Angelica Award for what EWTN Chairman and Chief Executive Officer Michael Warsaw called their “passion for the new evangelization” and their work at transforming “countless lives” through evangelization.

Curtis Martin had announced FOCUS’ founding in 1997 on an episode of “Mother Angelica Live.” Michaelann Martin last year described receiving the Mother Angelica Award as “a humbling honor for both of us.”

“We are grateful to Mother Angelica for her example of faith and courage, and to EWTN for continuing her work of evangelization,” she said.

“But this is not about us. It is about the countless missionaries who have given their lives to this work and the students whose lives are being transformed by the Gospel,” she added.

This story was updated on Dec. 16, 2025, with comments from Denver Archbishop Samuel Aquila.

Swedish choir honors St. Lucy with songs in St. Peter’s Basilica
Sat, 13 Dec 2025 09:00:00 -0500

Rome Newsroom, Dec 13, 2025 / 09:00 am (CNA).

A Swedish youth choir marked the feast of St. Lucy by singing at a Mass at the Vatican on Thursday, Dec. 11.

Students from Nordiska Musikgymnasiet — The Nordic Music High School — in Stockholm performed traditional Swedish “Lucia songs” during an afternoon Mass in St. Peter’s Basilica ahead of the Italian saint’s Dec. 13 feast day.

“It was just really amazing” singing in St. Peter’s Basilica, choir member Alfio Tota told EWTN News after the Dec. 11 Mass. “It’s so enormous … And the acoustics are very interesting.”

The student recalled that though Sweden is a very secular country, the tradition of St. Lucia, as they call her, is quite strong.

“I think everyone feels quite a lot of joy and nostalgia in singing” the St. Lucy hymns, he said.

Choir member Fabienne Glader told EWTN News that she always spends the feast of St. Lucy with her family.

St. Lucy “shows courage and patience and just to never [give up] on yourself,” Glader said. “Even if you’re not really religious in any way, you can look up to her as just a wonderful person.”

The choir’s conductor, Casimir Käfling, said as a Christian, the tradition of St. Lucy was always part of Christmas for his family.

He called it “an incredible honor to be able to sing and conduct” her songs in St. Peter’s Basilica.

Käfling also recalled the darkness Sweden experiences during the winter, especially in the month of December, and said St. Lucy brings light into that darkness.

“The story of St. Lucy really plays with these contrasts of light and dark, and most importantly, hope and despair,” Tota said.

Caritas Lithuania launches program to help those struggling with pornography addiction
Sat, 13 Dec 2025 08:00:00 -0500

Vilnius, Lithuania, Dec 13, 2025 / 08:00 am (CNA).

Caritas Lithuania has launched a new support initiative for individuals struggling with pornography addiction, responding to what staff describe as a marked surge in people seeking help as explicit content becomes increasingly unavoidable online.

The program, offered in Lithuanian, English, and German — both in person and remotely — provides counseling not only for those battling compulsive sexual behaviors but also for spouses and family members affected by them.

Caritas workers report a noticeable rise in referrals, with many parish priests now directing individuals in their care to the program, touching upon the growing need for coordinated pastoral and professional support.

Growing demand for help

Simon Schwarz, head of the Caritas Vilnius Convicts Consultation Center and an addiction counselor, told CNA that the new program grew out of a steady rise in cases. “For the last seven years, people suffering from compulsive sexual behavior disorder [CSBD] have been coming to Caritas for help,” he explained.

The continued stream of cases in 2023 and 2024, he said, made it clear that “we needed to professionalize our work in this area.”

With the support of Caritas Vilnius leadership, Schwarz completed specialized training in treating compulsive sexual behaviors and sex addiction, certification the organization helped to fund. He said the need has grown rapidly in Lithuania, a “highly tech-oriented country” where even young children often have unsupervised internet access and where sexualized content is easily encountered across social media, advertisements, and video sites.

“You don’t even have to seek out pornography to be exposed to it,” he noted, explaining that early exposure significantly increases the risk of developing an unhealthy relationship with sexual content. Yet discussing these struggles remains difficult.

“The paradox is that we live in a highly sexualized society, but we shame anyone who cannot control their sexual behavior,” Schwarz added.

Program details and costs

As the initiative is still growing, Caritas Vilnius is continuing to develop its funding base, and for now, clients contribute to the cost of consultations. The support process begins with a free introductory consultation, during which individuals complete a brief screening for compulsive sexual behavior disorders.

Those unable to afford further sessions are directed to free or low-cost alternatives, including Sexaholics Anonymous groups or online self-help resources. A follow-up session then evaluates the person’s specific situation and sets a tailored plan, first to halt compulsive behaviors and later to address deeper issues such as stress, isolation, or anxiety.

Shifting demographics of clients

Before the initiative was formally launched, for several years those suffering with compulsive sexual behavior disorders had approached Caritas Vilnius for help and they were directed to Schwarz. Most of those early clients were well-educated married men between the ages of 35 and 55, employed in respected professions. But once the initiative became more widespread and local parishes began referring individuals, the profile shifted dramatically.

Today, nearly half of the clients are between 18 and 20 years old, with some already facing severe psychological consequences after years of pornography use beginning in early puberty.

Addressing stigma in Christian communities

A key aim of the initiative is to reduce the stigma surrounding these struggles within Christian communities.

“Research shows that Christians often feel more ashamed of their sexual acting out than nonbelievers, because their struggle carries a significant spiritual weight,” Schwarz explained.

He also challenged the common misconception that pornography use doesn’t affect one’s partner, explaining that many dismiss it as not “real” infidelity since it’s just on a screen. However, the discovery of a spouse’s addiction proves equally devastating.

Kristina Rakutienė, a well-known Lithuanian social activist involved in raising awareness about the harms of pornography, echoed those concerns. She said many people hesitate to publicly engage with educational posts on social media out of fear that others will assume they personally struggle with addiction. She also pointed to a lack of easily accessible information, leaving many unsure where to turn or unaware that support groups exist.

Women also affected

Rakutienė discussed that the issue affects women as well. “When talking face to face, many women tell me they face this struggle too, or that they feel betrayed when their spouses enjoy porn,” she said. She tries to reassure both addicts and spouses who feel wounded that “there is hope,” adding that healing is possible by relying on God’s mercy, which offers not only compassion but also true freedom.

CNA also spoke with Father Kęstutis Dvareckas, a priest at a Caritas rehabilitation center with more than 15 years of experience treating both substance-related and behavioral addictions. He confirmed that, even before the new program was formally established, the center had already seen a growing number of people seeking help for pornography addiction.

In explaining the psychological and spiritual consequences of the problem, he likened it to substance addiction in that victims often require increasingly extreme content to achieve the same stimulation, which can ultimately undermine their ability to form and sustain healthy relationships. This was due to people becoming desensitized and finding real relationships dull and unfulfilling.

Addressing such struggles pastorally, he noted, requires sensitivity rather than moral assessments or outright condemnation. “Only understanding and acceptance allow a person to recognize the extent of their illness and to seek help from God and from others,” he said.

“Effective support,” he added, “depends on close cooperation between priests and clinical professionals, including psychiatrists, psychologists, and addiction counselors.” He also highlighted the Church’s unique role in moving people from the isolation, denial, and self-blame of their addictions to the experience and closeness of God’s love as they overcome their vices.

Remarking on the critical distinction regarding responsibility, he said: “A person is not guilty of becoming ill, but they are guilty and responsible if they do not seek treatment for their illness.”