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Catholic News Agency

ACI Prensa's latest initiative is the Catholic News Agency (CNA), aimed at serving the English-speaking Catholic audience. ACI Prensa (www.aciprensa.com) is currently the largest provider of Catholic news in Spanish and Portuguese.

Pro-life groups condemn ‘glorification’ of Kessler twins’ assisted suicide in Germany
Thu, 20 Nov 2025 13:18:00 -0500

CNA Deutsch, Nov 20, 2025 / 13:18 pm (CNA).

The Federal Association for the Right to Life, an umbrella organization for numerous pro-life organizations, has condemned the “glorification” of the assisted suicide of the 89-year-old Kessler twins.

Alice and Ellen Kessler were German singers and performers who were famous in Europe, especially in Italy, in the 1960s. The twin sisters decided to die together by assisted suicide at their home near Munich on Monday.

Alexandra Linder, the pro life association’s chairwoman, said: “There is widespread media coverage of this, with many praising the ‘self-determination’ of choosing the time and manner of death oneself rather than waiting for death and perhaps suffering.”

This is “dangerous,” Linder emphasized, because it could cause “people in suicidal situations” to “to kill themselves or have themselves killed. This so-called Werther effect was sadly evident in the suicide of soccer player Robert Enke: After his suicide became known, the number of suicides rose sharply. The media should take much more responsibility when reporting on such incidents.”

On Nov. 17, Tagesschau in Germany reported: “The Kessler twins Alice and Ellen, who became internationally known as singers, actresses, and entertainers, are dead. A spokesperson for the Munich police confirmed an operation in Grünwald near Munich. He did not provide any background information.”

“It was a case of assisted suicide, the German Society for Humane Dying (DGHS) told Bavarian Radio,” the Tagesschau continued. “‘The Kessler twins had been considering assisted suicide for a long time,’ said a DGHS spokeswoman. ‘Alice and Ellen Kessler had been members of the association for some time and had set the date of death themselves as Nov. 17.’”

“A lawyer and a doctor had held preliminary talks with them and came to the sisters’ house in Grünwald on Monday to accompany them as they died,” it said.

The chairwoman of the Federal Association for the Right to Life called for “critical questions about ethics and background” to be asked: “Can a lawyer who does not know the individuals, without appropriate specialist training, assess their mental and physical condition, their history, and their autonomy? Did the two 89-year-old women make this decision without outside influence, without acute pain, without the influence of medication, without fear of loneliness, of the future, of suffering, etc.? Were alternative courses of action sufficiently explained to them, for example, palliative care, attention, therapy options? What role might the people in charge of the euthanasia association have played, given that their interest lies in promoting ‘positive’ examples of death, from joining the organization to deciding to die?”

Linder explained that it is important to know “that the psyche, mood, and will to live can change almost daily, depending on circumstances, the level of pain, and the prospects for recovery. Even who comes to visit on a given day plays a role: a grumpy nurse or a granddaughter with a picture of the sun she painted for her grandmother.”

In Germany, as a wealthy country, “no one has to die alone, in severe pain or suffering, if they do not want to. It is inhumane to abandon people in difficult situations who are contemplating suicide to their fate and to declare their intention to commit suicide as autonomy.”

Eva Maria Welskop-Deffaa, president of the German Caritas Association, also expressed concern that “the extensive reporting and romanticization of the sisters‘ assisted suicide reinforces a social pressure that we have been observing for several years: Older women in particular feel a responsibility not to be a burden on anyone and perceive offers of assisted suicide as a necessary option to consider.”

“Instead of promoting the supposedly easy way out, we need to improve suicide prevention and expand hospice places,” Welskop-Deffaa demanded. “We strongly call for the legal anchoring of suicide prevention measures, such as a ban on advertising for organizations that assist in suicide, along with other legal regulations on assisted suicide.”

This story was first published by CNA Deutsch, CNA’s German-language news partner. It has been translated and adapted by CNA.

World’s tallest Our Lady of Fátima monument inaugurated in Brazil
Thu, 20 Nov 2025 12:48:00 -0500

Sao Paulo, Brazil, Nov 20, 2025 / 12:48 pm (CNA).

The world’s tallest monument dedicated to Our Lady of Fátima was inaugurated and blessed on Nov. 13 during the closing Mass of the Marian Jubilee in Crato, located in Ceará state in northeastern Brazil.

The 177-foot-tall statue was created by the artist Ranilson Viana, inspired by the replica of the pilgrim image venerated in the cathedral of Our Lady of Penha, a work by the Portuguese sculptor Guilherme Ferreira Thedim.

“Our hearts overflow with joy and faith because in this blessed land of Crato, this magnificent image of Our Lady of Fátima stands thanks to the presence of the pilgrim image, coming directly from Fátima, in Portugal, a sign of our spiritual communion with that Marian shrine, a beating heart of prayer, penance, and hope for the whole world,” said Bishop Magnus Henrique Lopes of Crato, who celebrated the Mass.

The pilgrim image of Our Lady of Fátima arrived in Juazeiro do Norte on Nov. 10, 72 years after its first visit. Its pilgrimage concluded on Nov. 13 during the closing Mass of the Diocesan Marian Day.

In his homily, Lopes said that “from Fatima to Crato, we travel the same path of faith and tenderness.” He recalled that in Portugal “Mary appeared as a lady brighter than the sun” and that in Crato “she arrives as a loving mother who welcomes her suffering children. Poor, but full of trust.”

The bishop also noted that in blessing “this image of Our Lady of Fátima,” we can hear “the same maternal invitation” that Mary made at the wedding at Cana, when she said to the servants: “Do whatever he tells you.”

‘Fátima is a school of listening and obedience to the Gospel’

“In this simple gesture” of Our Lady at Cana “is all the theology of Marian intercession,” he explained. “Mary does not take the place of Jesus. She reveals him. She does not create grace. Mary leads us to the One who is grace itself.”

As the bishop explained it, “Fátima is a school of listening and obedience to the Gospel.”

“Mary called the little shepherds Lucia, Francisco, and Jacinta to conversion, to praying the rosary, to penance, and to trust in God’s love,” he added.

“Today, many Franciscos and many Lucias and countless Jacintas no longer listen to the call to prayer, to catechesis, to the sacred moment” but instead “so often listen to other voices” that “destroy dreams, families, and hope,” the bishop lamented.

“We live in times when faith, the sacred, are being snatched from the hands of children, from the hearts of our young people, from our sons and daughters,” he warned. “And this void manifests itself in violence, in self-destruction, in a loss of meaning, and in dehumanization at an early age.”

“We, laypeople, consecrated men and women, and authorities, are witnessing how these dreams are being stolen. We are perceiving with indifference, even contributing to it because it’s easier that way, to the destruction and disintegration of the future of our children,” he pointed out. “That is why the message of Fátima is so urgent here in our land, in our diocese, and in so many other dioceses where the faith of the people is profound and Marian devotion is an integral part of [their lives].

At the end of the Mass, Lopes imparted the apostolic blessing with a plenary indulgence to the faithful present and then went to the new monument in Crato with the pilgrim image of Our Lady of Fátima, where he blessed the new statue.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Belarus pardons 2 Catholic priests after talks with Vatican
Thu, 20 Nov 2025 12:12:00 -0500

CNA Staff, Nov 20, 2025 / 12:12 pm (CNA).

Two Catholic priests in Belarus will be released from prison in an act of “goodwill” after national leaders engaged in talks with the Vatican.

The state media organ BelTA reported on Nov. 20 that Belarusian President Aleksandr Lukashenko “pardoned two Catholic priests convicted of serious crimes against the state.”

The pardons of Father Henrykh Akalatovich and Father Andzej Yukhnevich came after “intensification of contacts with the Vatican, as well as the principles of goodwill, mercy, and the jubilee year proclaimed by the Roman Catholic Church,” the government media organization said.

A separate press release from the Conference of Catholic Bishops of Belarus expressed “gratitude to all those who contributed to the release of imprisoned priests.”

The bishops thanked both Vatican officials and Belarusian Church leaders for helping maintain “a positive dynamic of bilateral relations based on traditional values, brotherhood, tolerance, and respect for believers.”

Akalatovich had been sentenced on Dec. 30, 2024, to 11 years in prison for “high treason,” a charge that Lukashenko’s regime applies to political prisoners. The priest had reportedly already suffered a heart attack and undergone surgery for cancer before his arrest in November 2023.

Reuters, meanwhile, reported that Yukhnevich had been sentenced to 13 years in prison earlier this year on charges of abusing minors. The priest denied those allegations.

The human rights group Viasna reported on Nov. 20 that the release came in part “thanks to the visit of Cardinal Claudio Gugerotti,” who serves as prefect of the Dicastery for the Eastern Churches.

Akalatovich previously said his conviction of “spying on behalf of Poland at the Vatican” was a “gross provocation.”

There was “not a word of truth in the case against him, not a single fact that implicates him in espionage, while the entire accusation is based on lies, threats, and blackmail,” the priest said, according to Viasna.

During the prosecution of his own case, meanwhile, Yukhnevich “denied all charges and tried to prove his innocence,” Viasna said. The human rights group claimed that the alleged victims who testified against him “may have given their testimony under pressure,” though it did not offer any further information.

In a 2023 report, the U.S. Commission on International Religious Freedom said religious freedom conditions in Belarus “continued to trend negatively” as the government “persisted in exerting control over all aspects of society.”

The report highlighted the September 2022 closure of the Church of Sts. Simon and Helena in Minsk, which it described as ”a symbol of political opposition to the Lukashenko regime” during protests in 2020.

What attendees can expect at the 2025 National Catholic Youth Conference
Thu, 20 Nov 2025 11:34:00 -0500

Indianapolis, Indiana, Nov 20, 2025 / 11:34 am (CNA).

The National Catholic Youth Conference (NCYC) meets in Indianapolis for three days of prayer, community, evangelization, catechesis, and service for Catholic teenagers.

The 2025 theme is “I Am,” and the conference mission is for participants to encounter Christ and be empowered for discipleship.

NCYC was created by the National Federation for Catholic Youth Ministry (NFCYM), an organization committed to advancing the field of pastoral ministry to young people in the United States. Founded with the support of the United States Conference of Catholic Bishops, the organization works to strengthen those who accompany young people as they encounter and follow Jesus Christ.

The conference, from Nov. 20–22, will feature Catholic speakers, daily Mass and adoration, music and worship, breakout groups and workshops, and interactive exhibits with games, vendors, meetups, and live radio shows.

Attendees will also hear from the conference’s two emcees, Gian Gamboa​ and Sister Elfie Del Rosario, FMA. Gamboa​ is a Catholic speaker and musician who helps young people develop a personal relationship with Jesus so they can experience the fullness of the Catholic faith.

Del Rosario, who has become known as “The Happy Nun,” is a Daughter of Mary Help of Christians, or Salesian Sisters of St. John Bosco. She joined the Salesian Sisters in 2009 and serves as the vocations director for the eastern U.S. province. Passionate about engaging with youth, she shares encouragement to bring them closer to Jesus.

Digital encounter with Pope Leo XIV

Attendees can attend Mass on Nov. 20 and start to check out the interactive exhibits and stadium setup.

Friday will feature the main attraction of the 2025 conference — a digital encounter with Pope Leo XIV. Pope Leo will hold a 45-minute dialogue with young people from across the United States in Lucas Oil Stadium at 10:15 a.m. ET. A livestream of the discussion will be available on EWTN YouTube.

Cardinal Christophe Pierre, apostolic nuncio to the United States, is expected to attend NCYC along with several bishops including keynote speaker Bishop Joseph Espaillat, auxiliary bishop for the Archdiocese of New York. Other keynote addresses will be from author and missionary Meg Hunter-Kilmer and Sister Miriam James Heidland of the Sisters of Our Lady of the Most Holy Trinity, host of the podcast “Abiding Together.”

Themed exhibits based on the sacraments will be available throughout the weekend and will include interactive projects and acts of service. Vendors tailored to the young audience will be present including Motherboards, a Catholic skateboarding company, and Catalyst Catholic, a ministry helping young disciples, that will help lead a service project aimed to aid the homeless population.

Breakout sessions and workshops will start Friday and go through Saturday. Students will hear from and hold discussions with missionaries, social media personalities, and musicians.

Teens will talk about family life, social media, discovering God’s calling, and discernment. Sessions also will target an adult audience for ministry leaders and chaperones including discussions on mental health and handling burnout.

To conclude the conference, attendees plan to gather for a closing Mass on Saturday evening.

Catholic advocates petition New York foundation to fund pensions, church preservation
Thu, 20 Nov 2025 10:40:00 -0500

CNA Staff, Nov 20, 2025 / 10:40 am (CNA).

Advocates in New York state are petitioning a Catholic foundation there to help fund major pension shortages and church preservation efforts as well as to help support victims of clergy sex abuse.

In a Nov. 13 letter to the Mother Cabrini Health Foundation in New York City, representatives of the group Save Our Buffalo Churches, sexual abuse victims, and pensioners of the former St. Clare’s Hospital asked the foundation to help the three communities with the “profound hardship” they are experiencing.

Numerous parishes in Buffalo have been fighting diocesan-mandated closures and mergers over the past year. Hundreds of former workers of St. Clare’s, meanwhile, saw their pensions reduced or eliminated starting in 2018 due to major shortfalls. The hospital itself closed about a decade before.

Abuse victims, meanwhile, have “been locked in a legal morass, denied the long-term healing resources and institutional acknowledgment of the harm they endured,” the letter said.

The foundation arose in 2018 after the Diocese of Brooklyn sold the health insurer Fidelis Care. The organization, whose roughly $3.2 billion in assets came from that sale, is named after Mother Frances Xavier Cabrini, the first American recognized as a saint, who founded the Missionary Sisters of the Sacred Heart of Jesus.

The letter noted that Cabrini “devoted her life to the people others overlooked,” including immigrants and the poor.

“Guided by that legacy, we ask the foundation to explore emergency relief, stabilization funds, and community support initiatives” to help fund the three groups.

The letter-writers asked for a meeting with foundation leaders “to explore potential pathways for assistance aligned with both the foundation’s mission and the pressing needs of survivors, pensioners, and parish communities.”

Mary Pruski, who leads the Save Our Buffalo Churches group, told CNA that advocates in New York City would be following up with the foundation this week.

“This is a complex project and will bring much peace and healing across [New York state],” she said.

Pensioners with St. Clare’s Hospital are currently in the midst of a lawsuit brought by New York state against the Diocese of Albany for what the state attorney general’s office says was “[failure] to adequately fund, manage, and protect hospital employees’ hard-earned pensions.”

The prosecutor’s office alleges that the diocese “[failed] to take adequate measures” to secure the pension fund, including “failing to make any annual contributions to the pension for all but two years from 2000 to 2019 and hiding the collapse of the pension plan from former hospital workers who were vested in the plan.”

Parishioners in Buffalo, meanwhile, have challenged the diocesan parish merger and closure plan, with advocates securing a reprieve against the diocese at the state Supreme Court in July.

The state high court ultimately tossed the lawsuit out in September, ruling that the court had no jurisdiction over the dispute.

President of EWTN Spain: The most reasonable thing to believe is that Jesus Christ is God
Thu, 20 Nov 2025 10:10:00 -0500

Madrid, Spain, Nov 20, 2025 / 10:10 am (CNA).

José Carlos González-Hurtado, president of EWTN Spain, has published a new book, “The Scientific Evidence that Jesus Is God,” following the success of his first book on the existence of God, which has already gone through eight editions.

While his first bestseller offered scientific arguments supporting the existence of God, his new work uses scientific arguments to address the five possible options regarding Jesus Christ: myth, manipulated figure, liar, maniac, or Messiah.

In a recent interview with ACI Prensa, CNA’s Spanish-language news partner, González explained how he became a successful writer talking about science and faith and the providential meaning this has today before going through some aspects of the book.

ACI Prensa: You say in the book that despite considering yourself Catholic and being a practicing Catholic, for a time “faith was not a priority, nor did it serve as a foundation” in your life.

González: I was Catholic, as most Spaniards are, but in the sense that it wasn’t one of the things that defined me. Now, with complete certainty, when I define myself, I say, “I am Catholic.”

What does that mean? That it’s part of your life, that it’s not a jacket or a tie that you put on one day and not the next. That idea of ​​putting on and taking off faith is more Protestant than Catholic. We Catholics believe in the unity of life.

For me, it was a jacket that I put on and took off, and that, at certain times, I didn’t wear.

However, you have reflected and prayed a great deal to be able to distill a wealth of thought and heartfelt reflection on God, his existence, and Christ in two books. What happened?

Living in Israel changed me. I was the CEO of an American company. I was there when the second Palestinian “intifada” [uprising] took place, when the suicide bombings began. My family left, and that’s when I came to the conclusion that we all have to die.

Much later, I began giving lectures on the scientific evidence for the existence of God. One of those lectures became popular online, and then a publisher asked me to [write a book] on it. Neither of us thought it would be a top seller.

Providentially, one of the questions that always came up in the lectures I’ve given about the other book — more than 200 of them — is: “OK, fine, you’ve convinced me that God exists. Now, is Jesus Christ God? Is there evidence that Jesus Christ is God?”

And yes, there is evidence that Jesus Christ is God. Plenty of it. In fact, I often say that the most reasonable thing to believe is that Jesus Christ is God.

Of all those lectures, there seems to have been a special connection with young people. What has that experience been like?

I say what I say. I say it for everyone. Look, whether it gets through more or less, I don’t know. But I don’t have a special message for young people. In fact, I think that’s a mistake, because young or not, we all have a soul and we all have to save it, and each of us is responsible for our own.

What do I think is happening? That people my age, many of us are already entrenched in our ideas. I’m talking, for example, about atheism, about atheists. Atheists don’t just think that God doesn’t exist, but they’ve built their lives around the nonexistence of God. The difference is that I have evidence to support my faith, and they don’t.

Now, for a person that’s 50, 60, 70, or 40 years old, who has built his life around that, it’s very difficult to do a 180: What does that mean for my life? What do I have to change in my life? What will people say about me?

Older people have more inertia to make them not want to change. And young people don’t. So, often, what happens with young people is: “Hey, I’m an atheist, or I’m agnostic, because nobody has told me what you’re telling me.”

The book is proposing in the strongest way that faith is reasonable. That’s audacious, isn’t it?

I’ve noticed that many Catholic scientists are afraid to take the step of acknowledging the evidence that proves their faith. They suffer from learned alienation syndrome, or what’s called learned helplessness. Their heads are spinning with what science has discovered: that they are right, coming from a faith perspective.

These are scientists who lack the boldness to recognize what Nobel laureates have recognized. Max Planck says: “Science imposes God” [leads to the unavoidable conclusion that he exists]. Amfinsen says: “Only an idiot can be an atheist.” Barton says: “Science demonstrates [the existence of] God.”

Science doesn’t disprove God. How could it disprove him if God created science? How could he disprove himself? But that’s not it. It’s a path God has put there for us to reach him.

All I’m doing is presenting the evidence God has given us over the last 50 years. Why now? Because providentially, God has decided: “This is the path for humanity today.”

God has decided: Humanity today can reach him through science. And he provides us with evidence from physics, chemistry, mathematics, cosmology, and biology.

The book begins by demonstrating the historical existence of Jesus. Was that really necessary?

First, methodologically, I want to present all the options. What is Jesus Christ? The options are: He didn’t exist, in which case he’s a myth; he’s a manipulation — he didn’t say what we think he said; he was a liar; he was crazy; or, he’s the Messiah. What I do is present all the historical sources — non-Christian and, moreover, hostile to Christianity — that demonstrate that Jesus Christ exists.

Others say there is only the historical Jesus. In the book, you argue that anyone who says Jesus was “a good man” is taking refuge in “a fraudulent shelter.” In what sense?

Jesus truly challenges you. Once [you know] he exists, you read him or about him. And you say: This guy was special. Then you start looking for alternatives that won’t change your life. The comfortable alternative, like a cozy, dimly lit corner: “Jesus is a guru. He was a good guy.”

Jesus wasn’t a good guy. Jesus wasn’t. Because he didn’t want to be, either. He didn’t want to present himself as “I’m your buddy.”

That’s the fraudulent refuge, I’m sorry, because it’s the one that doesn’t help you take the step. It’s like agnosticism in the first book. Atheism is an affirmation. Agnosticism is the Sargasso Sea, a place where you’re stuck, there are no currents, no breezes. And you can come to the end of your life in that state. And that’s a shame.

Does rejecting him stem primarily from the implication that you’re going to have to change your life?

It depends on the person. I did think about it in the first book: Atheism often stems from pride. Also in the case of rejecting Jesus Christ. Then he’s no more than Socrates or Buddha.

Jesus’ teachings aren’t just about turning the other cheek. Jesus Christ speaks of hell many times. And I know that priests, bishops, and clergy don’t like to talk about it. None of us likes to talk about hell. But it’s true that it’s an integral part of the message of Jesus Christ. And Jesus Christ comes to save us. And if he comes to save us, it’s because we can be condemned.

Science has been championed as something contrary to God. In the book, however, it’s shown to be practically God’s best ally, isn’t it?

This isn’t my own saying; I don’t remember who said it: “Science is opposed to religion as my thumb is opposed to my index finger. And, thanks to both of them, I can hold the spoon.” They are the two branches, two of the paths that lead us to God.

Science begins and develops in Christian environments. Virtually all universities have been founded by clergymen. So, to say otherwise, I think, is somewhat ignorant.

Science has evolved considerably since Voltaire, and, moreover, it is becoming increasingly clear that the origin of both philosophical and scientific thought lies in the same origin: What we call God.

You argue that miracles are evidence that Jesus is God. But one can counter that a miracle involves a leap of faith. How can we explain miracles as proof?

What is a miracle? It is a prodigious and surprising intervention of God in the causes of nature. What does it take to not believe in miracles? Not to believe in God. When someone tells you, “No, I don’t believe in miracles,” that is a proxy for “I don’t believe in God.”

If God exists, are miracles impossible? No. Are they contradictory? No. So, can they happen? Yes. The person who tells you, “God exists and miracles don’t,” is really saying, “I tell God what he can and can’t do.”

Since, as we have defined it, it is a prodigious intervention of God, only God can perform it. If Jesus Christ performs miracles in his own name, in his own name, “I tell you, get up,” then he is saying, “I am God.”

On the other hand, you propose that understanding faith as a gift can be counterproductive for Christians. In what sense?

This is very interesting. If it’s a gift and you lose faith, it means God has taken that gift away. It’s not just a gift. Faith, says St. Thomas Aquinas, is a movement of the intellect instructed by the will and assisted by grace.

All three things are necessary. I maintain that God will always give grace to all those who have good understanding and an upright will.

St. Thomas Aquinas also said that unbelievers, normally, are not unbelieving due to a lack of understanding. It’s due to a lack of will; it’s because they don’t want to.

If you sincerely say, “I truly want to,” God will give it to you because he wants everyone to come to the knowledge of the truth and for everyone to be saved. And one of the things God does is not lie. When God says, “Ask and it will be given to you,” he’s not lying.

Yes, faith is not just a gift. It’s very dangerous [to say that it is] because it’s like, well, I didn’t get it. You know, it was the lottery, and I was like, ugh, what bad luck I didn’t win.

What’s in your heart about this book that we can’t pass over without talking about it?

The other day I was also asked, “What evidence convinces you the most?”

One piece of evidence is the prophets, the fact it was prophesied 700, 600, 800 years before Jesus Christ what would happen with Jesus Christ and moreover, only happened with Jesus Christ. And we also have proof that they wrote it down centuries earlier. Because sometimes people say, “Oh, well, but that was done to make it all square.” No.

We have the complete Book of Isaiah. The Book of Isaiah was written in 750 B.C., but we have a complete copy from the fourth century B.C., where it mentions that the Messiah will be crucified.

So that we understand each other, Isaiah didn’t know what crucifixion was, because it didn’t exist in the Jewish world, and yet he has a vision: The Messiah will come and the Messiah will be crucified. And that’s exactly what happens with Jesus Christ.

The second piece are the Eucharistic miracles. This is a further step: It demonstrates the divinity of Jesus Christ. But it also demonstrates transubstantiation.

It has been scientifically proven by independent laboratories that the consecrated host has sometimes transformed into living, cardiac tissue that emanates type AB blood and also contains leukocytes.

Faced with this, the atheist, the agnostic, simply ignores it and says no, I’m sure there’s a trick. But look, it’s external universities, independent laboratories that have certified this.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Polish, German bishops sign new declaration 60 years after historic reconciliation
Thu, 20 Nov 2025 09:10:00 -0500

EWTN News, Nov 20, 2025 / 09:10 am (CNA).

In 1965, Polish bishops sent a letter of reconciliation to their German counterparts. “We grant forgiveness and ask for forgiveness,” they wrote on Nov. 18. The German episcopate responded on Dec. 5, 1965, expressing the hope that “the evil spirit of hatred may never again separate our hands.”

It was a significant two-sided gesture of reconciliation after World War II, when Nazi Germany invaded Poland, killing many people and establishing concentration camps on Polish soil. Sixty years later, a commemoration took place in Wrocław on Tuesday, Nov. 18, with delegates of both episcopates including their chairs, German Bishop Georg Bätzing and Polish Archbishop Tadeusz Wojda. Polish Cardinal Grzegorz Ryś and German Cardinal Rainer Maria Woelki were also present.

They gathered at the monument to Archbishop Bolesław Kominek — later cardinal — who had been behind the idea of the Polish letter and served as archbishop in Wrocław.

This Polish prelate showed how to “bind a prophetic voice with reality.” Neither was he “naive nor a dreamer,” nor “a highly pragmatic Church leader,” Bätzing acknowledged.

On the contrary, he was a Polish patriot who knew the German language and culture, so he “was predestined to be a bridge-builder.” He did the necessary work to achieve his goal, the president of the German Bishops’ Conference stressed.

“The Polish-German reconciliation was found in the person of Cardinal Kominek,” Bätzing underlined.

Current Metropolitan Archbishop of Wrocław Józef Kupny called the letter of the Polish bishops a “visionary step.” At the commemoration, he mentioned that the letter was attacked by communists who ruled in Poland 60 years ago. “Also today this message may arouse opposition, controversy, or misunderstanding,” he added.

Yet we must proceed with similar acts in “our daily choices, decisions, and attitudes” so as to create a “relay passed on by generations based on truth and real forgiveness,” the Polish prelate emphasized.

“True change does not begin with grand treaties, but with our hearts,” he said.

The participants then moved to the cathedral for a Mass. The commemoration was followed by an exhibition — “Reconciliation for Europe” — ecumenical prayer, and an international conference the day after.

The bishops’ representatives signed a declaration titled “Courage of Extended Hands.” The text affirms that the motto “We Forgive and We Ask for Forgiveness” is not history, as it guides us today and must do so in the future. Germany and Poland are co-responsible for Europe and the world nowadays and recognize the importance of “a European idea, a shared place of rights and peace,” the declaration said.

The churches in Poland and Germany want to “continue to work to break down and overcome enmities in Europe.”

The bishops are convinced that “Europe must stand together against violence,” referring to “the Russian war against Ukraine.” They encourage “countries to do everything to ensure the survival of the Ukrainian people” and to “contribute to the defense of fundamental values.”

“Practical solidarity with those under attack and compassion are needed,” the declaration reads.

Microsoft says it will not discriminate against religious groups after investor criticism
Thu, 20 Nov 2025 07:00:00 -0500

CNA Staff, Nov 20, 2025 / 07:00 am (CNA).

After pushback from investors, Microsoft has signed a statement agreeing not to discriminate against religious or conservative nonprofit groups seeking a discount the tech giant offers to other nonprofits.

On Oct. 10, Microsoft and Boyer Research, a group of shareholders represented by Alliance Defending Freedom (ADF), a Christian legal group, signed the agreement. News of the agreement was published on Nov. 14.

The shareholders had planned to put forth a proposal asking Microsoft on Dec. 5 at its annual meeting for a report on the company’s discounting practices, according to Bloomberg News.

The shareholders agreed not to move forward with the proposal after Microsoft signed the agreement, which stated that nonprofits no longer needed to affirm a nondiscrimination attestation. The company also said a categorical ban on pregnancy centers would be removed.

In a statement to CNA on Nov. 19, Microsoft said: “The broad and diverse array of nonprofits is one of America’s great strengths, and the purpose of this nonprofit program is to provide discounts to a broad group of organizations that qualify as nonprofits under the federal tax code. We don’t think it’s desirable to pick and choose among these organizations based on ideological orientation. In this instance, we found that a small number of organizations that should have been eligible for these discounts were not receiving them. We’ve fixed this and those organizations are now eligible.”

ADF attorney Alexandra Gaiser, who represented the shareholders, told CNA that the legal group and some pregnancy centers they represent are now in “wait-and-see mode.”

She said since the agreement was signed, one pregnancy center has applied for the discount and been denied, but “a couple have received the nonprofit discount.”

“We are looking forward to seeing more nonprofits get the discount,” Gaiser said.

Microsoft is not the only corporation alleged to have discriminatory practices against faith-based or conservative groups that ADF has contended with.

ADF filed two federal lawsuits this year, one against California-based software company Asana and the other against OpenAI, makers of ChatGPT, who both agreed in settlements to give previously withheld nonprofit discounts to Holy Sexuality, a Christian nonprofit group that makes videos and courses that teach about biblical principles on human sexuality.

In the settlements, both tech companies said they would remove barriers to the discounts for religious organizations, according to ADF.

Florida Attorney General James Uthmeier shared a letter he sent to Microsoft on social media on Nov. 3 in which he said the state might take legal action against the company if discriminatory practices against religious groups continued.

Scorsese’s ‘The Saints’ spotlights extraordinary Catholic men and women
Thu, 20 Nov 2025 06:00:00 -0500

CNA Staff, Nov 20, 2025 / 06:00 am (CNA).

The second season of Martin Scorsese’s docudrama series “The Saints” premiered on Fox Nation on Nov. 16. The series highlights the extraordinary lives of men and women who embodied their faith and became saints in the Catholic Church. The new season includes episodes on St. Patrick, St. Peter, St. Thomas Becket, and St. Carlo Acutis.

Created by Matti Leshem and developed by Scorsese, himself a Catholic, the show’s new episodes will be released weekly from Nov. 16 to Dec. 7. The first season included episodes on St. Mary Magdalene, St. Moses the Black, St. Francis of Assisi, St. Maximilian Kolbe, St. Joan of Arc, St. John the Baptist, and St. Sebastian.

Leshem, who co-founded a production company focused on Jewish history and Judeo-Christian dialogue, spoke to CNA in an interview about the inspiration behind the series and how his own Jewish faith has been impacted by diving into the lives of Catholic saints.

The filmmaker shared that he was introduced to the lives of the saints from a young age and was “really moved by them.”

From the ages of 10 to 15 Leshem attended a Catholic school in Copenhagen that was run by Assumptionist nuns. Despite his father being an Israeli ambassador and having a Jewish school available to them, his father “prized education over all things … and he sent me to a Catholic school because that was the best school.”

“I was really exposed to all those stories and I was really taken with it … And I think in adulthood, as I kind of became a filmmaker and told different stories, I thought these are incredible stories of humanity, the story of the saints, and what is it like to be someone who’s actually willing, in many cases, to die for the thing you believe in,” he said.

He added: “I also felt that there was a strong need at this moment, especially, to tell stories about faith. And that really is where the inspiration came from.”

Leshem explained that he believes a series like this is needed right now because “social media has really fragmented society in every way — spiritually, politically, I think especially for young people — I think we’re kind of suffering a spiritual crisis.”

“It’s really been a struggle for young people who are constantly being faced with the comparative ego on social media and this is a time for people to go inwards and to try to find their faith, and the great monotheistic faith traditions are really the thing that we’ve always gone back to time and time again,” he shared.

One saint who will be featured in the second season who Leshem believes is a relatable figure for many today is St. Carlo Acutis — the first millennial saint who was canonized on Sept. 7.

“I think what’s beautiful about Carlo is that he was a regular teenager in some ways, but he also had this deep, spiritual connection from a very early age. He knew that his relationship with Christ was very special,” Leshem shared.

The filmmaker recalled going to Assisi to visit the body of Acutis at the Sanctuary of the Renunciation and witnessing hundreds upon hundreds of schoolchildren lined up to see the beloved saint.

“It was an incredible experience to see that,” he added. “So, we wanted to tell the story of a relevant, modern saint. And I do think that Carlo is a really good example of that resurgence of faith that I hope that we’re seeing.”

In regard to how his Jewish faith has been impacted by delving into the life of Catholics saints, Leshem said: “I feel privileged to be having the most important conversation I think there is to have every single day because I work in the world of saints.”

“I revere the saints and I understand their holiness,” he added.

He pointed out that “a lot of our saints are Jews” — referencing Sts. Peter and Paul, for example — and with this in mind he tries “to bring a kind of authenticity from my own tradition around that.”

“For me, I’m very comfortable living in a world where I understand the covenant of Judaism and I understand the expression of Christ’s message. It just all feels like a continuum,” he said.

As for what he hopes viewers will take away from the series, Leshem said: “I want believers to be reignited in their faith and I want every atheist that watches the series to be interested and to kind of lean towards the ability — everybody needs to believe in something. I think it’s really hard to be a believer, but I think it’s much harder to be an atheist. And so I am hoping that our series inspires everyone wherever they are on the spectrum of belief.”

Editor’s notes: Due to the content and context of the saints’ stories, including graphic violence and gory details of war, the series is recommended for an adult audience. Additionally, each episode ends with a short discussion between three panelists: Jesuit priest Father James Martin, author and poet Mary Karr, and author and senior fellow at the Berkley Center for Religion, Peace and World Affairs Paul Elie.

Faith leaders file suit to distribute Communion at ICE facility
Wed, 19 Nov 2025 18:38:00 -0500

Long Island, New York, Nov 19, 2025 / 18:38 pm (CNA).

A coalition of Catholic faith leaders filed suit Nov. 19 to seek access to the U.S. Immigration and Customs Enforcement (ICE) facility in Broadview, Illinois, where clergy have been denied entry to distribute Communion.

The complaint alleged that ICE’s refusal to allow clergy to pray with detainees or offer Communion violates the First Amendment, the Religious Freedom Restoration Act, and the Religious Land Use and Institutionalized Persons Act. Catholic spiritual leaders attempted to bring Communion to detainees at the ICE facility Nov. 1 after making formal requests to the Department of Homeland Security and ICE, and officials denied entry.

“Despite the long history of religious access to the Broadview detention center established through the persistence and perseverance of the late Sister JoAnn Persch, RSM, and Sister Pat Murphy, RSM, recent months have brought shifting, contradictory, and often opaque communication from DHS and ICE officials. Faced with this lack of honesty and transparency, we were left with no choice but to file this lawsuit,” said Michael N. Okińczyc-Cruz, executive director of the Coalition for Spiritual and Public Leadership, in a statement.

Asked Nov. 17 whether it would take a judge’s order to get Communion to detainees at the Broadview facility, Nate Madden, DHS principal deputy assistant secretary for communications, told CNA: “I will not engage in hypotheticals about Broadview’s policies.” He suggested faith leaders contact ICE for entry.

“What we say is that all religious leaders and religious people who want to come and take pastoral care, and they want to take Communion or Bible studies or anything like that, to come into our detention facilities, they can reach out to ICE,” Madden said.

Federal court continues review of ICE facility

In another case, a Chicago-based federal judge postponed a hearing scheduled for Nov. 19 to assess whether ICE had improved living conditions for migrants detained at the suburban Broadview facility.

As reports of the number of people held at the facility sharply dropped this month, Judge Robert W. Gettleman of the U.S. District Court for the Northern District of Illinois said he would conduct a hearing on conditions at the facility in December.

Earlier this month, Gettleman issued a temporary restraining order directing DHS and ICE to improve living conditions at Broadview. Detainees alleged they were being held for several days in squalid conditions, with clogged, overflowing toilets, poor-quality food, inadequate sleeping arrangements, and a lack of access to basic hygiene supplies. On Nov. 5, Gettleman — appointed to the bench in 1994 by President Bill Clinton — ordered that all detainees be provided with soap, towels, toilet paper, oral hygiene products (including toothbrushes and toothpaste), and menstrual products.

His Nov. 5 order further specified: “Defendants shall provide each detainee with at least three full meals per day that meet the U.S. recommended dietary allowance … Defendants shall provide each detainee with a bottle of potable water with each meal and bottled water upon request free of charge.” The court also directed that paperwork provided to detainees “should include an accompanying Spanish translation.”

DHS Assistant Secretary for Public Affairs Tricia McLaughlin responded to the lawsuit by noting that Broadview is technically a “field office,” not a “detention facility.” She said religious organizations are welcome to provide services to detainees in ICE detention facilities.

Class action status

In a significant development for the plaintiffs, Gettleman this week granted the detainees’ request to proceed as a class action. The decision could allow the named plaintiffs to represent not only themselves but also potentially hundreds of current and future migrants processed at Broadview.

On Nov. 13, the ACLU of Illinois — one of the legal groups representing the detainees alongside the MacArthur Justice Center and the Chicago office of Eimer Stahl — said they had completed an inspection of the Broadview facility.

“We are grateful that the court gave us an opportunity to inspect the Broadview facility,” the group said. “We remain committed to ensuring that any detainees at Broadview are treated with dignity, have access to counsel, and are provided due process.”

Religious accommodations not addressed

Gettleman did not address detainee complaints concerning a lack of religious accommodations at Broadview, including the ability to receive holy Communion. The lawsuit alleges that detainees have been unconstitutionally denied access to clergy and faith leaders “who have provided religious services at Broadview for years but are now denied the ability to provide pastoral care under defendants’ command.”

“For many years, faith leaders and members of the clergy … provided pastoral care to individuals detained inside Broadview,” the detainees’ lawyers told the court. “Now, no one is allowed inside Broadview. Faith leaders seeking to provide religious services are blocked from providing Communion and spiritual support to detainees, even from outside.”

Catholic leaders in Chicago attempted to minister to detainees at Broadview on Nov. 1. Auxiliary Bishop José María García-Maldonado and others were not admitted, despite requesting access weeks in advance and attempting to follow DHS guidelines.

Pope Leo XIV said earlier this month that the spiritual needs of migrants in detention must be taken seriously by government authorities. “I would certainly invite the authorities to allow pastoral workers to attend to the needs of those people,” he said. “Many times, they’ve been separated from their families for a good amount of time. No one knows what’s happening, but their own spiritual needs should be attended to.”

U.S. bishops likewise issued a special message Nov. 12 calling for the human dignity of migrants to be respected.

Immigrant rights advocate Mercy Sister JoAnn Persch, 91, dies
Wed, 19 Nov 2025 17:48:00 -0500

Washington, D.C. Newsroom, Nov 19, 2025 / 17:48 pm (CNA).

Longtime immigrant rights advocate Sister JoAnn Persch died on Nov. 14 at age 91.

Two weeks before her death, Persch attempted to bring Communion to detainees at the Broadview, Illinois, Immigration and Customs Enforcement (ICE) facility where for decades the Sisters of Mercy ministered to migrants and refugees. Officials denied her entry.

Persch and Sister Pat Murphy were founding members of the Su Casa Catholic Worker House in Chicago, serving refugees from Central America who were survivors of war, torture, and political persecution. From 1997 until 2002, the pair ministered at Casa Notre Dame in Chicago, a shelter for women fleeing domestic violence or recovering from addiction.

Beginning in January 2007, the two sisters attended prayer vigils every Friday morning outside the Broadview ICE facility where they encountered migrants scheduled for deportation and followed Murphy’s advice that “prayer is powerful, but you also have to put your body on the line.”

Through perseverance, Persch said she gained entry to the ICE facility during those years despite initial repeated refusals from government officials.

“Our motto is peacefully, respectfully, but never take no for an answer, so we kept working with ICE,” Persch said Nov. 1. “Finally, we got inside.”

‘It was so traumatic’

Persch said eventually she was allowed to ride the buses to the airport with detainees after working with ICE. The sisters took down names of detainees and their families’ phone numbers.

“Then we’d spend the morning at home calling the families,” Persch said.

“We always worked with the families,” Persch said. “It was so traumatic. But then we were finally able to go in, helping families, meeting those being deported, listening to them, talking, praying.”

“We had a good relationship with ICE. We’d talk to each other,” Persch said.

U.S. Sen. Richard Durbin, D-Illinois, said: “These nuns were often the last to see these immigrants before they embarked on their life-changing journeys. Sister JoAnn’s passing is the end of a life of kindness and caring. But it is more. It is a reminder and a challenge to each of us to welcome the stranger and choose kindness over hate and fear.”

Because of relentless advocacy on behalf of migrants and refugees, including lobbying for a law to provide spiritual care for migrants in state detention facilities, the two sisters were affectionately nicknamed “Rabble” and “Rouser” by friends and fellow advocates.

In 2018, U.S. Capitol Police arrested the pair during the Catholic Day of Action for Action for Dreamers in Washington, D.C., a nonviolent civil disobedience protest in support of immigrants.

Persch’s advocacy also won media attention such as from comedian and political commentator Samantha Bee on her television show, “Full Frontal.”

Looking for housing

In 2022, the two nuns cofounded Catherine’s Caring Cause in response to a request to help a family seeking asylum, a mother from Sierra Leone with five children, to resettle in the Chicago area. Catherine’s Caring Cause, named in honor of Catherine McAuley, the founder of the Sisters of Mercy, assists refugee families in finding shelter and providing basic necessities.

On Nov. 1, Persch said the organization had found homes for 15 families living in cars and they were looking for housing for a 16th.

Persch entered the Sisters of Mercy in Des Plaines, Illinois, 73 years ago. A native of Milwaukee, she earned a bachelor’s degree in home economics from St. Xavier College (now University) in Chicago and a master’s in religious education from Loyola University. Persch professed her perpetual vows on Aug. 16, 1958.

Sister Susan Sanders, president of the Sisters of Mercy of the Americas, said: “How will it be when we will miss JoAnn’s clear voice — quiet, insistent, regular, and respectful — about the new and daily injustices being perpetrated on already-suffering people? How will it be when we will miss her incisive questions, like those she posed to prison guards about why it would be unsafe to offer the Eucharist to imprisoned immigrants?”

New immersive Shroud of Turin museum opens in Southern California
Wed, 19 Nov 2025 16:53:00 -0500

Los Angeles, California, Nov 19, 2025 / 16:53 pm (CNA).

“The Shroud of Turin: An Immersive Experience,” a $5 million, 10,000-square-foot museum on the chancery campus of the Diocese of Orange in Southern California, opened to visitors Wednesday.

The museum is presented by Papaian Studios in partnership with the Diocese of Orange and Othonia Inc., an international team of specialists dedicated to exploring and sharing the mystery of the Shroud of Turin.

The 90-minute experience introduces visitors to the life, death, and resurrection of Jesus Christ, with a special focus on the Shroud of Turin, which many believe to be the burial cloth of Christ.

Inspired by the advanced technology incorporated in “Van Gogh Exhibition: The Immersive Experience” and the “Immersive King Tut,” the museum features 360-degree projection-room theaters as well as shroud replicas, interactive kiosks, a life-sized corpus, and a variety of artwork.

Jason Pearson of FiveHive Studios, which offers AI special effects and animation services, is a Catholic convert who worked with Othonia, a team of shroud specialists, to design the museum. Among his movie credits is Mel Gibson’s 2004 “The Passion of the Christ.” He has long had an interest in the shroud and has been a volunteer guide at the Shroud Center of Southern California located at the Santiago Retreat Center, also in the Diocese of Orange.

“Using technology on display like that of the Van Gogh or King Tut exhibits, we’re doing things that have never been done before,” Pearson told CNA. “Whether it be Jesus walking on water or through the streets of Jerusalem, or in the tomb at the moment of the Resurrection, we make use of sound and projections so that the visitor feels like he’s going back into a time machine and experiencing these things himself.”

The museum is designed for everyone, Pearson continued, even those who have no religious background at all.

Located on the second floor of the campus’ Richard H. Pickup Cultural Center, the museum has three theater rooms. Using surround sound and images, including on the floor, the first room introduces the visitor to the person of Jesus Christ through presentation of 12 stories from his life, but each one is selected to show Christ’s connection to the supernatural (e.g. the Transfiguration). The next introduces the visitor to the shroud itself, including proof of its authenticity and what it tells us about the sufferings of Christ. The third is devoted to the Resurrection leading the viewer to ponder a pointed question: Who do you believe the man on the shroud is?

The third theater exits into the museum area, which includes displays of reproductions of items that were part of the passion of Christ, including a flagellum (whip), the crown of thorns and nails, as well as a reproduction of what the tomb of Christ might have looked like.

Other exhibits include an AI presentation of Secondo Pia (1855–1941) who, while photographing the shroud in 1898, discovered that its negative image offered a clearer image of the man on the shroud with a detail in his face that could not been seen by the naked eye. Another traces the history of the iconography of Christ, demonstrating how accurate, when comparing it to the shroud image, many of the icons were. And, one compares the Sudarium of Oviedo, or the facial cloth that covered Christ’s face after his death, to the image on the shroud.

Pearson hopes that the museum will be a prototype for additional shroud museums in different regions of the country. Inquiries have been made about establishing shroud museums from places as far away as Kuala Lumpur in Malaysia.

One portion of the museum is dedicated to the science of the shroud, and two kiosks allow visitors to ask questions of a digital Father Robert Spitzer, who has extensively researched the shroud over the past 20 years. Spitzer, who has an office at Christ Cathedral, noted that he was pleased with the museum’s opening. “It gets the pedagogy right, it’s biblically accurate, and they tell me the visual imagery is amazing.” (Spitzer has gone blind in recent years.)

He continued: “And while we welcome anyone, we especially hope many young people will come to learn about the shroud and lead many to come to know more deeply the person of Jesus Christ.”

Nora Creech is on the leadership team of Othonia and helped develop content for the museum. “We want people to come with an open mind, explore, and ask questions. We want them to ask, ‘Who is the man of the shroud?’” she said.

One special target group of the museum, Creech said, is younger people, “many of whom have not been brought up with knowledge of who Jesus is. That is why we seek first to introduce people to Jesus so that they will become interested in his burial shroud.”

Pearson agreed and related the story of two young women who visited the Shroud Center and began weeping, asking: “Why hasn’t anyone told us about him?”

But while the shroud is important in showing us what Jesus suffered, Creech continued, we also need the Church and the Scriptures “to learn why he suffered.”

Orange Auxiliary Bishop Timothy Freyer, who played a key role in bringing the museum to Christ Cathedral, noted that his favorite feature was the reproduction of the crown of thorns, which, contrary to most artistic renditions, was actually shaped like a helmet or cap. He continued: “I’ve been impressed with the entire exhibition. It is very engaging, and I believe it will be an important tool in helping visitors come to know Christ better.”

Also among those excited to see the opening of the museum was Gus Accetta, a physician who has devoted much of his free time to studying the shroud. In 1996, he founded the Shroud Center in Huntington Beach, since relocated to the Santiago Retreat Center and welcoming 25,000 visitors annually.

“It’s a wonderful exhibit,” he said. It not only looks at the shroud but the whole life of Christ, of which the shroud is just a part.”

The Shroud of Turin experience will be on display at Christ Cathedral at least through 2030. The museum is located on Christ Cathedral campus, 12141 Lewis St., Garden Grove, California, a few miles away from Disneyland and the Anaheim Convention Center. For more information, visit the website www.theshroudexperience.com.

Charlotte bishop grants Mass dispensation amid migrant crackdown in North Carolina
Wed, 19 Nov 2025 16:23:00 -0500

Washington, D.C. Newsroom, Nov 19, 2025 / 16:23 pm (CNA).

Bishop Michael T. Martin of the Diocese of Charlotte issued a Mass dispensation for any person who fears he or she may be subject to deportation and called for a day of prayer and fasting for migrants as immigration enforcement ramps up throughout North Carolina.

The bishop published the statement on Nov. 18 telling those “who are afraid to come to church” out of fear they could be deported “are not obligated to attend Mass.” These conditions, he said, are “circumstances beyond your control.”

Martin said the Church has always taught that the normal Sunday Mass obligation does not apply when a person cannot attend due to situations he or she does not control.

“I encourage you to take consolation in Jesus’ refrain when the disciples were in the boat being swamped by stormy seas: ‘Do not be afraid!’ (Mt 14:27),” Martin added. “Your brothers and sisters are praying with you, and on your behalf, to God who desires our citizenship together in heaven and longs to see us live in harmony with each other on earth.”

The diocesan statement comes after the Department of Homeland Security (DHS) launched Operation Charlotte’s Web late last week, which escalated immigration enforcement in North Carolina.

Tricia McLaughlin, the assistant secretary for public affairs at DHS, said in a statement that the operation was launched to “ensure Americans are safe and public safety threats are removed” and said “Americans should be able to live without fear of violent criminal illegal aliens hurting them, their families, or their neighbors.”

DHS announced more than 130 arrests from the operation as of Nov. 17. A DHS spokesperson said the operation is “removing the worst of the worst.” The department published the names of 11 detainees, which it alleged included known gang members and people charged with assault, larceny, intoxicated driving, and other crimes.

President Donald Trump’s administration eliminated guidelines that previously treated churches as “sensitive locations” for immigration enforcement in January.

Nate Madden, principal deputy assistant secretary for communications at DHS, told CNA on Nov. 17 that “when we are pursuing the worst of the worst” who have criminal histories, some suspects “run to places where they think they will be able to evade law enforcement or where they think that law enforcement will be afraid to pursue them because of the appearance.”

A DHS spokesperson said in a statement to CNA in July that enforcement in houses of worship would be “extremely rare” and “our officers use discretion.” She said officers still need approval from a secondary supervisor before taking action at a church.

Nov. 21: Day of prayer and fasting for migrants

In the diocesan statement, Martin asked his diocese to observe a day of prayer and fasting on Friday, Nov. 21, in solidarity with migrants around the world.

The bishop asked people to contact loved ones at risk of deportation to “assure them of our love and care for them” and asked Catholics to contact lawmakers in both parties to encourage them to pass immigration reform that adheres to the common good.

He also asked people not to vilify federal agents.

“While I have no words to practically address the fear and uncertainty that many are feeling with the increased presence of federal immigration officials in the Charlotte metro area, I want to call upon all Catholics and people of goodwill to give witness to the message of Jesus,” Martin said.

“Our faith teaches us to come to the aid of the poor, marginalized, and most vulnerable,” the bishop continued. “‘For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me’ (Mt 25:35).”

Martin is currently in Rome and said yesterday that he planned to meet with Pope Leo XIV today and ask him to pray for the people of the diocese and migrants, “especially during this challenging time.”

“Please be assured that we will get through this together, if we focus our attention on the only one, Jesus Christ, who can save us all,” Martin said.

The United States Conference of Catholic Bishops approved a special message on Nov. 12 at its Fall Plenary Assembly that affirmed: “We oppose the indiscriminate mass deportation of people.” More than 95% of bishops approved the message, with 216 voting in favor, just five voting against, and three abstaining.

Pope Leo XIV on Nov. 18 urged Americans to listen to the message from the nation’s bishops.

“When people are living good lives, and many of them for 10, 15, 20 years, to treat them in a way that is extremely disrespectful, to say the least — and there’s been some violence, unfortunately — I think that the bishops have been very clear in what they said,” Leo said.

How Pope Leo XIV typically spends his day off
Wed, 19 Nov 2025 15:23:00 -0500

ACI Prensa Staff, Nov 19, 2025 / 15:23 pm (CNA).

In reply to journalists’ questions last night as he left Castel Gandolfo, which he now regularly visits, Pope Leo XIV described what his typical Tuesday day off is like.

The pontiff shared that he does “a little reading, a little work. Every day there is correspondence, phone calls; there are some matters that are perhaps more important, more recent. A little tennis, a little swimming.”

A passionate tennis fan since childhood, the Holy Father in May received at the Vatican Italian tennis player Jannik Sinner, currently ranked second in the world (behind Carlos Alcaraz) and at that time was ranked first.

When asked why he needs these moments of rest, Leo XIV emphasized on Nov. 19 that “to take good care of yourself, human beings… everyone, should do some activity for the body, the soul, all together.”

“I think it does me a lot of good. So it’s a time, a break during the week that helps a lot,” he said.

The Holy Father also addressed other topics with the journalists, such as the situation in Ukraine; his possible travel destinations, which include Peru, Portugal, and Mexico; the situation of migrants in the United States and the American bishops’ call to respect them; the massacres of Christians and Muslims in Nigeria; and the abuse allegations against a Spanish bishop, who insists on his innocence.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo appoints Nigerian priest assessor for general affairs of the Secretariat of State
Wed, 19 Nov 2025 14:53:00 -0500

Vatican City, Nov 19, 2025 / 14:53 pm (CNA).

Pope Leo XIV on Wednesday appointed Nigerian priest Father Anthony Onyemuche Ekpo as assessor for general affairs of the Vatican Secretariat of State.

Ekpo, 44, succeeds Father Roberto Campisi, who was appointed permanent observer of the Holy See to UNESCO in September. In his new role, he will be responsible for overseeing the activities of Catholic international organizations connected to the Vatican.

The Nigeria-born priest first began his service with the Holy See in 2016. He worked with the Vatican’s Section for General Affairs for six years between 2016 and 2023.

In 2023, Pope Francis appointed him undersecretary of the Dicastery for Promoting Integral Human Development to assist the work of its prefect Cardinal Michael Czerny.

Epko thanked his colleagues at the Dicastery for Promoting Integral Human Development “for their friendship and shared work over these years” and prayed for ​​the grace to carry out his new role with the Secretariat of State with “joy, passion, and dedication,” Vatican News reported on Wednesday.

“My desire is to be able to collaborate with the superiors and employees of the dicastery, to advance the vision of the dicastery and the mission of the Church,” Ekpo told Vatican News.

Ordained a priest for the Diocese of Umuahia, Nigeria, in 2011, Epko continued his theological training abroad.

In 2013, he obtained a doctorate in systematic theology from the Australian Catholic University as well as a doctorate in canon law from the Pontifical Gregorian University in Rome in 2021.

He is fluent in English, Italian, French, and the Nigerian language Igbo.

Earlier this month, Pope Leo appointed Nigerian priest Father Edward Daniang Daleng as vice regent of the Papal Household, the second-highest position in the Vatican office that organizes audiences with the pope.

UPDATE: Pope Leo XIV meets with his home state’s governor
Wed, 19 Nov 2025 14:23:00 -0500

CNA Newsroom, Nov 19, 2025 / 14:23 pm (CNA).

Pope Leo XIV met with the governor of his native Illinois, JB Pritzker, on Wednesday at the Vatican. The first lady of the U.S. state known as “The Land of Lincoln,” MK Pritzker, accompanied the governor during his visit.

“It was an honor for MK and me to meet with @Pontifex — a son of Illinois — to express the pride and reverence of the people of this great state,” Pritzker, who is Jewish, said following the meeting in a social media post.

A statement from the governor’s office said: “As the first American pope, a native Illinoisan, and an advocate for the poor and less fortunate, Pope Leo XIV serves as a true inspiration to people of all faiths. His message of hope, unity, compassion, and peace resonates in his home state of Illinois and across the globe.”

Invitation to return to hometown

In an interview with NBC Chicago following his audience, Gov. Pritzker said that during the meeting he presented Pope Leo with an invitation to return to his hometown of Chicago. While the pope didn’t express a timetable for the prospective visit, Pritzker said the pope “was optimistic that he would be coming to Chicago.”

“We share a great love of the state and the city,” Pritzker said, adding that the pope “seems like he carries his heart on his sleeve and of course he carries Chicago on his sleeve, too.”

Immigration discussion

During the 40-minute meeting, which Pritzker said was arranged by Cardinal Blase Cupich of Chicago, the governor said that he and the pontiff also discussed the immigration enforcement actions that have been taking place in the city, with Pritzker saying that he expressed his gratitude for the pope’s “moral leadership on this issue.”

Pritzker offered the pope several gifts including a framed piece of art made from an incarcerated woman at Logan Correctional Facility, the book “Lincoln: The Life and Legacy that Defined a Nation” by Ian Hunt, the book “A House That Made History: The Illinois Governor’s Mansion, Legacy of an Architectural Treasure” written by Illinois First Lady MK Pritzker, and a pack of Burning Bush Breweries’ “Da Pope” American mild ale.

The Vatican itself did not release any details about what was discussed during the visit. The Democratic governor currently has before his desk the decision on whether to either sign into law or veto assisted suicide legislation that was recently approved the Illinois Legislature.

The Illinois Catholic Conference is urging Gov. Pritzker to veto the bill. In an Oct. 31 statement, the conference said that “rather than signing this bill, we ask the governor to expand and improve on palliative care programs.” Such programs, the conference maintains, “represent a compassionate and morally acceptable alternative to assisted suicide.”

This story was updated on Nov. 19, 2025, at 4:30 p.m. ET with additional details of the conversation provided by Gov. Pritzker.

Synod on Synodality reports reveal continued study on women, but not female diaconate
Wed, 19 Nov 2025 13:53:00 -0500

Vatican City, Nov 19, 2025 / 13:53 pm (CNA).

Reports from the Synod on Synodality published this week reveal that expert groups continue to discuss women’s participation in the Church but not the specific question of a possible female diaconate, which has been turned over to a newly-revived 2020 commission.

The reports also show that a new group on the liturgy, requested by Pope Leo XIV, is not addressing the Vatican’s controversial restrictions on the Traditional Latin Mass.

According to a report published Nov. 17, during the second session of the Synod on Synodality in October 2024, Pope Francis “reactivated the work” of a papal commission on the female diaconate first created in 2020.

“All synodal contributions related to this subject have been forwarded to that commission for its consideration,” a one-page report from a study group on Church ministries says.

The interim report on the group’s progress, published ahead of full reports, which are due at the end of the year, was signed by Father Armando Matteo, secretary of the doctrinal section of the Dicastery for the Doctrine of the Faith, which is overseeing the highly-watched expert panel.

Matteo confirmed to CNA that the synod is no longer examining a possible female diaconate and the question is in the hands of the now-revived 2020 commission, whose members “respond to the Holy Father.”

In April 2020, Pope Francis created a 10-person theological commission to study the question of a female diaconate, the second commission he formed on the topic during his pontificate.

An original member of the 2020 commission, permanent deacon and seminary professor James Keating, told CNA that “the commission still exists ‘until Pope Leo discerns its dissolution.’”

The 12 synod study groups, 10 of which were formed by Pope Francis, were established to examine topics Francis took off the table for discussion at the second session of the Synod on Synodality, held in October 2024.

The committees, made up of cardinals, bishops, priests, and lay experts from both in and outside of the Vatican, have until Dec. 31 to submit the final results of their studies to Pope Leo.

The brief reports published this week give a few insights into what to expect in some of the final reports next year, should they be made public.

While not considering women deacons, the highly-watched study group on Church ministries is drafting a report on “the participation of women in the life and leadership of the Church,” including the personal accounts of women in Church leadership, theological perspectives on men’s and women’s roles, and the contributions of Pope Leo XIV and Pope Francis on the topic.

Another group, focused on Church law, is also discussing what roles women, and the laity in general, can hold in particular Church offices, including liturgical functions and in Church tribunals.

An update from an expert panel on “controversial doctrinal, pastoral, and ethical issues” said its final document will clarify the current paradigm shift in the Church following the Second Vatican Council and the “emerging synodal experience.” It will include “procedural” proposals for the paradigm shift, such as how to conduct conversation in the Spirit, and how to manage cognitive, emotional, and cultural “resistance” to the shift.

The document will also address homosexuality, which the report says it prefers to call an “emerging issue” rather than controversial.

Another potentially fraught topic being examined by the study group on ecumenical practices is intercommunion, also known as Eucharistic hospitality — the idea to allow the reception of holy Communion to people in non-Catholic Christian denominations. The topic is tied to ecumenism, the relationship between Christian churches, and is especially relevant in couples and families with members of both Catholic and non-Catholic Christian faiths.

The study group on ecumenism said its mandate includes “deepening the question of Eucharistic hospitality from theological, canonical, and pastoral perspectives.”

A new group on liturgy in synodal perspective, requested by Pope Leo, gave insight into what it says are the first questions it intends to address, which focus on how to make the liturgy more synodal and the Mass “better configured as the source and summit of the synodal missionary life of the Church.”

Other questions the group intends to study is the increased participation of all baptized Catholics in the liturgy, liturgical formation, “the role of women in the history of salvation,” the reinterpretation of liturgical preaching in a synodal perspective, and a “healthy decentralization of liturgical authority … also with a view to the inculturation of the rites.”

The report said other “relevant issues” may be added later. The study group is overseen by the Dicastery for Divine Worship and the Discipline of the Sacraments.

Victoria Cardiel, Vatican reporter for ACI Prensa, CNA’s Spanish-language news partner, contributed to this report.

Pope Leo XIV says he hopes to visit Portugal, Mexico, Peru, Argentina, and Uruguay
Wed, 19 Nov 2025 13:23:00 -0500

ACI Prensa Staff, Nov 19, 2025 / 13:23 pm (CNA).

Pope Leo XIV told reporters he would love to travel and that his top destinations are the Marian shrines of Fátima in Portugal and Guadalupe in Mexico. He also said he would “of course” like to return to Peru as well as visit Argentina and Uruguay.

The pope shared his hopes during an impromptu press conference as he left the papal residence at Castel Gandolfo on Tuesday evening, Nov. 18.

When asked when he would return to Peru and Latin America, the Holy Father explained that in 2025, “during the jubilee year, we’re going ahead living each day with activities, and next year we will gradually begin planning.”

“I love to travel,” Leo XIV shared, according to Vatican News. “The problem is scheduling it with all the commitments,” he added.

The Jubilee Year of Hope began on Dec. 24, 2024, and will conclude on Jan. 6, 2026, with the closing of the Holy Door.

The first — and so far only — confirmed trip of Pope Leo XIV is to Turkey and Lebanon, Nov. 27–Dec. 2 of this year.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV calls for ecological conversion and support for contemplative life
Wed, 19 Nov 2025 12:53:00 -0500

Vatican City, Nov 19, 2025 / 12:53 pm (CNA).

At his Nov. 19 general audience, Pope Leo XIV urged Catholics to “connect faith with reality,” saying that the death and resurrection of Christ form the foundation of an integral ecology and the Christian call to care for creation.

“The death and resurrection of Jesus, therefore, are the foundation of a spirituality of integral ecology, without which the words of faith remain unconnected to reality and the words of science remain outside the heart,” he said.

Continuing his catechesis series on the Resurrection and the challenges of the contemporary world, the pope rooted his reflection in the Gospel of John, which recounts that Mary Magdalene did not immediately recognize the risen Christ at the empty tomb, mistaking him for the gardener. That detail, he said, highlights the continuous “turning” of conversion.

“The fact that Mary turned that Easter morning is a sign of this: Only through conversion upon conversion do we pass from this valley of tears to the new Jerusalem,” he said.

Cultivating and caring for the garden, the pope added, is the original task brought to fulfillment by Jesus. “His last word on the cross — ‘It is finished’ — invites each one to rediscover that same task, our task.” If the human person is not a caretaker of the garden, he warned, “he becomes its destroyer,” citing Laudato Si’ on the need for a contemplative gaze upon creation.

The pope said Christian hope responds to the ecological and social challenges facing humanity, recognizing the Crucified One as the seed “placed in the garden” to rise and bear abundant fruit. Many people today, he observed, including young people, “have heard the cry of the poor and of the earth, allowing their hearts to be touched.”

“These challenges cannot be faced alone,” he said, adding that tears “are a gift of life when they purify our eyes and free our sight. Paradise is not lost, but found.”

Appeal for the ‘survival and continuity’ of contemplative life

During the same audience, Pope Leo issued a strong appeal for concrete Church-wide support for communities of contemplative life, calling their mission “silent, fruitful, and irreplaceable.”

He recalled that on Nov. 21, the memorial of the Presentation of the Blessed Virgin Mary, Italy will celebrate “Pro Orantibus” Day dedicated to those who consecrate their lives to prayer.

He urged Catholics not to let contemplative men and women lack “the concrete solidarity and effective help of the ecclesial community to ensure the survival and continuity of their silent, fruitful, and irreplaceable apostolate.”

Prayers for fishermen and a look ahead to 2026

The pope also noted that World Fisheries Day will be celebrated Friday, entrusting all who work at sea to Mary: “May Mary, Star of the Sea, protect fishermen and their families.”

Looking to the future, he highlighted a Vatican event for children scheduled for Sept. 25–27, 2026, saying he looks forward to “the joy of meeting them.”

As he concluded the audience, the pope greeted young people, the sick, and newlyweds. He reminded the faithful that the Church will celebrate the solemnity of Christ the King this Sunday, urging newly married couples to place Christ “at the center of your matrimonial journey.”

This story was first published in two parts by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Maine court to rule if mother can take daughter to church over father’s objections
Wed, 19 Nov 2025 12:23:00 -0500

CNA Staff, Nov 19, 2025 / 12:23 pm (CNA).

The Maine State Supreme Court is considering whether to give a mother the right to take her daughter to church amid a dispute between the mother and her daughter’s father.

Liberty Counsel, an Orlando, Florida-based legal group, said in a press release that the Portland District Court ruled it was “psychologically unsafe” for Emily Bickford to take her 12-year-old daughter to a Christian church called Calvary Chapel in the Portland area.

The girl’s father, Matthew Bradeen, had objected to his daughter’s being taken to the institution; in a broad order, the state district court had awarded him “the right to make final decisions regarding [the daughter’s] participation in other churches and religious organizations” as well.

The ruling “completely stripped” Bickford of the right to make decisions over her daughter’s religious upbringing, Liberty Counsel said in a filing with the state Supreme Court.

Bradeen is “demonstrably and openly hostile” to his daughter receiving instruction about the Bible, the filing said, and has evinced “wholesale objections to the Old Testament and the New Testament.”

Precedent elsewhere, the filing said, holds that the “religious beliefs of one parent cannot be the basis for preferring one parent over the other” in custody disputes.

News Center Maine reported that Bradeen was reportedly moved to seek the custody order when his daughter “started having severe panic attacks and [exhibiting] alarming psychological signs” after she began attending the church, including allegedly “leaving notes around the house that said ‘the rapture is coming.’”

Attorney Michelle King argued that precedent says courts “don’t have to wait for it to be so severe that a child suffers irreparable emotional harm” before issuing a custody order in such disputes.

Liberty Counsel, meanwhile, asked the state Supreme Court to reverse the lower court’s order.

The district court decision is “a direct infringement on [Bickford’s] right to direct the religious upbringing of her child,” the group said.

Mat Staver, the founder and chairman of Liberty Counsel, said the court order violates the First Amendment.

“The breadth of this court order is breathtaking because it even prohibits contact with the Bible, religious literature, or religious philosophy,” he alleged in the group’s press release. “The custody order cannot prohibit Bickford from taking her daughter to church. The implications of this order pose a serious threat to religious freedom.”

Bickford, meanwhile, told reporters after the state Supreme Court ruling that the dispute “affects not only our family but the families of all Christian children.”

Virgin Mary doesn’t have ‘the role of holding back God’s wrath,’ Vatican expert says
Wed, 19 Nov 2025 11:15:00 -0500

Vatican City, Nov 19, 2025 / 11:15 am (CNA).

Following the reaction to the new Vatican document Mater Populi Fidelis (“Mother of the Faithful People”), Father Maurizio Gronchi, a Christology expert and consultant to the Vatican Dicastery for the Doctrine of the Faith, warned that considering the Virgin Mary as “Co-Redemptrix” or “Mediatrix” distorts the Christian faith and leads to a superstitious view.

“It is superstition to think that the Virgin Mary has the role of holding back God’s wrath. Whoever thinks this way is not in accordance with the Gospel,” Gronchi told ACI Prensa, CNA’s Spanish-language news partner.

The expert spoke about the new document this week alongside Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith.

In the text, the Vatican urges the faithful against using the titles “Co-Redemptrix” and “Mediatrix” to refer to the Virgin Mary.

“To think that Mary has to mediate and convince God to be merciful undermines the Trinity: the Father, the Son, and the Holy Spirit,” he explained.

The document has raised questions in some sectors of the Church, although it is not the first time the Dicastery for the Doctrine of the Faith has ruled out proclaiming this as dogma.

According to the Vatican doctrinal note also signed by Pope Leo XIV, St. John Paul II asked the then-prefect of the Congregation for the Doctrine of the Faith, Cardinal Joseph Ratzinger, in 1996 to study whether it could be considered a truth of faith that the Virgin Mary is “co-redemptrix” and “mediatrix.”

“He asked Ratzinger for clarification on the matter. He had used this term from a spiritual and devotional perspective,” Gronchi explained.

But as soon as “Ratzinger said it was inappropriate, John Paul II never used it again,” Gronchi added. John Paul II did not use it in his 1987 encyclical Redemptoris Mater (“Mother of the Redeemer”), which deals precisely with the Virgin Mary and her role in the life of the Church and in the history of salvation.

Neither Pius XII, St. John XXIII, nor St. Paul VI ever used that expression, nor did the Second Vatican Council, said Gronchi, who noted that currently “it does not seem that new truths [about Mary] ought to be affirmed.”

According to the priest and academic, the Catholic Church has already dedicated all possible attention to the figure of the Virgin and the latest proclaimed dogmas are about her: the dogma of the Divine Motherhood, which affirms that Mary is the Mother of God (Theotokos) in 431; the dogma of the Perpetual Virginity in 649; the dogma of the Immaculate Conception in 1854; and the dogma of the Assumption of Mary in 1950.

Lack of support from Mariologists?

The drafting of the new document had a striking feature, according to Gronchi, who explained that the work of the Dicastery for the Doctrine of the Faith has historically been “collegial.” For each topic studied, this Vatican department draws on the input of internal consultants and external experts, among other sources.

However, in the case of this doctrinal note on certain Marian titles, “no collaborating Mariologists could be found,” according to Gronchi.

The priest pointed out that neither those who teach at the Marianum Theological Faculty nor the members of the Pontifical International Marian Academy (PAMI by its Italian acronym) participated in the presentation of the document at the Jesuit Curia (administrative center), which in his opinion can be interpreted as a “silence” that “can be understood as dissent.”

The Christology expert said PAMI has a history of active participation in discussions regarding potential dogmatic definitions. He cited as an example the XII International Mariological Congress in Czestochowa in 1996, which emphasized that it was inappropriate to proceed with defining Mary as “mediatrix,” “co-redemptrix,” or “advocate.”

ACI Prensa reached out to PAMI, but it declined to comment.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Philippine bishops urge military not to destabilize the Marcos government
Wed, 19 Nov 2025 10:30:00 -0500

Manila, Philippines, Nov 19, 2025 / 10:30 am (CNA).

Catholic bishops urged the Philippine military to refrain from any destabilizing efforts against President Ferdinand Marcos Jr. amid alleged flood control controversy involving government officials and others.

On Nov. 14, former congressman Elizaldy “Zaldy” Co accused Marcos and his cousin and former House Speaker Martin Romualdez of alleged involvement in the insertion of 100 billion pesos ($1.69 billion) in the 2025 national budget.

The presidential palace denied Co’s charges and said that Co must return to the Philippines from the United States and “sign everything he said under oath with the proper judicial authorities.”

Meanwhile, some former military officials, groups, and political parties have called for the resignation of Marcos.

In the aftermath of Co’s alleged revelations and calls for Marcos’ resignation from others, Cardinal Pablo Virgilio David, president of the Catholic Bishops’ Conference of the Philippines (CBCP), said Co should return to the Philippines and appear before the court to clarify his allegation with evidence.

“We likewise caution against the political exploitation of these allegations, especially when released at sensitive moments that may inflame public sentiment or be used to influence political outcomes. The Filipino people deserve clarity, not conjecture; truth, not rumor; and accountability, not manipulation,” the cardinal said.

He also appealed to all to trust in the institutions tasked with safeguarding democracy.

On Nov. 15, Cardinal Jose Advincula, archbishop of Manila, called on the military “to stay faithful to your oath to the flag and our country” in a statement.

“In moments of mass gatherings and public discourse, we do not let emotion prevail over reason. We must always adhere to the rule of law and resist any calls for extra-constitutional means to solve our problems. Our loyalty must be to our country and its democratic principles, not to individuals, and certainly not to other self-serving motivations,” Advincula said.

“I urge all public servants, especially military and police, to honor their oath to the flag and our country, not to any one person. Your fidelity to the constitution is vital for the stability and integrity of our republic,” he said.

According to Advincula, the Philippines’ present challenges “demand not just pragmatic solutions but a profound spiritual response. I plead with everyone to examine our consciences, reform our lives, and live according to God’s will.”

Bishop Elias Ayuban Jr. of Cubao also rejected the idea of destabilizing the Marcos government.

He delivered a letter of support to Armed Forces of the Philippines (AFP) Chief of Staff Gen. Romeo Brawner Jr. at Camp Aguinaldo on Nov. 14.

“We stand firmly with you in the defense of our democratic institutions and the Filipino people, especially in these challenging times for our nation. We value your steadfast commitment to preserving peace, order, and national unity in accordance with the principles of justice and democracy,” Ayuban said.

Archbishop Socrates Villegas of Lingayen-Dagupan, former CBCP president, said the country aspires to justice and does not need quick resolutions.

“We are bound by our Christian duty to respect the law and the established processes, even when they seem slow or flawed,” Villegas said on Nov. 16.

“Furthermore, we must stand firmly against the specter of military adventurism or any form of violence as a means to short-circuit the path to true justice. The Church teaches that peace is the fruit of justice and dialogue, not the result of unchecked ambition or force,” he added.

On Nov. 18, the Armed Forces of the Philippines (AFP) said it will continue to support Marcos.

“We do not engage in political disputes or allegations. These matters should be resolved through appropriate legal and institutional mechanisms and not public confrontation,” AFP acting spokesperson Rear Adm. Roy Vincent Trinidad said at a press briefing.

Trinidad said the AFP continues to remain professional, disciplined, and nonpartisan, especially amid calls by some groups for the military to withdraw support for Marcos.

“The AFP remains a professional, disciplined, and nonpartisan institution committed to upholding the constitution, constitutional processes, and safeguarding the nation’s peace and security,” Trinidad said.

Peace plan inspired by Catholic EU founder proposed at European Parliament debate
Wed, 19 Nov 2025 09:45:00 -0500

EWTN News, Nov 19, 2025 / 09:45 am (CNA).

A Vatican-based foundation has proposed a new peace initiative inspired by Venerable Robert Schuman, one of the European Union’s founding fathers, during a debate at the European Parliament.

The Clementy Schuman Legacy Foundation presented what it calls “Schuman Plan 2.0” — a blueprint for peace through economic cooperation and shared resources — at a Nov. 11 debate hosted by the European People’s Party Group, the largest political group in the European Parliament.

The proposal draws on the French politician and Catholic’s historic declaration of May 9, 1950, which stated: “Europe will be made through concrete achievements which first create a de facto solidarity.” That declaration laid the foundation for what would, many years later, become the European Union.

German member of the European Parliament Niels Geuking, a member of the European People’s Party and the Family Party, organized the debate. He told CNA that Europe has reached a point where it needs to “re-strengthen its political and social foundations, just as Robert Schuman did after the Second World War.”

Geuking said he expects serious debate on Europe’s strategic realignment “with a focus on cohesion, shared values, and solidarity among the member states,” as well as concrete initiatives that put family, the common good, and responsible economic order back at the center of EU policy.

Pierre Louvrier, chairman of the foundation’s advisory board, presented the proposal to the European Parliament on behalf of the foundation’s board.

“We believe that the same principles that reconciled former enemies in 1945 can reconcile nations today,” Louvrier said. “When people work together to share energy, technology, and natural resources, war becomes redundant. That was Schuman’s genius — and it is the path Europe must rediscover if it wants to lead toward lasting peace.”

According to a white paper provided to CNA, the proposal outlines a broader “partnership for peace, prosperity, and security” between the United States and Europe as well as Russia and Ukraine. The document proposes extending Schuman’s founding model of shared resources to the entire Northern Hemisphere as a way to restore strength through shared prosperity and rebuild trust after years of geopolitical division.

The proposal states that sharing resources will broaden common responsibility for peace across the Northern Hemisphere. Each nation would retain its sovereignty, following the Catholic principle of subsidiarity, so that cooperation strengthens local freedom and cultural identity.

The foundation has operated from the Vatican, hosting high-level roundtables and dialogues — including one on Oct. 18 that participants said included high-level EU, U.S., Swiss, Russian, and Ukrainian nationals.

The foundation’s leadership includes Monsignor Bernard Ardura, postulator of the beatification cause of Venerable Robert Schuman and former president of the Pontifical Committee for Historical Sciences. His presence underscores the initiative’s roots in Schuman’s Christian-democratic heritage and the Church’s understanding of Europe’s vocation.

The board also includes Henri Malosse, former president of the European Economic and Social Committee.

Speaking to CNA, Malosse said Europe’s deepest crisis today is not economic but moral.

“Today’s Europe first of all lacks humanity,” Malosse said. “Egoism is no longer only a personal attitude — it has become the attitude of nations. When one member suffers, others close their eyes and ears.”

Malosse said it is time for the European Union to embrace renewed solidarity. “We need projects that build social harmony — not social dumping — and real support for families, children, the elderly, and people with disabilities. The EU has become only about money and the economy. What we need is a union of culture, health, and care. Solidarity must once again become the soul of Europe.”

Louvrier told CNA that the Schuman Plan 2.0 aims to respond to that need.

“The Schuman Plan 2.0 is a practical path for Europe to assume its responsibility for peace, unity, and prosperity across the entire Northern Hemisphere,” he said. “What we are doing is simply carrying forward the legacy of Venerable Robert Schuman — a legacy of moral clarity and political courage.”

Robert Schuman, French foreign minister after World War II, was declared venerable by Pope Francis in June 2021, recognizing his heroic virtue. His 1950 proposal to pool French and German coal and steel production led to the creation of the European Coal and Steel Community, the precursor to the European Union.

Abuse of consecrated women: ‘The first words should be: I believe you, you are not alone’
Wed, 19 Nov 2025 09:00:00 -0500

Vatican City, Nov 19, 2025 / 09:00 am (CNA).

The challenge of addressing abuse within consecrated life — in all its dimensions: sexual, power, conscience, and also economic — was the focus of an international meeting organized by the Pontifical Commission for the Protection of Minors held at the Maffei Marescotti Palace in Rome.

Under the theme “Building Communities that Safeguard Dignity,” representatives of religious institutes from some 20 countries are gathering Nov. 17–19 to share experiences, examine structural shortcomings, and work on the preparation of the third annual report, which will involve 40 communities.

The commission’s president, Archbishop Thibault Verny, thanked the nearly 60 participants from various countries for their presence and emphasized that preventing abuse “is not a local task but a universal commitment of the Church.”

The third report on abuse, the archbishop clarified, “is not intended to add a burden” but rather to be “an opportunity” to promote “attention to the most vulnerable members” and strengthen “the quality of formation.” This journey “cannot be traveled alone,” Verny pointed out.

‘I believe you, you are not alone’

One of the most significant moments was the intervention of Sister Véronique Margron, president of the Conference of Religious Men and Women of France, who clearly outlined the initial steps for supporting a consecrated woman who reports abuse.

Her first recommendation was direct and unequivocal: “The first words must be: I believe you, you are not alone, I will help you and do everything necessary,” she stated, according to Vatican News.

“We must speak honestly; otherwise, it’s impossible to build dialogue and trust,” she added.

For the religious, reparations are a broad process that cannot be reduced to a mere procedure: They demand justice, support, and the genuine involvement of those who suffered violence. She therefore pointed out that the second step is “to work toward all forms of justice,” involving the victims at every stage, without “minimizing” the cases or diminishing responsibilities.

Structures, failures, and silence

The meeting addressed head-on the panorama of abuse within religious life, including its less visible forms. In convents and monasteries, there have been not only cases of a sexual nature but also abuses of power and conscience, practices that can give rise to “conflicts, asymmetries in power, marginalization, and unbalanced relationships,” as Verny noted in his address.

Providing an analysis, Claretian Father Krzysztof Gierat, head of the office of the Dicastery for Institutes of Consecrated Life, emphasized that “every measure taken for protection comes with a face, with a story that demands listening, truth, and care,” clarifying that “protection cannot be treated as an added technical element; it’s not a protocol appended to consecrated life.”

Gierat listed structural factors that foster abuse even in communities with seemingly exemplary regulations, such as the absence of a “healthy system” of relationships. A community, he noted, may have “impeccable protocols” but then ambiguous authorities, “informal” hierarchies based on geographic origin, aggressivity, unhealthy relationships, missed warning signs, and ignored conflicts emerge. “Even without malicious intent, all of this becomes fertile ground for abuse,” he warned.

“Protection begins with the quality of the environment we breathe,” the priest emphasized.

Impact of the digital world

Gierat also addressed a particularly sensitive topic: the impact of the digital world. Consecrated life, he reminded everyone, can no longer be considered exempt from social media, chat rooms, or online exposure. The risks are numerous: public image, privacy, and digital grooming. “Protection isn’t just a matter of convent corridors but also of virtual spaces,” he pointed out.

And he pointed to a key aspect: the need for “comprehensive, spiritual, and psychological formation” for religious superiors. “A transparent, evangelical, and service-oriented authority is the first line of defense,” he said.

“Many abuses stem from authorities left to themselves and not adequately trained. And all abuse stems from a lack of communal discernment,” he added.

The meeting made it clear that the issue of abuse is not confined to church walls. For Stefano Mattei, policy director of Tutela Minorum (“Protection of Minors”), the goal is also to “drive change” in society: “It’s about putting the weight of the Church at the service of cultural change to protect children and the vulnerable,” he explained.

This commitment, he said, is possible thanks to the Church’s widespread presence, wealth of charisms, and its integration into very diverse contexts.

The discussions were complemented by international experiences. From Germany, Franciscan Andreas Murk, provincial of the order, presented particularly revealing figures: According to a 2019 survey, 1,412 people contacted the Conference of Superiors to declare: “I have been abused.”

Murk also detailed the work of the Independent Commission for Recognition, which manages compensation for victims of clerical abuse, with compensation of up to 20,000 euros ($23,160).

When asked about the risk of false accusations, he responded emphatically: “For decades, victims were ignored; now we must focus on them.”

In his province, he explained, “one or two accusations turned out to be unfounded; 40 others were not, and of those, only five asked for money. Not everyone comes for money; they just want recognition.”

However, he warned, even today “some communities refuse to confront the issue of abuse; they still lack the necessary sensitivity. Our duty is to be active in this area, even if it makes [people] uncomfortable.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Vatican says sainthood cause for American mom of 7 can move forward
Wed, 19 Nov 2025 08:00:00 -0500

National Catholic Register, Nov 19, 2025 / 08:00 am (CNA).

To kids in the neighborhood east of Interstate 290 in Worcester, Massachusetts, Ruth Pakaluk was the mom who baked brownies and blondies for everyone after school and whose home was the starting point for games and fun.

“She was like the ‘block mom,’” her husband, Michael Pakaluk, an author and professor at the Busch School of Business at The Catholic University of America, told the National Catholic Register, CNA’s sister news partner.

To the Vatican’s Dicastery for the Causes of Saints, Ruth Pakaluk’s life merits further investigation to see whether someday the Church should declare her a saint.

The pro-life activist, Catholic convert, mother of seven, and Harvard graduate died of breast cancer in 1998 at 41. Now, the Diocese of Worcester, where she was living at the time of her death, has the approval of the Vatican’s saints’ dicastery to undertake a formal inquiry into her life, the next step along the path to a possible canonization.

Cardinal Marcello Semeraro, prefect of the dicastery, referred to Pakaluk as a “servant of God” in a letter to the diocese dated Sept. 29 authorizing the inquiry.

The dicastery’s “nihil obstat” (“nothing stands in the way”) means that supporters of her cause have established her “reputation for sanctity” and “the importance of the cause for the Church,” as set forth in the 1983 Vatican document Normae Servandae In Inquisitionibus Ab Episcopis Faciendis In Causis Sanctorum.

Canonization, in which the Church solemnly declares that a person is in heaven, is likely a long way off, if it happens, and would eventually require two miracles attributed to her intercession. The next step is for the U.S. bishops to vote on her cause. If they approve it, the formal diocesan inquiry can begin.

From atheist to Catholic

Ruth Van Kooy was born on March 19, 1957, in northern New Jersey and grew up there, mostly in Norwood, near the New York state line. Half Dutch, half Scottish, she attended a Presbyterian church as a child.

She went to Northern Valley Regional High School in Old Tappan, where she was, according to a website about her life, a straight-A student who played the oboe, violin, and bass drum. She also played field hockey, sang in regional choirs, and “and produced, directed, and acted in numerous plays and musicals,” the website says. She graduated in 1975.

She was an atheist (“or near to it,” her husband writes) and an enthusiastic supporter of legal abortion when she met Michael Pakaluk, a fellow sophomore at Harvard College, during the fall of 1976. He had been raised in a nominally Catholic home but also considered himself a nonbeliever.

Even so, both were committed to pursuing the truth, which led them eventually to Christianity.

They married the summer after their junior year, at a Presbyterian church. But by their last semester at Harvard, they had begun attending Mass at a Catholic church. Ruth entered the Church on Christmas Eve in 1980, while Michael went to confession and took up life as a Catholic again. A few years later, both became supernumeraries of Opus Dei.

In 1982, while Michael was studying for a doctorate in philosophy at Harvard, Ruth — by then a young mom with a baby boy — helped start a pro-life group at Harvard. She joined the board of directors of Massachusetts Citizens for Life in 1984, and she eventually served as its president from 1987 to 1991.

Admirers remember her as an effective debater on college campuses, giving what Boston College philosophy professor and Catholic apologist Peter Kreeft called, in his introduction to a 2011 book of her letters that her husband edited called “The Appalling Strangeness of the Mercy of God,” “the most persuasive, irresistible, and winsome pro-life talks I have ever heard.”

During the early 1990s, Ruth organized opposition to a Planned Parenthood sex-education curriculum proposed for Worcester public schools, which helped persuade the Worcester School Committee, the locally elected board that oversees the school district, to reject the curriculum. In 1993, a year after the committee vote, she also recruited a like-minded mom to run for a school committee and managed her successful campaign.

Dwight Duncan, a friend of the family who is the postulator of her cause, responsible for conducting what the Vatican calls “thorough investigations” into her life, said Ruth rarely put herself forward.

“One of the things about Ruth that strikes me in retrospect is that she was kind of low-key. She wasn’t assertive in personal dealings. She wasn’t showy or aggressive. She wasn’t flashy,” Duncan said. “But if she was front and center, like a debate or a speech or something, she was a strong, powerful woman.”

40-year-old carpets

In 1988, the couple and their then-four children moved from Cambridge to Worcester, about 45 miles to the west, where Michael had gotten a job teaching at Clark University. They lived “in a poor neighborhood in a home with 40-year-old carpets and no hot running water,” as Michael describes it in an online timeline of Ruth’s life.

Max Pakaluk, her second child, now 42, told the Register that his family’s house was a magnet for children in the neighborhood, many of them living in single-mother homes, who were drawn by the baked goods Ruth made and liberally distributed.

Michael Pakaluk said Ruth was disturbed by the learning gap she saw developing between her own children, who read often, and the neighborhood children, who didn’t, so she required kids who visited the home to read a book before they could go outside.

In summertime, she’d cram 10 or so kids into an Oldsmobile station wagon for the less-than-a-mile trip to Bell Pond in Worcester, where the kids would play, Max recalled.

Grace Cheffers, a friend who met Ruth at a pro-life parish event during the early 1990s, said Ruth was approachable and friendly but also creative in figuring out ways young moms and their families could meet.

Ruth organized gatherings of mothers and children at Notre Dame Cemetery in Worcester, where the families would say the rosary and the kids would run around while the moms went on walks and talked.

Cheffers recalled that the prevailing culture at the time suggested that women should be out working and having a career rather than just being a stay-at-home mom, but Ruth dismissed such ideas.

“Even though she was very well-educated and highly intelligent, she found joy in staying at home and taking care of her kids. And she was very unapologetic about it,” Cheffers said.

Cheffers, who has 11 children, said she learned parenting tips from Ruth.

“She was never scandalized by anything her children did. She was clear-eyed about the human condition,” Cheffers said. “Kids can do all sorts of things, and it doesn’t help to act shocked and upset. That just makes it worse for them.”

Cheffers said she also learned from Ruth how to articulate better why she did what she did.

“She was a deep thinker. She chose her words carefully. She was a natural teacher. She had great formation, and she really knew her faith,” Cheffers said.

One example: When Cheffers once asked Ruth why she went to daily Mass, Ruth immediately offered two reasons: one personal, related to the crib death of her infant son Thomas in November 1989, and one universal.

“She told me that going to Mass and receiving daily Communion was the closest she could be to Thomas while she was still on this earth,” Cheffers said.

The second reason: “She said that the two most important events in human history — the Incarnation and redemption — occur at every Mass. Why would you want to be anywhere else?”

Ruth often went to the 12:10 p.m. daily Mass at the Cathedral of St. Paul, after which she would stay up to an hour praying, said Bishop Richard Reidy, who now leads the Diocese of Norwich, Connecticut, but at the time was rector of the Worcester cathedral and the Pakaluk family’s pastor.

Ruth served as director of religious education for the cathedral parish. While Catholic religious education at the time was notoriously light on substance, Ruth made sure the kids learned doctrine, and she made it fun. She developed what she called “Quiz Game,” a parish-wide competition for kids in the program that eventually drew students from outside the parish.

“She ran a dynamic program, emphasizing the substance of the faith and the joy of living it,” Reidy said.

She led parish trips on the cheap for up to 30 kids to New York City and New Hampshire, among other places, combining culture, hiking, and religion.

Max Pakaluk described his mother as “someone who wanted to do things.”

“She didn’t have a lot of tolerance for laziness. I don’t think she understood laziness. We’re all here for so much time. There’s so many good things you could be doing. Why would you be wasting time?” Max said. “She was always trying to get people to do things.”

No complaints

Admirers of Ruth say that while many of her pursuits might seem ordinary — wife, mother, volunteer — she lived them in an extraordinary way.

Saints not killed for the faith as martyrs are those who “give outstanding testimony to the kingdom of heaven … by the heroic practice of virtues,” according to St. John Paul II’s apostolic constitution Divinus Perfectionis Magister.

So what were Ruth Pakaluk’s virtues?

Friends and family describe, among other things, an intense prayer life, trust in God through difficulties, interest in the welfare of others, gratitude, and a refusal to complain about her troubles.

In October 1991, Ruth was diagnosed with breast cancer, which eventually spread to other parts of her body. She lived with it about seven more years.

But her son Max said he doesn’t remember life changing much until his mother became bedridden not long before she died.

“Mostly I think she tried not to make a big deal about it. She just tried to act like there was nothing wrong,” Max said.

Along with her kids, she climbed Mount Washington, the steep, 6,000-foot-plus highest peak in New England notorious for its sudden weather changes, with a metal rod in her leg.

“But almost as remarkable as that, about two months before she died, she climbed down Mount Washington,” Michael Pakaluk said by text. “She took the shuttle up, but she climbed down via the Lion Head Trail. This is a very rugged, difficult trail. When I climbed it two years ago, I was scratching my head and wondering how she ever did it.”

She continued making trips with the family to the March for Life in Washington, D.C., in January, including one in 1998, the year she died, not long after a round of chemotherapy.

Fran Hogan, now 79, a commercial real estate lawyer and former president of Massachusetts Citizens for Life, walked with Ruth during the march that year. Hogan, who was carrying a heavy pocketbook, didn’t know about Ruth’s debilitating treatment.

“It was over my left shoulder. And I complained bitterly about how heavy that pocketbook was,” Hogan said. “Ruth just laughed. She never complained. Never said a word.”

“And we got to the Supreme Court building and she collapsed.”

Ruth was hospitalized.

People who knew her say Ruth accepted her suffering without questioning it.

“When she knew she had terminal cancer, it’s amazing how calmly they took all of that, and I guess that’s the faith behind it,” said her mother-in-law, Valerie Pakaluk, 92, who is planning to serve as secretary-treasurer of the nonprofit foundation that will direct Ruth’s cause of canonization.

“I think there’s no question that the way she handled her illness was extremely heroic,” her son Max said.

Her attitude, Max said, can be summed up this way: “I am not going to give any indications that I’m sick. I am not going to be the center of attention here. I am not going to be causing difficulties here. Most of all, I am not going to be the reason my kids don’t have a normal life.”

She was unsentimental about her status, realizing that with six children, the youngest of whom was 5 years old, her husband would soon need help.

About a month before she died — on Sept. 23, 1998 — Ruth encouraged her husband Michael to remarry after she departed, and she even focused on a likely candidate — “calmly suggesting,” as The Catholic Free Press of the Diocese of Worcester put it in May 2019, that Harvard graduate student Catherine Hardy, whose parents were family friends — and whose middle name is Ruth — “might be the one to raise her children.”

Here’s how Michael describes it: “She took a deep breath and said, ‘I have for a long time thought that Catherine Hardy would make a good wife for you, and now I see that she has moved to Cambridge.’”

Catherine Pakaluk, as she is now known, married Michael in August 1999. She is an economist and associate professor at The Catholic University of America, where Michael, 67, is a full professor of political economy. Catherine and Michael, an occasional contributor to the Register, now have eight children of their own.

Michael and Ruth currently have 32 grandchildren.

A saint?

So was Ruth Pakaluk a saint?

Supporters of her cause who spoke to the Register were careful to say that they don’t want to declare her one before the Church decides through its formal process.

But they drop hints.

At her wake, her husband took a box of funeral prayer cards for Ruth and touched them to her body — which, in the event she is canonized, would make the prayer cards third-class relics.

“I always had this conviction — it’s strange — that she would be a canonized saint,” Michael Pakaluk, who said he is cooperating with Ruth’s cause but purposely not directing it, told the Register. “Obviously you can’t presume the judgment of the Church.”

Reidy also stopped short of calling her a saint without denying that she might be.

“I’m very delighted at the recent steps that have gone on, and we trust in Holy Mother Church,” Reidy said. “But she’s a great example, somebody to be held up.”

“If Ruth Pakaluk isn’t in heaven,” he said, “I am a little discouraged for the prospects of the likes of me.”

Twenty-seven years after Ruth’s funeral Mass, which Reidy celebrated before about 1,000 people, he recited from memory during a recent interview with the Register his description of her during his sermon: “To give life and to defend it. To have faith and to spread it. To be gifted, and to freely give of those gifts.”

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Teen anticipates speaking to Pope Leo XIV at upcoming National Catholic Youth Conference
Wed, 19 Nov 2025 07:00:00 -0500

Washington, D.C. Newsroom, Nov 19, 2025 / 07:00 am (CNA).

Mia Smothers said she is looking forward to the “opportunity of a lifetime” as she prepares to speak with Pope Leo XIV during a digital encounter at the upcoming National Catholic Youth Conference (NCYC).

The Holy Father will hold a 45-minute digital encounter with young people from across the United States during the Nov. 20–22 conference hosted by the National Federation for Catholic Youth Ministry (NFCYM) in Indianapolis.

More than 40 teens have participated in the dialogue planning process, and five of them will get the chance to speak directly with the Holy Father. Smothers, a high school freshman from Joppa, Maryland, is the youngest teen selected to speak with the pontiff.

“I’m feeling excited,” Smothers said in a Nov. 18 interview with “EWTN News Nightly.” She added: “This is a very good opportunity for me to learn more about my faith and others around me.”

This year marks the first time Smothers will attend NCYC. She said she is looking forward to the opportunity for adoration at the conference, because she heard it “is a very powerful experience.”

Smothers said she thinks the young attendees of NCYC want to get a better understanding of how the Church wants them to act in the faith, how they can be more helpful, and how they can be more hands-on in the Church.

The NCYC team and the students who will speak with the Holy Father have been preparing and practicing in anticipation for the encounter to get a better idea of how they can establish themselves in the Church.

“We have been meeting up on Zoom and doing follow-up questions — practicing what the pope might tell us and to figure out how we could answer and how we could switch the conversation to something that we want to ask,” Smothers said.

As a teenager in the Church, Smothers is concerned about how people are supposed to find their vocations in life. She said: “I really want to ask him how he found out he wanted to become a priest and then how he felt about becoming pope.”

“This is an opportunity of a lifetime and something that you’ve never heard of and never … seen before,” Smothers said. “I plan to tell all of my siblings, all of my friends, and everyone at my school … to be involved and see what the pope wants for us.”

The Vatican choosing to set up this dialogue with the youth at the conference is “making a difference,” Smothers said. She said the Vatican and the pope are starting something that will be passed on to the following generations.

It is impactful that the pope himself is going to be “talking with young kids and trying to make a difference in their lives,” Smothers said.

Burials for little ones: How a New Orleans ministry helps families grieve
Wed, 19 Nov 2025 06:00:00 -0500

CNA Staff, Nov 19, 2025 / 06:00 am (CNA).

Sandy Schaetz still mourns the baby she never met.

“It was terrifying and traumatic,” she said of her miscarriage. “I was consoled after by the prayers of a deacon, but never named the baby or knew if it was a boy or girl.”

“It was not something I understood at the time and I only wish I had known more of what was happening,” she told CNA.

Now, Schaetz volunteers with Compassionate Burials for Indigent Babies (CBIB), an organization that buries babies who died, whether stillborn, miscarried, or aborted.

The group organizes everything for the funerals, which are held at a crypt at St. Patrick’s Cemetery in New Orleans.

A shoebox-sized casket lined with donated white fabric, usually from wedding dresses, is processed through the cemetery, with Knights of Columbus present as the honor guard. A volunteer musician plays at every funeral; a Catholic deacon presides at almost every burial.

When Schaetz attended her first burial service as a volunteer, it hit her to the core.

“I find it difficult to put into words how it affected me,” Schaetz said. “All God needed me to do that day was to be present, to pray, to honor the life he had created.”

“It opened my eyes to how each life is such a gift, and when that life ends how important it is to show respect and pray for the soul and bury the dead with love,” Schaetz said.

Death and resurrection

Women who lose children through miscarriage often suffer silently, according to Lise Naccari, the founder of CBIB.

“Losing a child is hard. Often women suffer in silence the pain of infant loss and ride that sad emotional roller coaster ride alone,” Naccari told CNA.

One in four pregnancies ends in miscarriage — a devastating statistic for many couples.

Naccari herself experienced a miscarriage as well as several challenging pregnancies.

“I feel a special connection with poor mothers who have lost a child. My heart goes out to them,” Naccari said.

Naccari buries the babies who were wanted and loved, but also the babies who were thrown out or mistreated.

“CBIB has buried babies as big as a blueberry and up to 2 years old,” Naccari said. “We buried babies stillborn, miscarried, abandoned, unclaimed, aborted, murdered, and thrown away in the trash — and every situation possible.”

“Many babies were mistreated, abused, and tossed out … these are heartbreaking funerals to go to,” Naccari said.

“Babies are left sometimes because some families can not afford funerals for them but would like one,” Naccari said. “Also, many parents are young, and the grief can be overwhelming and they cannot navigate through funeral arrangements.”

Her life’s work is to bury the dead — and she looks to the Resurrection.

“I consider what I do holy,” Naccari said. “I feel like this is my vocation and I know God orchestrated all of this. I give all honor and glory to him, our loving Father.”

“What I do is not about sorrow and death,” Naccari continued. “What I do is really about joy and life — eternal life.”

It’s not an easy job, and Naccari looks to God for strength.

“Lord, I don’t want to do this anymore. It hurts my heart too much,” Naccari remembered praying as she prepared one baby for burial — a baby girl who had been abandoned and tossed out after she was born.

“I felt a still small voice within me say, ‘Lise, don’t think about their bodies, focus on the Resurrection,’” Naccari recalled.

“The sunlight from the stained-glass windows was shining down a warm yellow color on my face, as I looked up in it and I thought, yes, this is what I needed to hear to keep going — focus on the Resurrection,” she continued.

A resource for women in need

Sheena Lewis was in jail when her son, still a baby, passed away. She couldn’t attend the funeral, but Naccari organized the burial for her.

Lewis, now sober and out of jail, visits her son’s crypt often.

“I have solace in the fact he was laid to rest in a beautiful manner when I couldn’t be there for him or myself at the time,” Lewis told CNA.

Many young mothers CBIB helps are often “steeped in poverty” and have no support system. They are often “low income, uneducated, coming from sometimes addiction or problem homes,” Naccari said.

“Often I find at these funerals that the young mothers are alone or they may come with children or other women — but there are no men to help support them,” Naccari said.

“My heart is broken for them, for they are not only battling their poverty, they also have to deal with losing a child,” she said.

A moment to mourn

Funerals help families process their grief — a grief that’s often hidden away due to the nature of miscarriages.

Deacon Ricky Suprean preaches at almost every graveside burial — but after a couple years of volunteering, he realized God had called him to this so he could find healing.

Suprean and his wife, Lynn, experienced two miscarriages.

Suprean struggled to process it at the time, but through his volunteering, he’s found some healing. He still remembers the first CBIB funeral he presided at.

“I felt the power of life that day,” he told CNA. “It was cold. I had no idea I would kneel in front of each little coffin and pray for each child and each family with my hand touching each coffin.”

Volunteers hugged each family member, he recalled.

“God has allowed me to give a proper burial to my own two lost children through CBIB time and time again,” Suprean said.

“God created these children in my wife’s womb, and they will be waiting for us in heaven,” Suprean continued.

Struggling to process grief is common with loss of children, according to Naccari.

“Too often people are hurting so much and don’t want to face a funeral,” Naccari said. “They feel vulnerable and so it is easier to turn away and do nothing.”

“But on the contrary, I have observed that these funerals provide consolation, comfort, solace, and even a healthy way of healing after the loss of a baby,” Naccari said.

“It’s a good grief,” Naccari continued. “Funerals are about love and holding onto friends and family at a time of need. It can be life-changing.”

Some funerals have had as many as 100 people in attendance.

Many volunteers are “faithfully committed” to being present at every funeral.

“It could be freezing cold or blistering hot in the summer, but they just show up and either help set up, greet the parents, or stand tall next to a casket to show the love of Jesus to our families,” Naccari said.

These funerals “allow parents that special moment to mourn their loss and to remember their little one and ponder the person that little one could have been,” Naccari said.

“CBIB celebrates each life, and we believe that God somehow rights all the wrongs and makes all things new,” Naccari said. “And then we move to the next funeral.”

DHS official justifies immigration enforcement, cites St. Augustine’s ‘City of God’
Wed, 19 Nov 2025 05:00:00 -0500

Washington, D.C. Newsroom, Nov 19, 2025 / 05:00 am (CNA).

Trump administration officials are vigorously defending the U.S. government’s immigration enforcement efforts, including citing St. Augustine’s “City of God” to justify enforcement actions.

The “blameless poor” are different from lawbreakers when considering how to interpret Scripture to show charity toward immigrants, a spokesman for the Department of Homeland Security (DHS) told CNA in response to concerns raised by U.S. Catholic bishops about immigration policy.

U.S. bishops said in the Nov. 12 special message: “We oppose the indiscriminate mass deportation of people” and cited Matthew 25, where Jesus Christ told his disciples: “Whatever you did for one of these least brothers of mine, you did for me.”

Nathaniel Madden, principal deputy assistant secretary for communications at DHS, told CNA that when considering that verse, one should recognize “a key distinction” in how to demonstrate charity “when you’re talking about people who have knowingly broken laws to get somewhere” as opposed to “a much different situation than dealing with the blameless poor who are citizens of the same country.”

He referenced writings by St. Augustine in “City of God” on the compatibility of both justice and mercy, saying the two are not contradictory. Madden, who is Catholic, said, in some cases, DHS has to deal with “severe criminals,” and in all cases, “illegal immigration is itself illegal.”

“We have to take into account that laws were broken,” Madden said. He said authorities do ensure the “human dignity” of migrants is protected.

“We are upholding federal law that’s been in place for 60 years,” he said. “We are upholding federal laws that were justly and duly passed by the United States Congress, by the American people … and none of those laws are unjust.”

The message by the United States Conference of Catholic Bishops (USCCB) voiced concerns with deportations, the revocation of some migrants’ temporary protected legal status, and conditions they believe threaten the “God-given human dignity” of migrants.

“Catholic teaching exhorts nations to recognize the fundamental dignity of all persons, including immigrants,” it reads. “We bishops advocate for a meaningful reform of our nation’s immigration laws and procedures. Human dignity and national security are not in conflict.”

The message passed during the USCCB’s Fall Plenary Assembly in Baltimore, with 216 bishops voting in favor of the language, five voting against it, and three abstaining. The last time bishops approved a special message was in 2013 in opposition to a federal contraception mandate.

DHS: ‘Your dignity is going to be respected’

Madden said detainees “are going to be treated like a person, and your dignity is going to be respected,” and through the entirety of the proceedings, officials “will respect your human dignity the entire time.”

When asked whether DHS agrees with the bishops that “human dignity and national security are not in conflict,” Madden responded: “Oh, 100% — they’re absolutely compatible.”

“They’re completely in line with what we believe about the human person, what we believe about human liberty, what we believe about human freedom and dignity and rights,” he said. “And that’s exactly what we’re doing. And it’s what we’ve been doing this entire time.”

A specific concern the bishops expressed was “the conditions in detention centers and the lack of access to pastoral care.” Over the past month, a point of contention was the conditions of the facility in Broadview, Illinois, and the inability for clergy to provide Communion to the Catholic detainees.

“People shouldn’t be sleeping next to overflowing toilets,” U.S. District Judge Robert Gettleman said and noted he had not yet taken up the issue of the lights being kept on all the time in the facility.

An ongoing lawsuit alleges unsanitary conditions, inadequate food and water, a lack of personal hygiene products, and no access to pastoral services in violation of the Constitution. While DHS says detainees are only meant to be there for up to 12 hours for processing, detainees testified about remaining there for several days.

Madden said Immigration and Customs Enforcement (ICE) could not accommodate the clergy’s requests for services at Broadview because of safety concerns but that pastoral resources are available at all detention facilities where migrants are held over 72 hours. He rejected the claims of poor conditions, calling them false.

When detainees are transferred to more long-term detention centers, Madden said they have access to pastoral care, doctors, lawyers, medical treatments, and nutritionists.

“The entire time that everyone is in ICE custody, they are having their immediate needs [met], whether that’s health, lawyers, medical, food,” he said. “Everything is being met.”

Self-deportation policy defended as merciful, 'incredibly humane'

U.S. bishops objected to the large-scale deportation efforts, which Madden said is simply an enforcement of federal laws.

Madden noted that President Donald Trump has offered an opportunity to self-deport, which will allow a person to leave the country without going through the deportation proceedings, provide them with a stipend, and allow them to seek a legal pathway back into the United States if they wish.

He said that policy is “incredibly humane” and grants mercy to people who are in the country illegally.

“This administration cares deeply about the intrinsic human dignity of everybody it comes in contact with,” Madden said. “Whether you are a citizen, whether you are somebody in our custody who is being removed from the country, you have that dignity … [and] that worth just simply by being made in the image of God and this administration respects and upholds that.”

Pope Leo XIV has also spoken about deportations and immigration enforcement in the United States.

On Nov. 18, the pontiff urged Americans to listen to the message from the bishops, and said many migrants who lack legal status “are living good lives, and many of them for 10, 15, 20 years” and the government should not “treat them in a way that is extremely disrespectful.”

In his October papal exhortation Dilexi Te, the pope reminded that the Church Fathers recalled “that the Gospel is proclaimed correctly only when it impels us to touch the flesh of the least among us, and warning that doctrinal rigor without mercy is empty talk.”

Pope Leo XIV says missionaries ‘become a presence everywhere of the whole Church’
Tue, 18 Nov 2025 18:26:00 -0500

ACI Prensa Staff, Nov 18, 2025 / 18:26 pm (CNA).

In an audience with members of the diplomatic service at the papal missions, Pope Leo XIV emphasized that they have been chosen to “become a presence everywhere of the whole Church and, in particular, of the pastoral solicitude of the pope, who presides over it in charity.”

Within the context of the Jubilee of Hope, the Holy Father recalled that the holy year is “a providential opportunity to rediscover and deepen the beauty of our vocation, that is, our common call to holiness, which commits us each day to be witnesses of Christ, the living hope for the world.”

Reflecting on the missionaries’ service of “carrying the redeeming word of the Gospel to the ends of the earth,” the pope pointed out that the great missionaries remind us that inculturation is not a superficial matter, “because it springs from the desire to dedicate oneself to the land and the people we serve.”

“Your unique service is arduous and therefore requires a heart burning for God and open to all people; it demands study and skill, self-denial and courage; it grows in trust in Jesus and in docility to the Church, which is expressed through obedience to superiors,” he said.

Given the diversity of cultures and places where the papal representatives work, the pope invited them to bear witness “as priests in love with Christ and dedicated to building up his body.” He also encouraged them to be “a reflection of the affection and closeness that the pope has” for every ecclesial community.

In particular, he focused his attention on those living in contexts of hardship, conflict, and poverty, where moments of discouragement are common: “Precisely in these efforts, remember that the Church sustains you in prayer: Therefore, strengthen your priestly identity by drawing strength from the sacraments, from fraternal communion, and from constant docility to the Holy Spirit,” he counseled them.

He encouraged them to be mindful of their daily actions and to avoid isolation.

“The great missionaries remind us, in fact, that inculturation is not a folkloric [superficial] attitude, because it is born from the desire to dedicate oneself to the land and the people we serve,” he explained.

He also urged them to “confirm” their motivation by listening to the Holy Spirit and to nurture prayer: “May the light of the tabernacle dispel shadows and anxieties, illuminating the path you are traveling.”

“Holding fast to this miracle of grace, be pilgrims of hope precisely where people lack justice and peace,” he added.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV encourages stronger climate actions
Tue, 18 Nov 2025 16:26:00 -0500

ACI Prensa Staff, Nov 18, 2025 / 16:26 pm (CNA).

Pope Leo XIV said ”stronger climate actions will create stronger and fairer economic systems” in a video message to the local Churches of the Global South gathered at the Amazonian Museum in Belém, Brazil, for the United Nations climate conference (COP30).

The Holy Father greeted the representatives of bishops’ conferences from Latin America, the Caribbean, Africa, and Asia on Nov. 17, joining “the prophetic voice of my brother cardinals who have taken part in COP30, telling the world with words and gestures that the Amazon region remains a living symbol of creation with an urgent need for care.”

COP30, which Belém is hosting, brings together a diverse group of leaders and scientists from around the world in an event that, according to the United Nations, aims to “discuss the priority measures needed to address climate change.”

Church hierarchy in attendance include cardinals Felipe Neri Ferrão, president of the Federation of Asian Bishops’ Conferences; Fridolin Ambongo Besungu, president of the Symposium of Episcopal Conferences of Africa and Madagascar; and Jaime Spengler, president of the Latin American and Caribbean Bishops’ Council.

Leo XIV told the Catholic leaders that “you have chosen hope and action over despair, building a global community that works together.”

“This has delivered progress, but not enough. Hope and determination must be renewed, not only in words and aspirations but also in concrete actions,” he said.

The pope warned that “the creation is crying out in floods, droughts, storms, and relentless heat. One in three people lives in great vulnerability because of these climate changes. To them, climate change is not a distant threat, and to ignore these people is to deny our shared humanity.”

“There is still time to keep the rise in global temperatures below 1.5°C (2.7° F), but the window is closing. As stewards of God’s creation, we are called to act swiftly, with faith and prophecy, to protect the gift he entrusted to us,” he said.

The Holy Father then referred to the Paris Agreement, among whose 195 signatories is the Holy See, noting that “it has driven real progress and remains our strongest tool for protecting people and the planet.”

“But we must be honest: It is not the agreement that is failing,” the pope continued. “We are failing in our response. What is failing is the political will of some. True leadership means service and support at a scale that will truly make a difference.”

Leo XIV affirmed that “strong climate actions and policies both are an investment in a more just and stable world.”

The pontiff noted that “we walk alongside scientists, leaders, and pastors of every nation and creed. We are guardians of creation, not rivals for its spoils. Let us send a clear global signal together: nations standing in unwavering solidarity behind the Paris Agreement and behind climate cooperation.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV urges humane treatment of immigrants, calls for heeding U.S. bishops’ message
Tue, 18 Nov 2025 15:56:00 -0500

Castel Gandolfo, Italy, Nov 18, 2025 / 15:56 pm (CNA).

Pope Leo XIV said immigrants must be treated with dignity, and he encouraged all people in the United States to heed the bishops’ message on immigration.

“No one has said that the United States should have open borders. I think every country has a right to determine who and how and when people enter,” Pope Leo XIV said Nov. 18 outside the papal villa of Castel Gandolfo before returning to Rome after a daylong stay there.

“But when people are living good lives, and many of them for 10, 15, 20 years, to treat them in a way that is extremely disrespectful, to say the least — and there’s been some violence, unfortunately — I think that the bishops have been very clear in what they said. I think that I would just invite all people in the United States to listen to them.”

The United States Conference of Catholic Bishops (USCCB) on Nov. 12 overwhelmingly opposed the indiscriminate mass deportation of immigrants who lack legal status and urged the government to uphold the dignity of migrants.

Speaking in English, the first U.S.-born pope responded to a journalist’s question asking whether the pope could take credit for the bishops’ statement on immigration because U.S. bishops believe the pope has “got their back” on immigration. The pope replied that immigrants must be treated with dignity even if they lack legal status.

“I think we have to look for ways of treating people humanely, treating people with the dignity that they have. If people are in the United States illegally, there are ways to treat that. There are courts, there’s a system of justice. I think there are a lot of problems in the system,” the pope said.

In October, the pope used the word “inhuman” to refer to the immigration crackdown in the United States.

When journalists asked about a Chicago-area immigration facility where detainees have been barred from receiving Communion, Pope Leo said: “I would certainly invite the authorities to allow pastoral workers to attend to the needs of those people.”

U.S. bishops met in Baltimore on Nov. 12 to approve a special message on immigration.

“I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said,” the pope said.

Pope Leo XIV on Nigeria: ‘Christians and Muslims have been slaughtered’
Tue, 18 Nov 2025 15:36:00 -0500

Castel Gandolfo, Italy, Nov 18, 2025 / 15:36 pm (CNA).

Both Christians and Muslims have been slaughtered in Nigeria, where there is terrorist activity over economic questions, Pope Leo XIV told journalists as he left his Castel Gandolfo residence on Tuesday evening.

“I think in Nigeria, in certain areas, there is certainly a danger for Christians, but for all people. Christians and Muslims have been slaughtered,” he said, addressing a question from EWTN News about the safety of Nigerian Christians on Nov. 18.

“There’s a question of terrorism. There’s a question that has to do a lot with economics, if you will, and control of the lands that they have,” the pope continued. “Unfortunately, many Christians have died, and I think it’s very, it’s important to seek a way for the government, with all peoples, to promote authentic religious freedom.”

Leo answered questions from journalists as he left his Castel Gandolfo residence, Villa Barberini, to return to the Vatican after spending the day at the papal retreat, located 18 miles south of Rome.

As he left his residence, Leo was greeted to enthusiastic cheers from a small group of people, including several engaged couples participating in a marriage preparation course at the local parish. The young people, together with their pastor, Father Tadeusz Rozmus, gave the pope a framed photo of their group.

U.S. President Donald Trump made Nigeria a country of particular concern on Nov. 3. The U.S. government gives the designation to countries identified as having or tolerating particularly severe religious freedom violations.

In the wake of the designation, Nigeria’s government denied that ongoing violence in the country is based on religious affiliation or that Christians are being targeted in particular.

“Portraying Nigeria’s security challenges as a targeted campaign against a single religious group is a gross misrepresentation of reality,” authorities said in a statement posted on X on Sept. 28.

“Terrorists attack all who reject their murderous ideology — Muslims, Christians, and those of no faith alike,” the statement continued. “Christianity is neither endangered nor marginalized in Nigeria.”

Cardinal Pietro Parolin, Vatican secretary of state, drew criticism last month after telling journalists that violence in Nigeria was “not a religious conflict, but rather a social conflict, for example, between herders and farmers.”

Parolin’s remarks were made on the sidelines of a conference for the release of the Catholic charity Aid to the Church in Need’s 2025 Religious Freedom Report.

“Let’s keep in mind that many Muslims who come to Nigeria are victims of this intolerance,” he continued.” So, these extremist groups, these groups that make no distinctions to advance their goals, their objectives, use violence against anyone they perceive as an opponent.”

Parolin’s comments repeat “the Nigerian government’s talking points that obfuscate and downplay the persecution of the Catholic faithful and other Christians in Nigeria’s Middle Belt,” Nina Shea, a commissioner of the U.S. Commission on Religious Freedom, told the National Catholic Register, CNA’s sister news partner.

The religious freedom report from Aid to the Church in Need found “a severe and escalating wave of violence, largely driven by extremist Islamist groups such as Boko Haram and the Islamic State West Africa Province (ISWAP)” during the two-year reporting period.

The report affirms that religious affiliation plays an important role in the ongoing violence in Nigeria, alongside other social causes, including poverty, preexisting ethnic and intercommunal violence, and conflict over land and water disputes between Fulani herders and non-Fulani farmers.

“Although exact figures are difficult to assess, Christians have been the target of extrajudicial killings and abductions by insurgent groups and criminal gangs,” the report states.

“It is also important to note that, although Christians suffer the brunt of extremist violence, the fact that the terrorist groups operate in states with a predominantly Muslim population means that the violence has not only affected Christians but also Muslims,” it continues.

New York sees rising Catholic conversions amid broader national trends
Tue, 18 Nov 2025 15:35:00 -0500

CNA Staff, Nov 18, 2025 / 15:35 pm (CNA).

A rising number of New Yorkers are reportedly converting to the Catholic Church, with the spike in converts coming as the U.S. bishops say increasing numbers of men and women are coming into the faith in this country.

The New York Post found that multiple New York City Catholic churches have year-over-year double or even triple the number of adults signing up to become Catholic through the Order of Christian Initiation of Adults (OCIA).

At one parish, St. Joseph’s Church in Greenwich Village, interest in OCIA tripled since last year, with about 130 people signing up, according to the paper. At St. Vincent Ferrer on the Upper East Side, numbers have doubled to nearly 90 participants.

Sign-ups at the Basilica of St. Patrick’s Old Cathedral also doubled to about 100, according to the report.

Many converts reportedly cited the Sept. 10 assassination of Charlie Kirk as a motivator for their conversions. In addition to his political activism, Kirk, an evangelical Protestant, often spoke about the importance of faith in God.

This report follows a trend of rising OCIA numbers throughout the U.S.

The National Catholic Register, CNA’s sister news partner, reported in April on rising conversions across dioceses. Many new Catholics cited immigration, evangelization, and the National Eucharistic Revival as reasons they found their way into the Catholic Church last Easter.

The U.S. bishops last week during their annual fall assembly in Baltimore also noted these rising numbers in a discussion about the National Eucharistic Revival as they approved the next National Eucharistic Congress for 2029.

Bishop Andrew Cozzens of Crookston, Minnesota, who spearheaded the most recent congress, said during a session on Nov. 12 that the revival was “a time of great grace for the Church in the United States.”

His diocese, he said, had its largest OCIA class in 20 years.

During the session, the bishops offered a show of hands of those who had large numbers of OCIA participants in their dioceses, with many bishops indicating rising numbers of converts.

“Praise God. Let’s hope that this trend continues,” Cozzens said at the time.

Federal officials encourage clergy to ‘reach out’ on pastoral care for detainees
Tue, 18 Nov 2025 15:05:00 -0500

Washington, D.C. Newsroom, Nov 18, 2025 / 15:05 pm (CNA).

Officials at the U.S. Department of Homeland Security (DHS) encouraged clergy and religious volunteers to coordinate with Immigration and Customs Enforcement (ICE) to ensure detainees have access to holy Communion and religious services.

In an exclusive statement to EWTN, federal authorities affirmed that ICE facilitates religious services at all locations designed to hold detainees for more than 72 hours. Processing facilities that hold detainees for shorter periods may not qualify, according to DHS, although the constitutional right of access to pastoral care is at issue in a lawsuit involving people detained at an Illinois facility.

Although federal authorities said the Broadview ICE facility near Chicago was designed to hold people for 12 hours, detainees have testified in court that this is not always the reality in practice. A detainee said he was there for six days.

DHS alleged that “widespread misinformation and the news media” stoked confusion about the pastoral care policy and “turned religious services at ICE facilities into a political prop, threatening the safety of volunteers and detainees alike.”

Earlier this month, CNA and other outlets reported that Catholic clergy were denied access to the Broadview ICE facility near Chicago despite repeated attempts to get approval through the agency’s processes to provide detainees with Communion.

DHS said Broadview is not a detention facility but rather a field office and ICE cannot accommodate those requests. It said: “Illegal aliens are only briefly held there for processing before being transferred to a detention facility.”

Pastoral care at detention facilities

The DHS statement said religious volunteers are “highly encouraged” to contact any detention facilities meant to hold migrants for more than 72 hours “to provide services to detainees.”

“[ICE] welcomes religious and pastoral visits at its regular detention facilities and encourages religious volunteers to reach out to those facilities,” the statement said.

DHS provided a link to about 120 detention facilities for religious leaders to contact. Volunteers must meet the standard visitation requirements for approval, which includes advanced notice, identification, and a background check.

Every over-72-hour detention facility has chaplains and religious service coordinators, according to the statement, and detainees of all faiths “should be provided reasonable and equitable opportunities to practice their religious faith.” Access may be limited if there is a documented threat to safety, security, or orderly control of facility operations.

“We are diligent in making sure that those who we have in detention have access to that pastoral care [and] those religious services that they need, within reason, under the First Amendment,” Nate Madden, principal deputy assistant secretary for communications at DHS, told CNA.

“We welcome religious sisters, religious brothers, and friars and priests and everybody who can to go through those proper channels, fill out the appropriate paperwork, provide the proper notice, and work with us to make sure that these detainees have their religious needs met,” he said.

Ongoing concerns with Broadview

The DHS statement said it was “not within standard operating procedure” for religious services to be held at Broadview because it is not designed to hold detainees for long periods. Threats to safety have also made accommodation difficult, it said.

“ICE staff has repeatedly informed religious organizations that due to these ongoing threats and Broadview’s status as a field office, they are unable to accommodate requests for religious services,” the statement read.

According to DHS, rioters have assaulted and opened fire at law enforcement, destroyed vehicles, and thrown tear gas cans in Chicago. Protests at the ICE facility have become commonplace, and an alliance of more than 100 faith leaders of various denominations have come to the Broadview facility to push back on “Operation Midway Blitz,” a federal effort in Illinois to round up hundreds of immigrants lacking legal status since September. Among them was unarmed pastor David Black of the First Presbyterian Church in the Woodlawn neighborhood who was hit in the head with ICE pepper balls.

DHS’ Madden said: “Our ICE officers are facing a thousand-percent increase in assaults on the job and an 8,000% increase in death threats. And law enforcement is a dangerous business.”

Even if pastoral workers were given access to Broadview in the past, Madden said law enforcement is “dealing with danger on the inside” and “dealing with danger on the outside. He said: “As part of our Catholic faith, we understand that we have to make prudential decisions when it comes to protecting safety and human life and dignity and everything else.”

Madden, who wears a Benedictine ring, urged people to “fulfill your Christian duty to come visit those in prison, visit those who are in detention.”

“Take Communion, take what you need,” he said. “Just go through the process, work with us, not against us. And we’ll figure out a way to do this so that everybody’s dignity is respected and that everybody gets what they need.”

In court filings, detainees have not only alleged that they are being kept at Broadview much longer than 12 hours but have also alleged unsanitary conditions, inadequate food and water, and a lack of personal hygiene products. They also alleged overcrowding, although the number of detainees at the facility has drastically declined in recent weeks, according to WTTW.

A judge issued a temporary restraining order to require the government to address the concerns, and a status hearing in the case is set for Nov. 19. Madden said the allegations about overcrowding and poor conditions are false.

“ICE runs these facilities to the highest standards possible and they respect the dignity of the human person for every single detainee that comes into their area of responsibility,” he said. “And they maintain that throughout the entire time that they are in ICE custody, all the way through from entrance to exit.”

The United States Conference of Catholic Bishops issued a special pastoral message on immigration Nov. 12 expressing concerns about mass deportations and the government’s treatment of migrants.

“We feel compelled now in this environment to raise our voices in defense of God-given human dignity,” the statement said, in part.

How an American missionary empowered Bangladesh’s Christian community
Tue, 18 Nov 2025 09:00:00 -0500

Dhaka, Bangladesh, Nov 18, 2025 / 09:00 am (CNA).

On the 37th anniversary of his death, Bangladesh’s Christian community honored an American Holy Cross priest and microcredit pioneer who transformed their economic future — Father Charles Joseph Young, whose cooperative credit union has grown from 50 members and barely any money in 1955 to 46,000 members with $122.6 million in capital today.

On Nov. 14, the country’s most respected cooperative, the Christian Cooperative Credit Union Ltd., Dhaka — known as Dhaka Credit — and other cooperatives marked Young’s death anniversary with events including tributes at his grave, a Mass, and public discussions on his life and impact.

“If Dhaka Credit had not stood by me today, I would not have been a successful businesswoman and entrepreneur,” said 45-year-old Shukli Kubi, a Garo tribal mother of two.

Kubi, originally from a rural area in Mymensingh Diocese in central Bangladesh, came to Dhaka in search of a livelihood and started working in a beauty parlor for just 500 taka (the equivalent of $4 today) about 15 years ago. After gaining experience, she has now opened a parlor of her own and is considering a loan from Dhaka Credit to expand.

“I easily took a loan from Dhaka Credit to buy at least 150 decimals of land in the village and opened a beauty parlor in Dhaka, where 10 employees are now working,” she said.

Many workers in Kubi’s parlor have gone on to open their own, albeit on a smaller scale, and she is planning to expand further. “I tell people, save some money in Dhaka Credit and take a loan to buy land for yourself or start a business like me,” Kubi said.

Dhaka Credit is a cooperative run by lay Christians in Bangladesh, founded in 1955 under Young’s leadership. The organization, which started with only 50 members and a capital of 25 taka (the equivalent of about $0.20 today), now has 46,000 members and a capital of about $122.6 million. It operates the Divine Mercy Hospital Ltd., a 300-bed facility — the first hospital established by lay Christians in the country — with more than a thousand employees.

At the time of its founding, Catholics in Bangladesh were financially vulnerable and often forced to take loans from landlords at high interest rates. Young established the credit union movement to lift the Christian community out of poverty, explained Michael John Gomes, president of Dhaka Credit. Gomes noted that, due to Young’s influence, more than 250 cooperatives now exist in parishes across the country.

To keep Young’s legacy alive, Dhaka Credit established the Father Charles J. Young Foundation, which benefits people of all religions in Bangladesh. The foundation seeks to create employment for poor and educated unemployed youth via skills training, educational support, and research.

American-born Young established a housing project for Christians in Bangladesh. He was born May 3, 1904, in Auburn, New York, the fourth and youngest child of Daniel F. Young and Mary Anne (Jennings) Young. He grew up in St. Mary’s Orphanage in Rochester, run by the Sisters of St. Joseph, received a bachelor of arts degree from the University of Notre Dame in 1929, and was ordained a priest on June 24, 1933.

Upon his arrival in Bangladesh, Young served in various parishes, spending much of his life among the Garo tribal people. In 1953, the then-archbishop of Dhaka, Lawrence Leo Graner, CSC, sent him to study cooperatives at the Coady Institute, St. Francis Xavier University in Canada. Upon his return, he established Dhaka Credit.

According to the book “Father Charles J. Young, CSC, Father of Credit Union in Bangladesh,” by Father Richard William Timm, CSC, Young dedicated himself to forming credit unions for the poorest, recognizing their dependence on moneylenders and understanding their needs from firsthand experience.

The American priest believed the purpose of credit unions was to help people learn to be frugal — not for charity or profit but for service.

Swadhin Mandal, who started with several loans from Dhaka Credit to build a rent-a-car business, is now a successful entrepreneur employing 10 drivers with eight cars. “If Father Young had not started this cooperative movement, I would not have been able to start this business today,” Mandal said.

After the 1947 partition, Young played a critical role in alleviating a housing crisis and resolving the Garo land problem. During the devastating cyclone of 1970, Young hurried back from leave in the U.S. to participate in relief and later co-founded the Christian Relief and Rehabilitation Organization — the precursor to Caritas Bangladesh.

Young and the Catholic Church made a significant contribution during and after the Bangladesh War of Independence in 1971, including arranging management training for funds received by Caritas and establishing a residential hostel for students in Dhaka.

Poverty alleviation and community self-development were significant challenges during Young’s era, recalled Babu Markus Gomes, vice chairman of the Father Charles J. Young Foundation. “Father Young is the father of Dhaka Credit and the credit union movement, but he did not seek to be its president. He spread this movement throughout the country, leading those for whose quality of life this union was created,” Gomes said.

“He spread the word of Christ to everyone, regardless of race, religion, or caste. Whenever someone wants to build a credit union, they recall this great priest — people of all faiths remember him, and the word of Christ spreads throughout the country as a result,” Gomes added.

Young died on Nov. 14, 1988, in a road accident while riding his motorcycle to his residence. He was buried at the Holy Rosary Church’s cemetery in Tejgaon, Dhaka.

“We can work to canonize Father Young based on his life’s immortal contribution to humanity,” Gomes said during a recent homage at Young’s grave.

Holy Cross Father Hubert Liton Gomes, a cooperative expert, said if the Church is willing, the cause for canonizing Young could move forward.

“Canonizing is not a one-day task; it requires research, prayer, and effort. The Church has to consider many things, but we can take the initiative,” said Gomes, secretary of the Justice and Peace Commission of the Bangladesh Catholic Bishops’ Conference.

‘Hero of the confessional’ Father Carmelo De Palma beatified in Italy
Tue, 18 Nov 2025 07:00:00 -0500

ACI Prensa Staff, Nov 18, 2025 / 07:00 am (CNA).

Father Carmelo De Palma, a priest known as the “hero of the confessional,” was beatified Nov. 15 in Bari, Italy.

Pope Leo XIV recognized the new blessed during the Nov. 16 Angelus in St. Peter’s Square, saying De Palma “was a diocesan priest who died in 1961 after a life generously spent in the ministry of confession and spiritual accompaniment.”

“May his witness inspire priests to give themselves unreservedly to the service of God’s holy people,” he added.

The beatification Mass in Italy was celebrated by Cardinal Marcello Semeraro, prefect of the Dicastery for the Causes of Saints. In his homily in the Bari cathedral, the prelate emphasized that “spirituality, when authentic, is always combined with charity toward one’s neighbor,” Vatican News reported.

“That our blessed lived out this sacramental fraternity is demonstrated both by the numerous testimonies given by priests during the process for his beatification and canonization, and by the subsequent dedication shown by the diocesan clergy in promoting and supporting this cause,” the cardinal said.

He also noted that many faithful found in De Palma “a spiritual guide to progress in their personal response to that ‘vocation which unites us all as baptized, living members of the one people of God: that is, the vocation to holiness.’”

De Palma, Semeraro added, was “for countless faithful a minister of reconciliation and forgiveness” and “a clear and balanced guide” for those who asked for his help “in discerning God’s will for their own lives.”

Who was Father Carmelo De Palma?

De Palma was a diocesan priest who dedicated his life to the ministry of confessor and spiritual direction of the faithful, priests, seminarians, and especially the Benedictine nuns of St. Scholastica in Bari, Italy.

He was born on Jan. 27, 1876, in Bari. After being orphaned, he entered the seminary in his hometown at the age of 10. He was ordained a priest in Naples in 1898.

On June 17, 1900, he was appointed chaplain of St. Nicholas Basilica in Bari, where he served by celebrating Mass, hearing confessions, and encouraging various pastoral initiatives.

Later, the basilica was entrusted to the Dominican Fathers by order of the Holy See, and De Palma was appointed spiritual director of the Benedictine nuns of St. Scholastica in Bari as well as the Oblates of St. Benedict.

Over the years, his health deteriorated severely due to chronic colitis, arteriosclerosis of the heart, and progressive vision loss. In February 1961, he celebrated Mass publicly for the last time, and because of his illness, he continued to celebrate the Eucharist in his room, where he also continued to hear confessions.

He died in Bari on Aug. 24, 1961, of heart failure. The miracle that led to his beatification was the inexplicable healing of a Benedictine nun who had a severe spinal cord injury that prevented her from walking.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Statue of Pope Leo XIV unveiled and blessed in Chiclayo, Peru
Tue, 18 Nov 2025 06:00:00 -0500

ACI Prensa Staff, Nov 18, 2025 / 06:00 am (CNA).

Chiclayo is celebrating following the inauguration and blessing of a large statue of Pope Leo XIV, located in a central roundabout in the city. The statue now welcomes visitors to the northern Peruvian city where Robert Prevost, now Pope Leo XIV, served as bishop and apostolic administrator from 2014 to 2023.

The 16-foot white statue, standing atop a 6-foot pedestal, weighs half a ton and is made of fiberglass and resin. The statue was created by artist Juan Carlos Ñañake of Piura, Peru, who collaborated with six other artists over a three-month period.

“It has been an artistic and spiritual challenge. We wanted Pope Leo XIV to reflect serenity and approachability. His smile will welcome all who come to Chiclayo,” said the artist, according to the Andina news agency.

“This work symbolizes the gratitude of the people of Lambayeque to the Holy Father for his message of love, hope, and unity,” highlighted Félix Mío Sánchez, regional manager of foreign trade and tourism for the Peruvian government. The provincial municipality of Chiclayo also participated in the unveiling of the monumental sculpture.

The statue will be part of the Pope Leo tourist route.

The bishop of Chiclayo, Edinson Farfán, emphasized that “by blessing this sculpture, we renew our commitment to walk together: Church, state, institutions, and citizens under God’s gaze, to continue serving Pope Leo XIV with humility and generosity.”

“Our bishop emeritus is the pope of communion; may his example inspire our public and community actions, and may his witness remind us that governing and serving is also an act of love,” he added.

Jorge Pérez, governor of the Lambayeque region, highlighted that the image is also an act of thanksgiving “to one of our brothers, a Peruvian at heart, a Peruvian who walked with us and I am sure walks with us today through his prayers for the well-being of our people.”

Pope Leo XIV obtained Peruvian citizenship in 2015 and this year updated his information to obtain a new Peruvian ID.

The Augustinian friar spent more than 20 years in Peru, serving in Chulucanas and Trujillo, and eventually as the bishop of Chiclayo.

The mayor of Chiclayo, Janet Cubas Carranza, also thanked Pope Leo XIV “for having put Chiclayo on the world map.”

The unveiling of the statue last week included the traditional northern marinera dance, a performance by Donnie Yaipén, who played his song “La Cumbia del Papa,” a fireworks display, and the inaugural lighting of the sculpture of the first American and Peruvian pope.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

3 things to know about the 2 papal basilicas dedicated to St. Peter and St. Paul in Rome
Tue, 18 Nov 2025 05:00:00 -0500

Vatican City, Nov 18, 2025 / 05:00 am (CNA).

Nov. 18 is celebrated in the Catholic Church as the feast day of the Dedication of the Basilicas of Sts. Peter and Paul. Here are three things to know about the historical, architectural, and spiritual significance of these two papal basilicas:

1. Historical significance of the Nov. 18 feast day

In the fourth century, the world’s first Christian Roman emperor, Constantine, commissioned the construction of two separate basilicas over the burial sites of St. Peter and St. Paul to enable the public veneration of the two great apostles, martyrs, and evangelizers of Rome.

After Christianity was legalized in the Roman Empire following the Edict of Milan issued by Constantine in 313, construction of the first Basilica of St. Peter began in 319 and was consecrated by Pope Sylvester on Nov. 18, 326. Historical records indicate that Sylvester consecrated the first basilica built by Constantine dedicated to the apostle St. Paul on Nov. 19 around the year 330.

The masses of pilgrims who came to pray at the tombs of the “Prince of the Apostles” and the “Apostle to the Gentiles” required constant repairs, renovations, and expansion of the two basilicas built by Constantine.

In 1506, Pope Julius II ordered the demolition of the original basilica dedicated to St. Peter to construct the second Basilica of St. Peter, which still stands today. Pope Urban VIII solemnly consecrated the magnificent Basilica of St. Peter 120 years later on Nov. 18, 1626.

Over the centuries the basilica dedicated to St. Paul underwent several renovations and two major reconstructions. The current Basilica of St. Paul Outside the Walls is the third basilica built above the apostle’s burial site. In 1854 — after the great fire of 1823 and over 30 years of construction work — Pius IX consecrated the newly-built basilica and fixed Nov. 18 as its commemoration date.

2. Architectural significance of the two basilicas

With histories that span nearly two millennia, both the Basilica of St. Peter and the Basilica of St. Paul Outside the Walls bear the marks of changing architectural designs dating back from the Paleo-Christian period to the present day.

The world-famous 16th-century Basilica of St. Peter, visited by millions of tourists and pilgrims yearly, took more than 100 years to construct and was heavily influenced by Western artistic styles of the Renaissance and Baroque periods.

Designed by the Italian architect and sculptor Gian Lorenzo Bernini, the 94-foot-tall bronze canopy, known as the baldacchino, is a Baroque masterpiece that towers above the central altar and stands directly above the tomb of St. Peter. To highlight the primacy of Peter among the apostles, the baldacchino features sculptures of cherubs holding the papal tiara as well as the “keys to the kingdom of heaven,” which Jesus entrusted to St. Peter and his successors. Bernini also designed the keyhole shape of St. Peter’s Square.

Throughout its history, the Roman basilica dedicated to St. Paul was a testimony to the Catholic Church’s ancient past. Before the 1823 fire, the basilica housed artworks and historical artifacts from the Paleo-Christian, Byzantine, Renaissance, and Baroque periods.

Reconstructed to be identical to the basilica destroyed by fire, the art and architecture of St. Paul Outside the Walls has taken its inspiration from different architectural styles dating back from the 11th century to contemporary designs of the 21st century.

The Holy Door of this major basilica was designed by Enrico Manfrini in preparation for the 2000 Jubilee Year. Inside this door stands the Byzantine door, created in 1070, depicting scenes of the life of Christ and the first Christians.

3. Spiritual significance of the two basilicas

The burial sites of the two patron saints of Rome remain significant places of pilgrimage for Christians.

St. Peter’s Basilica and St. Paul Outside the Walls, two of the four papal basilicas of Rome, are visited by millions of tourists for their historical, architectural, and artistic importance. For Christian pilgrims, the two major basilicas hold a greater spiritual significance that links their faith in Jesus and his Church to two of its most faithful apostles who led the way for Christians throughout the ages through their teachings and witness.

On the June 29, 2024, solemnity of Sts. Peter and Paul, Pope Francis invited all of the Catholic faithful to imitate their example and “open the doors” of the Church during the 2025 Jubilee Year of Hope.

“The jubilee will be a time of grace, during which we will open the Holy Door so that everyone may cross the threshold of that ‘living sanctuary’ who is Jesus,” the Holy Father said in his homily.

The Holy Door in the Basilica of St. Peter opened on Christmas Eve 2024 to usher in the jubilee year and the Holy Door of St. Paul Outside the Walls opened on Jan. 5, 2025. The former wil close on Jan. 6, 2026, and the latter will close on Dec. 28, 2025.

This story was first published on Nov. 18, 2024, and has been updated.

St. Rose Philippine Duchesne: Great missionary of the Midwest
Tue, 18 Nov 2025 04:00:00 -0500

CNA Staff, Nov 18, 2025 / 04:00 am (CNA).

On Nov. 18 the Catholic Church celebrates the feast day of St. Rose Philippine Duchesne, a French religious sister who came to the United States as a missionary in the 1800s.

Rose was born on Aug. 29, 1769, in Grenoble, France. On the day of her baptism, she received the names Philip, honoring the apostle, and Rose, honoring St. Rose of Lima. She was educated at the Convent of the Visitation of Ste. Marie d’en Haut and became drawn to contemplative life. At the age of 18, she became a novice at the convent.

During the revolution in France, Rose’s community was dispersed and she ended up returning to her family home. After the Concordat of 1801, she tried to rebuild her community’s monastery but was unable to do so.

In 1804, Rose heard of a new congregation — the Society of the Sacred Heart of Jesus. She became a novice in the society that same year.

Despite her great desire for contemplative life, Rose also felt a calling for missionary work.

In a letter she wrote to Mother Madeleine Sophie Barat, the foundress of the society, Rose described an experience she had during adoration: “I spent the entire night in the New World ... carrying the Blessed Sacrament to all parts of the land ... I had all my sacrifices to offer: a mother, sisters, family, my mountain! When you say to me ‘now I send you,’ I will respond quickly, ‘I go.’”

In 1818, Rose was finally sent to do missionary work. Bishop Louis William Valentine DuBourg, the St. Louis area’s first bishop, was looking for a congregation of educators to help him evangelize the children of the diocese. At St. Charles, near St. Louis, Rose founded the first house of the society outside of France.

That same year, Rose and four other sisters opened the first free school for Native American children in the United States. By 1828 Rose had founded six schools.

The saint once said: “You may dazzle the mind with a thousand brilliant discoveries of natural science; you may open new worlds of knowledge which were never dreamed of before; yet, if you have not developed in the soul of the pupil strong habits of virtue, which will sustain her in the struggle of life, you have not educated her.”

Rose always carried a desire to serve Native Americans. In 1841, at the age of 71, she established a school for Potawatomi girls in Sugar Creek, Kansas. She spent a year with the Potawatomi, spending much of her time in prayer because she was unable to help with much of the physical work. They gave her the name “Quah-kah-ka-num-ad,” which means “woman who is always praying.”

In 1842, Rose returned to St. Charles and died there on Nov. 18, 1852, at the age of 83. She was declared a saint by Pope John Paul II on July 3, 1988, and is buried at the Shrine of St. Rose Philippine Duchesne in St. Charles, Missouri.

This story was first published on Nov. 18, 2024, and has been updated.

Pope Leo asks for liturgy that is ‘sober in its solemnity’ while respecting popular piety
Mon, 17 Nov 2025 19:40:00 -0500

Vatican City, Nov 17, 2025 / 19:40 pm (CNA).

Pope Leo XIV urged parishes to invest in liturgical formation, especially for lectors, while also encouraging people to pray the Liturgy of the Hours and calling for attention to be paid to popular piety.

While receiving participants in a course organized by the Pontifical Liturgical Institute of St. Anselm in Rome at the Apostolic Palace for diocesan liturgical pastoral workers, the Holy Father said that “in the dioceses and parishes there is a need for such formation” and encouraged the creation of “biblical and liturgical courses” in places where such formation programs are lacking.

Through such courses, the pope said the institute could help local churches and parish communities “to be formed by the word of God, explaining the texts of the weekday and feast day Lectionary.”

For the pope, it is important that the liturgy be “expression of a community that cares for its celebrations, prepares them, and lives them to the full.”

Regarding biblical formation combined with liturgical formation, he recommended that those in charge of liturgical ministry pay “particular attention” to those who proclaim the word of God.

Referring to lectors and those who regularly read the Scriptures, the Holy Father said that “basic biblical knowledge, clear diction, the ability to sing the responsorial psalm, as well as to compose prayers of the faithful for the community are important aspects that implement liturgical reform and help the people of God grow on their path.”

“We are well aware that liturgical formation is one of the main themes of the entire conciliar and postconciliar journey,” Leo XIV stated.

In this regard, he affirmed that while “much progress has been made” there is still “a long way to go.” “Let us not tire: Let us enthusiastically resume the good initiatives inspired by the reform and, at the same time, seek new ways and new methods,” he urged.

The pope said the aim is “to foster the fruitful participation of the people of God as well as a dignified liturgy that is attentive to different sensibilities and sober in its solemnity.”

Among other things, he expressly asked the diocesan liturgy to promote the Liturgy of the Hours and to nurture the dimension of “popular piety.”

“Among the aspects linked to your service as directors, I would like to mention the promotion of the Liturgy of the Hours, care for popular piety, and attention to the celebratory dimension in the construction of new churches and the adaptation of existing ones,” he stated.

“In many parishes, then, there are also liturgical groups who must work in synergy with the diocesan commission,” the pope noted.

Parish liturgy committees

The Holy Father continued: “The experience of a group, even small but well motivated, that is concerned with the preparation of the liturgy is an expression of a community that cares for its celebrations, prepares them, and lives them to the full, in agreement with the parish priest.”

“In this way, we avoid delegating everything to him and leaving only a few people responsible for singing, proclaiming the word, and decorating the church,” he explained.

Similarly, he lamented that these parish groups “have dwindled to nothing, as if they had lost their identity.” Therefore, he called for a commitment to make “this area of Church life attractive again, capable of involving people who are competent or at least inclined to this type of service.”

He thus encouraged liturgical leaders to propose to parish priests “formation courses to start or consolidate liturgical groups in the parish, training their members and offering suggestions for their activities."

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Catholic bishop calls Sheikh Hasina death sentence ‘one-sided’ and ‘abuse of power’
Mon, 17 Nov 2025 16:58:00 -0500

Dhaka, Bangladesh, Nov 17, 2025 / 16:58 pm (CNA).

The secretary of the Bangladesh Catholic Bishops’ Conference has criticized the death sentence given to ousted Prime Minister Sheikh Hasina as unilateral and politically motivated, reaffirming the Church’s opposition to capital punishment.

Bishop Ponen Paul Kubi, CSC, of the Mymensingh Diocese, told CNA that the verdict handed down Nov. 17 by Bangladesh’s International Crimes Tribunal was “one-sided” and that “the accused had no lawyer and that the current government used political power to give this verdict.”

“The Catholic Church has never supported the death penalty,” Kubi said. “I think that even if Sheikh Hasina committed a crime, she should be punished in a way that is remedial.”

Describing the verdict as an abuse of power, Kubi added: “If we judge in a hurry and give a verdict as we wish, we are no longer living in civilization, we have gone back to the primitive era.”

The Bangladesh International Crimes Tribunal found Hasina, 78, guilty of crimes against humanity related to the deadly crackdown on student-led protests in July and August 2024. The court sentenced both Hasina and her former home minister, Asaduzzaman Khan Kamal, to death in absentia. Former Inspector General of Police Chowdhury Abdullah Al-Mamun was sentenced to five years in prison after turning state witness.

The 453-page verdict, broadcast live on state television beginning around 12:30 p.m. local time Monday, found Hasina guilty on three of five charges, including ordering the use of drones, helicopters, and lethal weapons against protesters, and failing to prevent mass killings.

Background to the uprising

In July 2024, student protests against job quotas escalated into a mass uprising that forced Hasina to flee to India on Aug. 5. A United Nations investigation team reported that at least 1,400 people were killed, though Bangladeshi activists believe the number exceeds 2,000.

Hasina has been living in exile in India since fleeing the country. In a statement released through her Awami League party on Facebook, she called the verdicts “distasteful, biased, and politically motivated,” claiming they were made by “a rigged tribunal established and presided over by an unelected government with no democratic mandate.”

Divided public reaction

The verdict prompted sharply divided reactions across Bangladesh. While the banned Awami League held protest marches in several parts of the country, ordinary people held joy marches in most areas, including Dhaka, where sweets were distributed.

“We will be completely happy only when Sheikh Hasina comes to the country and is hanged,” Tarif Hasan, a Dhaka University student who participated in the celebration march, told CNA.

Professor Asif Nazrul, law adviser to the interim government, described the death sentence as “the greatest achievement in establishing justice” and called it “another victory day for the July Uprising.”

A public hearing on the case is scheduled to take place, and the interim government has formally requested India’s cooperation in extraditing Hasina to face the tribunal. National elections in Bangladesh are expected to be held in February.

How pregnancy centers help women: Centers provide $450 million in value, report finds
Mon, 17 Nov 2025 16:11:00 -0500

CNA Staff, Nov 17, 2025 / 16:11 pm (CNA).

When Jessica Williams became pregnant with another man’s child while she and her husband were separated, her husband pressured her to abort the child.

As soon as she took the first abortion pill, mifepristone, she regretted it.

“As a nurse, the reality of what I had done had hit me hard,” said Williams, who was nine weeks pregnant at the time. “Here I was working to save lives and about to take one of my own child’s lives.”

But as a nurse, Williams knew that in spite of the pill cutting off the progesterone supply to her child, the baby might still be alive. She hadn’t yet taken the second pill, misoprostol, which would expel the child from her body.

When she found a pregnancy center, First Choice Pregnancy Services in Las Vegas, staff immediately brought her in for an ultrasound.

“They provided a free ultrasound, and that moment changed everything,” she said.

Her baby was still alive.

First Choice helped her through the abortion pill reversal process, a practice to reverse the effects of mifepristone soon after the woman takes the first abortion pill.

Now, her daughter is a “healthy” and “thriving” 3-year-old, Williams said when she shared her story at a Nov. 17 online press conference.

Williams is one of many women who have received help from pregnancy resource centers.

Pregnancy centers across the U.S. “provided over $452 million in total medical care, support and education services, and material goods in 2024,” according to a Nov. 17 report by the Charlotte Lozier Institute.

Pregnancy centers saw a total of 1 million new patients last year, “which is the equivalent of each center serving a new client every day in 2024,” Karen Czarnecki, the head of Charlotte Lozier Institute, said during the press conference.

During the press conference, Marjorie Dannenfelser, head of Susan B. Anthony Pro-Life America, called pregnancy centers the “beating heart” of pro-life movement.

Pregnancy centers, Dannenfelser said, “are going to the roots of the problem” by providing support for mothers across the board, whether they are struggling with addiction, domestic abuse, homelessness, completing school, or any other challenge.

Report debunks false claims about pregnancy centers

Dannenfelser noted there are some claims “often unchecked in the media” that call pregnancy centers “fake clinics” or say they “don’t have licensed medical staff.”

“This is flat-out false,” Dannenfelser said. “Eight in 10 centers are providing free or low-cost medical services, staffed by over 10,000 medical professionals.”

More than 80% of these centers provide ultrasound services, according to the report. Many of the centers also provide STD and STI testing and treatment, as well as abortion pill reversal, like in Williams’ experience.

The report also found a 98% satisfaction rate among their clients — something Williams attested to.

“They greeted me gently and were nonjudgmental,” Williams said of the staff and volunteers at the pregnancy clinic she went to. “They provided a safe, calm space for me, emotionally, spiritually.”

“They gave me information and education without pushing me in any direction,” she continued. “They simply supported me in whatever path I chose.”

More than three years later, Williams still keeps up with the women at the clinic.

“I’m meeting with these ladies every month still,” Williams said. “They’re just a phone call, a text away, anything I need. I mean, we’re just almost becoming a family now.”

Pregnancy centers also provide material, educational, and emotional support. For instance, 92% of centers offer material items to women in need. On average, each pregnancy center distributed six-packs of diapers and five baby outfits every day, according to the report.

First Choice “provided diapers, material support, emotional and spiritual support groups, parenting resources, community connections, and just so much practical help in general,” Williams said. “It was a level of compassion that carried me through my entire pregnancy.”

Offering material support is a growing effort in the pro-life movement. At pregnancy centers, material support has grown by more than 300% from 2019 to 2024.

Many pregnancy centers also offer a variety of other resources, including childbirth classes, breastfeeding consultations, and outreach to victims of human trafficking.

“Even right now, they’re doing a monthly get-together — we get to network with other mamas,” Williams said. “We’re [able] to access any resources.”

The majority of pregnancy centers also help support women who are recovering from abortions.

Williams said the women at the clinic “understood the pressure and fear” she was under to abort. Even after the reversal, her husband drove her to an abortion clinic when she was 16 weeks pregnant “to finish the job,” she said.

“The clinic was on the same exact street [where] I saved my baby,” she said. “I couldn’t do it and demanded he take me home. I now know that the strategic location has also saved many other babies.”

“They created a safe place for me to heal and feel supported,” she said of the clinic.

Robert George resigns from Heritage Foundation board over Kevin Roberts video
Mon, 17 Nov 2025 15:41:00 -0500

Washington, D.C. Newsroom, Nov 17, 2025 / 15:41 pm (CNA).

Robert P. George, a Catholic academic focused on philosophy and law, resigned from his board position at the conservative Heritage Foundation on Nov. 17 after the think tank’s leader Kevin Roberts posted a video defending Tucker Carlson’s interview with Nick Fuentes.

In the interview, Carlson and Fuentes bonded over criticism of Israel, and Carlson pushed back on Fuentes for tying his criticisms of Israel to Jewish identity and blaming “organized Jewry” for the American support of Israel. Jewish organizations and some conservative and other political commentators argued that Carlson platformed Fuentes’ views and kept a friendly tone without adequately pushing back against antisemitic claims. Carlson allowed Fuentes to speak uninterrupted and challenged general blame levied against Jewish people but did not address each specific claim Fuentes made.

Roberts, who has since apologized, said in his initial video that he abhors “things that Nick Fuentes says” but urged debate instead of “canceling him.” He said Heritage would stay friends with Carlson and criticized the “venomous coalition” attacking Carlson.

In the video, Roberts said: “Christians can critique the state of Israel without being antisemitic.” Roberts issued an apology for using the term “venomous coalition” amid accusations that it was an antisemitic trope and said Heritage would continue to fight antisemitism.

George said in a Facebook post that he would resign from the board because Roberts did not fully retract his initial video when he issued an apology.

“Kevin is a good man,” George said. “He made what he acknowledged was a serious mistake. Being human myself, I have plenty of experience in making mistakes. What divided us was a difference of opinion about what was required to rectify the mistake.”

George said he was saddened to leave Heritage and prays the think tank “will be guided by the conviction that each and every member of the human family, irrespective of race, ethnicity, religion, or anything else, as a creature fashioned in the very image of God, is ‘created equal’ and ‘endowed by our Creator with certain unalienable rights.’”

“The anchor for the Heritage Foundation, and for our nation, and for every patriotic American is that creed,” he said. “It must always be that creed. If we hold fast to it even when expediency counsels compromising it, we cannot go wrong. If we abandon it, we sign the death certificate of republican government and ordered liberty.”

A spokesperson for Heritage said in a statement to CNA that George is “a good man,” thanked him for his time at Heritage, and looks forward to “opportunities to work together in the future.”

“Under the leadership of Dr. Roberts, Heritage remains resolute in building an America where freedom, opportunity, prosperity, and civil society flourish,” the statement read. “We are strong, growing, and more determined than ever to fight for our republic.”

Peter Wolfgang, executive director of the conservative Family Institute of Connecticut, said in response to George on Facebook that he disagrees with George’s decision to resign “when Heritage is trying to make amends and needs support of the adults in the room, lest it be tempted by the ancient evil about whose promotion Kevin Roberts was initially too sanguine.”

Wolfgang said the “continuing beatdown” on Roberts appears to be a proxy for the pre-Trump Republicans seeking to “take back the reins of the party from the Trumpers.” Though he told George, “I’m not saying that’s you,” he added that the neoconservative wing of the Republican Party and the “MAGA” wing should be unified in opposition to antisemitism.

The Oct. 27 interview of Fuentes by Carlson has more than 6.2 million views on YouTube. In the interview, Fuentes discussed Republican efforts to “cancel” him starting when he was 18 years old. Those efforts often focused on his criticism of Israel and derogatory comments toward Jewish people and other ethnic minorities.

Fuentes and Carlson agreed in criticism of Israeli military action in Gaza, opposition to American financial and logistic support to Israel, and objections to politicians receiving political donations from the American Israel Public Affairs Committee.

Carlson objected when Fuentes said neoconservatism and advocacy for Israel was rooted in Jewish identity and blamed “organized Jewry” for wars. Carlson retorted that many supporters of Israel are Christian Zionists, like Ted Cruz and Mike Huckabee, and many Jewish Americans, such as Dave Smith, are critical of Israel.

In the interview, Carlson said collectively blaming Jewish people is “against my Christian faith” and “I just don’t believe that and I never will.”

The interview has fractured American conservatives. Some denounced Carlson for his friendly tone throughout the interview. Others noted his pushback against some of Fuentes’ views and the political relevance of Fuentes, who has a large fanbase among young conservative men.

Pope Leo XIV holds protection of minors ‘deep in his heart’
Mon, 17 Nov 2025 14:35:00 -0500

ACI Prensa Staff, Nov 17, 2025 / 14:35 pm (CNA).

Pope Leo XIV sent a message Nov. 17 to participants in the meeting for “Building Communities that Protect Dignity,” promoted by the Pontifical Commission for the Protection of Minors.

The Holy Father said that efforts to build communities where the dignity of minors and the most vulnerable is protected and promoted are a matter that he holds “deep in his heart.”

The pontiff explained that “dignity is a gift from God” and that it is not something obtained through merit or force but rather “a gift that precedes us: It is born from the loving gaze with which God has loved us individually and continues to love us.”

“In every human face, even when marked by weariness or pain, there is a reflection of the Creator’s goodness, a light that no darkness can extinguish,” he affirmed.

The pope thus emphasized that “by taking responsibility for the lives of others, we learn true freedom, the kind that does not dominate but serves, that does not possess but accompanies.”

“Consecrated life, an expression of the total gift of oneself to Christ, is called in a special way to be a welcoming home and a place of encounter and grace,” he underscored.

The pope therefore affirmed that “whoever follows the Lord on the path of chastity, poverty, and obedience discovers that authentic love is born from the recognition of one’s own limitations: from knowing that we are loved even in our weakness, and it is precisely this that enables us to love others with respect, tenderness, and a free heart.”

In this regard, he emphasized the purpose of the meeting: “to share experiences and paths taken in learning how to prevent all forms of abuse and how to be accountable, with truth and humility, for the processes of protection undertaken.”

He also urged the participants “to continue with this commitment so that communities become ever more examples of trust and dialogue, where every person is respected, listened to, and valued.”

“Where justice is lived with mercy, the wound is transformed into an opening for grace,” the Holy Father said.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Archdiocese of Detroit announces restructure due to shrinking numbers
Mon, 17 Nov 2025 14:05:00 -0500

CNA Staff, Nov 17, 2025 / 14:05 pm (CNA).

The Archdiocese of Detroit has announced a restructuring process that will lead to church closures and parish mergers as a result of declining church attendance, its archbishop said.

Archbishop Edward Weisenburger announced in a letter over the weekend that due to a shrinking Catholic population in the archdiocese, a two-year restructuring process will see some parishes close while others will be collected into groupings called “pastorates,” led by one pastor and his team.

He said the “struggle to care for buildings and parish structures where there are very few people” is preventing the Church there to focus on “areas where the Church is growing.”

Weisenburger said that currently there are 900,000 Catholics in the archdiocese, and fewer than half of those attend Mass regularly. Many parish buildings were constructed at a time when there were 1.5 million Catholics in the archdiocese.

Because of this, the archbishop said there are too many buildings to maintain and it has been “stretched too thinly to serve as well as we want.”

According to the archdiocese, there has been a “dramatic decline in baptisms, first Communions and confirmations, and a steady decline in marriages” since 2000.

In 2010, 252 priests served the archdiocese. There are 224 today, and that number is expected to shrink by 40% in the next decade. In addition, the majority of active priests are over the age of 50.

Three-quarters of parishes are also projected to shrink in the next five years, and currently 67% of parishes have fewer than 600 weekly Mass attendees.

The archbishop encouraged his flock not to give in to “anxiety or despair” but said he believes “the situation we are facing is one that holds real and blessed opportunities. I believe with all my heart that God is inviting us to reimagine parish life, priestly ministry, and our mission.”

He said the restructuring will be guided by three pillars: “vibrant parishes,” “flourishing priests,” and “mission ready.”

The timeline for the restructuring began in March, when Weisenburger — who had just been installed as the sixth archbishop of Detroit — held 17 listening sessions across the archdiocese over several months. After data from the sessions was analyzed and he consulted with priests and other parish leaders, Weisenburger announced the restructuring on Nov. 16. Priests will meet in January 2026 to develop the pastorate models, and additional listening sessions in parishes will then take place.

The plan will be implemented beginning July 2027 through July of the following year.

In his letter, the archbishop told Detroit Catholics they can follow each step in the restructuring process in the Detroit Catholic, the archdiocese’s free online news source.

The archdiocese said 30 other dioceses across the United States are currently restructuring due to declines in numbers and participation. This month, the Archdiocese of Dubuque, Iowa, also announced a restructuring plan.

Dubuque Archbishop Thomas Zinkula said the restructuring was necessary due to “dramatic shifts in population, culture, and finances within our archdiocese. We are using only 37% of our church capacities each weekend. Since 2006, Mass attendance is down 46% throughout the archdiocese.”

Cardinal Pizzaballa to visit Detroit to support humanitarian efforts in the Holy Land
Mon, 17 Nov 2025 13:03:00 -0500

Washington, D.C. Newsroom, Nov 17, 2025 / 13:03 pm (CNA).

The Archdiocese of Detroit plans to welcome Cardinal Pierbattista Pizzaballa for a pastoral visit in December to help fundraise for efforts in the Holy Land.

“It is a blessing for the faithful of Detroit to welcome Cardinal Pizzaballa, whose courageous witness in the Holy Land strengthens the entire Church,” said Archbishop Edward Weisenburger of Detroit in an announcement.

Pizzaballa, the Latin patriarch of Jerusalem, is set to visit Detroit Dec. 4–7. He will celebrate Mass and take part in events to fundraise for “the dire situation and enduring hopes of the Church in the Patriarchate of Jerusalem,” the archdiocese reported.

The Latin Patriarchate of Jerusalem has roots dating back to 1099 but was reestablished in 1847 by Pope Pius IX. It encompasses Israel, Palestine, Jordan, and Cyprus.

Members of the Latin Patriarchate of Jerusalem work to preserve the holy sites visited by Jesus and the saints of the early Church.

“The Christian presence in the very places Jesus lived and taught is under threat,” the Detroit Archdiocese said. Christians make up a small minority of the population and are facing personal and financial struggles, including employment discrimination and social pressures.

Despite the persecution, Christians in the Holy Land “heroically maintain and protect the holy sites sacred to us all,” the archdiocese’s statement said.

Fundraising efforts

Pizzaballa’s visit is scheduled to begin with “An Evening of Hope” on Dec. 4. The fundraiser dinner will be hosted by the Chaldean Catholic Eparchy of St. Thomas the Apostle, an Eastern-rite diocese based in Southfield, Michigan.

On Dec. 5, Pizzaballa is set to be the keynote speaker at the “United in Faith: Bridging Hearts from the Motor City to the Holy Land” fundraiser in Plymouth, hosted by the Archdiocese of Detroit. Pizzaballa will share firsthand insights into the situation of the Patriarchate of Jerusalem and the next steps for the Church.

Christians in the Holy Land are counting on the faithful’s “solidarity to keep their ancient faith alive in its homeland,” the archdiocese reported. “Through the generosity of the faithful, we will help sustain their critical mission through pastoral care, education, and humanitarian outreach.”

On Dec. 7, Pizzaballa is set to end his trip by celebrating Mass at the National Shrine of the Little Flower Basilica in Royal Oak.

Pizzaballa’s “visit reminds us that the Church is one body, united across every border and culture,” Weisenburger said. “It is also an occasion to renew our solidarity with the Christian community of the Holy Land and to bring greater attention to the humanitarian challenges they continue to face.”

Lebanese Catholics abroad await Pope Leo XIV’s visit to their homeland with hope
Mon, 17 Nov 2025 11:26:00 -0500

Rome Newsroom, Nov 17, 2025 / 11:26 am (CNA).

Members of the Lebanese Catholic diaspora are anticipating Pope Leo XIV’s three-day visit to Lebanon, taking place from Nov. 30 to Dec. 2, with great hopes the new pontiff will continue his papal predecessors’ solidarity with the Middle East’s most Christian country.

While Lebanon’s current population currently stands at 5.8 million people, an estimated 14 million to 18 million people of Lebanese origin live in other countries, according to a 2024 Australian National University Migration Hub report.

Since the mid-1970s, millions of Lebanese have left the country after witnessing decades of instability and destruction brought about by the 1975–1990 Lebanese Civil War, military invasions by neighboring Israel and Syria, and, more recently, the country’s 2020 economic collapse.

Though many fled their homeland in search of peace and security abroad, many Lebanese held on to their Eastern Catholic identities and passed on their religion to their children, including the parents of U.S. vocations director for the Franciscan Friars of the Immaculate, Father Charbel Boustany, FFI.

Born in Sydney two years after his family left Lebanon to escape the civil war, Boustany told CNA his parents passed down their Maronite Catholic identity to their children, whom they raised in Australia.

Eastern Catholic Churches follow the pope but celebrate liturgies similar to those of Eastern Orthodoxy.

Leo’s visit will be the third formal papal journey to Lebanon. The priest told CNA he believes the visit from the bishop of Rome will be “a beautiful expression of the full communion that unites the Maronite and Roman Catholic Churches.”

“The fact that Pope Leo has chosen Lebanon for his first apostolic journey speaks volumes about the importance of this small yet deeply symbolic country — not only to the Church but to the world,” he said.

Though the majority of Lebanese Catholics belong to the Maronite rite, Melkite Catholic Elie Bassila told CNA Leo’s visit is significant for all Christians — Catholic and Orthodox — who belong to “the family of the Oriental Churches” in Lebanon.

“For us Melkites in particular, who cherish our Byzantine heritage and our long-standing commitment to communion with Rome, the pope’s visit reaffirms the value of our identity and our mission within the wider Church,” he said.

At a time when the future feels uncertain due to regional conflicts as well as sectarian divisions eroding national unity, Bassila said he believes Christians need to see and feel the support of the Holy Father.

“This visit comes at a historically decisive moment for Lebanon,” he said. “It is more than a gesture of solidarity — it is a visit of hope.”

“We need the head of the Church to stand with our families, with our brothers and sisters of every community, and to reaffirm the importance of fraternity and dialogue among all who call Lebanon home,” he added.

Both Bassila and Boustany are praying Pope Leo’s visit will help Lebanese — living in Lebanon or abroad — to rediscover or renew their sense of faith, hope, and love in God, especially when daily life can feel like a struggle for mere survival.

“Lebanon is a country that has endured immense suffering but continues to bear witness to faith and resilience,” Boustany said.

John Paul II’s solidarity with Lebanon throughout civil war

Recalling earlier pontificates, Boustany — who was named after the Maronite mystic St. Charbel — said St. John Paul II’s solidarity with Lebanese people has had a profound impact on generations of families living in and outside of Lebanon.

“One of his most memorable statements, made in 1989, still resonates deeply: ‘Lebanon is more than a country; it is a message of freedom and an example of pluralism for East and West,” Boustany told CNA, quoting the Polish pope’s message of peace in Lebanon.

“That vision still inspires many Lebanese today,” he said.

For Bassila, that phrase “became part of our national identity” and “remains one of the most powerful messages ever spoken to the people of Lebanon.”

Having left Lebanon as a young adult to work as an international humanitarian aid worker, Bassila has vivid childhood memories of the Polish pope’s visit to his homeland seven years after the civil war ended.

“I was 10 years old when Pope John Paul II visited Lebanon on May 10–11, 1997, and that date is engraved in the Lebanese collective memory,” Bassila told CNA.

“His visit — essentially the first full papal visit to Lebanon — came just after the end of the civil war, at a time when people and families were still wounded, struggling, and trying to rebuild their lives,” he continued.

Throughout the duration of the civil war approximately 150,000 people were killed, 17,000 went missing, and hundreds of thousands more people were left displaced, according to an Associated Press report.

Describing the highly-televised visit as a “true national event,” Bassila recalled how “the highway from the airport to the Melkite Basilica of St. Paul in Harissa was completely filled with crowds” waiting to greet the leader of Catholics worldwide.

“It was festive in a way Lebanon hadn’t experienced in years,” he shared with CNA.

“I still recall our Orthodox neighbor buying a huge Vatican flag and heading out to greet the pope — something that, for me, symbolized unity and a rare moment of joy shared across communities,” he continued.

Benedict XVI’s call for unity, dialogue in the Middle East

The second papal visit to Lebanon was made by Pope Benedict XVI about a year after the Syrian civil war broke out on March 15, 2011.

During the 2012 visit, Benedict promoted interreligious dialogue and promulgated his apostolic exhortation Ecclesia in Medio Oriente in Beirut on the Sept. 14 feast of the Exultation of the Holy Cross.

Boustany, who had already entered religious life in Australia by the time of Benedict’s visit to Lebanon, closely followed the three-day papal visit through Catholic media.

“I also recall how Patriarch [Bechara Boutros] Raï spoke about the Holy Father’s amazement at being welcomed with such joy not only by Christians but also by Lebanese of other faiths,” he said, reflecting on comments made by the head of the Maronite Church.

“It was a remarkable testimony to Lebanon’s spirit of coexistence,” he added.

Pope Leo XIV laments distortion of the Gospel for ‘particular interests’
Mon, 17 Nov 2025 10:39:00 -0500

Vatican City, Nov 17, 2025 / 10:39 am (CNA).

Pope Leo XIV lamented that there are cultural spaces where the Gospel is “distorted by particular interests” during a meeting with the Catholic Biblical Federation at the Vatican on Monday.

“New generations inhabit new digital environments where the word of God is easily overshadowed. New communities often find themselves in cultural spaces where the Gospel is unfamiliar or distorted by particular interests,” the pope said Nov. 17.

The Catholic Biblical Federation is an international organization — led by Cardinal Luis Tagle, pro-prefect of the Dicastery for Evangelization — whose main goal is to promote the knowledge, dissemination, study, and pastoral ministry of sacred Scripture around the world.

The pontiff made clear that the group’s mission and vision “should always be inspired by the conviction that the Church draws life not from herself but from the Gospel.”

He added that “ensuring easy access to sacred Scripture for all the faithful is essential so that everyone may encounter the God who speaks, shares his love, and draws us into the fullness of life” and said translations of Scripture “remain indispensable.”

Leo invited the group to reflect on what “easy access” to sacred Scripture means in our time and “how can we facilitate this encounter for those who have never heard the word of God or whose cultures remain untouched by the Gospel?”

The pope expressed the hope that these questions will inspire “new forms of biblical outreach, capable of opening pathways to the Scriptures, so that God’s word may take root in people’s hearts and lead all to live in his grace.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Historic pro-life event in EU Parliament addresses debate over cross-border abortion funding
Mon, 17 Nov 2025 10:06:00 -0500

EWTN News, Nov 17, 2025 / 10:06 am (CNA).

On Nov. 5, the European Parliament’s Committee on Women’s Rights and Gender Equality voted 26-12 to back the pro-abortion initiative “My Voice, My Choice” — just weeks after pro-life advocates held the largest gathering in the Parliament in more than a decade to challenge the initiative’s push for EU-funded cross-border abortion access.

The Oct. 15 conference, hosted by the European Centre for Law and Justice and co-organized with the One of Us federation, drew 300 participants including eight members of the European Parliament, former EU Commissioner for Health Tonio Borg, and former Slovenian Prime Minister Alojz Peterle.

Six women shared testimonies about their personal experiences with abortion — stories of regret, trauma, and long-term emotional consequences they say are often overlooked in policymaking.

Funding for My Voice, My Choice from pro-abortion foundations

While the committee’s draft resolution on My Voice, My Choice carries no binding legal effect, it nonetheless sets a symbolic precedent that has drawn sharp criticism from pro-life organizations across Europe. A European Citizens Initiative (ECI) allows EU citizens to propose legislation directly to the European Commission if they gather at least 1 million verified signatures from citizens across a minimum of seven member states.

My Voice, My Choice, supported heavily in Slovenia, Croatia, Romania, and Italy, collected 1,124,513 signatures and raised 923,028 euros from private donors and pro-abortion foundations.

Along with backing the draft resolution, the committee also approved an oral question to the European Commission — a formal parliamentary procedure used to demand an on-the-record explanation. In this case, it asks the commission how it intends to respond to My Voice, My Choice, ensuring the issue moves beyond the committee level and into a public parliamentary debate.

Pro-life organizations draw comparisons with an earlier ECI, One of Us, a pro-life campaign that in 2014 secured even greater public backing, collecting 1,721,626 signatures despite operating on a far smaller budget of 159,219 euros and relying largely on volunteer mobilization.

Yet, despite surpassing the threshold by a wide margin, the European Commission declined to act on its proposals. The outcome remains a point of contention within pro-life circles, who argue it highlights an institutional double standard and political bias in how such initiatives are ultimately treated.

EU funding for abortions outside of home countries?

The Oct. 15 pro-life event focused on the social and emotional context surrounding abortion decisions — from family pressure and economic hardship to instances where abortion followed sexual violence.

According to organizers, the six women who shared their testimonies also contacted all 40 full members of the committee, offering to share their experiences individually.

Most members did not agree to meet them.

For Nicolas Bauer of the European Centre for Law and Justice (ECLJ), the lack of engagement reinforces a broader concern. He questioned whether some members of the European Parliament are guided more by ideology than by listening to the diversity of women’s experiences.

The committee’s endorsement of My Voice, My Choice, he explained, reflects a belief among left-leaning groups that abortion is “inherently a right and a social good,” leaving little space for accounts of suffering, regret, or moral conflict.

Bauer explained that the proposal envisions a system in which a woman unable to obtain an abortion in her home country could “receive EU funding to have one in a country where it is available.”

As an example, he noted that a French woman who is 22 weeks pregnant — beyond France’s legal limit — “could travel to the Netherlands for an abortion, financed by the EU.”

Such a scheme would, in practice, “harmonize abortion law across Europe by aligning it with the most permissive countries,” regardless of national legislation or moral consensus. He attributed the campaign’s public traction not to broad ideological agreement but to “slick marketing backed by substantial financial resources.”

He further claimed that the European Commission “even helped the organizers of My Voice, My Choice to draft their petition in a way that would maximize its chances of being declared admissible,” contrasting this with the experience of One of Us, which, he noted, “gathered more signatures but did not benefit from the same institutional support.”

Examining top-down strategies

Matthieu Bruynseels, advocacy director for EU affairs at the Federation of Catholic Family Associations, stressed the importance of subsidiarity — a principle rooted in both EU treaties and Catholic social doctrine. He noted that issues such as abortion, gestational surrogacy, and euthanasia lie outside the EU’s direct competencies, yet they continue to be debated at the European level for political reasons. In the wake of My Voice, My Choice, Bruynseels said the federation is concerned about the European Parliament’s growing efforts to incorporate abortion rights into its policies.

The ECLJ plans to return to these themes at its upcoming conference on Nov. 26. The event will examine what it describes as increasingly top-down strategies within the My Voice, My Choice campaign as well as recent trends in ECI funding. It will also highlight Article 33 of the EU Charter of Fundamental Rights, which calls on the union to support, not redefine, family and motherhood. As with the October gathering, the November conference will again feature women sharing firsthand accounts of their experiences with abortion.

As for My Voice, My Choice, the initiative will enter its formal institutional phase. A public hearing is scheduled for Dec. 2 in the European Parliament, during which the organizers will present their case to members of the European Parliament, the commission, and other stakeholders. After this hearing, the European Commission will be required to issue an official response outlining whether it intends to propose legislative action, pursue alternative measures, or decline to proceed and explain its reasoning publicly.

For advocates like Bauer, Bruynseels, and many within Europe’s pro-life movement, these unfolding developments highlight a defining question at the heart of EU politics today: Will abortion policy gradually align across the union, or will it continue to reflect the diverse ethical, legal, and cultural traditions of individual countries?

Violence against Christians rises sharply across Europe, report warns
Mon, 17 Nov 2025 09:06:00 -0500

EWTN News, Nov 17, 2025 / 09:06 am (CNA).

Church arson attacks across Europe nearly doubled in 2024, part of a broader surge in anti-Christian hate crimes that included 274 personal assaults against Christians and the killing of a 76-year-old Spanish monk, according to a new report released Monday by the Vienna-based Observatory on Intolerance and Discrimination Against Christians in Europe (OIDAC Europe).

The report documented 2,211 anti-Christian hate crimes across Europe in 2024, with 94 arson attacks on churches — nearly double the number recorded in 2023.

An official launch of the report will take place Tuesday, Nov. 18, at the European Parliament Intergroup on Freedom of Religion, Belief, and Conscience. OIDAC Europe compiled the report using official police figures, OSCE/ODIHR statistics, and its own case documentation.

Official numbers do not show the full scale

The spike in arson attacks is particularly prominent: A total of 94 arson incidents targeted churches and other Christian sites — one-third of which occurred in Germany.

France, the United Kingdom, Germany, Spain, and Austria recorded the highest number of anti-Christian incidents overall. While most attacks were directed at places of worship, OIDAC Europe recorded 274 personal attacks against Christians in 2024, including assaults and threats.

Among the report’s findings are several severe cases, including the killing of a 76-year-old monk in Spain in November 2024 and the near-destruction of a historic church in Saint-Omer, France, by fire in September 2024.

Executive Director Anja Tang emphasized that the figures represent “very concrete acts of church vandalism, arson, and physical assaults that deeply affect local communities,” warning that official statistics still underestimate the scale of the problem.

New surveys from Poland and Spain reveal that nearly half of priests have encountered aggression. However, the vast majority never report these incidents to the police.

“If half of Catholic clergy experience aggression in a Catholic-majority country, hostility towards Christians can no longer be treated as a marginal issue,” Tang said.

Christians under social pressure across Europe

Beyond physical attacks, the report documents the growing legal and social pressure on Christians across Europe between 2024 and 2025.

Examples include the prosecution of individuals for silently praying in so-called “buffer zones” near abortion facilities in the United Kingdom; the ongoing “hate speech” proceedings against Finnish Member of Parliament Päivi Räsänen for quoting the Bible; and the high-profile employment case of United Kingdom teacher Kristie Higgs. The Court of Appeal in February 2025 ultimately recognized Higgs’ Christian views as legally protected beliefs.

“These patterns highlight the urgent need to strengthen the protection of freedom of religion or belief in Europe — including the right to express and discuss faith-based convictions in the public sphere without fear of reprisal or censorship,” Tang said.

In its recommendations, OIDAC Europe calls for stronger, more coordinated European Union action. This includes appointing a European Union coordinator to combat anti-Christian hatred, similar to existing mandates on antisemitism and anti-Muslim hatred.

The organization also urges governments to implement the Organization for Security and Cooperation in Europe’s (OSCE) new guide, Understanding Anti-Christian Hate Crimes and Addressing the Security Needs of Christian Communities, and to make systematic and comparable data collection on hate crimes against Christians a key priority.