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Catholic News Agency

ACI Prensa's latest initiative is the Catholic News Agency (CNA), aimed at serving the English-speaking Catholic audience. ACI Prensa (www.aciprensa.com) is currently the largest provider of Catholic news in Spanish and Portuguese.

Catholic influencer denies claims of ‘grooming’ underage girl: ‘Complete fabrication’
Tue, 15 Jul 2025 15:28:00 -0400

CNA Staff, Jul 15, 2025 / 15:28 pm (CNA).

Alex Jurado, a popular Catholic apologist known for his social media ministry Voice of Reason, is denying allegations in a bombshell report that he sexually groomed an underage teenage girl when he was 21 years old.

The Protestant website Protestia on Monday published a report alleging that “whistleblowers within the Catholic community” had revealed sexually explicit texts Jurado, now 28, allegedly sent to a girl possibly as young as 14 years old.

The website shared screenshots of the alleged conversations between Jurado and the young girl. The site further alleged that Jurado had sent “sexually explicit messages” to several other women.

Jurado sharply denied the allegations on Tuesday. The influencer said in a statement on his Instagram page that the claims were untrue and that he is “voluntarily cooperating in an investigation that will allow the truth to come to light.”

“​​[T]he accusation that I was having an inappropriate relationship with a 14-year-old girl is a complete fabrication,” he said.

He added that he is “prepared to undergo legal action against those who have defamed me,” describing the allegations as an “awful and vicious rumor.”

In his statement, the content creator went on to apologize to all those who have “been hurt, shocked, and scandalized by these rumors.”

Amid the controversy, several Catholic outlets, including Catholic Answers and Catholic Speakers, appeared to have removed pages featuring Jurado on their websites as of Tuesday afternoon.

Neither website immediately responded to requests for comment on the apparent removals. Jurado also did not respond to a query from CNA.

Jurado began his Voice of Reason social media ministry in 2023. The influencer has over half a million followers across his social media platforms including TikTok, Instagram, and YouTube.

His content is primarily apologetical, sharing and defending the faith and engaging with other non-Catholic points of view. As a Byzantine Catholic, he also promotes the Eastern rites of the Catholic Church.

Pope Leo XIV: God’s love is so great that Jesus does not keep even his mother for himself
Tue, 15 Jul 2025 14:58:00 -0400

Vatican City, Jul 15, 2025 / 14:58 pm (CNA).

Pope Leo XIV celebrated Mass on July 15 in the chapel at the Carabinieri station in Castel Gandolfo, Italy, where he is on vacation. The Carabinieri are the national gendarmerie of Italy, a form of military police.

Reflecting in his homily on the day’s Gospel (Matthew 11:20-24), the pontiff emphasized that there is a bond “stronger than blood” that unites every man and woman who is in Christ.

In this regard, he explained that “we are truly brothers and sisters of Jesus when we do the will of God,” that is, “when we live loving one another, as God has loved us.”

“Every relationship that God lives, in himself and for us,” the pope continued, “thus becomes a gift: when his only Son becomes our brother, his Father becomes our Father, and the Holy Spirit, who unites the Father and the Son, comes to dwell in our hearts.”

The Holy Father thus noted that “God’s love is so great that Jesus does not even keep for himself his mother, giving Mary as our mother at the hour of the cross.”

From the chapel of Castel Gandolfo, Pope Leo explained that Mary becomes the mother of Jesus “because she listens to the word of God with love, welcomes it into her heart, and lives it faithfully.”

The pope also emphasized her fidelity to the Word she received from God: “the Word of life that she welcomed, carried in her womb, and offered to the world.”

Don’t give in to temptation ‘of thinking that evil can triumph’

He then noted that this year marks the 75th anniversary of the proclamation of the faithful Virgin, the “Virgo fidelis,” as patroness of the Carabinieri, Italy’s national military police force after which the chapel at Castel Gandolfo is named.

He also recalled when, in 1949, Pope Pius XII welcomed this “beautiful proposal” from the Carabinieri’s general command.

“After the tragedy of the war, in a period of moral and material reconstruction, Mary’s fidelity to God thus became a model of fidelity” of the Carabinieri “toward the homeland and the Italian people,” he emphasized.

This virtue, for Pope Leo, “expresses the dedication, purity, and constancy of commitment to the common good, which the Carabinieri safeguard by guaranteeing public safety and defending the rights of all, especially those in danger.”

The pontiff expressed his profound gratitude, especially for the “noble and demanding” service they provide to Italy and the Holy See.

After also recalling the Carabinieri motto, “Nei secoli fedele” (“Faithful throughout the centuries”), which expresses “the sense of duty and self-denial of each member of the armed forces, even to the point of self-sacrifice,” he asked them not to give in “to the temptation of thinking that evil can triumph.”

“Especially in this time of wars and violence, remain faithful to your oath: as servants of the state, respond to crime with the force of law and honesty. This is how the Carabinieri, the ‘Benemerita’ [well-deserving], will always deserve the esteem of the Italian people,” he emphasized.

In conclusion, he remembered the police officers who have given their lives in the line of duty, such as Venerable Salvo D’Acquisto, whose beatification process is ongoing.

The Holy Father will remain at the papal summer complex, located about 18 miles from the center of Rome, until July 20 and will return again Aug. 15–17.

After the Mass, Pope Leo XIV visited the monastery of the Poor Clares in Albano, dedicated to the Immaculate Conception.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Vatican says Diocese of Green Bay can close down historic Wisconsin parish
Tue, 15 Jul 2025 14:10:00 -0400

CNA Staff, Jul 15, 2025 / 14:10 pm (CNA).

The Diocese of Green Bay can close down a historic parish in Manitowoc, Wisconsin, the Vatican has ruled, bringing an end to efforts by a small group of parishioners to prevent the permanent shuttering of the church.

The Apostolic Signatura, the highest court at the Holy See, ruled against parishioner efforts to save St. Boniface Church from closure. The ruling affirms Bishop David Ricken’s 2023 order relegating the parish building to “profane but not sordid use.”

“Planning for the disposition of the church, contents, and property is underway,” the diocese said in a statement announcing the Vatican’s decision.

“Please continue to pray for the parish and community,” the diocese added.

The order brings an end to a multiyear, multimillion-dollar effort to save St. Boniface from closure. The parish itself dates to the 1850s while the current building was constructed in 1886.

Parishioners raised around $2 million to help bankroll a restoration of the parish. And last year advocates launched a GoFundMe to fund $8,000 worth of attorney’s fees for a canon lawyer to argue their case before the Holy See.

John Maurer, a Manitowoc resident who helped lead the effort, told CNA last year that advocates had exhausted several avenues of appeal before seeking the ruling from the signatura.

“We went to the Court of the Dicastery for the Clergy. They ruled in favor of Bishop Ricken’s decree,” he said at the time. “We then went to the Supreme Tribunal. They sided with the lower court.”

Reached on Tuesday, Maurer told CNA that the decision to abandon the parish’s “rich history and architectural grandeur” is “a huge mistake that will be regretted for decades to come.”

“There has been a huge outpouring of support for St. Boniface as many do recognize its significance and the importance of protecting our Catholic patrimony [and] reverencing God,” he said.

The only way to stop the church’s demise, he said, would be for Ricken to “realize the gravity of this long-lasting decision and to bring it to a stop and instead give it to an oratory to take care of.”

The parish church was originally built by German immigrants. Wisconsin welcomed tens of thousands of immigrants from Germany throughout the 19th century.

Declining attendance saw the church merged with other parishes in 2005, though it was still used for some special observances and occasions.

The last regularly scheduled Mass took place in the building in 2005, while the most recent Mass overall was held in 2013.

Tennessee priest will serve 7 years in prison after pleading guilty to sex crimes
Tue, 15 Jul 2025 13:23:00 -0400

CNA Staff, Jul 15, 2025 / 13:23 pm (CNA).

A priest in the Diocese of Nashville, Tennessee, will serve seven years in prison after pleading guilty to multiple counts of sex abuse.

Father Juan Carlos Garcia-Mendoza was indicted last year on several counts of sexual battery and other crimes, some of which involved children and some adults. The priest was charged with eight crimes in February 2024 and two more in June of that year.

The Diocese of Nashville said in the Nashville Catholic this week that Garcia had pleaded guilty to the February charges. Those crimes include “continuous sexual abuse of a child,” aggravated sexual battery, and “sexual battery by an authority figure.”

In addition to the prison sentence, the priest will be listed in the state sex offender registry.

The diocese also indicated that he would be removed from the priesthood. Garcia “agreed not to contest laicization from the priesthood,” the statement said.

The Nashville Diocese said last year that it first learned of accusations against Garcia in November 2023 when “a teen in the parish had made a report of improper touching” involving the priest.

The diocese made a report to the Tennessee Department of Children’s Services; it also contracted with a former FBI agent to oversee the diocesan investigation into the claims.

The Vatican, meanwhile, was “informed and involved from the outset of this matter, directing the appropriate canonical processes,” the diocese said this week.

The Franklin Police Department on Monday confirmed the report of the guilty plea via a post on X.

“Thanks to our detectives and the District AG’s Office for their hard work on this case,” the police department said.

Miami archbishop calls for administration, Congress to change course on immigration
Tue, 15 Jul 2025 12:53:00 -0400

Washington, D.C. Newsroom, Jul 15, 2025 / 12:53 pm (CNA).

With the Trump administration having “effectively achieved control of the border,” Miami Archbishop Thomas Wenski is now urging the president and Congress to turn to expanding legal pathways for unlawfully present migrants who have committed no other crimes to obtain citizenship.

In a statement and interview with archdiocesan media, Wenski argued that the U.S. “faces labor shortages in many industries, including health care, service, and agriculture. Removing immigrant workers will only exacerbate these shortages.”

“Rather than spending billions to deport people who are already contributing positively to our nation’s well-being, it would be more financially sensible and more morally acceptable for Congress, working with the administration, to expand legal pathways for noncriminal migrants to adjust to a permanent legal status,” Wenski affirmed.

In an interview with La Voz Catolica, Wenski said that “what makes it cruel right now is the arbitrariness of this push to deport people who have already made a stake here — people who have put in sweat and effort to stay.”

“If the United States government has allowed them to remain for 10 or 20 years, you can imagine many have children who are American citizens, own homes, or have established businesses,” Wenski noted. “To simply tell them to ‘go back home’ — when there is no home back there, and their home is here — that’s what makes it cruel.”

Wenski also echoed Bishop Frank Dewane’s concerns about the new detention facility known as “Alligator Alcatraz,” which sits in Dewane’s neighboring Diocese of Venice, Florida.

Miami’s archbishop indicated that “from the moment this detention center opened, the archdiocese has requested access to provide religious services.”

He said Deacon Edgardo Farías, director of the archdiocesan prison ministry, visited the site to inquire about when they could celebrate Mass but was told the mosquito situation was very bad and to come back later.

“We wish to ensure that chaplains and pastoral ministers can serve those in custody, to their benefit and that of the staff,” Wenski indicated. “We also raise concerns about the isolation of the detention facility, which is far from medical care centers, and the precariousness of the temporary ‘tent’ structures.”

In the interview, Wenski said if the Trump administration’s deportations are enforcement of current laws, then “the laws must be changed” by Congress, which has the authority to “rewrite, adjust, or fix the law.”

“The vast majority of those here without permanent status are honest, hardworking people who simply want a future of hope for their children and their families,” Wenski added.

Andrew Arthur, a former immigration judge and current fellow at the Center for Immigration Studies, told CNA that Wenski’s call for a pathway to citizenship for immigrants in the country illegally is a form of “amnesty,” which he noted “is one of those things the Trump administration said is off the table.”

Arthur, who is Catholic, said that current law already affords the types of accommodations for which the archbishop is advocating. For example, he said people can appeal a removal order on the basis that their deportation would cause “extremely unusual hardship” to members of their family who are American citizens.

He also argued that a pathway to citizenship would not address the labor shortage issues that Wenski raised. “There are both immigrant and non-immigrant visas that are available in order to accommodate those labor needs, but allowing individuals to remain in the United States unlawfully is unlikely to accommodate those labor needs,” Arthur contended.

Arthur also noted that Immigration and Customs Enforcement follows the Performance-Based National Detention Standards. In his experience as an immigration judge, he said immigration authorities have always “provided for pastoral care.”

Outgoing custos of the Holy Land proposes a path to peace
Tue, 15 Jul 2025 06:00:00 -0400

ACI Prensa Staff, Jul 15, 2025 / 06:00 am (CNA).

Friar Francesco Patton, the outgoing Franciscan custos of the Holy Land, reflected on his nine years in office and proposed a path to achieving peace in the face of war in the region. He also noted that being a Christian in the holy places, as a minority, is a special vocation and mission.

Patton, 61, is leaving the position entrusted to him in 2016. Friar Francesco Ielpo has now been appointed to the position, confirmed as the new custos of the Holy Land by Pope Leo XIV on June 24.

In an interview published July 11 on the website of the Custody of the Holy Land, the Italian Franciscan explained that, in the face of the war between Israel and Hamas, “peace requires mutual acceptance between the two peoples who have been in conflict for decades, and the overcoming of ideological readings of history, geography, and even of the Bible.”

“It would be necessary to teach coexistence in schools instead of an ideology that only generates fear, anger, and resentment. Neither of the two peoples must leave, and both must be able to live together in peace,” he added.

“If both were able to overcome mutual separateness, the next generations could finally grow up in peace, without fear and without anger,” the Franciscan priest emphasized.

Being a Christian in the Holy Land

Patton shared that “I have always said, especially to young people, to cultivate their identity as Christians of the Holy Land. They must not focus on ethno-political identities but on a deeper identity: being custodians, with us, of the holy places.”

“The holy places are an essential part of their identity. I have suggested to parish priests to bring the young people there, to tell the Gospel in the places of the Gospel. The holy places belong to them,” the Franciscan continued.

The Italian priest emphasized that “being a Christian in the Holy Land is a vocation and a mission. If God lets you be born here, he is calling you to be light and salt, precisely because you are a minority and the context is difficult. And Jesus reminds us that salt which loses its flavor is useless.”

“I was deeply moved by the faithfulness of the two friars who remained in the Orontes Valley when ISIS and Al-Qaeda were present. They stayed because they knew they were shepherds, and not hired hands, using the words from Chapter 10 of St. John. Their availability to give their lives was not hypothetical but concrete in a very risky context,” he recalled.

“I was also struck by how important the holy places are to Christians who may only be able to visit once in their lives. In Brazil, I saw people who saved a little money each month for 10 or 15 years just to visit Nazareth, Bethlehem, and the Holy Sepulchre. Or a Christian from Syria visiting the Sepulchre and bursting into tears from the emotion,” the friar recounted.

After highlighting the great value of schools in the Holy Land, the outgoing custos said he was dismayed by “the growth of intolerance, extremism, and the ideological manipulation of religion for political purposes. That made, and still makes, me suffer.”

The holy places: An antidote to religious rationalism

The Italian friar emphasized that holy places, being physical, “bring faith back into a concrete, existential realm. They are a great help in avoiding a disembodied, intellectualized Christianity. They are an antidote against religious rationalism and intellectualism.”

“They also help us to understand the religiosity of the people,” the friar explained. “Intellectuals love reasoning, but people love to touch. They love to kiss a stone, smell the perfume of myrrh, see the olive trees in Gethsemane, the grotto of Bethlehem, Calvary, and the empty tomb.”

“Popular religiosity,” he noted, “is much closer to the mystery of the Incarnation than that of professional theologians.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Notre-Dame Cathedral welcomes more than 6 million visitors since reopening
Mon, 14 Jul 2025 18:10:00 -0400

ACI Prensa Staff, Jul 14, 2025 / 18:10 pm (CNA).

Notre-Dame Cathedral in Paris has become the most visited place in France. Since reopening its doors last December after a 2019 fire, it has welcomed more than 6 million people.

On April 15, 2019, the French capital witnessed one of the most devastating tragedies in its recent history. Its iconic cathedral — a religious, architectural, and cultural symbol that had withstood the test of centuries — was engulfed in flames.

The fire left in its wake incalculable losses, including the emblematic spire located above the transept of the church. However, the high altar was undamaged and all the works of art housed in the church, including the relic of the Crown of Thorns, were rescued and brought to a safe place.

Five years later, on Dec. 7, 2024, the cathedral doors were once again opened wide, marking a new beginning for the restored church. On that occasion, Pope Francis referred to Notre-Dame Cathedral as “a masterpiece of Christian faith and architecture,” stating that with its reopening, “sadness and mourning” gave way to joy.

Since its reopening, the influx of faithful and pilgrims to the cathedral has continued. Just one month later, the church had already received 800,000 visitors, equivalent to nearly 29,000 people per day.

The number has continued to grow. According to a recent report, the total number of visitors exceeded 6 million as of June 30, with a daily average of approximately 35,000.

The French newspaper La Tribune Dimanche reported that, in the six months since its reopening, 6.015 million people have passed through its doors.

As a result, Notre-Dame has become the most visited place in France, the cathedral’s rector, Monsignor Olivier Ribadeau Dumas, told the newspaper. The French priest also highlighted that, each month, visits average 1,000 more than the previous month.

Taking into account these numbers represent only a half a year, they are on track to exceed the 8.7 million visitors to the famous Louvre Museum all last year, the 8.7 million recorded at Versailles, and the 6.3 million people who went up the iconic Eiffel Tower.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

UPDATE: Pope Leo XIV’s hometown purchases his childhood home
Mon, 14 Jul 2025 17:23:00 -0400

CNA Staff, Jul 14, 2025 / 17:23 pm (CNA).

The village of Dolton purchased Pope Leo XIV’s boyhood home for $375,000 on Tuesday, July 8, after the village board unanimously approved its purchase at a special meeting the week before.

Newly-elected Dolton Mayor Jason House said on July 10 that a steering committee would be formed in order to plan how to manage the property, which will become a historic site open to the public. He said the committee would then “lay out the plans to trustees and the community.”

House called for the special July 1 vote, which was unanimous, after hearing from the trustees and allowing for comment from members of the public, several of whom opposed the home purchase by the cash-strapped village.

Amid the pushback from Dolton residents who complained about the dilapidated state of local roads and the village’s high debt, House said the purchase of the childhood home of the first U.S.-born pope, Robert Francis Prevost, now Pope Leo XIV, would eventually “pay for itself,” calling it a “historical opportunity.”

Dolton, a formerly prosperous village due to the industrial boom during the second half of the 20th century, has declined economically since the 1980s. The per capita income is $29,776 and 20% of the residents live in poverty, according to census data.

Trustee Edward Steave referred to the “busloads of people” in and out of the village to see the house, located at 212 E. 141st Place, since the pope’s election, emphasizing the economic benefits visitors to the historic site would bring to the community.

Also acknowledging residents’ concerns, Trustee Kiana Belcher asked them to “stand with us as we make this decision because we know it will help all of us as a village.”

Trustee Stanley Brown said that while he is not a Catholic himself, he is a Christian who would like to “help out the Catholics.”

“I just believe in this opportunity that’s been given us, and I believe in waiting on the Lord,” Brown continued. “He’s here to strengthen our town, so don’t let this opportunity get away from us!”

“We have been put on the back row … and now we have the opportunity to get on the front row, and we don’t want to let this opportunity get away from us,” he said.

Dolton City Attorney Burt Odelson agreed, telling CNA that a “world of opportunity” has opened for the small suburb, which is like “no other place in the world.”

“Things are just going to get better and better for the people of Dolton,” he said.

On the Village of Dolton’s Facebook page on July 1, the village posted photos of the house getting a new roof, paid for by a donor, according to Odelson.

“The pope’s house continues to draw in people, bringing new energy and attention to our village. This increased traffic represents a new day in Dolton — full of potential, progress, and promise,” the village wrote on its Facebook page.

Speaking to the press after the meeting, House said he hoped the house could be “converted into its ultimate form” within 30-60 days after its purchase was finalized.

House said the village will have the help of a “number of partnerships,” possibly referring to the Archdiocese of Chicago.

As it considers next steps, Odelson said the village has done research on how former popes’ homes are preserved around the world. Last month, he told CNA that he was speaking with someone “high up” in the archdiocese who was helping “guide” the village in its goal to preserve the historic home.

The Archdiocese of Chicago did not respond to CNA’s request for comment by the time of publication.

Odelson told CNA in June that once the house was purchased, the village would set up a nonprofit charity to help fundraise for the preservation of the house and the revitalization of the neighborhood.

“It’s a once-in-a-lifetime opportunity to preserve what many people believe is a sacred” place, Odelson told CNA about the pope’s former home. “We need to do it right and we don’t have the funds to do it right. We have to lean on others.”

People from “all over the U.S. have already offered to help preserve the house,” Odelson said, “and the charity will enable them to do so.”

On the heels of the pope’s election in May, Odelson and House said at the time that the city intended to purchase the modest three-bedroom, 1,050-square-foot brick home, which had been listed for sale since January.

Realtor Steve Budzik told CNA in May that as soon as the owner, house renovator Pawel Radzik, found out the house he had updated and listed for sale once belonged to the newly elected pope, he removed it from the market to “reassess” the situation.

Radzik relisted it for sale by auction through Paramount Realty auction house. The auction was originally set to close on June 17 but was extended by a month “to finalize negotiations with the village of Dolton,” Odelson told CNA in June.

The final sale price of $375,000 was much lower than the $1 million Budzik had said he thought the house might sell for at auction.

This story was first published on July 2, 2025, and was updated on July 14, 2025, at 5:23 p.m. ET with details on the purchase of the home.

‘You were, above all, a friend’: Eulogy for Italian priest who died by suicide
Mon, 14 Jul 2025 16:53:00 -0400

ACI Prensa Staff, Jul 14, 2025 / 16:53 pm (CNA).

The funeral of Matteo Balzano, a young Italian priest who recently took his own life at the age of 35, was held July 8 in the presence of the faithful — especially young people — he served at the parish in Cannobio in the Piedmont region.

The bishop of Novara, Franco Giulio Brambilla, who offered the funeral Mass, gave an impromptu homily marked by hope but with considerable effort due to the fact that he was, as he put it, “devastated by grief.”

Before the tragic event, Balzano had resumed his mission among the young people at the oratory of the parish in Cannobio, so Brambilla wanted to address them in particular: “I was struck by the inconsolable grief of the young people, the same ones who are here before us today,” he commented.

‘You always believed in all of us and in every one of our dreams’

A young woman named Alessia then read a letter addressed to Balzano on behalf of the young people he had served. “Even in our most difficult moments, you always managed to get us to smile, telling us something silly or teasing us, as you often did.”

The young woman thanked him for bringing “life back” to the oratory and for valuing “each of our strengths.” With nostalgia, Alessia stated that, from the very beginning, the priest became “a fundamental pillar,” a person “to whom I could confide anything, even the most foolish, because for me, you were not just my priest, my confessor, or my ‘superior,’ for me, you were above all a friend.”

She also recalled how the young people were “fascinated” by Balzano’s talks and highlighted his ability to involve them all. “You always believed in all of us and in every one of our dreams. You managed to help us face many insecurities and bring out the best in us.”

“We will remember every laugh, every joke, every day together, because with your presence you knew how to make everything special. Our relationship has not ended; it has only transformed, because now you will be our guardian forever,” the young woman concluded.

Speaking again, Brambilla affirmed with hope that “the Lord will be close to us through the affectionate memory of Don Matteo, which each of us holds in our hearts and which will come to our aid in life’s critical moments.”

Addressing the faithful of the Diocese of Novara, Brambilla openly shared that the “unimaginable and incomprehensible news of the traumatic death” of the young priest left him “shocked and speechless.”

He also expressed his gratitude to the priests and laypeople who have written to the diocese to express their closeness: “I have noticed that, above all, such a tragic circumstance has made us rediscover what is true, profoundly true, in our lives: the profound bond that unites us in the Lord Jesus,” he noted.

He then shared some reflections that he said arose from his “heart torn apart” by grief.

Helping priests stay the course

First, he recalled when Jesus sent the apostles to prepare the Passover and explained that, in the same way, all the faithful “must help the bishop, the families of priests, the priests, and especially the younger ones, not lose the compass that points to the deepest meaning of the priest’s mission: to prepare the Passover, to eat the Passover.”

“Preparation, setting the table for Passover, is the meaning of our entire mission, which means guiding the life of every person, every family, every child, adolescent, and young person to understand that the most difficult, but also the most beautiful moment of life, is to go through the Passover, which means ‘passage,’” he explained.

He pointed out that, when difficulties arise, “it’s important to understand that there is something greater that drives us forward, and that is the Lord Jesus who dies with us, accompanies us, and makes us rise with him.” Thus, he encouraged priests to “never lose” the sense of this reality.

Faced with this reality, he emphasized that “our language, our ways of speaking, must be edifying and reveal the communion that unites us. Only in the face of the truth of life and death can it be revealed whether our language edifies and whether our actions build communion,” he added.

He also noted that, after what happened, he understood that “we must learn to listen to each other, to speak the truth more simply, to not hide our most intimate sufferings, to be open with one another in a transparent way, because this is the essential condition for building together the preparation for Jesus’ Passover.”

At the end of his homily, he invited those present to “take more care for the soul” and give less importance to material things: “Our homes are too full of things, but poor in what is meaningful for living,” he said.

“Don Matteo’s presence, his contagious spirit, his beautiful person, all these people present today in these saddest of circumstances, reveal to us precisely that there exists a profound bond, without which we run the risk of suffering from spiritual anemia,” he commented.

The Italian prelate confessed that he doesn’t know if his heart “will ever stop crying, but I know that from now on and forever I will never be able to forget Don Matteo.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

As conditions worsen in Gaza, novena for peace set to start
Mon, 14 Jul 2025 16:20:00 -0400

Washington, D.C. Newsroom, Jul 14, 2025 / 16:20 pm (CNA).

As U.N. agencies issue dire warnings of humanitarian collapse in Gaza, the Catholic arm of an organization that promotes Christian engagement in the Near East has announced a nine-day novena prayer for peace in the Holy Land to begin on July 16.

The Philos Project’s “Nine-Day Novena to Pray for Peace in the Holy Land” comes as Israel has intensified its bombardment of Gaza, and eight U.N. agencies have indicated that “without fuel, their lifesaving work may soon come to a halt.” Over the weekend, BBC reported the deaths of 10 people, including six children, who were killed in a July 13 Israeli airstrike while waiting to fill their containers of water in central Gaza.

Fifty Israel hostages remain in Hamas captivity, including the bodies of at least 28 that Israel Defense Forces (IDF) have confirmed dead, according to a Times of Israel report. Twenty hostages are believed to be alive, while “grave concerns for the well-being of two others” remain.

The novena will begin July 16 on the feast of Our Lady of Carmel and end on July 24, the feast of St. Charbel of Mount Lebanon. A similar novena was held last year. This year, according to the Director of Philos Catholic Simone Rizkallah, participants will “dare to ask for more,” lifting up their prayers for an end to the conflict.

“This jubilee year [of hope] reminds us that God’s promises are never revoked,” Rizkallah said, adding: “Let’s pray boldly together.”

The novena’s intentions are for a complete end to the conflict in the Holy Land, the return of all hostages, the rebuilding of devastated communities, the healing of deep wounds and the restoration of trust, and a prophetic sign of peace: that one day soon, Christians may walk safely on pilgrimage from Mount Carmel to Mount Lebanon, two sacred peaks tied by faith, history, and hope.

Last year, the Philos Project’s “emergency novena,” which was prayed by more than 1,000 people, centered on prayers for peace between Israel and Lebanon.

“We began on the feast of Our Lady of Mount Carmel, asking that Lebanon be spared from imminent war,” Rizkallah recalled. “Against all odds, peace has held. Dialogue, not destruction, has taken root between Lebanon and Israel. It was almost unimaginable a year ago.”

At the time, the novena was in response to ongoing clashes between the Israeli military and Hezbollah, an Iranian-backed, Shiite Muslim militant group based in Lebanon.

Security guard killed, 3 seminarians abducted from Nigerian seminary
Mon, 14 Jul 2025 14:28:00 -0400

ACI Africa, Jul 14, 2025 / 14:28 pm (CNA).

Three seminarians were kidnapped and a security guard was killed in an armed attack on Immaculate Conception Minor Seminary in the Diocese of Auchi in Nigeria on the night of July 10.

In a statement issued July 11, Father Peter Egielewa, the director of communications of the Auchi Diocese, provided details about the attack. He said the 9 p.m. attack on the Catholic institution located in Ivhianokpodi, Etsako East Local Government Area (LGA) of Edo state, involved “several gunmen.”

“In the process, the Nigerian Civil Defense Security official, Mr. Christopher Aweneghieme, stationed at the seminary was killed, and three minor seminarians were abducted and led into the bush,” Egielewa said.

The other seminarians have been moved to what Egielewa described as “a safe area until security measures around the seminary are tightened.”

“Unfortunately, no communication has been had with the abductors yet,” he said, adding that the leadership of the diocese “sympathizes with the family of the deceased security official and prays for the repose for his soul.”

In his statement, Egielewa also appealed for “prayers for the quick release of our seminarians.”

He said the bishop of the Auchi Diocese has denounced the attack and called on security agencies to “do more to secure the lives and properties of our people.”

Bishop Gabriel Ghiakhomo Dunia directed all priests of the diocese to celebrate a Votive Mass of the Precious Blood of Jesus on Saturday, July 12, and in morning Masses on Monday, July 14.

According to Egielewa, the bishop has also directed all parish priests to “ensure the continuous recitation of the holy rosary and Sunday evening Benediction for divine protection for all faithful of the diocese, Edo state, and the country of Nigeria until further notice.”

He appealed to all people of goodwill to “join the faithful of the diocese to pray for the repose of the soul of Aweneghieme and for the speedy release of the abducted seminarians unharmed.”

Dunia, who has been at the helm of the Diocese of Auchi since February 2003, established Immaculate Conception Minor Seminary in 2006 for the training of future priests. Over 500 minor seminarians have so far successfully graduated from the institution.

Nigeria has been experiencing insecurity since 2009, when the Boko Haram insurgency began with the aim of turning the country into an Islamic state.

Since then, the group, one of the largest Islamist groups in Africa, has been orchestrating indiscriminate terrorist attacks on various targets, including religious and political groups, as well as civilians.

The insecurity situation in the country has further been complicated by the involvement of the predominantly Muslim Fulani herdsmen, also referred to as the Fulani Militia.

Members of the Catholic Bishops’ Conference of Nigeria (CBCN) have repeatedly denounced the reported killings and abductions in the West African nation and challenged the government to prioritize the safeguarding of human life.

This story was first published by ACI Africa, CNA's news partner in Africa, and has been adapted by CNA.

Historic St. Kateri Tekakwitha shrine welcomes visitors to walk in her footsteps
Mon, 14 Jul 2025 09:20:00 -0400

Chicago, Ill., Jul 14, 2025 / 09:20 am (CNA).

Shrines to various saints can be found in every part of the world, including every state in the U.S. Each one is dedicated to faith and prayer, but one shrine in the northeastern United States also has a distinct mission of connecting pilgrims with Native American culture and sharing the fascinating history of Kateri Tekakwitha, the first Native American to be canonized a saint.

The Saint Kateri Tekakwitha National Shrine and Historic Site in Fonda, New York, honors not only the life of St. Kateri, whose feast day is July 14, but also the life and history of the local Indigenous people to whom she belonged.

“We have cultivated strong ties to both the Catholic Mohawk community and the traditional Mohawk community,” said Melissa Miscevic Bramble, director of operations at the Saint Kateri Shrine, in an interview with CNA. “We see it as our mission to educate about her Mohawk culture as well as her Catholic faith.”

Who was St. Kateri?

Called the Lily of the Mohawks, Kateri Tekakwitha was the child of a Mohawk father and a Christian Algonquin mother but was orphaned at age 4 when the rest of her family died of smallpox. Her own early bout with the illness left lasting scars and poor vision.

She went to live with an anti-Christian uncle and aunt, but at age 11 she encountered Jesuit missionaries and recognized their teaching as the beliefs of her beloved mother. Desiring to become a Christian, she began to privately practice Christianity.

Beginning at about age 13, she experienced pressure from her family to marry, but she wanted to give her life to Jesus instead. A priest who knew her recorded her words: “I have deliberated enough. For a long time, my decision on what I will do has been made. I have consecrated myself entirely to Jesus, son of Mary, I have chosen him for husband, and he alone will take me for wife.”

At last, she was baptized at about age 19, and her baptism made public her beliefs, which had been kept private up until then. The event was the catalyst for her ostracism from her village. Some members of her people believed that her beliefs were sorcery, and she was harassed, stoned, and threatened with torture in her home village.

Tekakwitha fled 200 miles to Kahnawake, a Jesuit mission village for Native Amerian converts to Christianity to live together in community. There, she found her mother’s close friend, Anastasia Tegonhatsiongo, who was a clan matron of a Kahnawake longhouse. Anastasia and other Mohawk women took Kateri under their wings and taught her about Christianity, and she lived there happily for several years until her death at around age 23 or 24.

Although she never took formal vows, Tekakwitha is considered a consecrated virgin, and the United States Association of Consecrated Virgins took her as its patron. She is also the patron saint of traditional ecology, Indigenous peoples, and care for creation.

A shrine with a special mission

The Saint Kateri Tekakwitha National Shrine and Historic Site has a unique mission of archaeological and historical research related to Kateri Tekakwitha and her people. Welcoming several thousand visitors per year, the shrine ministers not only to Christians but also to all Native American.

According to its website, the shrine and historic site “promotes healing, encourages environmental stewardship, and facilitates peace for all people by offering the natural, cultural, and spiritual resources at this sacred site.” Describing itself as a sacred place of peace and healing with a Catholic identity, its ministry and site are intended to be ecumenical and welcome people of all faiths.

In keeping with this mission, the shrine’s grounds include an archaeological site, the village of Caughnawaga, which is the only fully excavated Iroquois/Haudenosaunee village in the world. St. Kateri lived in this village, which is on the National Register of Historic Places. Visitors can also visit the Kateri Spring, where Kateri Tekakwitha was baptized.

“The water from the Kateri Spring is considered holy water by the Catholic Church,” Bramble said. “People are welcome to come take the waters, and we regularly get reports of healing. We’ve sent that water all over North America to folks who have requested it.”

Besides the archaeological site, the main grounds of the shrine include St. Peter’s Chapel, housed in a former Dutch barn built in 1782; museum exhibits of Native American culture and history; St. Maximilian Kolbe Pavilion; a candle chapel dedicated to St. Kateri; Grassmann Hall and the shrine office; a friary; a gift shop; an outdoor sanctuary; and maintenance facilities. The 150-acre property includes hiking trails that are open to the public year-round from sunrise to sunset.

Outside the candle chapel, which is always open for prayer, visitors can participate in a ministry of “Kateri crosses.”

“St. Kateri was known for going into the forest, gathering sticks, binding them into crosses, and then spending hours in prayer in front of crosses she created,” Bramble said. Sticks are gathered from the shrine grounds, and visitors are invited to make their own “Kateri crosses” and take them home to use as a prayer aid. Bramble shared that the shrine sends materials for Kateri crosses to those who aren’t able to visit, including recently to a confirmation group.

The feast day weekend

The Saint Kateri Tekakwitha National Shrine hosts special events for St. Kateri’s July 14 feast day. The shrine usally welcomes several hundred visitors for these events, which include Masses and talks. (A listing of the schedule can be found here.)

This weekend’s Masses included a traditional purification rite, a solemn blessing with a relic of St. Kateri, and music of the Akwesasne Mohawk Choir, which “incorporates American Indian spiritual practices in keeping with the Catholic Church,” Bramble told CNA. “The Akwesasne Mohawk Choir is made up of descendants of St. Kateri’s community who lived in the area historically.”

“There is a reestablished traditional Mohawk community a few miles west of the shrine, and we feel very blessed that we’ve been able to cultivate a very cooperative and mutually respectful relationship with the folks there,” Bramble said.

The Saint Kateri Shrine is also a great place for families. Events often include activities and crafts for children, there is an all-ages scavenger hunt available at the site, and the shrine’s museum is “a phenomenal educational opportunity,” she said.

Bringing together Native American archaeology and history with the story of St. Kateri, the shrine and its programs shed light on the saint’s story and keep alive the traditions and history of her people.

This story was first published on July 13, 2023, and has been updated.

Rome readies for Jubilee of Youth: ‘You will never experience anything like this again’
Mon, 14 Jul 2025 08:05:00 -0400

Vatican City, Jul 14, 2025 / 08:05 am (CNA).

With less than a month to go before the Jubilee of Youth begins, the pope’s diocese is making final preparations to welcome tens of thousands of young people from around the world who will participate in this event of great spiritual significance.

“Young people will never experience this in their lives again. I’m sure of it. In practice, it will be like a World Youth Day,” explained Father Alfredo Tedesco, director of youth ministry in Rome, the host diocese.

The Italian priest was 18 when he participated in the Jubilee of 2000 with St. John Paul II: “For our generation, it was an indelible mark. For them, it can be a new beginning.”

The truly great challenge for the Diocese of Rome is accommodations. The parishes of Rome and 10 dioceses in the Lazio region, those closest to the Italian capital, “are already mobilized to welcome young pilgrims into their facilities,” he explained. Furthermore, the religious institutes in Lazio closest to Rome “have also done their part.”

However, adapting these places has been a complex task: “We have had to refurbish these places. We have had to add bathrooms and showers, ensure breakfast service, organize the arrival of groups, distribute pilgrim kits, and coordinate transportation.”

In addition, the Italian Civil Protection Agency has also made 400 schools and state facilities available to meet this need, “especially gymnasiums with equipped restrooms,” Tedesco added.

According to preliminary estimates from the diocese, some 120,000 young people will descend upon Rome for the entire week of the event from July 28 to Aug. 3. Many others will pass through the capital only to participate in some of the planned events.

‘Registration is still open, and the number is growing’

One of the main highlights of the Jubilee of Youth will be the prayer vigil presided over by Pope Leo XIV at Tor Vergata, which will be preceded by several testimonies and musical concerts. This is a very large area located on the southeastern outskirts of Rome, known primarily as the site of the main universities in the Italian capital.

“Registration is still open, and the number is growing. Some even speak of a million people. But we don’t know if that figure will be reached. The Dicastery for Evangelization, the main organizer of the event, has the official data,” the Italian priest explained.

Since the young people will sleep at the same place as the event that night, the logistics for that event have been simplified for the Diocese of Rome: “We don’t have to worry about having to accommodate them elsewhere for that night.”

The Jubilee of Youth program, promoted by the Dicastery for Evangelization — the body responsible for the overall organization of the Holy Year of Hope — is in the last stages of finalizing various details.

However, according to the official jubilee website, several notable activities have already been confirmed. On Tuesday, July 29, at 6 p.m. local time, a welcome Mass will be celebrated in St. Peter’s Square. In the following days, Rome will host numerous cultural, artistic, and spiritual initiatives throughout the capital under the title “Dialogues with the City.”

On Friday, Aug. 1, a Penitential Day will be held at the Circus Maximus, where young people will be able to receive the sacrament of reconciliation.

On Saturday, Aug. 2, all participants will travel to Tor Vergata. Finally, on Sunday, Aug. 3, the pope will celebrate Mass at 9:30 a.m. before bidding farewell to the young pilgrims who will begin their journey back to their home countries.

4,000 young volunteers to assist the pilgrims

With registration still open, the final number of participants is yet to be determined. Nonetheless, what is certain is that they will be joined by approximately 4,000 volunteers from parishes in Rome and the Lazio region, who will donate their time and skills to welcome the pilgrims in the best possible way.

Regarding their countries of origin, Tedesco said there is a notable European majority: “France, Spain, Poland, Germany… and many even from Eastern Europe, despite the war. This will also be a sign of peace.”

There will also be a strong presence from the United States and Latin America. “Let’s not forget that we now have an American pope,” he pointed out. “This has also encouraged participation from the United States, where there is great veneration for the two young saints [Carlos Acutis and Pier Giorgio Frassati] who will be canonized in September,” the priest explained.

Asian participation, although more limited, will be significant. “We will have a significant Korean delegation — 1,000, 2,000, maybe 3,000 young people — which is quite a lot, considering the distance. Furthermore, the next World Youth Day will be in Seoul, so they are very motivated,” he noted.

Regarding Africa, the situation is more delicate: “Some countries haven’t been able to send delegations due to visa or diplomatic issues or armed conflicts. There will be African representation, but not as numerous. The dicastery and the Holy See have made arrangements to facilitate some visas.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

6 months into new presidency, Lebanese Christians take stock
Mon, 14 Jul 2025 05:00:00 -0400

ACI MENA, Jul 14, 2025 / 05:00 am (CNA).

Six months ago last week, Lebanon broke a 14-month presidential deadlock by electing Joseph Aoun — an army commander backed by international powers and cautiously welcomed by Christian communities — to lead the country.

Aoun’s inaugural speech in January raised expectations, with firm promises to address sensitive and urgent issues like Hezbollah’s weapons and the refugee crisis. For many Christians, it sounded like a turning point. But half a year into his term, one question looms: Is Joseph Aoun fulfilling his promises, or are Lebanon’s Christians already losing faith in his leadership?

By constitutional requirement, Lebanon’s president must be a Maronite Christian. While the role is meant to serve the entire nation across sectarian lines, the Christian community traditionally sees the presidency as its highest political representation and a key channel for defending what it views as national priorities.

A young adult Christian’s perspective

Mark Elian, a Lebanese student pursuing a master’s degree in international security at Sciences Po Paris, said Aoun’s inaugural speech in January resonated deeply with him as a young Lebanese Catholic. He said he was relieved when Suleiman Frangieh, another serious contender for the presidency, lost. “He simply didn’t represent Christians. Aoun’s profile is much more reassuring.”

He added: “Joseph Aoun comes from a southern village that was the victim of a massacre perpetrated by Palestinians, so he understands very well the need to disarm the camps,” Elian said. “And as commander-in-chief of the Lebanese army, he managed to keep the institution standing during Lebanon’s worst economic and financial collapse.”

Elian pointed to several achievements that, in his view, give Aoun credibility. “He’s succeeded in renewing ties with Arab and Western countries that had lost interest in Lebanon,” he said. “He also managed to organize the municipal elections on time and facilitated the formation of a government just weeks after the nomination of Nawaf Salam.”

Still, Elian admitted, however, that the president has fallen short on key promises. “He hasn’t delivered yet on the state’s monopoly over weapons.’’

“He must also resolve the question of a state monopoly on arms and achieve the full Israeli withdrawal from south Lebanon,” Elian said. “Last but not least, he has to address the issue of people’s money trapped in the banks and restructure the banking sector. President Joseph Aoun faces many challenges; the first one being the regime that elected him.”

The banking crisis Elian refers to is one of the deepest wounds in Lebanese society. Since 2019, banks have imposed informal capital controls, blocking most citizens from accessing their savings. Life savings vanished overnight. Depositors were left with restricted access to their own money, forced to withdraw limited amounts in local currency at steep losses. The collapse destroyed trust in the financial system, shattered the middle class, and sparked mass emigration.

Aoun has so far signaled a willingness to tackle the issue. His government passed amendments to banking secrecy laws and appointed a new central bank governor, but comprehensive banking sector restructuring remains elusive.

A lawyer’s call to action

Joy Lahoud, a Lebanese lawyer, takes a more skeptical view. He sees promising inaugural speeches as a recurring pattern in Lebanese politics, with every new president raising expectations that rarely translate into action. In his view, the failure isn’t always personal — it’s institutional.

“Obviously most of them, if not all of them, were not capable of walking their talk because of the nature of the Lebanese constitution,” he explained. “The prerogatives of the president are limited. The executive powers are not vested with the president.”

Still, Lahoud said he believes Aoun has a historic opportunity to turn that momentum into meaningful change.

“The Lebanese president has a historical opportunity to accelerate the shift by doing more substantial actions on the ground,” he said. “The end of domination in Lebanon cannot be materialized by the mere removing of pictures but by removing the influence from the entire administration and by totally ending any military presence of the mercenaries and militias.”

Prime Minister Nawaf Salam recently stated that the Lebanese army had dismantled “more than 500 military positions and arms depots” belonging to Hezbollah in the south. While the announcement was framed as a major achievement, Lahoud views it with cautious realism.

“This is obviously an effort by the Lebanese administration to demonstrate to the international community that it is making an effort,” he said. “There should be much more done, not only on the level of installations but also on the level of light weapons and the militiamen operating under civilian cover.”

Lahoud stressed that the real danger lies not only in the presence of missiles but also in the operational capacity of armed groups. “It’s more about the capability of those militiamen to create chaos, to threaten democracy and stability in Lebanon — and potentially to carry out assassinations and terrorist activities,” he warned.

Another issue that has resurfaced under Aoun is the question of disarming Palestinian refugee camps — which evokes one of the most painful chapters in Lebanon’s modern history.

The presence of Palestinian militias in Lebanon triggered a long civil war in the 1970s bringing bloodshed, chaos, and massacres to Lebanese soil. In the face of the threat, Christian militias rose to defend their land and their people. Decades later, the weapons are still there, and the state has yet to reclaim full control.

Lahoud acknowledged the symbolic weight of the renewed efforts, especially following the Palestinian president’s visit to Lebanon and his reported agreement with Aoun that weapons in the camps are no longer needed. But Lahoud remains skeptical.

“We haven’t seen any material progress on this front, and the only thing that would bring comfort to the Lebanese people is to see the Lebanese army entering the camps,” he said.

While he recognizes the complexity of the situation, he said he believes in gradual but concrete steps. “There should be something done at least gradually. No one is asking for a large-scale operation, but the Lebanese army should advance step by step and take over those camps on the security level, at least gradually.”

Beyond security and sovereignty, Lahoud said he believes Aoun must also prioritize issues that directly affect Lebanon’s Christian presence — both inside and outside the country.

“The president should be making sure that the Lebanese Christian diaspora plays a role in elections and is able to exercise its right to vote and choose its representatives,” he said.

Lahoud also warned of another looming threat: the erosion of a Christian presence in state institutions. “The president must ensure that Christians in Lebanon retain the key positions within the administration,” he said. “We’re already seeing maneuvers being plotted to take those positions away.”

Looking ahead, Lahoud said the real breakthrough will come only through deep constitutional reform. He also stressed the need for a complete overhaul of the state system.“

“Lebanon must move toward a federal system — ending the totalitarian rule of the centralized government,” he said.

Lahoud said he believes the current moment offers a rare chance — one the state cannot afford to waste.

A priest’s advice to Lebanon’s president

Father Dany Dergham, a Maronite priest, sees in Aoun a man closely tied to the Church, not just spiritually but personally and institutionally.

“President Aoun is a son of the Maronite Church and of Bkerké,” he said. “He maintains deep and ongoing coordination with the Maronite Patriarchate. He has warm and respectful personal ties with the patriarch, as well as with several bishops he has known since childhood.”

For Dergham, the alignment between the presidency and Bkerké (the episcopal see of the Maronite Church in Lebanon) is clear: “There is no doubt that their visions align; both are grounded in national principles, state sovereignty, and justice and equality among all communities.”

Dergham added that Aoun’s Christian identity is not performative but deeply rooted.

“The president consistently expresses his Christian and ecclesial commitment through his visits. He is unashamed of his faith; rather, he sends a message that a leader — or a citizen — in Lebanon can be faithful and committed without being sectarian. There is a vast difference between sectarianism and faith.”

Dergham noted that Aoun recognizes the Vatican as the “mother Church,” a central spiritual reference point for Eastern Christians, and underscored that he remains the only Christian president in the region.

But Dergham said expecting too much from the presidency is not only unrealistic but it’s also unfair.

“There is no doubt that President Aoun has good intentions and a strong desire to implement reforms within state institutions … However, intentions and desire are one thing; capabilities and authority are another. As everyone knows, the powers of the Lebanese president are limited — virtually nonexistent. Therefore, placing excessive hope in or blaming the president personally is misplaced,” he said.

Dergham stressed that what was promised in Aoun’s speech — no matter how sincere — cannot be delivered by the presidency alone.

“These are matters for the government and Parliament, not just the president. Lebanese experience shows that full harmony among the three branches of power is exceedingly rare.”

The priest had some final advice to Aoun: “Do not remain in office if the gap between what you wish to achieve and what you’re able to do becomes too wide.”

This story was first published by ACI MENA, CNA's Arabic-language news partner, and has been translated for and adapted by CNA.

Athlete, convert to Catholicism, and future priest: The story of Josh Brooks
Sun, 13 Jul 2025 14:55:00 -0400

ACI Prensa Staff, Jul 13, 2025 / 14:55 pm (CNA).

Josh Brooks, a native of Delaware County in metro Philadelphia, dreamed of following in the footsteps of his idol LeBron James and becoming a professional basketball player. However, God had other plans for him.

Today, Brooks is in his third year of university studies at St. Charles Borromeo Seminary in the Archdiocese of Philadelphia and is preparing for the priesthood.

“I don’t want to just live for myself, but I want to bring the joy God gave me to other people,” Brooks said in a recent interview with Catholic Philly, the official newspaper of the Archdiocese of Philadelphia.

Raised in the Baptist faith, Brooks had his first contact with Catholicism when his parents enrolled him at St. Ignatius Loyola Elementary School in West Philadelphia. Later, at Monsignor Bonner and Archbishop Prendergast High School, his interest in the Catholic faith grew.

“And really slowly, my attention was gravitating toward my Catholic theology classes, where I learned about the identity of the priest. What really attracted me was learning about how the Catholic Church is a universal family, ‘cause I didn’t have the best family growing up, so that just made me feel like I was called to be part of something special,” Brooks shared.

Although during his teenage years he spent a lot of time practicing in order to make the high school basketball team, he ultimately failed to achieve that dream. “So this left me wondering with the question of what I was going to do with my life if basketball, which was my big dream, was no longer an option,” he recounted.

In his search for meaning, he tried to fill the void with a romantic relationship but realized his heart longed for something deeper. Uncertain of his calling, he asked the young lady: “‘Would you be able to wait for me?’ She replied, ‘I’m not going to wait for you.’ So I looked up at the crucifix and I said to the Lord, ‘If she will not wait for me, then who will?’ And then I realized the whole time he was waiting for me, for me to accept his love. He said ‘You idiot, I have the best love to give you.’”

That moment marked a turning point. “I think I just reacted without thinking. And look what that brought me. It brought me so much joy, this intense fire to just want to be for God and just be for others,” Brooks reflected.

At St. Charles Borromeo Seminary, he found not only a vocation but also brothers. “I never had any brothers, so I didn’t know what having one would be like. So when I entered seminary, you have different guys with different interests, different personalities. At the heart of it all, these guys are trying to build off each other,” he said.

Fellow seminarian Sean Barker highlighted Brooks’ fraternal spirit. At a “Come and See” retreat, “I walked right in and the first person I saw was Josh sitting in his cassock,” Barker recalled. “Just talking to him, getting to know him, I felt more at ease. He cares about and has a great respect and admiration for the deep historical spirituality of the Church.”

“He wants me to be better, he wants me to spend more time in chapel, to take prayer life more seriously, to take academics more seriously ... I think that’s just him as a role model is what inspires me most,” Barker added.

In the interview, Josh highlighted the “rich tradition and history” of the Catholic Church but also that it’s “one big family.” He also invited others trying to rediscover their faith to come closer: “We are an imperfect people, but we are being governed by a God who transcends all things and knows us better than we know ourselves,” he said.

What most defines this young seminarian is his deep prayer life and his desire to become a priest. Although his parents are not Catholic, they support his vocation, and he prays every day for their conversion.

“At the heart of our search for the highest form of love, we’ll find it here, where we gather at the altar of God and we’ll be able to make our dwelling in him,” he said.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV greeted by international crowd at first Angelus from Castel Gandolfo
Sun, 13 Jul 2025 10:05:00 -0400

Castel Gandolfo, Italy, Jul 13, 2025 / 10:05 am (CNA).

Pope Leo XIV recited the Angelus before a diverse and enthusiastic crowd in Castel Gandolfo on Sunday — the first time in 12 years that a pope has led the Marian prayer from the lakeside town 18 miles southeast of Rome.

The Angelus, prayed on a warm but cloudy July 13, marked the midpoint of Leo’s two-week stay for a summer break on the pontifical estate of Castel Gandolfo, a custom eschewed by Pope Francis.

Despite sporadic light rain showers, shoulder-to-shoulder pilgrims from around the world — including Brazil, Italy, Poland, and the United States — filled the town’s main square and lined the side streets as the pope greeted them with “Happy Sunday!”

The hope of eternal life, Leo said before leading the Marian prayer, “is described as something to be ‘inherited,’ not something to be gained by force, begged for, or negotiated. Eternal life, which God alone can give, is bestowed on us as an inheritance, as parents do with their children.”

Crowds of laypeople, priests, and religious sisters alternatively opened and closed umbrellas, the sun bursting through raindrops right as Pope Leo appeared in front of the apostolic palace of Castel Gandolfo.

“That is why Jesus tells us that, in order to receive God’s gift, we must do his will,” he continued. “It is written in the law: ‘You shall love the Lord your God with all your heart’ and ‘your neighbor as yourself.’”

“When we do these two things, we respond to the Father’s love,” the pontiff said.

A married couple from the United States celebrating their 10th wedding anniversary said they came to Castel Gandolfo hoping for the pope‘s blessing. They were happy to have received a wave from Leo when he passed by on his walk from the local parish to the apostolic palace before the Angelus.

While the pontiff spoke, a father of four took turns lifting up each of his children so they could see Pope Leo over the crowd.

Pope Leo will publicly lead the Angelus again on July 20 before returning to the Vatican in time for a slew of events for the Jubilee of Hope, including jubilees of Catholic influencers and of youth.

Leo will also come back to Castel Gandolfo, found on the hills above Lake Albano, for three days over the Italian holiday weekend of “Ferragosto,” Aug. 15–17, which celebrates the feast of the Assumption of the Blessed Virgin Mary.

Before the Angelus, Pope Leo celebrated a Mass for local Catholics, religious leaders, and civil authorities at the 17th-century Pontifical Parish of St. Thomas of Villanova in Castel Gandolfo’s Liberty Square.

Reflecting on the parable of the good Samaritan, the pontiff called for a “revolution of love” toward those who have been hurt by life, who are “stripped, robbed, and pillaged, victims of tyrannical political systems, of an economy that forces them into poverty, and of wars that kill their dreams and their very lives.”

“Are we content at times merely to do our duty or to regard as our neighbor only those who are part of our group, who think like us, who share our same nationality or religion?” he said. “Jesus overturns this way of thinking by presenting us with a Samaritan, a foreigner or heretic, who acts as a neighbor to that wounded man. And he asks us to do the same.”

This is why this parable is so challenging for each of us, he underlined: “If Christ shows us the face of a compassionate God, then to believe in him and to be his disciples means allowing ourselves to be changed and to take on his same feelings.”

“Looking without walking by, halting the frantic pace of our lives, allowing the lives of others, whoever they may be, with their needs and troubles, to touch our heart,” the pope added. “That is what makes us neighbors to one another, what generates true fraternity and breaks down walls and barriers.”

Ukraine visit leaves mark on Canada’s military ordinariate
Sun, 13 Jul 2025 07:00:00 -0400

Ottawa, Canada, Jul 13, 2025 / 07:00 am (CNA).

Bishop Scott McCaig of the Roman Catholic Military Ordinariate of Canada returned home recently after leading a spiritual retreat for military chaplains in Ukraine, saying that the weight of what he witnessed during his week in Lviv still looms large in his mind.

“ I’m still processing it, to be honest,” McCaig told Canada’s Catholic Register. “On the Eastern equivalent of  All Souls’ Day, I visited the graves of thousands upon thousands of fallen soldiers and prayed with their families, little children, people all grieving their fathers, children, brothers and sisters. The grief and senselessness of it all were heart-wrenching and made vivid how the destruction is so unnecessary. It was a trip that truly left its mark.”

He added: “ These are people who just want to live in peace but have been illegally invaded by a foreign nation, regardless of the complexities of the history and the politics of the situation. Their houses are being bombed, and they are losing their children to a war they don’t want to fight.”

During a unique spiritual retreat from June 13–20, McCaig and Father Terry Cherwick, lieutenant colonel of the 3rd Canadian Division, walked alongside Ukrainian chaplains who have endured over three years of frontline service since Russia’s full-scale attack on Ukraine, offering them spiritual tools to navigate the “unseen warfare” of faith, hope, and charity while serving a nation under siege.

Supported by Bishop Wiesław Lechowicz, the military bishop of Poland, the weeklong mission saw the two meet with roughly 40 military chaplains, many of whom have been dealing with constant frontline service and funerals.

Due to the reality many of them are facing, McCaig addressed the chaplains’ exposure to the horrible reality of war, offering a multitude of spiritual tools to combat growing despair while maintaining resiliency.

“I spoke to them about this battle of faith in dealing with all of the death and how they can recognize the Lord Jesus as the one who triumphs over death. The Book of Revelation, which we took as a theme, talks about Jesus as dead, but now alive, as the Alpha and the Omega, the living one, and him holding the keys of death and Hades,” McCaig said.

“We wanted them to truly grasp that there is something bigger going on here and to keep their eyes focused on the Lord, who is ultimately the one who has the last word. It is never death that has the last word, but Our Lord Jesus. That reminder alone was felt deeply.”

Through  a mixture of preaching at conferences, Divine Liturgy, times of personal reflection and plenty of table sharing, McCaig and Cherwick  explored the difference between optimism and theological hope, citing God working even amid a broken, fallen world that is all too full of sin, suffering, and death.

McCaig also emphasized the importance of forgiveness and overcoming evil through good, with the bishop alluding to St. Augustine’s notion — “A Catholic soldier fights to secure a just and lasting peace.”

“The goal is always peace and charity, and so even when the temptation to hate is so strong, we have to continue to remind ourselves of this. One can justly defend the country while at the same time forgiving our enemies,” he clarified during the trip.

“ Author G.K. Chesterton put it very succinctly when he said that a Christian soldier does not fight because they hate what is in front of them, they fight because they love what is behind them.”

While there wasn’t a lot of spare time to reflect himself, having been woken up on multiple occasions by air raid sirens signaling drone and missile attacks, McCaig said the journey reinforced the critical importance of Catholic chaplains and their resilience. He spoke to the importance of a strong, faith-rooted approach, drawing from the Catholic tradition’s emphasis on a personal relationship with Jesus Christ, something he feels is far too valuable to be discredited or forgotten.

“Chaplains are trained to provide a sort of generic role of assistance and counseling, but the conviction was very strong that while that is good and important, it’s simply not enough. What these chaplains were telling us was that they want and need to reach into the deepest places of meaning and purpose in their lives, and that is something that can only come from a relationship with the living God,” he said.

“Encouraging words and optimism are great, but they’re not enough in those sorts of situations. The risen Christ, who is alive, has power over death and the ultimate last word on everything; that’s what we need to receive — that’s how we get the spiritual resiliency that is necessary in those situations.”

Now back in Canada, he also shared his hopes that his insight on the military chaplain situation in Ukraine can serve as a reminder to Catholics on home soil. As there hasn’t been a wartime situation for Canada since the end of the country’s involvement in Afghanistan, McCaig fears Canadians have forgotten the critical importance of spiritual resilience in the military chaplaincy. That is the specific liturgical faith, hope, and charity that come from the depth of the Catholic faith.

And while most are unable to stand in the trenches, both proverbial and literal, with soldiers around the world as military chaplains do, they can support them through the vital act of prayer.

“ Pope Francis and now Pope Leo XIV are calling the country the martyred Ukraine. They truly do need our prayers. There’s a lot of pressure for them to just surrender themselves to Russian political and cultural domination, which is a reality they’re facing. [They are] begging for prayers not to forget them, and we can  remember them as we pray the rosary,” McCaig said.

This story was first published by the The Catholic Register in Canada and has been reprinted here with permission.

Damascus summer camps celebrate 25 years of bringing youth to Christ
Sun, 13 Jul 2025 06:00:00 -0400

CNA Staff, Jul 13, 2025 / 06:00 am (CNA).

When St. Paul encountered Christ on the road to Damascus, his life was changed. A Catholic summer camp ministry based in Ohio — but expanding around the country — hopes to give young adults the opportunity to have a similar, life-altering encounter with Christ, but with the help of paintball, zip-lining, and Eucharistic adoration.

Now celebrating its 25th anniversary, Damascus summer camps has grown from 63 campers in a parish-based effort to 7,000 campers across multiple locations — with a new location in Maryland opening soon.

At the summer camps, youth spend six days away from their ordinary lives getting to know Jesus Christ and the Catholic faith better. For the organizers of Damascus summer camps, anything can be a vehicle for teaching about Christ — even rock climbing.

But it’s not just one week, according to organizers. The “adventure” continues on long after the kids grow up.

Dan DeMatte, co-founder and executive director of Damascus summer camps, told CNA that “high-adventure activities will lead to a high-adventure faith.”

“We believe our faith is meant to be deep, contagious, and joy-filled,” DeMatte said. “Jesus Christ calls us to live a great adventure through the life of the Holy Spirit!”

From 60 to 7,000

The idea for Damascus summer camps came about when many local kids in central Ohio would attend a nondenominational camp where they would have “a personal encounter with Jesus,” DeMatte said.

“As a result, many of them would come home wanting to leave the Catholic Church because that other church was ‘better,’” DeMatte said.

Damascus founders wanted to create something centered on the Catholic Church “where young people could have an encounter with Jesus through the very life of the Church, through the holy Eucharist, confession, lectio divina, and Mass,” DeMatte explained.

“We wanted them to experience the fullness of the Catholic faith rooted in an encounter with the living God,” he said. “And it worked!”

“We created a high-adventure camp where young people had a true encounter with Jesus, and their lives were forever changed,” DeMatte said.

That was 25 years ago. Since its beginnings with about 60 campers, demand has grown rapidly. With an annual waitlist of more than 2,000 youth, Damascus struggles to keep up. This summer, it hosted nearly 7,000 campers total.

Damascus also offers year-round retreats, conferences, off-site preaching, missionary opportunities, and worship events, enabling them to serve more than 30,000 youth, young adults, and families. Damascus has more than 250 missionaries who serve year-round in ministries for parishes, schools, families, and dioceses across the country.

“When parents saw how their children’s lives were changed, they too wanted an encounter, and that’s when we started offering adult retreats,” DeMatte said.

Damascus has locations in Ohio and Michigan, with a new location opening in Emmitsburg, Maryland — but DeMatte hopes to continue to expand.

“We would like to see a high-adventure Catholic camp planted within an eight-hour driving distance of every Catholic young person in the nation,” he said.

‘No one is alone’

Damascus doesn’t just offer an experience. It teaches young people to pray, fostering what DeMatte called “a hunger to attend Mass and Eucharistic adoration.”

The goal is to “awaken a heart for adventure and foster courage and self-confidence as foundations for an abundant Christian life,” he noted.

Damascus also emphasizes the Holy Spirit, encouraging young people to “start to recognize the promptings and convictions of the Holy Spirit in their everyday lives,” DeMatte said.

“Our campers don’t just learn about the Holy Spirit, they become intimate friends with the Holy Spirit,” he said. “They know who he is and how he is our advocate.”

What makes Damascus unique is the model of accompaniment.

“Our team models a spirit-filled life of joy, reflecting God’s individual love for each person through personal attention and accompaniment,” DeMatte said. “No one is alone.”

The adventure continues: A lingering effect

When asked about the effect of the camp on youth, DeMatte quipped: “In these 25 years, what haven’t I seen?!”

“They not only hear the voice of God speak to them about their identities, but they are also filled with the Holy Spirit and sent forth on a mission, just like St. Paul,” he said.

Attendees often bring home with them a “missionary zeal,” DeMatte said. They start worship and adoration nights, host Bible studies, or get involved in social charities, “igniting a fire of greater conversion within their homes, their parishes, and their schools,” DeMatte said.

The fire continues into their adult lives, according to DeMatte.

“I’ve seen countless young faithful Catholics go into lay ministry, study theology, work full time as pro-life advocates, join ministries that serve the poor, the suffering, the sick, and those neglected by others,” he continued.

More than 51% of attendees say they are open to discerning a vocation after attending, DeMatte noted.

“I’ve seen young sixth graders hear the voice of God while sitting before Jesus in adoration on the sands of our beach, and now they are serving him at the altar as a holy priest,” he said. “I’ve seen young women fall in love with Jesus and grow up to become religious sisters.”

“I’ve witnessed many vibrant happy Catholic marriages, coming forth from missionaries who met each other and fell in love while on mission,” he added.

The data support this.

More than 98% of campers last year said they believed in the Real Presence, compared with the national average of about 27%, DeMatte noted.

Daily prayer also becomes a bigger priority for campers.

“Before camp, 27% of campers incorporated daily prayer into their lives,” DeMatte said. “After camp, 82% of campers said they are extremely likely to incorporate daily prayer into their lives.”

In addition to the central Ohio and Michigan locations, Damascus Summit Lake is set to open for campers in the summer of 2026 in Emmitsburg, Maryland.

As breastfeeding groups begin admitting men, advocates launch new women-only effort
Sat, 12 Jul 2025 10:00:00 -0400

CNA Staff, Jul 12, 2025 / 10:00 am (CNA).

“The only males allowed in our meetings will be very young ones,” said Ruth Lewis, one of the founders of MoMa Breastfeeding, a newly launched support group for breastfeeding mothers.

The group was founded by former trustees of La Leche League Great Britain (LLLGB), who say they were ousted from the group for their belief that only women can breastfeed.

“As experienced breastfeeding counselors, we saw skills and knowledge being lost through changes in language and the abandonment of mother-centered practice,” says the website of MoMa Breastfeeding.

“Support for mothers and children that protects the mother-baby dyad is needed more than ever.”

Founded in 1956 by seven Catholic women in Illinois who named the group after the nursing Madonna and in response to a rise in formula feeding, La Leche League (“la leche” means “milk” in Spanish) originally supported natural family planning and other Catholic moral teachings, even though the group itself was formally nonsectarian.

It changed over the years, however. In recent years, the group in the U.S. and elsewhere has embraced gender ideology and so-called “inclusive” language, using terms like “chestfeeding” and allowing men who say they are women to participate in meetings.

This pivot clashed with the convictions of many of the group’s leaders, including Marian Thompson, 95, one of the original founders who resigned from the board of La Leche League International in 2024 in protest.

The breaking point in Britain came in early 2024 when six trustees with the British group, including Lewis, a 17-year veteran La Leche League leader, were suspended after raising their concerns about the inclusion of males in women-only spaces and the confusing new language with the U.S.-based international board, on which sit members from all over the world.

The international group had issued an order in early 2024 for all affiliates in Great Britain to offer breastfeeding support to all nursing parents, regardless of their “gender identity” or sex.

La Leche League International shared correspondence it had about the trustees’ concerns with LLLGB leaders, which then got into the hands of journalists. The LLLGB trustees then shared the complete correspondence with LLLGB leaders and were suspended as a result of that. They then approached the British Charity Commission after being suspended, and after that they spoke to the media themselves.

A spokesperson for the trustees said in 2024 that they had “exhausted every process available to us to defend sex-based services.”

“[La Leche League] International and a small number of fellow trustees at [the British chapter] have undermined our efforts and left us with no choice but to alert the Charity Commission … We would like to reassure group leaders and the mothers who benefit from LLLGB’s services that we are confident the law is on our side, as ‘mother’ is a sex-based term in U.K. law.”

The Supreme Court in the United Kingdom ruled in April that sex is determined by biology, a decision welcomed by both MoMa’s founders and advocates for biological reality worldwide.

“La Leche League International called us hateful bigots, but we were just trying to protect the mother-baby relationship,” Lewis told CNA.

MoMa’s mission is to provide free, voluntary, mother-to-mother support from pregnancy through weaning, Lewis said, and the group insists on clarity.

“The gender-neutral language is damaging,” Lewis said. “When you say ‘parent’ instead of ‘mother,’ it detracts from the relationship. It makes information harder to access, especially for mothers with dyslexia or whose first language isn’t English.”

Justine Lattimer is a lawyer specializing in child protection who is a co-founder and director of MoMa, and whose sister is a former trustee of LLLGB.

“The baby’s needs have been overlooked in all this talk of ‘chestfeeding’ and ‘parent,’” Lattimer said in an interview with CNA. “It’s all about what the parent wants. None of it is about the baby’s needs.”

“A baby is born expecting to breastfeed — it’s a biological imperative,” Lattimer said. “The mother is the complete answer to all the baby’s questions in those first moments.”

Lattimer argued that breastfeeding is more than nutrition — it’s about comfort, bonding, and the tactile, emotional connection between a mother and her child.

“Breastfeeding is part of mothering,” she said. “It’s part of a mother’s natural learning of being responsive in parenting.”

“A lot of things have happened over the course of the 20th century that have broken that relationship a little bit,” Lattimer continued. “Mothers have been disenfranchised.”

Lattimer said she hopes MoMa can help restore some of that brokenness by providing a place for mothers to talk about their common experiences.

“It’s also empowering for women” to have such a place, she said. “Women have been led to believe everything is technical and requires an expert,” she added. “We’re here to say, ‘You’re enough. You were made for this. You can do this.’”

Cynthia Dulworth agrees. The former La Leche League leader and Catholic mother of three told CNA that the “Catholic theology that my body could do this — to grow the baby in my womb, to give birth, and to breastfeed — completely changed my lifestyle and helped me connect with my children.”

“I truly believe that breastfeeding is not merely for nutrition but more importantly a relationship between a mother and a baby, which is irreplaceable,” said Dulworth, who resigned as a leader because she disagreed with the changes in language.

“I didn’t want to confuse my daughters, who were often with me in meetings or when I took phone calls,” she said.

“Breastfeeding is a sex-based reality. It’s not about gender — it’s about mothers and their babies,” Paula Clay, a lactation consultant and longtime La Leche League leader in the U.S. who supports MoMa’s mission, told CNA.

For Clay, a Catholic who wears a crucifix and Miraculous Medal at her breastfeeding support groups, MoMa represents a return to “true north” — a focus on mothers and babies.

MoMa’s launch in May garnered immediate attention on social media, amplified by a “substantial” donation from famed author J.K. Rowling, an outspoken critic of men who call themselves women “invading” women’s spaces, who reposted the group’s announcement to her millions of followers.

“We couldn’t have bought publicity like that,” Lewis told CNA, noting the donation covered critical startup costs like registering the company and setting up a website. The group has since received dozens of small donations, averaging £20 (about $27), often accompanied by heartfelt messages.

The positive response has been overwhelming, Lewis said.

“People write, ‘Sorry it’s not more,’ but we’re grateful for every bit,” she said.

As MoMa grows, it aims to remain “small and perfectly formed,” Lattimer said.

“We’re not here to police language or fight culture wars. We just want to help mothers breastfeed their babies. The world won’t end if we call mothers ‘mothers’ and say no to men occasionally,” she said.

French bishops reveal 12 new abuse allegations against Abbé Pierre
Sat, 12 Jul 2025 10:00:00 -0400

CNA Staff, Jul 12, 2025 / 10:00 am (CNA).

The Bishops’ Conference of France this week said a dozen new accusers have come forth with allegations of abuse against deceased Capuchin priest Abbé Pierre.

The famed French priest has already been accused by several dozen people of inflicting abuse over the course of several decades. Pierre founded the Emmaus movement, an international charity effort, after World War II.

In a July 10 press release the French bishops said they were “shocked to receive the testimony of 12 new victims of Abbé Pierre, including seven minors at the time of the events.”

The bishops “assure these people of their support,” the prelates said in the release.

Allegations of abuse against Pierre, who for decades was hailed for his charity work in France, shocked the Catholic world last year. Emmaus International revealed the abuse claims in July 2024, with new allegations surfacing last September.

The Abbé Pierre Foundation announced it would change its name due to the revelations. The French bishops also said they would release archive files on Pierre nearly six decades ahead of schedule amid the abuse claims.

French prosecutors said earlier this year they would not mount an investigation into the priest due to his having died in 2007.

This week, meanwhile, the French bishops said they were “committed to helping victims rebuild their lives after what they have been through.”

The bishops and Emmaus “are working together with determination on a process of reparation,” they said.

Former liberation theology leader calls on Latin American bishops to focus on Christ
Sat, 12 Jul 2025 08:40:00 -0400

Sao Paulo, Brazil, Jul 12, 2025 / 08:40 am (CNA).

Friar Clodovis Boff has written an open letter to the bishops of the Latin American and Caribbean Bishops’ Council (CELAM, by its Spanish acronym), who recently met in assembly, asking: “What good news did I read there? Forgive my frankness: None. You, bishops of CELAM, always repeat the same old story: social issues, social issues, and social issues. And this has been going on for more than 50 years.”

“Dear older brothers, don’t you see that this music is getting old?” asked the priest, who belongs to the Order of the Servants of Mary (Servites), in reaction to the final document of the 40th Ordinary General Assembly of CELAM, held at the end of May in the Archdiocese of Rio de Janeiro, Brazil.

“When will you give us good news about God, Christ, and his Spirit? About grace and salvation? About conversion of heart and meditating on the Word? About prayer and adoration, devotion to the mother of the Lord, and other such themes? In short, when will you send us a truly religious, spiritual message?”

Clodovis Boff, along with his brother Leonardo Boff, was one of the most important philosophers of liberation theology. However, in 2007, he published the article “Liberation Theology and Return to the Fundamentals” in the 68th issue of the Brazilian Ecclesiastical Review.

There, he stated that “the error of liberation theology … was to have put the poor in the place of Christ, making them a fetish and reducing Christ to having a mere supportive role; when Christ did the opposite: He put himself in the place of the poor, to make them sharers in his divine dignity.”

The letter, written on June 13 — the feast of St. Anthony of Padua, a doctor of the Church — was sent “first and foremost to the president general of CELAM,” Cardinal Jaime Spengler, archbishop of Porto Alegre in Brazil, and “to all the presidents of the regional CELAM,” Boff told ACI Digital, CNA’s Portuguese-language news partner.

The priest told the bishops that he dared to write to them “because for a long time” he has seen “with dismay, repeated signs that our beloved Church is running a truly grave danger: that of alienating itself from its spiritual essence, to its own detriment and that of the world.”

“When the house is on fire, anyone can scream,” Boff explained. After reading CELAM’s message, something he said he felt almost 20 years ago came back to him, when, “no longer able to bear the repeated equivocations of liberation theology, such an impetus arose from the depths of my soul” and he said: “Enough! I have to speak.”

“It was under the impact of a similar inner impulse that I wrote this letter, hoping that the Holy Spirit may have played some part in it,” he emphasized. “So far, I have only received the reaction of Don Jaime, president of CELAM, and also of the CNBB,” the National Conference of Bishops of Brazil, the friar told ACI Digital.

According to Boff, Spengler, who was his “student back in the 1980s in Petrópolis,” was “receptive to the letter, appreciating the fact that I had expressed my thoughts, which could help revise the ways of the Church in the Americas.”

Boff wrote in his letter that, upon reading the document of the CELAM assembly, “the words of Christ come to mind: The children ask for bread and you give them a stone (cf. Mt 7:9).”

For the friar, “the secular world itself is fed up with secularity and is off searching for spirituality,” but the CELAM bishops “continue to offer them social issues and more social issues; and of the spiritual [you give them], almost only crumbs.”

“And to think that you are the custodians of the greatest treasure, that which the world needs most and yet, in a certain way, you deny it to them,” the priest wrote.

“Souls ask for the supernatural, and you insist on giving them the natural. This paradox is evident even in parishes: While laypeople delight in displaying signs of their Catholic identity (crosses, medals, veils, blouses with religious prints), priests and nuns go in the opposite direction and appear without any distinctive sign.”

In their “Message to the Church on Pilgrimage in Latin America and the Caribbean,” the CELAM bishops wrote that the 40th assembly “has been a space for discernment, prayer, and episcopal fraternity,” in which they shared “the lights and shadows” of their “realities, the cries” of their “peoples, and the longing for a Church that is a home and school of communion.”

“[We are] aware of the current challenges that affect us as a Latin American and Caribbean region: the persistence of poverty and growing inequality, violence that goes unpunished, corruption, drug trafficking, forced migration, the weakening of democracy, the cry of the earth, and secularization, among the most common,” the bishops stated.

Boff responded: “You say, without any hesitation, that you hear the ‘cries’ of the people and that you are ‘aware of the challenges’ of today. But does your listening reach deep? Doesn’t it remain on the surface?”

“I read your list of today’s ‘cries’ and ‘challenges’ and see that it goes no further than what the most ordinary journalists and sociologists observe. Don’t the most reverends hear that, from ‘the depths of the world,’ a formidable cry for God is rising today? A cry that even many secular analysts hear? And isn’t it to hear this cry and give it a response, the true and full response, that the Church and its ministers exist?”

“Governments and NGOs [nongovernmental organizations] are there for the ‘social cries.’ The Church, without a doubt, cannot exclude herself from this service. But it is not the protagonist in this field. Her proper field of action is another and higher: responding precisely to the ‘cry for God,’” he emphasized.

‘Progressives’ or ‘traditionalists’

The friar stated in his letter that he knew that bishops “are harassed day and night by public opinion to define themselves as ‘progressives’ or ‘traditionalists,’ ‘right-wing’ or ‘left-wing.’”

“On this, St. Paul is categorical,” he wrote, quoting: “Men should consider us simply as servants of Christ and stewards of the mysteries of God” (1 Cor 4:1).

“It is worth remembering” that “the Church is, first and foremost, the ‘sacrament of salvation’ and not a mere social institution, progressive or not,” the friar said.

“She exists to proclaim Christ and his grace. That is her central focus, her greatest and enduring commitment. Everything else comes after that,” the priest emphasized.

“Forgive me, dearest friends, if I’m here recalling what you already know. But why then is all of this not mentioned in your message and in the writings of CELAM in general? From reading them, one almost inevitably draws the conclusion that the great concern of the Church today, on our continent, is not the cause of Christ and his salvation, but rather social causes, such as justice, peace, and ecology, which you cite in your message as another refrain.”

The friar also noted that “the very letter that Pope Leo sent to CELAM, in the person of its president, speaks clearly of the ‘urgent need to remember that it is the risen One who protects and guides the Church, reviving it in hope, etc.’”

“The Holy Father also reminds us that the Church’s proper mission is, in his own words, ‘to go out to meet so many brothers and sisters, to announce to them the message of salvation in Christ Jesus,’” Boff said.

“However, what was the response the venerable brothers gave to the pope? In the letter you wrote to him, there is no echo of those papal warnings. Rather, you asked him to help you, not to keep the memory of the risen Lord alive in the Church; not to proclaim salvation in Christ to your brothers, but rather to support them in their struggle to ‘encourage justice and peace’ and to ‘support them in denouncing every form of injustice.’ In short, what you made the pope hear was the same old refrain: ‘social issues, social issues ...’ as if he, who worked among us for decades, had never heard it.”

Boff was referring to the fact that Pope Leo XIV was a missionary and bishop in Peru and, therefore, familiar with both the social reality of Latin America and the various types of theology and pastoral care practiced on the continent.

“You will say: But these are assumed truths, which do not need to be repeated all the time. No, my dearest ones; we do need to repeat them, with renewed fervor, every blessed day, otherwise they will be lost,” Boff wrote to CELAM.

“If it weren’t necessary to keep repeating them, then why did Pope Leo remind you about them? We know what happens when a man takes his wife’s love for granted and doesn’t bother to nurture it. This is infinitely more important in relation to faith and love for Christ.”

The friar pointed out in his letter that “the vocabulary of faith” such as God, Christ, evangelization, resurrection, kingdom, mission, and hope “is not lacking” in CELAM’s message, but, for him, these are “words placed there in a generic way,” because “one sees nothing of clear spiritual content in them” and “rather, they make one think of the usual refrain ‘social issues, social issues, and more social issues.’”

“Please consider the first two words, key words and more than elementary words of our faith: ‘God’ and ‘Christ.’ As for ‘God,’ you never mention him in and of himself,” the friar wrote, but “only refer to him in the stereotypical expressions ‘Son of God’ and ‘people of God.’ Brothers, shouldn’t you be astounded?

The name of Christ “appears only twice, and both times only in passing,” Boff observed.

The friar said the bishops “declare,” and “rightly so, that they want a Church that is a ‘house and school of communion,’ and, furthermore, ‘merciful, synodal, and outgoing,’” and that “a Church that does not have Christ as its reason for being and speaking is, in the words of Pope Francis, nothing more than a ‘pious NGO.’”

“But isn’t that where our Church is headed? A lesser evil is when, instead of going to the nonreligious, Catholics become evangelicals. In every case, our Church is hemorrhaging. What we see most around here are empty churches, empty seminaries, empty convents,” the friar observed.

“In our Americas, seven or eight countries no longer have a Catholic majority. Brazil itself is on its way to becoming ‘the largest ex-Catholic country in the world,’ in the words of a well-known Brazilian writer,” the friar said, referring to the playwright, writer, and journalist Nelson Rodrigues. “However, this continued decline doesn’t seem to worry the venerable brothers so much.”

The priest even said that CELAM’s message affirms that the heart of the Church in Latin America “continues to beat strongly” and that there are “seeds of resurrection and hope,” and asked: “But where are these ‘seeds,’ dear bishops? They don’t seem to be in the social sphere, as you might imagine, but in the religious sphere. They are especially in the renewed parishes, as well as in the new movements and communities.”

“All these expressions of spirituality and evangelization” are “the ecclesial aspect that most fills our churches (and the hearts of the faithful),” he wrote. “It is there, in this spiritual seedbed, where the future of our Church lies. An eloquent sign of that future is that, while in the social sphere, currently, we see almost only ‘people with white hair; in the spiritual realm, we see the rush en masse toward the spiritual by today’s young people.”

“Without the leaven of a living faith, social struggle itself ends up being perverted: from liberating, it becomes ideological and ultimately oppressive,” Boff emphasized. “This is the lucid and grave warning that St. Paul VI issued (in Evangelii Nuntiandi 35.2) regarding the then-nascent ‘theology of liberation’ (a warning from which that theology, it seems, drew no benefit).”

Where does CELAM want to ‘take our Church’?

“Dear elder brothers, allow me to ask you: Where do you want to take our Church?” Boff asked. The bishops “speak a lot about the ‘kingdom,’ but what is the concrete content of their ‘kingdom’?” the friar asked in his open letter.

“Since you speak so much about building a ‘just and fraternal society’ (another of their refrains), one might think that this society is the central content of the ‘kingdom’ that is evoked. I am not unaware of the grain of truth therein. However, the most reverend bishops say nothing about the principal content of the ‘kingdom,’ that is, the kingdom present, both in hearts today and in its consummation tomorrow,” he observed.

“In your discourse, there is no eschatology to be seen. It is true: You speak twice of ‘hope,’ but in such an indefinite way that, given the social slant of your message, no one, upon hearing such a word from your mouths, raises their eyes to heaven.”

“Why this reticence in speaking loudly and clearly, as so many bishops of the past did, of the ‘kingdom of heaven’ (and also of ‘hell’), of the ‘resurrection of the dead,’ of ‘eternal life,’ and of other eschatological truths, which offer such great light and strength for the struggles of the present, as well as the ultimate meaning of everything?”

“It is not that the earthly ideal of a ‘just and fraternal society’ is not beautiful and great” the friar noted, “but nothing compares to the heavenly city (Phil 3:20; Heb 11:10, 16), of which we are fortunately, by our faith, citizens and workers, and you, by your episcopal ministry, its great engineers.”

“It is, therefore, time, and more than time, to bring Christ out of the shadows and into the full light. It is time to restore to him absolute primacy, both in the Church ad intra (in the individual conscience, in spirituality, and in theology), and in the Church ad extra (in evangelization, ethics, and politics),” Boff wrote. “The Church on our continent urgently needs to return to its true center, to return to its ‘first love.’”

“With this, my dearest friends, would I be asking you for something new?” Boff asked. “Absolutely not. I am simply reminding you of the most evident requirement of faith, of the ‘ancient and ever new’ faith: the absolute option for Christ the Lord, the unconditional love for him, required particularly of you, as he did of Peter (Jn 21:15-17).”

For the friar, it is urgent for the bishops “therefore to adopt and practice clearly and decisively a strong and systematic Christocentrism; a truly ‘overwhelming’ Christocentrism, as St. John Paul II expressed it,” and “to live an open Christocentrism that acts as leaven and transforms everything: people, the Church, and society.”

This story was first published by ACI Digital, CNA’s Portuguese-language news partner. It has been translated and adapted by ACI Prensa/CNA.

10 years after Obergefell, state legislators fight uphill battle against same-sex marriage
Sat, 12 Jul 2025 07:00:00 -0400

Washington, D.C. Newsroom, Jul 12, 2025 / 07:00 am (CNA).

Just over a decade ago, the U.S. Supreme Court ordered that every state must offer marriage licenses to homosexual couples. Ten years later, several lawmakers throughout the country are reigniting the marriage debate within their state legislatures.

In 2025, lawmakers in several states introduced resolutions that urged the Supreme Court to overturn the 2015 ruling in Obergefell v. Hodges, which established same-sex civil marriage nationwide.

The North Dakota House and the Idaho House passed resolutions, but both efforts failed when sent to their respective state senates. In most states, the resolutions died in committees.

The limited success was in legislative chambers with overwhelming Republican supermajorities. The Idaho House, for example, has a 61-9 Republican majority and passed the resolution in a 46-24 vote.

The North Dakota House, with its 81-11 Republican majority, adopted the resolution more narrowly: 52-40.

Still, both measures died in the upper legislative chambers despite Republicans holding a 29-6 supermajority in the Idaho Senate and a 42-5 supermajority in the North Dakota Senate.

The current effort to urge state lawmakers to pass resolutions on Obergefell is being led by the national pro-family group MassResistance. Arthur Schaper, the group’s field director, told CNA he expects the resolutions to be reintroduced in 2026 in most states where lawmakers carried them this year and is working with lawmakers to carry them in several additional states.

“We are hitting the pedal to the metal,” Schaper said. “We are doubling down on this fight. We are not giving up. We are going to keep pushing.”

Most of the state legislatures likely to see a resolution on their dockets next year will again be ones with Republican majorities, but Schaper said the holdups in many states are caused by “a real timidity on the part of Republican operatives in some states,” along with “liberal politicians masquerading as conservatives.”

Some Republican leadership in states have “frustrated our efforts,” he said. In some cases, he added, members of the party “just don’t want to touch the issue.”

Still, Schaper expressed optimism moving forward, saying that “people are waking up to the dangerous, destructive realities of redefining marriage.” He noted that recent polling shows a majority of Republicans oppose same-sex marriage.

Yet about 41% of Republicans do support it, as do about two-thirds of the country’s voters as a whole, which is contributing to the difficulty of getting legislative support.

Ongoing efforts in Idaho

Although resolutions don’t have the force of law, Idaho Rep. Heather Scott — who introduced her state’s resolution — told CNA that a resolution “lays out the facts on the issue and allows legislators to take a stand on the idea itself.”

“It also alerts the Supreme Court of the Idaho state lawmakers’ opposition to their decision,” she said. “Resolutions are often the first step in crafting language for successful legislation.”

Scott said the resolution was successful in the House “because we strategized a path forward and worked with outside supporters and legislators to be clear with the messaging.” But she noted it became “a very controversial issue,” which she attributed to “false narratives and messaging.”

According to Scott, some members of the media “promoted the idea that Idaho lawmakers were trying to end all ‘gay marriages.’”

She said many citizens “did not understand that this is a state sovereignty issue that should be discussed, debated, and dealt with at the state level, not mandated from the federal government.”

Schaper partially attributed the success to Idaho’s commitment to “states’ rights” and “states’ authority.” He said “it’s kind of baked into the Idaho culture, resistance to federal overreach.”

In the Senate, however, he noted that leadership “didn’t bring the bill up for a vote.” But he said he expects “widespread outrage” at some of the chamber’s leadership for failing to take up major conservative priorities. He said he is “more confident going into next year.”

“The state population has become very conservative,” Shcaper said, adding “a lot of liberal Republicans have been phased out; they lost their primaries or they retired.”

“There’s a real push for respect for the 10th Amendment, respect for family, the population is getting more conservative, and they want the Legislature to respect that,” he said.

North Dakota lawmaker defends marriage

North Dakota Rep. Bill Tveit, who introduced his state’s resolution, told CNA that despite the Republican supermajority in the House, “clearly it wasn’t a unanimous vote.” But, he added, “we were pleased with that passage.”

Yet, when the bill got to the Senate, Tveit said the chamber took a “verification vote,” which allows lawmakers to vote anonymously to gauge the level of support for a resolution.

Tveit referred to the procedure as “a chicken way to do things.” Most Republicans voted against the resolution in a 31-16 vote, but it’s unclear who voted for it and who against it.

“It was very easy for all of the senators to hide behind what they considered to be the threat of the next election,” Tveit said. “I think all too often we have ‘RINOS’ in charge — Republicans In Name Only. … Once it passed the House, I thought this thing would sail through the Senate.”

“Under certain leadership, it did not move forward,” he added.

The North Dakota Legislature meets every two years, and Tveit noted he is up for reelection before the next session. He said if reelected he will introduce the resolution again. If not, he said he expects another lawmaker to do so.

“I believe it’s that important,” Tveit explained. “We need to keep the pressure on.”

Movements in South Dakota and elsewhere

South Dakota Rep. Tony Randolph also introduced his state’s resolution in 2025. Although only one Democrat serves on the House Judiciary Committee, eight Republicans voted with the sole Democrat to defer a vote to the 41st legislative day, essentially killing the resolution.

Only four Republicans voted against the deferral.

“This is one of those things where, a lot of times, folks really struggle with what to do with it,” Randolph told CNA.

Randolph attributed its failure to a mix of reasons, saying that many Republicans are “worried about getting on the wrong side of certain groups.” He said some lawmakers are “concerned about public backlash.”

Although both chambers of the Legislature have Republican supermajorities, similar to Idaho and North Dakota, he said South Dakota is “not as red as it appears from the outside.” He said that “some of the Democrats are actually more conservative than [some of] the Republicans.” There are some lawmakers, he said, who run as Republicans because it’s the “only way to get elected in their district.”

In spite of the setback this year, Randolph said he plans to introduce the resolution again next year. He said the resolution this year was put together at “the last minute” and he believes “it’ll have more support” next year.

Lawmakers in Michigan and Montana introduced resolutions nearly identical to Idaho, North Dakota, and South Dakota. Lawmakers in four other states introduced different resolutions to establish a new legal category reserved for one man and one woman, called a “covenant marriage.”

Schaper said MassResistance is in talks with lawmakers in other states where he hopes to get resolutions introduced that encourage the U.S. Supreme Court to overturn Obergefell. Some of the states he hopes will see resolutions include Louisiana, Florida, Arkansas, Missouri, and Kansas.

He noted that state-level resolutions have been able to launch larger legislative movements in the past and that the next step will be to get states approving resolutions in both chambers.

“It’s about starting the conversation,” Schaper said.

PHOTOS: Invisible ‘sword’ of St. Michael guides pilgrims to these 7 sacred sites
Sat, 12 Jul 2025 06:00:00 -0400

Paris, France, Jul 12, 2025 / 06:00 am (CNA).

Stretching back to ancient times, Christian pilgrims and curious observers have noted an invisible line spanning the continent of Europe across to the Holy Land, known as “St. Michael’s Sword.” The line follows the locations of seven sanctuaries dedicated to the leader of the heavenly hosts — from the northern tip of Ireland to Jerusalem in the south, passing through France, Italy, and Greece.

“People are surprised when we talk about a line. If you look at a map, the line isn’t perfectly straight. But we live on a globe — lines are relative. For me, what matters is the direction this symbol gives,” Tatiana Bogni, a guide for 20 years at the Sacra di San Michele in Piedmont, Italy, told CNA.

Bogni is passionate about the Sacra di San Michele, located at the center of the invisible line connecting the seven sanctuaries, and speaks tirelessly about the medieval building perched on a rock where St. Michael is said to have appeared.

Over the centuries, countless pilgrims have walked the paths of this angelic sword-shaped line, driven by personal devotion, a search for meaning, or bound by a vow.

According to some traditions, it is customary to start from the north and make one’s way down to Jerusalem. Bogni, however, believes it makes more sense to begin in the Holy Land and travel north to Ireland — representing the journey of Byzantine Persian monks who brought the cult of St. Michael from the East to the West.

Whichever direction one chooses, this invisible line was “created” a long time ago.

They seven sanctuaries share one notable feature: All are hard to reach — isolated, far from everything, built on islands or rocky mountain outcrops. Sometimes, just reaching them requires facing the raw power of nature. Most importantly, each has a centuries-old history linked to the archangel.

The seven sanctuaries of St. Michael

In Ireland, the sanctuary of Skellig Michael is a rocky island rising like a temple from the sea. Now deserted and home to seabirds, the island can only be reached by boat. Pilgrims can see the remains of the monks who lived there between the sixth and 12th centuries, and who dedicated the place to the famous angel defeater of the demon.

From there, the second sanctuary stop is in the United Kingdom: St. Michael’s Mount, another island dedicated to the archangel. Legend has it that St. Michael appeared to fishermen to save them from the reefs. The castle-fortress built there served as a strategic stronghold during European wars. Today, only 30 residents preserve its legacy.

The third location is Mont-Saint-Michel in France, whose famous abbey is a global tourist destination. Every now and then, the sacred promontory — where St. Michael is said to have appeared to Bishop Aubert of Avranches in the eighth century, asking him to build a sanctuary — is surrounded by ocean waves, left to the wild tides.

The line continues through Italy with two sanctuaries still inhabited by monks.

The first is the Sacra di San Michele, a medieval abbey in Piedmont perched at 3,156 feet high and visible throughout the Susa Valley. For those who approach, its colossal stone foundations overhanging the cliff still radiate a mystical force and a sense of the harshness of life.

Further south, in the Apulia region, lies San Michele Arcangelo Shrine on Mount Gargano, built between the fifth and sixth centuries around a cave where St. Michael is said to have appeared. Among the site’s mysteries, legend says the archangel’s footprint is imprinted in the rock.

The sixth sanctuary is the Monastery of Panormitis on the Greek island of Symi, home to an icon of St. Michael clad in silver armor. The Orthodox monastery dates from the 18th century and is still inhabited by monks.

Finally, the line ends — or begins — in the Holy Land at Stella Maris Monastery on Mount Carmel. Though not historically linked to St. Michael, the Carmelite monastery stands as a symbolic anchor for his devotion to St. Michael in the land of Jesus.

A journey toward the light

“Since the dawn of humanity, people have always chosen privileged places for spiritual health, to withdraw from chaotic life and return stronger,” Bogni noted, referring to these ancient sanctuaries. “I always say the Middle Ages weren’t better — just as chaotic. Technology changes, but people remain the same.”

Bogni often meets pilgrims determined to visit all seven sites on St. Michael’s line.

“Just yesterday, I gave a tour to a Frenchman from Brittany. He’s visiting each sanctuary one by one. In the past, pilgrims would walk the whole line in one go. They would prepare, make a will in case they didn’t return. Today, people usually visit in stages, bit by bit,” she explained.

This is not “tourism,” Bogni stressed. “They walk to find themselves. Everyone has their reasons. I believe St. Michael represents the ongoing battle within oneself. ‘Who is like God? Who wants to take God’s place?’ — that’s Michael’s big question. He is a warrior figure who gives strength, a powerful symbol that helps people stay balanced and centered.”

Frenchman Éloi Gillard, now in his 30s, went to Mont-Saint-Michel as a young scout. “I walked three days alone to get there — it was one of the most powerful experiences of my life: like being in the desert, facing myself and facing God.”

Now a father of three, Gillard says St. Michael helped him “take stock of my life” at that time. “It was like coming of age — a time to commit, to convert. St. Michael, with his powerful, masculine figure of a brave knight, became a strong image for my life as a young man.”

For Bogni, St. Michael speaks to atheists and believers of other religions, too. He represents “a journey toward the light, and light and darkness are the same for everyone,” she said.

Flight attendant fired over expressing Catholic beliefs can proceed with lawsuit
Fri, 11 Jul 2025 18:00:00 -0400

Boston, Mass., Jul 11, 2025 / 18:00 pm (CNA).

A Catholic flight attendant who says United Airlines fired him after he endorsed Catholic teachings on marriage and gender identity while talking with a co-worker can proceed with his lawsuit against his union for not standing up for him, a federal judge has ruled.

The flight attendant, Ruben Sanchez, of Anchorage, Alaska, claims the airline investigated his extensive social media posts only after receiving what he describes as “baseless accusations” arising from a red-eye flight conversation in May 2023 — and that when the company came up with nothing that violated its social media policy, it terminated him anyway.

Sanchez filed the lawsuit in January against United Airlines and the union he belonged to while working for the airline, the Association of Flight Attendants-CWA, in U.S. District Court for the Central District of California.

In court papers, he claims the airline violated his right to express his religious beliefs and discriminated against him because of his age, which was 52 at the time of the firing two years ago. He said he had served as “a loyal United flight attendant” for almost 28 years.

Sanchez’s complaint says that when he met with a United investigator online in June 2023 to discuss the accusations against him, the investigator “reacted negatively when Sanchez explained the religious basis for his beliefs” and that his union representative “did nothing to support him.”

After United fired him, the union told Sanchez it would not represent him in arbitration unless he came up with the union’s portion of the cost and hired his own lawyer, according to court documents.

In March, lawyers for the union filed a motion to dismiss the case, arguing that Sanchez’s complaint made “insufficient allegations of fact to plausibly suggest that the union’s decision was covertly based on age or religious animus” and that federal law governing fair representation by a union bars such a lawsuit.

The union’s lawyers also argued that the union refused to represent Sanchez in arbitration because of “a lack of success in other cases in which flight attendants were fired related to their social media activities.”

The judge disagreed with the union’s arguments for dismissal, saying that Sanchez presented sufficient evidence to pursue his claim that the union acted arbitrarily in not representing him in arbitration.

Judge Christina Snyder, who was appointed by President Bill Clinton, also wrote in her decision, dated June 30, that Sanchez established a “prima facie case” that the union discriminated against him because of his age and religion — meaning that on first impression, his claim is plausible based on the evidence he has presented so far. The case would likely proceed toward a jury trial unless the union appeals the judge’s ruling or the parties settle.

Lawyers for United Airlines have not responded to Sanchez’s claims in court filings so far. The judge has extended the deadline for doing so until Aug. 1. A spokesman for United Airlines contacted by CNA declined comment.

CNA contacted a lawyer who is representing the union in the court case and a spokesman for the union but did not hear back by publication deadline.

His case, meanwhile, has apparently caught the eye of officials at the social media giant X.

“Sanchez’s lawsuit is being supported by X Corp.,” Sanchez’s lawyers said in a written statement published Thursday on the law firm’s website, referring to the company that owns the social media platform called X, previously known as Twitter from 2006 until July 2023. A spokesman for X could not be reached for comment Friday.

What did he do?

Sanchez, who is also a member of the Alaska Air National Guard, was a last-minute replacement flight attendant on a red-eye flight from Los Angeles to Cleveland on May 30, 2023. To stay awake overnight he engaged in a quiet conversation with a fellow flight attendant, according to court papers.

“Sanchez and his colleague discussed their working conditions and everyday life. As they were both Catholic, their discussion turned to Catholic theology and then, with United’s ‘Pride Month’ activities set to start on June 1, Catholic teachings on marriage and sexuality,” Sanchez’s complaint states.

A few days later, a user on what was then Twitter complained to the airline through its own Twitter account about Sanchez’s remarks, claiming that he overheard the two flight attendants during the flight — though Sanchez’s lawyers say in court papers that the unnamed person, who had sparred with Sanchez on social media before, was not on the flight.

The Twitter user claimed that Sanchez “openly hates Black people and is anti-trans,” according to court papers.

During a subsequent meeting with an investigator from United, Sanchez denied making any racial comments, according to his complaint. Asked about an accusation that he is “anti-trans,” Sanchez “discussed his conversation with a co-worker during which they discussed Church teachings on marriage being between a man and a woman and that a person is unable to change his/her sex.”

“Sanchez also noted that even though he is a gay male, he agrees with the Church’s teaching,” the complaint states, adding: “The in-flight conversation was in low voices in the galley away from all passengers and no passenger reported any issues.”

During a subsequent investigation of his social media posts, United highlighted 35 of more than 140,000 posts “and accused Sanchez of lacking dignity, respect, professionalism, and responsibility on X when Sanchez was off duty,” according to the complaint.

But Sanchez’s complaint says United had never previously complained about his social media posts, which date back to 2010, even though several members of mid-level and senior management followed him online.

Sanchez says in the complaint that he suspects his age was a factor in the firing because United prefers younger flight attendants and features them in its advertising and because “United has a history of targeting older flight attendants to terminate them for minor violations.”

Sanchez also argues in court papers that United Airlines treated him differently from other employees, including firing him for personal social media posts stating his opinions on politics, social matters, and religion while retaining other United employees for more problematic social media posts, including a female flight attendant who chided some United customers as “drunks” who “drink like camels” and a female flight attendant who posted sexually provocative images of herself in a United uniform.

The flight attendant who posted images of herself was eventually fired, but only because she failed to delete a single image that depicted her in a United uniform, Sanchez’s complaint states.

“Sanchez was interrogated and investigated for his social media posts because of his age, religion, and political beliefs, while his co-workers who were younger or held different religious and political beliefs were not similarly,” Sanchez’s complaint states.

“The termination of Sanchez’s employment served as an implicit warning and message to United’s other employees that the expression of views departing from liberal perspectives on race, political figures, the transgender movement, and public health issues would not be tolerated,” Sanchez’s lawyers wrote in the January complaint.

Another case

Sanchez says his case wasn’t the first time the union walked away from religious members who clashed with their employer over human sexuality.

In May 2022, two flight attendants who identify as Christian, Marley Brown and Lacey Smith, filed a lawsuit against Alaska Airlines and the union, saying they were fired for posting comments opposing the Equality Act, a bill filed in Congress in 2021 that sought to add sexual orientation and gender identity as protected classes in federal civil rights law and to limit religious-freedom defenses against claims arising from it.

The airline had posted on an intra-company website its support for the Equality Act bill and had invited employees to post their own comments on it, according to Brown and Smith’s subsequent lawsuit. But when the women posted comments challenging the bill and the company’s support for it, the company took down their comments and subsequently fired them, the lawsuit states.

The union didn’t advocate for the women vigorously, according to the complaint. At one point, the complaint states, a union representative told Brown “that if she punched someone in the face on an airplane and it was captured on video, it would not be possible to offer much defense,” likening her opposition to proposed legislation on religious grounds to physical assault.

In May 2024, Judge Barbara Jacobs Rothstein, who was appointed by President Jimmy Carter, dismissed the lawsuit. But the two women have appealed.

Oral arguments in the Alaska Airlines case are scheduled for Friday, Aug. 22, at the U.S. Court of Appeals for the 9th Circuit in San Francisco.

A spokesman for Alaska Airlines contacted by CNA declined comment.

New York Supreme Court halts payments to Buffalo abuse fund amid parish merger dispute
Fri, 11 Jul 2025 17:43:00 -0400

CNA Staff, Jul 11, 2025 / 17:43 pm (CNA).

Parishioners in the Diocese of Buffalo, New York, won a reprieve on Friday when the state Supreme Court instituted a temporary halt on payments the diocese has required of parishes in order to fund its clergy abuse settlement amid a Vatican-moderated dispute over parish mergers.

The complicated case stems from a group of parishes who object to the diocese’s requirement that they pay huge portions of cash into the diocese’s $150 million clergy abuse settlement even as they wait for the Vatican to hear their appeal concerning a diocesan merger plan.

The Diocese of Buffalo, which filed for bankruptcy in 2020 amid the large number of abuse claims, announced last month that its parishes would be required to pay up to 80% of their “unrestricted cash” by July 15 to help fund the settlement for abuse victims.

The amount a parish must pay is calculated by its cash reserves. Parishes with less than $250,000 in unrestricted cash must pay 10% of that amount, while parishes with more than $3 million will be required to pay 75%.

Parishes that are closing or merging, meanwhile, must pay 80% of their cash.

Bishop Michael Fisher called the required contributions “necessary to bring to a close this painful chapter of our diocese and achieve a level of restitution that is owed” to victims of sexual abuse.

Temporary payment would ‘fatally destroy’ parishes

Yet in their lawsuit, filed this month at the New York State Supreme Court, a group of parishioners representing several parishes in the diocese argued that ongoing litigation with the Vatican over the closure of their churches preempts their payment into the diocesan plan next week.

The Vatican earlier this year granted the parishes a stay on their pending mergers, suspending the diocese’s closure plans “for the duration” of the Vatican’s review of the cases.

The parishes represented in the suit, including Blessed Sacrament in Tonawanda and St. Bernadette Church of Orchard Park, have all been slated for closure or merging under the diocese’s “Road to Renewal” plan, meaning they will be required to pay the 80% rate into the diocesan settlement.

The diocese said in June that parishes who are appealing their closure to the Vatican will nevertheless have to pay the 80% rate, though if the appeal is successful the parish “will be returned the difference” between the 80% rate and the proper rate based on their cash reserves.

In their lawsuit, the parishioners said that having to pay the higher rate by next week “would be catastrophic and likely would … fatally destroy the parishes.”

Having to turn over 80% of their cash for the duration of the appeal would bring “irreparable harm” to the parishes insofar as they would “be unable to adequately function and serve [their] community.”

Mary Pruski, a spokeswoman for the church preservation group Save Our Buffalo Churches, told CNA on Friday that attorneys for both the parishioners and the diocese agreed at the state Supreme Court to allow the diocese more time to respond to the lawsuit.

Judge John DelMonte issued an injunction against any payments going to the settlement fund while the diocese continues to develop a response, Pruski told CNA. The deadline is Aug. 6, she said.

Pruski said the injunction only covers the parishes represented in the suit, though she said advocates are working to bring other parishes on board to avoid having to pay into the fund by next week.

“There are more parishes that can’t be protected because they’re not in the lawsuit,” she told CNA. “We’re going to get it done.”

The Diocese of Buffalo declined to comment on the case on Friday. “As a matter of long-standing policy and legal prudence, the Diocese of Buffalo does not comment on pending litigation,” diocesan spokesman Joe Martone told CNA via email.

“This policy is in place to protect the integrity of the legal process, ensure fairness to all parties involved, and maintain the confidentiality of sensitive information,” he added.

The state Supreme Court’s ruling comes amid widespread Catholic parish closures and mergers around the country.

Dioceses in Illinois, Maryland, Michigan, Missouri, and elsewhere have all undertaken major restructuring plans in recent years amid priest shortages, declining attendance, and rising costs, with some parishes costing more to keep open than they do to close.

Parishioners in numerous dioceses have mounted appeals to the Vatican over parish closures, with the Vatican in some cases putting mergers on hold while the Holy See considers the cases.

In some instances parishioners have been creative with efforts to save parishes from closure. In Manitowoc, Wisconsin, last year a group of Catholics launched a GoFundMe campaign to pay a canon lawyer to represent the church before the Vatican.

In the Diocese of Allentown, Pennsylvania, last year, meanwhile, a group of parishioners managed to purchase a historic church from the diocese and preserve it as a chapel and place of worship.

Christian village in Palestine holding out under attacks by Israeli settlers
Fri, 11 Jul 2025 16:00:00 -0400

ACI Prensa Staff, Jul 11, 2025 / 16:00 pm (CNA).

After raising Lazarus from the dead, the Lord Jesus “no longer walked about in public among the Jews, but he left for the region near the desert, to a town called Ephraim,” (Jn. 11:54).

Ephraim is today known as Taybeh. In addition to being the only entirely Christian village in the West Bank, Jerusalem, and Gaza, it is also known for its beer.

This small village has been under recent attack by Israeli settlers, with the aim of “undermining the dignity of its residents and the sanctity of its sacred land,” according to a statement from the pastors of the three local Christian churches.

Priests from the Latin, Greek Orthodox, and Melkite Greek Catholic churches reported July 8 that Israeli settlers have set fires in Taybeh, damaging historic buildings and essential crops and instilling fear among residents.

Father Bashar Fawadleh, the Latin Rite pastor in Taybeh since 2021, told ACI Prensa, CNA’s Spanish-language news partner, about the current situation. Although he does not speak Spanish, he has a special connection to Latin America: his mother was born in Valencia, Venezuela, but at age 16 returned to her family’s homeland.

Between 250 and 300 people remain in Taybeh, while many of the town’s previous inhabitants have emigrated. Those who have decided to stay depend primarily on harvesting olives from which they produce extra virgin olive oil for export.

Since the attacks began, the workers have been terrified of going to work the land because they have been attacked so many times.

Fawadleh knows the situation very well because he was born in the small village of Aboud, near Ramallah. He says that, even before his appointment as pastor in 2021, he had never seen attacks of this magnitude.

“Their main goal is to occupy more land. To tell us: this land is for us, not for you. They do this to steal everything from the land. They also want to encourage us to leave this country, to leave the land of Taybeh. They do this to instill fear in the people,” he said.

“We are a peaceful people; we don't cause trouble, we don't have weapons, we don't have anyone to cause problems, difficulties, or restrictions,” the parish priest added.

Since the beginning of the conflict between Israel and Hamas, the situation in Taybeh has worsened dramatically. Unemployment affects a large portion of its residents, who, being Palestinians, are prohibited from entering Jerusalem, about an hour’s drive south, where many worked.

The Latin Patriarchate of Jerusalem is trying to alleviate the suffering by providing basic necessities and cash assistance so the people of Taybeh can pay for basic services and their school and university tuition. However, Fawadleh said, that's not enough.

“What we need now is to end this war, this conflict, to pray for peace, to seek peace, and to pray for justice, so that the fruit of justice may be peace,” he said.

Despite the attacks and suffering in Taybeh, the community still maintains its hope, joy, and happiness, “because we are Christians, and our hope and faith are in the resurrection of Jesus Christ, in the empty tomb,” Fawadleh said.

The priest asks all people, regardless of their religion, to join in prayer to save the town.

He also called for pressure on the governments involved in the conflicts in the Holy Land "to stop these attacks and open all checkpoints and military barriers in the West Bank."

‘Come and see’

He also asked all people of good will to "come and see" the reality of Taybeh, echoing Jesus' first words to the apostles Andrew and John. "You can come and see it and stay in our homes," said Fawadleh, also emphasizing the importance of tourism for the people.

“We are living stones. You must visit us to encourage us to stay, to encourage us to be present in our land, because this is the land of Jesus' homeland,” the priest said.

This is the uniqueness of Taybeh, which formed its identity after Jesus' visit 2,000 years ago. “When he visited us, he instilled in our hearts that we are his disciples, that is, we are Christians. So we must preserve our culture, our traditions, our church, and the first flame of Christianity that rose up in Jerusalem,” he said.

Then, all the pilgrims who go to see what is happening in Taybeh, Fawadleh continued, "will be able to return and tell the truth" about what the people need.

The heads of the Christian Churches of the Holy Land are scheduled to visit Taybeh on Monday, July 14, as an expression of their solidarity and closeness.

According to the local parish priest, this is a great joy and a clear sign that the Lord has not abandoned the small village. “Jesus would ask us to stay and be present in our land,” he said. Upon their arrival, the leaders will pray together for peace in the ancient Church of St. George.

“Here in Taybeh, we seek peace and pray for peace for everyone, not only for Palestine, but for all the nations and countries of the world. When we have unity and love one another, we can hear the voice of God,” he concluded.

You can read the full letter from the Taybeh parish priests here.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

New diocese erected in Kenya, pope appoints its first bishop 
Fri, 11 Jul 2025 15:06:00 -0400

ACI Africa, Jul 11, 2025 / 15:06 pm (CNA).

Pope Leo XIV has erected a new Catholic diocese in Kenya and appointed its first bishop.

The Holy See Press Office announced July 10 that the Diocese of Kapsabet will be the 28th Episcopal See in Kenya, carved out from the country’s Eldoret diocese, and Bishop John Kiplimo Lelei will be its first bishop.

Lelei has been serving as an auxiliary bishop of Eldoret, the diocese in which he was born.

The newly established diocese becomes the eighth suffragan diocese of the Kisumu archdiocese, alongside Bungoma, Eldoret, Homa Bay, Kakamega, Kisii, Kitale, and Lodwar.

According to July 2025 statistics from the Vatican, the Kapsabet diocese measures approximately 1,115 miles, with 313,655 Catholics representing 35.4 percent of the total population of the diocese.

The Diocese of Kapsabet, which covers Kenya’s Nandi County, will have 36 parishes and 52 priests — 44 of them diocesan and eight members of Institutes of Consecrated Life and the Societies of Apostolic Life (ICLSAL). St. Peter’s Catholic parish in the township of Kapsabet will be the diocese’s cathedral.

The new bishop of Kapsabet

Bishop John Kiplimo Lelei, born in August 1958, was ordained a priest for the Eldoret diocese in October 1985 after completing his philosophical and theological studies at St. Augustine's Mabanga Senior Seminary in Kenya’s Bungoma diocese, and St. Thomas Aquinas Major Seminary in Nairobi.

As a priest, Lelei served in various capacities, including as a parish priest and a college dean. He holds a doctorate in theology from the University of Vienna in Austria and has served as rector at St. Thomas Aquinas Major Seminary, and lecturer at the Pastoral Institute of Gaba in Eldoret under the auspices of the Association of Member Episcopal Conferences in Eastern Africa (AMECEA) and at St. Matthias Mulumba Tindinyo Senior Seminary, among other priestly duties.

Lelei, who has been serving as vicar general in the Eldoret diocese, was consecrated a bishop in May 2024 and assigned the Titular See of Mons in Numidia, from which he has been freed since being appointed bishop of Kapsabet.

Speaking to journalists on July 10 shortly after his appointment, Lelei said he felt both joy and apprehension because of what’s involved in taking on the responsibilities of a diocese.

“This is not my work alone; it is the work of the people, and I will serve alongside the priests and the faithful,” he said.

The new bishop lauded the people of God in the Kenyan region for their faith, which he said is manifested in the increasing number of Christians.

“Faith is deepening, and we can see the fruits in the many priests, women and men religious, and baptized believers,” he said.

As he prepares to lead the new diocese, Lelei urged unity and collaboration.

“The new Diocese of Kapsabet is a gift born from the prayers, perseverance, and faith of the Christians of Kapsabet; a faith that has been evident for years,” he said.

This article was originally published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.

Malawi getting ready for first-ever Eucharistic Congress 
Fri, 11 Jul 2025 14:23:00 -0400

Washington, D.C. Newsroom, Jul 11, 2025 / 14:23 pm (CNA).

Here’s a roundup of Catholic world news from the past week that you might have missed.

Malawi getting ready for first-ever Eucharistic Congress

Plans are underway for the first ever Eucharistic Congress to take place in Malawi, a country in southeast Africa, according to ACI Africa, CNA’s news partner.

The Congress, called “Eucharist: Source and Summit of Pilgrims of Hope,” will take place Aug. 5-9 as a part of the Malawi Conference of Catholic Bishops (MCCB)’s efforts to “renew faith” and foster “ecclesial communion” as Catholics there celebrate the ongoing Jubilee Year of Hope.

MCCB National Pastoral Coordinator ​​Father Joseph Sikwese said the event, held in the country’s Lilongwe archdiocese, will “be a profound moment of spiritual renewal for the Church in Malawi.”

Angola bishops denounce persecution of catechists

Catholic bishops in Angola are fighting back against the persecution of catechists accused of witchcraft, urging the government to address failing social infrastructure in remote parts of the country according to ACI Africa.

Catechists in the Diocese of Benguela have been the subject of “alarming acts of persecution…particularly in areas where belief in witchcraft remains widespread,” Bishop António Francisco Jaca said, adding: “They are accused by their own communities of being sorcerers and subjected to trials with no legal basis. No one has the right to take justice into their own hands.”

Youth meeting in Ankawa, Iraq launches with focus on vocations

The Chaldean Archdiocese of Erbil launched the eighth edition of the “Ankawa Youth Meeting 2025” this week, bringing together more than 600 young Christians from across Iraq, CNA’s Arabic language news partner, ACI Mena, reports.

The event called “I Will Give You Shepherds” opened at the Church of Saints Peter and Paul where Archbishop Bashar Matti Warda welcomed participants.

Over three days, attendees will take part in a program designed to help them discern their personal call, whether to priesthood, religious life, or lay ministry. Since its inception in 2018, the Ankawa Youth Meeting has become Iraq’s largest Christian youth gathering, fostering solidarity and faith at a time of ongoing challenges.

Syria’s Catholic schools seek united voice amid crisis

Catholic school leaders from across Syria gathered for the first time this week at the Melkite Greek Catholic Patriarchate in Damascus, in a meeting convened by Patriarch Youssef Absi and supported by French officials, according to an ACI Mena report.

The gathering addressed pressing challenges facing Catholic education in the country — from security concerns and economic hardship to preserving curricula and values. Participants voiced the need to form a national association of Catholic schools to strengthen advocacy and cooperation with the state.

Father Fadi Najjar of Aleppo highlighted in the report the pioneering work already underway in his city, where nine Catholic schools operate under a newly formed local association. Discussions also focused on improving infrastructure, providing teacher training, and reclaiming schools confiscated decades ago, while reinforcing Syria’s francophone heritage.

Restored Dominican monastery reawakens in Mosul

The iconic Dominican Monastery of Our Lady of the Hour in Mosul has officially reopened after extensive restoration led by UNESCO, symbolizing resilience and spiritual revival for Iraq’s Christians, ACI Mena reported.

The monastery, famous for its clock tower and historic church dating back to the 19th century, was left severely damaged by ISIS during its brutal occupation of the city. A special ceremony earlier this year handed the restored site back to the Dominican friars, with local faithful already resuming prayers and liturgies.

Bavarian judge orders the removal of a crucifix from high school gym

The Bavarian Administrative Court has ordered the removal of a crucifix from the main entrance of the Hallertau Gymnasium in Wolnzach, Upper Bavaria. Two students requested its removal, citing the legal right to not belong to any religion, CNA Deutsche reported on Thursday.

“The plaintiffs were forcibly and repeatedly confronted with the crucifix because of compulsory schooling and with regard to its positioning without (reasonable) alternative possibility,” the court said in a press release following the decision, adding that “The large crucifix was placed in a very exposed place and was characterized by a figurative representation of the corpse of Jesus.”

Camillian order launches rehab center in Georgia

The Camillians, or the Order of St. Camillus, in Georgia — a country in the Caucasus region on the coast of the Black Sea — has launched the St. Camilus Rehabilitation Center in Kutaisi, the second-largest populated city in the country, dedicated to serving those in need, including children with special needs and their families, according to a report from Agenzia Fidez.

The center will provide a broad range of services, including therapy, psychological support, and educational activities to the community, according to Fidez, “where resources are scarce and poverty is widespread.”

The Camillians, also known as “Ministers of the Sick,” are a religious order founded in 1586 by Italian priest St. Camillus de Lellis.

Bishop goes to bat for migrant farm workers as administration mulls enforcement, visa changes
Fri, 11 Jul 2025 13:15:00 -0400

Washington, D.C. Newsroom, Jul 11, 2025 / 13:15 pm (CNA).

As the Trump administration grapples with potentially conflicting immigration enforcement and economic policy goals affecting the agricultural sector, Bishop Brendan Cahill of Victoria, Texas is raising his voice on behalf of the country’s migrant farm workers.

The plight of migrant workers “should be one of great concern to all Catholics, and we should be committed to recognizing the importance of their work and to upholding their God-given dignity,” Cahill, chairman of the USCCB’s Subcommittee on Pastoral Care of Migrants, Refugees, and Travelers, told CNA.

Cahill is set to become chairman of the USCCB’s Committee on Migration at the end of this November’s plenary session.

“Undocumented farmworkers labor tirelessly in American fields, orchards, and other settings, playing a key role in our food supply chain,” he continued, emphasizing that Catholics “are called to accompany [migrant workers] as we simultaneously advocate for reforms to our immigration system that benefit both our economy and all those who labor within it.”

Both President Donald Trump and Agriculture Secretary Brooke Rollins said this week that the administration would not be granting “amnesty” to migrant farm workers, but the president has also indicated several times that his administration plans to grant a “temporary pass” for certain laborers in the country illegally.

According to data from the Kaiser Family Foundation, 47% of U.S. agricultural workers are unauthorized immigrants.

The bishop’s comments come after Rollins specifically stated on July 8 that “there will be no amnesty” for migrant farm workers in the U.S. illegally.

“Mass deportations will continue, but in a strategic way,” Rollins said. "Ultimately, the answer on this is automation, also some reform within the current governing structure,” she said, referring to current visa programs for farm workers.

At a July 3 rally in Iowa, Trump said that he and Homeland Security Secretary Kristi Noem plan to “sort of put the farmers in charge” of migrant labor in the agricultural sector.

“Now, serious radical right people, who I also happen to like a lot, they may not be quite as happy but they’ll understand,” Trump said.

"If a farmer’s willing to vouch for these people,” the president said of migrant workers in the country without legal status, “Kristi, I think we’re going to have to just say that’s going to be good, right?" he continued, “because we don’t want to do it where we take all of the workers off the farms."

At a cabinet meeting this week, Trump also echoed Rollins, saying: “We’ve got to give the farmers the people they need, but we’re not talking amnesty.”

Trump insisted that “what we’re doing is getting rid of criminals” and hinted at the administration’s plans to overhaul existing H2 visa programs, which allow employers to bring foreign nationals to the U.S to fill certain jobs in agriculture and hospitality, among other sectors.

At the same meeting, Labor Secretary Lori Chavez-DeRemer said her department is spearheading those efforts.

In an interview earlier this year, Rollins had indicated that once the border has been “locked down” and the country has “real border security” then “I think we can begin to pivot into ‘How do we fix this for the long term?, what does the labor look like and how do we ensure our farmers have what they need to do what they need to do?’”

“You can’t even begin to talk about real reform in your immigration system until you have locked the border down and you have real border security,” Rollins said.

Bishop Frank Dewane of Venice, Florida is also among those speaking out against mass, indiscriminate deportations.

Dewane said President Trump’s recent remarks about farmworkers reflect what he called “a growing recognition that many, indeed most immigrants, even those who are not lawfully present, are not dangerous but peaceful, law-abiding, and hardworking contributors to our communities and to our economy.”

The Florida bishop called for “serious reforms” of the country’s immigration system that “preserve safety and the integrity of our borders, as well as to accommodate needs for labor” and family stability.

Dewane’s statement included a link to the U.S. Conference of Catholic Bishops’ statement earlier this year that calls for enforcement measures to “focus on those who present genuine risks and dangers to society, particularly efforts to reduce gang activity, stem the flow of drugs, and end human trafficking” while calling for the provision of “legal processes for longtime residents and other undocumented immigrants to regularize their status.”

Poll: Most Americans agree with Supreme Court on LGBT issues, porn, parents’ rights
Fri, 11 Jul 2025 10:45:00 -0400

Washington, D.C. Newsroom, Jul 11, 2025 / 10:45 am (CNA).

A recent poll has revealed that the majority of American adults’ beliefs align with recent U.S. Supreme Court rulings supporting parental authority, allowing states to ban transgender treatment for minors, and permitting authorities to require age verification on websites with sexually explicit content.

On June 18, the Supreme Court ruled that Tennessee was permitted to ban medical treatments for minors including hormone therapy, puberty blockers, and surgeries.

On June 27, meanwhile, the high court ruled that public schools in Maryland must allow parents the option to withdraw their children from discussions of LGBT topics if they have religious objections. It also ruled that a Texas law that requires pornography websites to verify that users are at least 18 years old does not violate the Constitution and can remain in effect.

The poll, which was conducted before the rulings were issued, revealed that the American public was mostly in alignment with the final decisions of the Supreme Court.

The survey was completed online April 10-16 among 2,201 U.S. adults by YouGov for its SCOTUSpoll project. The poll was conducted by researchers at the University of Texas, Harvard University, and Stanford University.

It found that the majority of all respondents (64%) said states “should be able to ban” minors from being subject to certain transgender medical treatments.

The numbers were lopsided according to political alignment: While 90% of Republicans and 63% of Independents surveyed said states should be able to carry out bans, only 38% of Democrats did.

The poll also found that 77% of Americans believe schools “must give the ability” for parents to remove their children from conversations on gender and sexuality. The majority of respondents across all political parties agreed, including 89% of Republicans, 69% of Democrats, and 72% of Independents.

Texas is one of 24 states that has enacted a law requiring age verification for porn websites similar to the one voted on by the Supreme Court. The survey found that a high majority (80%) of Americans reported that states should be able to permit verification. This included 88% of Republicans, 75% of Democrats, and 77% of Independents.

Since the Supreme Court ruled on the case involving transgender medical intervention, meanwhile, the Justice Department (DOJ) announced it has sent more than 20 subpoenas to doctors and clinics involved in child transgender medical procedures.

In a July 9 announcement, the DOJ stated the investigations “include healthcare fraud, false statements, and more.”

In the statement, U.S. Attorney General Pam Bondi said: “Medical professionals and organizations that mutilated children in the service of a warped ideology will be held accountable by this Department of Justice.”

Arthur Brooks: Let’s emulate Pope Leo by speaking truth in a spirit of love
Fri, 11 Jul 2025 09:40:00 -0400

Washington, D.C. Newsroom, Jul 11, 2025 / 09:40 am (CNA).

Best-selling author, Harvard professor and renowned social scientist Arthur Brooks says the missionary character and approach of Pope Leo XIV is one which all Catholics should emulate.

In an interview with "EWTN News in Depth," Brooks called attention to the new pope’s track record of threading the needle of “speaking the truth in a spirit of love, and that’s a lot more of what we all need to emulate as Catholic people.”

This approach, Brooks said, is a winning one that gives him a lot of hope and optimism for Leo’s pontificate and the future of the Church, which he says is on the cusp of a revival.

Speaking with anchor Catherine Hadro, Brooks said all Catholics are called to missionary work grounded in joy, excellence, and clarity of purpose.

“We need to ask ourselves tomorrow as we go out: Am I being a good missionary or am I not? Is somebody going to say, I like the way that that person lives their Catholic faith or not? Is that attractive or is that unattractive? Those are the choices."

A convert to Catholicism at age 16, Brooks says he considers himself a “secular missionary.” In a recent article in The Atlantic, he wrote that his secular writing, speaking and teaching is the principal way that he shares his faith publicly.

“My approach is basically to be open and easy and natural about my Catholic faith,” said Brooks, who is also the former president of the Washington, D.C.-based American Enterprise Institute think tank.

The two best tools in secular evangelization, Brooks said, are friendship and excellence.

“Be a good friend, be a good person, all the time, impeccable in the way you treat other people and somebody people can rely on and actually love,” Brooks told Hadro.

“And two, be excellent in everything you do. Be the best at what you do…because people want to be around excellence and people want to have good friends,” he added.

Catholics, Brooks said, are called to “magnetize” their faith by “making it natural and normal and excellent” such that it draws people to the faith.

When it comes to speaking truth in a spirit of love, Brooks said we "have a moral obligation to call out things that are wrong when they’re wrong for the good of the person,” noting that when there’s grave sin “we have to call it out.”

“But we will be ineffective in doing so if we don’t do that with love," he emphasized.

“When you love the people with whom you disagree, and then you talk about the disagreements, then you’re able to persuade people, potentially,” Brooks pointed out. “[Y]our only shot at persuading people is with love.”

In his 2023 book Build the Life You Want: The Art and Science of Getting Happier, co-authored with Oprah Winfrey, Brooks offers practical strategies for both emotional and spiritual growth. The book debuted at number one on the New York Times bestseller list.

He continues exploring these themes in his forthcoming book, The Happiness Files, in which he likens the pursuit of happiness to launching a start-up: deliberate, experimental, and mission-driven.

Watch the full “EWTN News in Depth” interview with Arthur Brooks below:

How the St. Benedict medal became a shield against the powers of darkness
Fri, 11 Jul 2025 06:00:00 -0400

National Catholic Register, Jul 11, 2025 / 06:00 am (CNA).

Temptations in a fallen city, memories of a beautiful woman, a poisoned chalice, the attacks of an envious priest, curses from a pagan priest, a rock that won’t budge and another that falls on a young monk, a kitchen in flames, a dragon that lurks to devour a fleeing monk, threats from Gothic warlords, and the prospect of a destroyed monastery.

These are some of the attacks that St. Benedict, whose feast the Catholic Church celebrates on July 11, endured throughout his life.

Benedict even had to use force to manifest his authority as abbot over his monks oppressed by the enemy, as related in Father Robert Nixon’s newly compiled and translated book “The Cross and Medal of Saint Benedict: A Mystical Sign of Divine Power” (TAN, 2024):

“Benedict found this monk outside wandering around aimlessly when he should have been in the oratory in prayer. With a certain degree of paternal severity and charitable discipline, he reprimanded him for his lack of wisdom and discernment and struck him with his staff. At this, the monk fell down, motionless. And after that, the devil ... never troubled him again. It was as if the staff of Benedict had not struck the hapless monk but had rather driven away the wicked tempter himself!” (p. 14).

St. Benedict has come to be recognized for the power of his actions against the enemy, alongside St. Michael the Archangel, as a major protector against evil — particularly through the medal that bears his image.

Nixon’s book offers an overview of how the medal rose to prominence as a Catholic devotion and received papal approval, couching it within the story of St. Benedict’s life and the rise of his order of monks.

The St. Benedict medal

If you’ve seen the back of a St. Benedict medal, you may have noticed a series of letters. The first set is arranged in and around the shape of the cross: C S P B C S S M L N D S M D. The next set is arranged in a circle around the cross: V R S N S M V S M Q L I V B.

This arrangement first came to serious attention in the year 1647 in relation to the Benedictine Abbey of Metten in Bavaria when it was believed to have prevented a series of diabolic attacks.

Although some of the laity already had medals with these letters engraved, no one at the time understood their meaning. It was only in researching the library’s manuscripts that a 15th-century illustration of St. Benedict pointed to the full prayer they abbreviated:

“Cross of our Holy Father Benedict. May the cross be light to me. May the dragon not be a leader to me. Get behind me, Satan: Never persuade me to vain things. What you like is evil; may you yourself drink your venom!”

Due to a widespread story of the medal preventing the effect of curses and bringing about exorcisms and healings, which Nixon details in his book, its use spread across Europe, with Pope Benedict XIV approving an official blessing for it and granting it indulgences in 1741.

The great father of modern Benedictine monasticism, Dom Prosper Guéranger, speculated why God would grant so many favors to those who invoke his help through St. Benedict’s medal. In an age when “rationalism is so rife,” God has deigned to offer help to those “who put their confidence in the sacred signs marked on the medal” with “strong and simple” faith (Guéranger, “The Medal or Cross of St. Benedict,” author’s preface). It’s as if to laugh at the devil and his plans to pull people away from God through the alleged sophistication of the modern world, overcoming them with simple signs pointing us to the cross and the protection of a holy monk.

Of course, the medal should not be used in a superstitious way. It expresses our faith and confidence in God, which conquers the power of the enemy through the blood of Christ. Within God’s plan of salvation, there are certain key defenders of God’s people. St. Benedict proved himself as one over his own monks in spiritual combat. Through the efficacy of his medal, he has manifested himself as a fatherly defender of all who invoke his help.

Throughout history, the monastic life has served as a constant beacon calling us to greater conversion of life and prayer. Turning to St. Benedict can lead us to embrace some of his spiritual principles, such as humility, obedience, stability, hospitality, the prayerful reading of Scripture in “lectio divina,” and viewing our work as a means of honoring God.

While St. Benedict faced trials in his life as a monk, we all face trials and attacks from the enemy in the Christian life. Sacramentals can help us in our journey of faith, including our efforts to keep evil far away.

St. Benedict medals and rosaries with the medal affixed can be purchased at religious gift stores and can be blessed after purchase. Medals are also available at EWTNRC.com.

This story was first published by the National Catholic Register, CNA's sister news partner, and has been adapted by CNA.

Spanish archbishop encourages Christians to read Rule of St. Benedict
Fri, 11 Jul 2025 05:00:00 -0400

ACI Prensa Staff, Jul 11, 2025 / 05:00 am (CNA).

Archbishop Enrique Benavent Vidal of Valencia in Spain encouraged the faithful to take advantage of summer vacation to read and delve deeper into the Rule of St. Benedict, as it contains “insights that are useful” for the daily life of all Christians.

In his July 5 weekly letter, the prelate observed that on Friday, July 11, the Catholic Church will celebrate the feast of St. Benedict, the patron saint of Europe who lived between the fifth and sixth centuries.

“The goal that completely guided his life,” Benavent explained, “is reflected in the prologue to the rule he wrote for the monasteries he founded: ‘Who is the man who desires life and wishes to see happy days?’”

St. Benedict “always lived with the desire to achieve an authentic life, ‘true and perpetual life,’ which can only be achieved in the tent of God on his holy mountain. His entire gaze is fixed on this goal. He lives and teaches monks to live this life with their gaze fixed on true life, on God,” he said.

However, the Spanish archbishop pointed out that while St. Benedict originally wrote this rule “to serve as a spiritual path for monks and to organize the life of monasteries, we find insights that are useful for all Christians.”

In his letter, Benavent uses as an example the rule that calls for “not putting anything before the love of Christ.”

“Nothing should come between the Lord and the disciple. The authentic Christian,” the prelate explained, “is one who, in everyday life, values ​​friendship with the Lord above all else and lives all aspects of his life (work, possessions, family life) in such a way that nothing and no one can cause him to lose that friendship.”

He then quoted part of the rule’s prologue, which states that “(they will rest on your holy mountain) those who, fearing the Lord, are not proud of the uprightness of their conduct.”

The archbishop of Valencia noted that “with this advice, St. Benedict enters the depths of the heart and warns us against a temptation that is very common in those who consider themselves ‘good’: Those who strive to live holy lives easily come to attribute good works to their own strength and to praise themselves, forgetting that ‘by the grace of God I am what I am’ and that ‘let he who glories, glory in the Lord.’”

Finally, he mentioned St. Benedict’s exhortation “not to desire to be called a saint before being one, but first to be one.”

Benavent pointed out that this is “a warning to those who live thinking more about appearances than about the reality of their lives,” because “those who live by appearances are more concerned with what others might think or say about them than with the actual reality of their lives. Christians seek above all to live in the truth.”

The archbishop of Valencia ended his letter by stating that “these counsels are not only for those who have embraced monastic life but are criteria that, if we make them a rule of life, correctly guide the spiritual life of every Christian.”

“This rule that St. Benedict wrote for his monks could be good reading for meditation during the summer,” he noted.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

San Bernardino diocese grants Sunday Mass dispensation to those fearing deportation
Thu, 10 Jul 2025 17:55:00 -0400

Washington, D.C. Newsroom, Jul 10, 2025 / 17:55 pm (CNA).

Bishop Alberto Rojas of the diocese of San Bernardino, California has granted a dispensation from the obligation to attend Sunday Mass for those within the diocese who fear deportation.

The bishop said all of the faithful within the diocese who possess “genuine fear” of arrest while attending Mass are dispensed from the obligation until further notice, and are "encouraged to maintain their spiritual communion with Christ and His Church through acts of personal prayer.”

In a July 8 statement, Rojas said the decision to grant the dispensation came after he recognized that “fear of immigration enforcement raids by the U.S. Immigration and Customs Enforcement (ICE) may deter some members of our diocese from fulfilling the obligation to attend Mass on Sundays and holy days of obligation.”

According to John Andrews, the director of communications for the diocese, attendance for Spanish language Masses across the diocese has been “down about 50 percent,” since around the time raids began in Southern California last month.

Andrews told CNA the diocese is aware of two recent instances of ICE enforcement actions on church properties, with both taking place on June 20.

One of the instances, he said, occurred at St. Adelaide Church in Highland and “involved several men who had been working in the neighborhood where the church is located.” The men were chased into the church parking lot and detained, according to Andrews, who said “we do not know whether these men were actually arrested.”

The second instance occurred at Our Lady of Lourdes Church in Montclair, and "involved the apprehension and arrest of one man who was on parish property to do landscaping work,” Andrews told CNA, adding: “He and his family are longtime parishioners there and we know that he was arrested and ultimately sent to a detention facility in Texas.”

“There is real fear gripping many in our parish communities,” said Rojas in a separate statement to CNA. “I want our immigrant communities to know that their Church stands with them and walks with them through this trying time.”

A bishop is enabled under the Code of Canon Law to provide dispensations for the faithful under his care “whenever he judges that it contributes to their spiritual good.”

“I know that they would be in church if not for this threat to their safety and their family unity,” the bishop added. “With all the worry and anxiety that they are feeling, I wanted to take away, for a time, the burden they may be feeling from not being able to fulfill this commitment to which our Catholic faithful are called.”

In the July 8 announcement, which was also signed by Vicar General Msgr. Gerard López, Rojas stipulated that priests within the diocese must seek ways to provide support to those affected, and that parishes must also "explore alternative means of catechesis and sacramental preparation for those unable to attend regularly.”

“In issuing this decree, I am guided by the Church’s mission to care for the spiritual welfare of all entrusted to my care, particularly those who face fear or hardship,” the bishop declared.

This past May, the Diocese of Nashville also granted a Sunday Mass dispensation to “those in our diocese [who] are concerned about the possibility of being confronted or detained while attending Mass or other parish events.”

ICE: agency 'does not indiscriminately take enforcement actions’ at churches

An ICE spokesperson told CNA, “While ICE is not subject to previous restrictions on immigration operations at sensitive locations, to include schools, churches and courthouses, ICE does not indiscriminately take enforcement actions at these locations.”

“U.S. Immigration and Customs Enforcement arrests aliens who commit crimes and other individuals who have violated our nation’s immigration laws,” the spokesperson noted, adding: “All aliens in violation of U.S. immigration law may be subject to arrest, detention and, if found removable by final order, removed from the United States.”

In January 2025, the Department of Homeland Security removed places of worship from its sensitive locations list, allowing ICE agents to carry out immigration enforcement procedures.

Following a lawsuit from a group of 27 religious organizations, ICE was temporarily blocked in March from carrying out deportations in places of worship. However, a federal judge in April found the organizations did not have legal standing, thereby allowing operations to continue.

In an interview with CNA last week, Andrew Arthur, a former immigration judge and current fellow at the Center for Immigration Studies, expressed doubt that ICE would carry out extensive raids in Catholic churches.

He noted that while it’s possible a dangerous criminal could be targeted for enforcement at a church, “it’s not like they’re going to sweep through Sunday Mass looking for people.”

Pope Leo XIV urges hope and care for elderly on World Day for Grandparents
Thu, 10 Jul 2025 17:29:00 -0400

Rome Newsroom, Jul 10, 2025 / 17:29 pm (CNA).

For the World Day for Grandparents and the Elderly established by Pope Francis and celebrated this year on July 27, Pope Leo XIV has issued a message of hope to the elderly.

At the beginning of his message, the Holy Father evoked the Jubilee Year to remind the faithful that "hope is a constant source of joy, whatever our age."

He cited some elderly biblical figures, such as Abraham and Sarah, Moses, and Zechariah, whom the Lord surprised in "an act of saving power": "God repeatedly demonstrates his providential care by turning to people in their later years," he explained.

The pontiff noted that by making these choices, "God thus teaches us that, in his eyes, old age is a time of blessing and grace, and that the elderly are, for him, the first witnesses of hope."

Life is more than the present moment

He then emphasized that the increasing number of elderly people "is a sign of the times that we are called to discern, in order to properly interpret this moment of history."

The Holy Father noted that "embracing the elderly helps us to understand that life is more than just the present moment, and should not be wasted in superficial encounters and fleeting relationships. Instead, life is constantly pointing us toward the future."

He also emphasized that "if it is true that the weakness of the elderly needs the strength of the young, it is equally true that the inexperience of the young needs the witness of the elderly in order to build the future with wisdom.”

“How often our grandparents have been for us examples of faith and devotion, civic virtue and social commitment, memory and perseverance amid trials! The precious legacy that they have handed down to us with hope and love will always be a source of gratitude and a summons to perseverance,” he said.

In the context of the Jubilee Year, he invited the faithful to “to break through the barriers of indifference …” and to give of themselves to prevent feelings of loneliness and abandonment among the elderly.

“Our societies, everywhere in the world, are growing all too accustomed to letting this significant and enriching part of their life be marginalized and forgotten,” he lamented.

Protagonists of the “revolution” of gratitude and care

The pope emphasized that every parish, association, or church group is called to be “protagonists in a ‘revolution’ of gratitude and care,” and that this must be done “by regular visits to the elderly, the creation of networks of support and prayer for them and with them, and the forging of relationships that can restore hope and dignity to those who feel forgotten.”

“Christian hope always urges us to be more daring, to think big, to be dissatisfied with things the way they are … [and] to work for a change that can restore esteem and affection,” he explained.

The Holy Father recalled that Pope Francis wanted the faithful, and especially young people, to reach out to those who are alone. He noted that those who cannot make the pilgrimage to Rome this year will be able to obtain the Jubilee indulgence if they visit the elderly alone for an appropriate amount of time.

The freedom to love and to pray

Addressing grandparents and the elderly, Pope Leo XIV encouraged them not to lose hope, even in those moments when they are tempted “to look not to the future but to the past.”

"We possess a freedom that no difficulty can rob us of: it is the freedom to love and to pray. Everyone, always, can love and pray," he emphasized

The pope also recalled Pope Francis's words during his last hospitalization: "our bodies are weak, but even so, nothing can prevent us from loving, praying, giving ourselves, being there for one another, in faith, as shining signs of hope."

Pope Leo XIV also indicated that "affection for our loved ones – for the wife or husband with whom we have spent so much of our lives, for our children, for our grandchildren who brighten our days – does not fade when our strength wanes."

“Indeed, their own affection often revives our energy and brings us hope and comfort,” he added.

Therefore, the pontiff continued, “especially as we grow older, let us press forward with confidence in the Lord. May we be renewed each day by our encounter with him in prayer and in Holy Mass.”

“Let us lovingly pass on the faith we have lived for so many years, in our families and in our daily encounter with others. May we always praise God for his goodness, cultivate unity with our loved ones, open our hearts to those who are far away and, in particular, to all those in need. In this way, we will be signs of hope, whatever our age,” the pope concluded.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Studies dispute pro-abortion claims about maternal health and 'OB-GYN exodus'
Thu, 10 Jul 2025 17:10:00 -0400

CNA Newsroom, Jul 10, 2025 / 17:10 pm (CNA).

Here is a roundup of recent pro-life and abortion-related news.

Studies debunk pro-abortion maternal health, 'OB-GYNs exodus' claims

Recently released peer-reviewed research is disputing what pro-life researchers call “fear-mongering narratives” about maternal health and OB-GYNs.

A peer reviewed study published last week found that the maternal morbidity — health problems following pregnancy or giving birth — remained unchanged in states with pro-life protections for unborn children.

But in pro-abortion states, maternal morbidity rates increased significantly, according to the study published by BMC Public Health. Additionally, the infant mortality rate remained the same in states with pro-life protections.

The so-called “OB-GYN exodus,” the claim that OB-GYNs were fleeing pro-life states, is also untrue, according to a recent JAMA article. The article found that OB-GYNs aren’t fleeing states with pro-life protections.

About 94% of OB-GYNs stayed in the same practice location when their state implemented pro-life protections, which is nearly the same as the 95.8% in pro-abortion states, according to a Charlotte Lozier Institute spokeswoman.

Ingrid Skop, the vice president and director of medical affairs at the Lozier Institute and a board-certified OB-GYN, said that following the Dobbs decision, abortion activists “tried to convince the public that legal protections for the unborn would force OB-GYNs to leave pro-life states, and that pregnancy-related complications for women and infant mortality would increase.”

But this recent data, Skop said, “shows the fearmongering didn’t match the facts.”

"It turns out that providing better quality, life-affirming medical care protects the lives of both mothers and babies,” Skop told CNA. “The fearmongering narratives alleging otherwise have been disproven.”

Nearly three in 10 unborn babies aborted in England and Wales

Nearly three in 10 pregnancies ended in abortion in 2022 in England and Wales, according to government statistics.

Abortions are at the highest levels since recording began in England and Wales, according to recent data from the Office for National Statistics.

Abortions are up from about two in 10 a decade earlier. The percent of pregnancies ending in abortions went from 20.8% in 2012 to 26.5% in 2021, and has now reached 29.7% in 2022.

The numbers came out soon after the British Parliament voted to decriminalize illegal abortions in June.

Abortions drop in South Carolina by 63%

Two years after South Carolina’s six-week heartbeat protection law went into effect in May of 2023, the state health department is reporting that legal abortions have plummeted.

From 2023 to 2024, the state saw a 63% drop in abortion, per the annual abortion report. This was the first full year that the Fetal Heartbeat and Protection from Abortion Act was in effect. In 2023, there were a reported 8,187 abortions, but the number dropped by more than half a year later, to 3,025 abortions statewide in 2024.

Lisa Van Riper, the president of South Carolina Citizens for Life, said the state pro-life organization “rejoices in these numbers,” citing the “the preservation of the precious little lives,” according to a statement by the National Right to Life.

The National Right to Life group also condemned the disproportionate amount of abortions of black babies. While 26% of South Carolina is black, 41% of aborted babies were black children, the group noted.

Priest shares how he battled depression, emerged from ‘dark pit’ of temptation to suicide
Thu, 10 Jul 2025 16:30:00 -0400

Vatican City, Jul 10, 2025 / 16:30 pm (CNA).

“I was on the edge of a precipice, dead inside, at the very bottom of a dark pit.”

With these stark words, Spanish priest Salvador Aguado Miguel shared his testimony following the suicide last week of young Father Matteo Balzano, an event that has shaken the Catholic Church, especially in Italy.

In the wake of this tragedy, Aguado shared on social media something he had not said publicly until now: “Five years ago, I was in the same place, on the edge of that precipice, at the bottom of that dark pit. Thank goodness Manuel, my psychologist, came into my life; he was like an angel who rescued me, sent by God.

"It's very, very hard to be in that situation,” the priest wrote on Instagram.

The pastor of Holy Faith parish in Valencia, Spain, revealed that he went through an extremely difficult period of anxiety, during which he felt “dead inside.” He confessed that the pressure was so intense that he even considered “getting out of the way.”

The importance of mental health

Speaking with ACI Prensa, CNA’s Spanish-language news partner, Aguado said he “really identified” with Balzano, because often “we are not aware of those demands we make on ourselves or all the pressures we subject ourselves to.”

“We’re not superheroes…we also go through emotional lows,” the priest explained, emphasizing that seeking professional help, especially a psychologist, “is not a bad thing, but quite the opposite.”

For Aguado, it is urgent to raise greater awareness about mental health and the importance of psychological help “at all levels.”

The ‘idealization’ of the priesthood

The priest lamented the criticism or stigmatization of those who have experienced depression or publicly shared their suffering, and expressed his sorrow for the judgment passed on Balzano following his suicide.

“We have to put ourselves in the shoes of these people. Recognizing something like that is not easy; I know this from experience. In those moments, no matter how much faith or commitment you may have, managing such profound suffering is extremely difficult,” he pointed out.

Aguado added that one of the reasons that leads to the demands and pressure on priests is the “idealization” of the priesthood: “We forget that human side, that fragile side.”

The self-imposed need to always give his best and the false belief that he must be available 24/7 pushed the priest to the limit, to the point of even considering leaving the priesthood. “We too need our space: going to the movies, taking a walk, having coffee with another priest or a parishioner,” he explained.

A deeply Catholic psychologist

Regarding his experience with the psychologist, whom he described as “an angel” and a true gift from the Lord, he emphasized the great difference it made that he was a “deeply Catholic” person.

“During the sessions, we also worked with the Bible. He often encouraged me to read what Jesus did in this or that passage,” reflecting on the “more psychological” side of Jesus, the priest recounted.

Addressing priests who may be going through a similar situation, Aguado encouraged them to “allow themselves to be touched by the fragility of the Lord and understand that, in the end, we are not made of iron, but rather flesh and blood.”

He advised them to remove the “mask” that “everything is fine” and learn to “combine human and priestly reality at the same time.” Above all, he recommended “allowing themselves to be accompanied by professionals” and to draw from resources within the parish or pastoral ministry, “which is always very helpful.”

In addition to self-imposed demands, he noted that criticism, from both clergy and laity, also caused him a lot of pain. “I learned to deal with all those critical and angry attacks with the Bible,” he explained.

The Lord always draws a lesson from evil

The Spanish priest, who last winter experienced firsthand the tragedy of the catastrophic flooding in Valencia, which caused more than 200 deaths and extensive property damage, emphasized that “the Lord always draws a lesson from every evil.”

In his case, he says, he found his passion for digital evangelization, something that has helped him "discover that unique gift that the Lord has placed in my life." Now, he enthusiastically evangelizes through social media, where he has more than 50,000 followers.

Improving formation in seminaries

To anticipate these situations, Aguado suggested more mental health formation in seminaries: "We receive a lot of formation in spirituality and theology, but we don't have any formation in mental health," he said.

According to the priest, they also lack a place to turn when they are in a bad way such as a team of psychologists in the diocese who can help them through the most difficult moments. "I believe it is essential, in addition to the seminary, which is the place of formation par excellence, to have follow-up support."

Aguado concluded with hope, emphasizing that the important thing is to recognize the problem, "realize that there is something to change in your life," and take the steps to get help.

Help is available

If you or someone you know is experiencing an emotional crisis or having suicidal thoughts, remember that the Catholic Church offers spiritual guidance, prayer, and listening spaces, and encourages seeking professional help. You can contact helplines, such as the National Suicide Prevention Lifeline for your country, or go to your parish, where you will find pastoral support and resources. The Catholic Church teaches that life is a gift from God and compassionately accompanies those who suffer, without judging, and offers hope, prayer, and comfort to affected families.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Court blocks $5 million West Virginia grant to Catholic trade college amid lawsuit
Thu, 10 Jul 2025 16:05:00 -0400

Washington, D.C. Newsroom, Jul 10, 2025 / 16:05 pm (CNA).

A circuit court blocked a West Virginia agency from awarding a $5 million grant to St. Joseph the Worker, an Ohio-based Catholic trade college that planned to expand into the state.

In a bench ruling, Judge Richard Lindsay found that the planned grant would violate Article III of the West Virginia Constitution, which forbids the government from using tax funds “for the erection or repair of any house for public worship or for the support of any church or ministry.”

The grant had been approved by the West Virginia Water Development Authority for the purpose of economic development. The American Humanist Association filed a lawsuit against the agency for awarding the grant and had legal representation from the West Virginia American Civil Liberties Union (ACLU).

“We’re proud to have taken a stand on behalf of our members and are encouraged that the court held the line on this unconstitutional appropriation of funds,” American Humanist Association Legal Director Amitai Heller said in a statement.

“The separation of church and state is a non-negotiable, and the [water authority] had no business granting public infrastructure dollars to fund religious education and advocacy,” Heller said.

“Our members saw this blatant violation of church-state separation happening in their community and in concert with the ACLU of West Virginia, we acted,” he said.

The ruling was announced in a news release from the humanist group. Because the judge delivered an oral ruling from the bench, a written order was not available as of Thursday afternoon. A spokesman for the group told CNA a written order is expected within the next 30 days.

According to the humanist organization, the court gave the water authority 30 days to submit a filing to the court that shows compliance with the order.

St. Joseph the Worker, which is based in Steubenville, Ohio, teaches construction-related trades such as carpentry, HVAC, electrical, and plumbing. It also offers a bachelor’s degree in Catholic studies along with the trade lessons.

The grant money would have supported job training and education programs based in West Virginia. It would have also supported the creation of a non-profit construction company that would have employed students to work on community revitalization projects that would not be profitable enough to receive private investment.

A spokesperson for St. Joseph the Worker was not available to provide a comment by press time.

When reached for comment, West Virginia Water Development Authority Executive Director Marie Prezioso declined to comment on the ruling directly.

“[A]ny comments … will be made in public court filings or other public disclosures,” Prezioso said. She did not respond to a followup email asking whether the water authority plans to appeal the ruling.

The decision to block the grant comes about two weeks after the court rejected the authority’s request for the lawsuit to be dismissed.

Pope Leo XIV: AI developers, users share responsibility to promote good of humanity
Thu, 10 Jul 2025 15:15:00 -0400

Vatican City, Jul 10, 2025 / 15:15 pm (CNA).

Pope Leo XIV on Thursday said developers and users of artificial intelligence (AI) are jointly responsible for ensuring innovations uphold human dignity and the common good in his message to participants of the 2025 AI for Good Summit taking place in Geneva, Switzerland.

"Although responsibility for the ethical use of AI systems begins with those who develop, manage and oversee them, those who use them also share in this responsibility,” the Holy Father said in a message to participants at the July 8-11 global meeting.

The letter, signed by Vatican Secretary of State Cardinal Pietro Parolin, expressed the pope’s call for “regulatory frameworks centered on the human person” and “proper ethical management” of AI technologies on local and global levels.

“Humanity is at a crossroads, facing the immense potential generated by the digital revolution driven by artificial intelligence,” the pope said. “The impact of this revolution is far-reaching, transforming areas such as education, work, art, healthcare, governance, the military, and communication.”

In spite of these global advancements, Leo commented that approximately 2.6 billion persons living in rural and low-income areas do not even have access to basic communication technologies.

“This epochal transformation requires responsibility and discernment to ensure that AI is developed and utilized for the common good, building bridges of dialogue and fostering fraternity, and ensuring it serves the interests of humanity as a whole,” he said.

While AI can perform specific tasks, “simulate” human reasoning, or technically enhance global cooperation with speed and efficiency, Leo said it “cannot replicate moral discernment or the ability to form genuine relationships.

“Ultimately, we must never lose sight of the common goal of contributing to that ‘tranquillitas ordinis — the tranquility of order,’ as St. Augustine called it,” he said, “and fostering a more humane order of social relations, and peaceful and just societies in the service of integral human development and the good of the human family.”

Just days into his pontificate, at his first meeting with the College of Cardinals on May 10, Pope Leo identified AI as “another industrial revolution” that can “pose new challenges for the defence of human dignity, justice and labor.”

Leo XIV withdraws papal delegate after agreement avoids schism in Syro-Malabar Church
Thu, 10 Jul 2025 14:30:00 -0400

Vatican City, Jul 10, 2025 / 14:30 pm (CNA).

The specter of schism has hovered in recent years over the Metropolitan Archeparchy of Ernakulam-Angamaly of the Syro-Malabar Church in India—one of the 24 Eastern Churches in full communion with the Catholic Church.

Part of the clergy and faithful of Ernakulam-Angamaly, the largest Indian episcopal see in terms of the number of priests as well as the see presided over by the bishop in charge of the entire Syro-Malabar Church, did not accept the 1999 reform of the liturgical rite, which was later confirmed at the 2021 Synod of the Syro-Malabar Church.

Pope Leo XIV appears to have resolved the controversy by terminating the 2023 appointment of Archbishop Cyril Vasil' as papal delegate to the Syro-Malabar Church to mediate the dispute.

According to Vatican News, the official Vatican website, this decision by the pope "concludes the Holy See's mediation work among the Syro-Malabars."

Martin Bräuer, an expert at the Ecumenical Research Institute in Bensheim, Germany, told ACI Prensa, CNA’s Spanish-language news partner, that "Rome now considers the conflict over and therefore no longer needs a papal representative. Secondly, the agreement reached within the [Syro-Malabar] Church without the direct mediation of Archbishop Vasil' is recognized."

Indeed, the news comes after new measures to implement the liturgical reform approved by the 2021 Synod came into effect on July 3, the feast of St. Thomas the Apostle—patron saint of the Syro-Malabar Church.

The compromise now reached allows the parishes of Ernakulam-Angamaly to celebrate the liturgy with the priest facing the faithful (versus populum), adhering to the practice of the Roman Rite, provided that at least one Sunday or feast day Mass is celebrated according to the traditional form, that is, with the priest facing the altar (ad orientem) during the consecration.

According to the 2021 reform of the rite, during Mass the priest was required to address the people during the first part of the celebration, but the liturgy of the Eucharist was celebrated facing the altar.

Prior to the reform that sparked the dispute, all solemnities had to be celebrated in line with the directives issued by the Syro-Malabar Synod four years ago. Now, however, the Syro-Malabar Church accepts as sufficient that all churches celebrate just one of their Masses on Sundays and feast days according to those directives.

“This rule also applies to parishes with ongoing civil proceedings, provided they do not contravene the decisions of state courts,” the academic explained.

Furthermore, he said, it is made explicit that the synod will only address future liturgical changes “if they are discussed in a spirit of synodality with the canonical bodies of the archeparchy.”

Other points include “the use of the sanctuary in accordance with liturgical norms, the possibility of outside bishops celebrating the unified form in all churches, and that any internal conflicts be resolved in an atmosphere of respect and friendship,” Bräuer emphasized.

What was the liturgical dispute about?

While the 2021 synod promoted a return to the liturgy facing the altar as the traditional form of the Syro-Oriental rite, many priests and faithful in Ernakulam-Angamaly defended the practice of facing the people that had become widespread after the Second Vatican Council.

The Vatican then asked the 35 dioceses of the Syro-Malabar Church to eliminate elements of the Roman rite and return to their original traditions, in this case the pure Chaldean rite, present today especially in Iraq.

For Bräuer, what is remarkable is that "this agreement was reached by means of synodality, that is, through dialogue and mutual listening," which gives legitimacy and hope to its practical application.

This case has been, according to the expert, an acid test of the delicate balance between papal authority and the autonomy of the Eastern Churches. It was St. John Paul II who, in 1998, gave the Syro-Malabar bishops authority to resolve liturgical conflicts.

According to Bräuer, “the Syro-Malabar Church first attempted to resolve the conflict internally. When that failed, Rome intervened, but that too was unsuccessful.”

The papal delegate, Archbishop Vasil’, who belongs to the Byzantine rite and had worked in the Dicastery for the Eastern Churches, was widely criticized for his authoritarian style. “He didn’t know how to find the right tone with the parties in conflict,” Bräuer commented.

However, it was not an easy task. When Archbishop Vasil' traveled to India on Aug. 4, 2023, at the beginning of his mission, some priests publicly burned photos of him and he was greeted with a shower of eggs.

In this regard, it was the metropolitan vicar, Archbishop Joseph Pamplany, successor to the apostolic administrator Bishop Bosco Puthur, who managed to move toward a solution thanks to a strategy of open communication and active listening.

Finally, the consensus—which relaxed the norms that the communities of this rite in the Metropolitan Archeparchy of Ernakulam-Angamaly were required to adopt a year ago, following an ultimatum from Pope Francis—was forged in a meeting between Archbishop Pamplany and the Major Archbishop and Metropolitan of the Archdiocese, Raphael Thattil.

Another new rule that has softened positions is that deacons may be ordained without having to commit in writing not to celebrate according to the previous form of the rite.

Is the ghost of schism laid to rest forever?

Although the threat of schism has been dispelled for now, there is still work to be done. According to Bräuer, even priests who opposed the unified liturgy have accepted the agreement, although not without reservations.

Their spokesman, Father Kuriakose Mundadan, expressed in a letter his willingness to support the agreement, although he harshly criticized both the way in which the liturgical reform was adopted and the repressive attitude of some of those previously in authority.

“In addition to criticizing the way the synod imposed the liturgical reform, he also criticized the treatment of those opposed to the reform. He also felt that the papal delegate exacerbated the situation,” Bräuer noted.

“Pope Francis constantly called for unity, but ultimately did not succeed in resolving the conflict. It became clear that the problem could not be resolved solely by means of authority and discipline. Now a synodal solution has been found, which we hope will be lasting,” the expert added.

Bräuer emphasized that how the agreement is implemented in the coming months will be decisive: “Only then will we see if the agreement is stable and lasting.”

For priests currently facing disciplinary proceedings, amicable solutions will be sought, and the Metropolitan Archeparchy of Ernakulam-Angamaly will also undertake to resolve disputes in civil courts.

Those who prefer the Roman Rite practice of facing the people to the traditional one are a minority: they represent only about 450,000 people, or 10% of Syro-Malabar believers, who total about five million. However, they are quite vocal. Videos of attacks on bishops and clashes between groups of Catholics circulate online.

The special tribunal created to resolve these types of liturgical disputes will not be dissolved, at least for now.

Lessons for the entire Catholic Church

Asked about the value of this experience for other liturgical conflicts in the Church, Bräuer said that the liturgy is “prayed dogma,” that is, an “expression of the Church’s faith” that can take many forms, as seen in the Catholic Church: for example, “in the West, with the ancient Mozarabic rite, and also with inculturated forms of the Mass in the Congo, Australia, or Mexico.”

“Liturgical diversity enriches the Church, but fidelity to tradition does not mean stubbornly clinging to the past, but rather accepting change with discernment,” he stated.

This story was first publishedby ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV appoints Iowa priest to lead mission diocese of Baker, Oregon
Thu, 10 Jul 2025 12:30:00 -0400

Rome Newsroom, Jul 10, 2025 / 12:30 pm (CNA).

Pope Leo XIV has tapped Father Thomas Hennen, vicar general of the Diocese of Davenport, Iowa, to be the next bishop of Baker, a mission diocese in eastern Oregon.

The bishop-elect, who celebrates 21 years as a priest on July 10, is a former vocations director. He has also been rector of Sacred Heart Cathedral in Davenport since 2021.

A moral theologian, Hennen has over 10 years of experience in pastoral outreach to people with same-sex attraction, as diocesan coordinator and chaplain for the local chapter of the Catholic organization Courage International, which offers support to men and women who experience same-sex attraction and have chosen to live a chaste life.

The 47-year-old priest, who goes by “Fr. Thom,” also has experience as a parochial vicar, university and high school chaplain, campus minister, and theology teacher.

For the last almost four years, he has also been the Davenport diocese’s leader for the Synod on Synodality, which he described in a 2021 homily as “about how we go about listening to each other, how we go about our mission as the Church, the Body of Christ, in our present age, to better communicate and better embody the Kingdom of God on earth.”

Born on July 4, 1978, in Ottumwa, a town in southeast Iowa, Hennen’s hobbies include strategy board games, reading, and playing the tin whistle and the violin, according to a 2009 interview. He has also said he first felt a call to the priesthood in the fourth grade.

He completed his studies for the priesthood at Saint Ambrose University in Davenport and the Pontifical North American College in Rome, earning a bachelor’s in sacred theology from the Pontifical Gregorian University in Rome. A year after his 2004 ordination to the priesthood, he also earned a licentiate in sacred theology from the Pontifical Alphonsian Academy in Rome.

The bishop-elect speaks Spanish and Italian in addition to his native English.

The Diocese of Baker covers 66,800 square miles in eastern Oregon. Considered a mission territory, the diocese’s landscape includes mountains, hills, valleys, rivers, lakes, and plains, and has a population of approximately 12,500 Catholic households across 57 parishes and missions.

In 1987, the Baker diocesan offices were moved to Bend, in central Oregon, while the Cathedral Church of St. Francis de Sales is over 200 miles east in Baker City.

Hennen succeeds Bishop Liam Cary, who has led the Baker diocese since 2012. Cary will turn 78 in August, making him nearly three years past the usual age of retirement for Catholic bishops.

‘Never again second-class people:’ German bishops defend life amid high court controversy
Thu, 10 Jul 2025 09:30:00 -0400

CNA Newsroom, Jul 10, 2025 / 09:30 am (CNA).

Amid a heated debate over appointments to Germany’s constitutional court, two Bavarian bishops have issued an urgent call to uphold human life and dignity, warning “there must never again be second-class people” in Germany as the country faces a contentious parliamentary vote.

Bishop Stefan Oster of Passau and Bishop Rudolf Voderholzer of Regensburg declared that anyone who relativizes human dignity protections should be disqualified from Germany’s highest judicial body, according to CNA Deutsch, CNA’s German-language news partner.

The bishops’ intervention comes as the German parliament prepares to vote Friday on three candidates for the court that serves as the nation’s supreme judicial authority and final arbiter on fundamental rights questions.

The debate over nominations has focused on views publicly expressed by Social Democratic Party nominee Frauke Brosius-Gersdorf. The constitutional law professor served as deputy coordinator of the government commission on abortion law reform. She argued that legalizing abortion within the first twelve weeks of pregnancy would be constitutionally permissible.

Most contentious was her widely criticized assertion that “whether the embryo and later fetus is entitled to the protection of the Basic Law’s guarantee of human dignity is indeed very controversial in constitutional law scholarship. In my view, there are good reasons why the guarantee of human dignity only applies from birth.”

Without naming names, the two bishops characterized such constitutional interpretation this week as fundamentally disqualifying, emphasizing the state’s duty to guarantee human dignity protections without exception.

The Bavarian bishops — who have also risen to prominence for their resistance to the controversial Synodal Way — are not the only ones raising concerns.

Some Christian Democratic Union (CDU) parliamentarians took to social media to call Brosius-Gersdorf “unelectable.”

The bishops’ statement establishes what they describe as non-negotiable criteria for constitutional judges as the country grapples with fundamental questions about the protection of human life, particularly regarding abortion law.

Bishops establish disqualification criteria

The bishops’ statement, titled “Our Basic Law is maximally inclusive,” asserts that every human being is granted human dignity and the right to life regardless of their life situation.

Oster and Voderholzer pointed to Germany’s Basic Law (Grundgesetz), the country’s constitution established in 1949, which enshrines the inviolability of human dignity in Article 1 as the foundation of all constitutional rights.

The Bavarian bishops warned that “anyone who holds the view that the embryo or fetus in the womb does not yet have dignity and only has a lesser right to life than the human being after the birth is carrying out a radical attack on the foundations of our constitution.

“He or she must not be entrusted with the binding interpretation of the Basic Law,” they said.

Oster and Voderholzer added that there “must never again be second-class people in Germany.”

Catholic chancellor causes outrage

The bishops’ principled position comes as Germany’s Chancellor Friedrich Merz — a Catholic and leader of the CDU — appeared to defend Brosius-Gersdorf despite her controversial constitutional views.

In a dramatic moment during Wednesday’s Bundestag debate, when asked by Alternative for Germany parliamentarian Beatrix von Storch whether he could reconcile with his conscience voting for a candidate “for whom human dignity does not apply if [the person] is not yet born,” Merz responded: “My straightforward answer to your question is: Yes!”

The chancellor’s words created significant tension within his own parliamentary faction, according to media reports.

The CDU's pro-life organization, Christian Democrats for Life, urged party leadership to reject the nominee based on her stance on the right to life.

Pro-life organizations have announced a demonstration outside the Reichstag building on Friday morning, CNA Deutsch reported.

Germany records more than 100,000 abortions annually, with approximately 1.8 million procedures performed between 1996 and 2023.

Currently, women in Germany can obtain an abortion from a doctor during the first 12 weeks of pregnancy, following a compulsory counseling session.

San Antonio Archdiocese to commemorate martyr who fought for religious freedom in Mexico
Thu, 10 Jul 2025 07:00:00 -0400

Puebla, Mexico, Jul 10, 2025 / 07:00 am (CNA).

The Archdiocese of San Antonio, Texas, will hold a celebration in Spanish and English on Sunday, July 13, commemorating the 137th anniversary of the birth of Blessed Anacleto González Flores, a martyr of the religious persecution Mexico experienced in the 1920s and patron saint of the Mexican laity.

González was born in Tepatitlán, Jalisco state, Mexico, on July 13, 1888. He was a prominent layman, lawyer, and catechist, recognized for his profound faith and leadership during the religious persecution in Mexico in the 1920s. He founded associations for Christian formation and defended the rights of the Church, promoting peaceful resistance to the government’s anti-clerical laws.

For his commitment to faith and justice, he was arrested, tortured, and ultimately executed on April 1, 1927. Pope Benedict XVI approved his beatification on Nov. 15, 2005. In 2019, he was named patron saint of the Mexican laity.

The Archdiocese of San Antonio’s celebration will begin at noon CT on Sunday, July 13, with Mass at St. Andrew’s Church in Pleasanton, Texas.

At 1:15 p.m. there will be a talk in English about the Archdiocese of San Antonio’s support, often including providing refuge, for persecuted Mexican Catholics. This will be followed by a bilingual presentation of the Spanish-language book “Anacleto González Flores: From the Word to Social Transformation.”

The celebration will conclude with the veneration of the first-class relics of Blessed Anacleto starting at 2:15 p.m.

Archdiocese of San Antonio provided aid to persecuted Church in Mexico

During the years of religious persecution in Mexico, various dioceses and Catholic institutions in the United States provided assistance to Mexican bishops, priests, and laypeople, including the Archdiocese of San Antonio.

Father Rafael Becerra, the priest organizing the celebration, shared with ACI Prensa, CNA’s Spanish-language news partner, that there are records that show that “some of the homes of the Josephite Sisters became a place for refugee priests.”

Also in the town of Castroville, just west of San Antonio, “a seminary was built and founded for seminarians from Mexico during the time of religious persecution.”

“It is known that seminarians from 13 different dioceses in Mexico came to study at that seminary” and that 59 priests were ordained after receiving their formation at that seminary, he noted.

Among other institutions, Becerra mentioned the important support of the Knights of Columbus, the largest Catholic fraternal service organization in the world. Six members of the Knights were martyred during the 1926–1929 Cristero War.

“We also know that several priests were here in San Antonio. There are about 40 refugees, some Claretians, other priests, and some bishops like [the archbishop of Mexico City] José Mora,” he commented.

Among other Mexican prelates who also passed through the Archdiocese of San Antonio during the years of persecution were St. Rafael Guízar y Valencia — today the patron saint of the bishops of Mexico — and his brother, Antonio, who was archbishop of Chihuahua.

These and other historical materials will be presented this Sunday, July 13, as part of the celebration of the Archdiocese of San Antonio.

For more information on how to participate in the celebration, click here.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Crippling priest shortage leads to restructuring of Grand Rapids Diocese
Thu, 10 Jul 2025 06:00:00 -0400

Washington, D.C. Newsroom, Jul 10, 2025 / 06:00 am (CNA).

The Diocese of Grand Rapids, Michigan, has announced a restructuring process as it faces a shortage of priests.

The announcement of the “Rooted in Christ Pastoral Planning Process” comes a year after Bishop David John Walkowiak issued an urgent diocesan-wide appeal to pray for an increase in vocations in the diocese, which has had just one ordination to the priesthood in the last two years.

“In 2024, we had one priestly ordination. In 2025, seven pastors were either granted senior priest status or reassigned outside the Diocese of Grand Rapids, and there were no priestly ordinations,” the diocese said in a June 29 statement. “Given this reality, the Presbyteral Council and priests of the diocese urged Bishop Walkowiak to take a hard look at what is required for the well-being of our parish communities and priests.”

The priest shortage has forced many priests to take on the responsibility of shepherding two to three parishes at a time, according to the diocese.

In a video message, Walkowiak said that while he is “grateful to our pastors who have generously taken on the responsibility,” the situation is ultimately not sustainable.

It has been more than a decade since the diocese — which spans 11 counties, 79 parishes, and 31 Catholic schools — last underwent a pastoral planning process.

According to the restructuring plan, 13 parishes across the diocese will merge, forming new parishes, while 8 parishes will form clusters in which two or more parishes will be made to collaborate to varying degrees on ministries, resources, and personnel. Parishes in clusters retain their buildings and finances, unlike in cases where parishes merge.

While he noted the change can be “difficult and often painful,” the bishop expressed faith that the changes would ultimately be beneficial to parish communities.

“We risk stagnation and decline if we fail to adapt,” he said, adding: “We need to remember that a parish is a communion of persons, one that extends beyond the confines of parish buildings. Sometimes in order for that communion of persons to remain healthy and continue to grow, the administrative and physical structures that support it must be reassessed.”

Six of the mergers were kicked off with the promulgation of the plan on June 29, while other mergers and clusters are set to take place in accordance with the end of pastors’ terms and priestly assignments.

Walkowiak has appointed Vicar General Father Colin J. Mulhall to oversee the implementation of the pastoral plan.

In addition to the merging of parishes and formation of parish clusters, the diocese also announced that land for a new parish in the West Deanery would be purchased between the cities of Zeeland and Hudsonville due to projected population growth. A new parish will also be established on land already owned by the diocese in the townships of Robinson and West Olive, also due to projected population growth.

“We must adjust administrative duties so that pastors can encourage their parish communities to become centers of evangelization, where all are invited into a relationship with Christ through worship, participation, and outreach to those in need,” the bishop said.

Funeral of soccer star Diogo Jota: Tributes, mourning, and final farewell 
Wed, 09 Jul 2025 20:19:00 -0400

ACI Prensa Staff, Jul 9, 2025 / 20:19 pm (CNA).

In an atmosphere of deep recollection and sadness, but also of hope, the funeral of Portuguese soccer players Diogo Jota of the Liverpool Football Club and his brother André Silva, who died last Thursday in a traffic accident in Zamora, Spain, was held on July 5. Jota’s marriage to Rute Cardoso had been solemnized in the Church just 11 days prior. They have three children.

At the funeral, which took place in the town of Gondomar’s main church on the outskirts of Porto, Portugal, the coffins were brought in as the church bells rang. The funeral was attended by several of Jota’s teammates, including Liverpool soccer club captain Virgil van Dijk, Andy Robertson, Argentine Alexis MacAllister, Uruguayan Darwin Nuñez, and coach Arne Slot.

Father Alípio Germano Barbosa, who was the pastor of the church in Gondomar for more than 18 years and who gave Diogo and André their first Communion, fondly recalled the time the brothers were part of his parish community.

“I lived here for 18 and a half years, and closely followed the human and Christian growth of these two young men, with great affection for them and their family,” the priest who attended the funeral told AP.

“They were very well behaved, humble, and courageous boys. In fact, following in the steps of their parents and grandparents, they were deeply connected to the local community and, naturally, participated in community life, the sacraments, Christian fellowship, and communion,” Germano added.

Roberto Martínez, coach of the Portuguese national football team, told the press at the funeral: “These are very sad days, as you can imagine, but today we have shown that we are a large and united family.”

“We are Portugal, and it was essential for us to be together and the world will be united, and his spirit will be with us forever. Thank you so much for your messages, for your support, and for everything we have received from all over the world. It means a lot, and today we are all a football family,” he emphasized.

The bishop of Porto’s homily at the brothers’ funeral

The funeral Mass was celebrated by the bishop of Porto, Manuel Linda, who first addressed the children of the late Liverpool player who did not attend the funeral:

“Right now you’re suffering immensely. Or maybe you’re not, because you don’t even realize the tragedy that has befallen your family. You will become aware of it later. And it will be terrible. But I will pray to Jesus for you.”

“The one who suffers deeply,” the prelate continued, “is your mother, Rute. She is heartbroken! Likewise, your grandparents, Isabel and Joaquim, and the rest of your family. Seeing before you a coffin containing the remains of a son must be the ultimate torment. But when it’s not just one coffin, but two, belonging to two brothers... there are no words.”

“We are here to say that we too suffer greatly,” the bishop continued. “We are here with you emotionally … Yes, tears! It’s human! It would be a shame for us if we didn’t.”

Linda encouraged having “faith and hope in the Resurrection.”

“This communion of life is achieved through baptism and good works … Your father, Diogo, was married in the Church 11 days before he died.”

After highlighting the importance of sports, the bishop of Porto said that “while it’s sad to see an adult cry, it’s even more painful when it’s a child… I send a special greeting to your mother, your grandparents, and other family members. I am with you. Jesus is also with you.”

Liverpool soccer club’s tribute to Diogo Jota

In addition to retiring Jota’s No. 20 jersey, the Liverpool soccer club chartered a plane to accommodate those members who wished to travel to the funeral in Portugal.

This was confirmed by the Portuguese newspaper Record. Liverpool will keep Jota’s contract in force and will pay his salary and all bonuses to his family.

The club decided to pay out the remaining two years of Jota’s contract, meaning his widow and his three young children will receive the corresponding sum of more than 17 million euros ($19.9 million).

English journalist Tom Harrington also said on X that Liverpool will establish a fund for the children of Jota and Cardoso, specifically for their education.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Historic Mass celebrated by papal nuncio at Anglican cathedral in rare event
Wed, 09 Jul 2025 18:55:00 -0400

London, England, Jul 9, 2025 / 18:55 pm (CNA).

For the first time in modern history, the apostolic nuncio to the United Kingdom has celebrated Mass in England’s most celebrated Anglican cathedral.

On Monday, July 7, which marked the feast of the Translation of St. Thomas Becket, Archbishop Miguel Maury Buendía celebrated the holy sacrifice of the Mass at Canterbury Cathedral with hundreds in attendance, including the Vatican’s cricket team.

During his homily, Maury Buendía said: “This Mass of pilgrimage takes place within the context of the jubilee year. It highlights the Christian life as a spiritual journey, moving through life’s trials and joys with hope anchored in Christ. Having traveled as pilgrims today, we do more than just honor a figure from history.”

He continued: “The stained-glass windows all around us illustrate the many miracles attributed to St. Thomas in the medieval period. This should be a living story, too. Our world, today as then, is in need of hope. We come in this jubilee year as ‘pilgrims of hope’ to be inspired by St. Thomas’ holiness and his courageous witness to Christ and his Church.”

Those in attendance on Monday also received a plenary indulgence because of the jubilee year and its customs.

While it is traditional for the Catholic Parish of St. Thomas of Canterbury to celebrate Mass at the cathedral every year on July 7, this is the first time the apostolic nuncio has presided.

St. Thomas Becket served as archbishop of Canterbury from 1162 until he was murdered in 1170 by supporters of King Henry II, who clashed with Thomas over his defense of the Church and its rights.

Thomas was canonized soon after his death by Pope Alexander III and in 1220 his body was translated, or moved, from the cathedral’s crypt to the shrine behind the altar. It is believed that a papal legate was present at the time.

The crypt was destroyed by Henry VIII in 1538 in an attempt to suppress allegiance to St. Thomas Becket.

In correspondence with CNA on Wednesday, July 9, Father David Palmer, a member of the Personal Ordinariate of Our Lady of Walsingham (and a former Anglican priest), reflected on the significance of the event.

“Canterbury Cathedral is often referred to as the home of Anglicanism, the mother Church of the Anglican Communion. This obscures the fact that it is also (and originally) the mother Church of Catholicism in England. The seat of St. Augustine of Canterbury, the first archbishop of Canterbury, sent by Pope Gregory to bring the (Roman) Catholic faith to the ‘Angles,’” he said.

“For those of us who have made the journey from Anglicanism back to Rome this is an event of special significance and joy.”

U.S. Catholic bishops: Church will not endorse political candidates despite IRS shift
Wed, 09 Jul 2025 18:25:00 -0400

Washington, D.C. Newsroom, Jul 9, 2025 / 18:25 pm (CNA).

The United States Conference of Catholic Bishops (USCCB) has confirmed that the Catholic Church will not endorse political candidates for public office in any elections, despite a tax code change that has opened the door for houses of worship to make such endorsements.

On July 7, the Internal Revenue Service (IRS) signed a court agreement to allow churches and other houses of worship to endorse candidates without risking their tax-exempt status. This reversed a 70-year ban that was in place based on the IRS’ interpretation of the “Johnson Amendment,” which prohibits nonprofits in the tax bracket from engaging in political campaigns.

USCCB Director of Public Affairs Chieko Noguchi, however, released a statement this week to announce that the Catholic Church will not be endorsing political candidates, even if the tax code allows it.

“The IRS was addressing a specific case, and it doesn’t change how the Catholic Church engages in public debate,” Noguchi said.

“The Church seeks to help Catholics form their conscience in the Gospel so they might discern which candidates and policies would advance the common good,” she added. “The Catholic Church maintains its stance of not endorsing or opposing political candidates.”

Noguchi told CNA that if an individual member of the clergy were to endorse a candidate, “this is a matter that is best handled by the local bishop.”

Christopher Check, the president of Catholic Answers, told CNA that the USCCB’s decision to avoid endorsements is “a wise one for our time and place.”

“The Church is not one of several political organizations or NGOs [nongovernmental organizations] competing for public opinion on the cultural and civic playing fields,” Check added. “She is the primary and divine institution through which all that public activity must be understood.”

Check pointed out that avoiding endorsements is consistent with the 1983 Code of Canon Law, which he explained “[prohibits] clergy from engaging in active participation in political parties except in cases where the rights of the Church are threatened or the ‘promotion of the common good requires it,’ and then only in the judgment of ‘competent ecclesiastical authority.’”

There have been situations historically in which clergy rightly engaged in political campaigns, such as when Marxist parties in some countries sought to “eradicate the Church,” according to Check. Yet he also cautioned that there have been times in which members of the clergy have “misled the faithful” by involving themselves in campaigns.

“Today in the United States, neither political party offers a platform that would serve as a foundation for a true home for faithful Catholics,” Check said. “As such, the obligation for the clergy and the episcopacy to form the consciences of the faithful rightly is especially critical. It is in this realm that the Church, who very much in a sense is above partisan politics, is called to operate.”

Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), told CNA she believes the IRS policy to not penalize churches for political endorsements is “wise” but said the USCCB commitment to not endorse candidates “is also prudent.”

“The IRS policy is wise to leave broad leeway to religious leaders to offer guidance, even on political matters that could shape the moral and cultural atmosphere within which religious life takes place,” Hanssen said.

Hanssen added that the Church hierarchy and the clergy can still be vocal on political issues that implicate Church teaching, noting that they “should give clear principles of action” but that “it is the moral responsibility of the laity to potentially apply those principles.”

She added that clergy should also help correct Catholic politicians whose policies do not conform to “the principles of natural law, for example, with regard to abortion, parental rights over their children’s education and medical care, euthanasia, and same-sex marriage.”

“Thus their action would be appropriately pastoral, rather than political — a concern for souls,” Hanssen said.

Ryan Tucker, senior counsel for Alliance Defending Freedom, told CNA that the IRS decision could still have an impact on churches that do not endorse candidates, saying those entities have a “constitutional right to speak freely” and the IRS change ensures “they can do so more boldly” now.

“The government shouldn’t be able to threaten a church with financial penalties based on a requirement that the church self-censor and surrender its constitutionally protected freedom,” he said. “Pastors and clergy members have been engaged in matters of the day that affect the members of their church body since our founding.”

Vatican approves Marian devotion in Slovakia but doesn’t recognize apparitions
Wed, 09 Jul 2025 17:21:00 -0400

Vatican City, Jul 9, 2025 / 17:21 pm (CNA).

The Vatican Dicastery for the Doctrine of the Faith granted a “nihil obstat” — that is, nothing stands in the way — of Marian devotion surrounding the alleged apparitions of the Virgin Mary on Mount Zvir near the village of Litmanová in northwestern Slovakia from 1990 to 1995 — without recognizing their supernatural character.

The letter, signed by the dicastery’s prefect, Cardinal Victor Manuel Fernández, and addressed to Archbishop Jonáš Jozef Maxim, hierarch of the Archeparchy of Prešov for Byzantine-rite Catholics, recognizes the pastoral value of the phenomenon and authorizes public worship without commenting on the supernatural authenticity of the apparitions.

The cardinal stated in the letter, published by the Vatican dicastery, that the discernment has taken into account “the many spiritual fruits” borne from this phenomenon.

The decision responds to the formal request by Maxim, who in letters sent to the Vatican in February and May highlighted “the countless sincere and heartfelt confessions and conversions experienced by pilgrims, which continue to take place at the shrine, despite the alleged apparitions ending three decades ago. The Slovak prelate also highlighted the constant flow of pilgrims who have continued to come to the site, manifesting an ongoing experience of faith.

Fernández noted several messages attributed to the Virgin that offer invitations to conversion, joy, and inner freedom. One of the most cited texts exhorts: “Let Jesus set you free. Let Jesus set you free. And do not allow your enemy to limit your freedom, for which Jesus shed so much blood. A soul that is free is the soul of a child” (Dec. 5, 1993).

On several occasions, the Marian figure presents herself as “happy” and repeats expressions of unconditional love: “I love you, just as you are. I love you. I love you! I want you to be happy, but this world will never make you happy” (Aug. 7, 1994). The faithful are also invited to live a simple and profound spirituality: “Begin to live simply, to think simply, and to act simply. Seek out silence so that the Spirit of Christ may be born anew within you” (June 5, 1994).

Some ambiguities

However, the Dicastery for the Doctrine of the Faith recognized that “some messages contain ambiguities or unclear formulations,” such as one that suggests that that nearly all people in one part of the world are condemned or one that states that “the cause of all illness is sin.”

These messages have not been deemed acceptable by the Vatican for publication. However, the Argentine cardinal recalled in the letter that, as early as 2011, a doctrinal commission dedicated to investigating these apparitions explained that the alleged visionaries did not hear messages in human language but rather had inner experiences that they then attempted to translate, which explains certain inaccuracies or personal interpretations.

For this reason, the cardinal of the Roman Curia asked the archbishop of Prešov to publish a compilation of these messages, excluding any statements that could lead to confusion or disturb the faith of ordinary people.

The Vatican made it clear that the “nihil obstat” does not equate to the recognition of supernatural intervention, but it does permit public worship and that the faithful can “safely approach this spiritual offering,” whose contents can help them live the Gospel of Christ more deeply.

A living shrine

Mount Zvir, less than two miles from the village of Litmanová, has been a place of pilgrimage for years, especially for those of the Byzantine rite. Three children were present at the alleged apparitions, which began on Aug. 5, 1990: Ivetka Korcáková, Katka Ceselková, and Mitko Ceselka.

This step by the Dicastery for the Doctrine of the Faith is possible thanks to the new norms on supernatural phenomena, published in May 2024, which provide for varying degrees of discernment, from “nihil obstat” to negative judgments, allowing for a more flexible assessment of the spiritual experiences of communities.

Since they came into force just over a year ago, it is the Dicastery for the Doctrine of the Faith and not the local bishop that pronounces on these events, and the Catholic Church’s discernment process no longer ends “with a declaration of ‘supernaturalitate’ [supernaturalness]” of the events.

The objective of the reform of the regulations, approved by Pope Francis, was to prevent fraud and scams that take advantage of the goodwill of the faithful.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Youth event in Spain draws thousands who are embracing holiness
Wed, 09 Jul 2025 15:45:00 -0400

Madrid, Spain, Jul 9, 2025 / 15:45 pm (CNA).

At the foot of the shrine in Covadonga located in the Asturias province of Spain — where the Reconquista began centuries ago — more than 1,700 young Catholics from 28 countries gathered recently for the second consecutive year for the Marian Eucharistic Youth Day (JEMJ, by its Spanish acronym), with the firm resolve to undertake a new “reconquest”: that of hearts.

The “Reconquista” (reconquest) refers to a series of battles over the course of centuries that in 1492 eventually ended the eighth-century Moorish conquest of Spain. The Battle of Covadonga (about 720) is considered the start of the Reconquista when Christian forces in Asturias defeated the Muslim invaders.

On the afternoon of July 4, an atmosphere of joy, singing, hugs, and reunions enveloped the surroundings of the Holy Cave and the majestic basilica, nestled in the imposing mountain landscape of the Picos de Europa. With backpacks, banners, and rosaries in hand, the first pilgrims began to arrive, ready for three days of an intense faith-filled experience.

Under the motto “I will give you a new heart,” young people participated in Masses, Eucharistic adoration, talks, Eucharistic workshops, catechesis, and even a festival in a deeply spiritual yet festive atmosphere, where the hope of a generation that has not renounced living its faith was felt.

At the heart of this youth gathering — which is becoming a key event during Catholic summer activities in Spain — are the Virgin Mary and the Eucharist. Sister Beatriz Liaño of the Servant Sisters of the Home of the Mother religious order and media liaison for JEMJ, shared a revealing anecdote with ACI Prensa, CNA’s Spanish-language news partner.

“There were so many young people who wanted to spend the evening adoring the Blessed Sacrament at the shrine that the priests decided to also expose the sacrament on the esplanade so everyone could participate.”

The En Marcha (on the move) JEMJ association, promoter of the initiative, made the event possible with the indispensable help of the Servant Sisters of the Home of the Mother, who quietly serve, and more than 200 volunteers.

For Liaño, the JEMJ is not just a youth event: “It’s something precious, a gift from the Virgin Mary to her son, Jesus. I believe that the heart of the Mother has called all these young people together to offer them, with total respect for their freedom, a personal encounter with the living Christ in the Eucharist, capable of transforming their lives.”

Bishop Juan Carlos Elizalde of Vitoria, Spain, celebrated the opening Mass on Friday evening. More than 30 priests concelebrated.

“There is a promise of happiness in the depths of your heart, and you are on pilgrimage because you refuse to resign yourself to vegetating. You leave your home in search of happiness: a new heart, a full life,” the prelate told the young people during his homily.

Elizalde also invited the young people to reflect on what the Lord is “shouting out” to them: “We are all called; there is no one without a vocation. The Lord calls us all by name. It’s not a question of consecrated life or priesthood, it is a question of happiness, it is a question of a new heart.”

‘Reconquering what is worthwhile’

Archbishop Jesús Sanz Montes of Oviedo was also present at the event. Speaking with ACI Prensa, he recalled the words of Pope Benedict XVI during the 2005 World Youth Day in Cologne: “Looking at these youths so healthy, so hopeful, the Church is alive and the Church is young.”

For the prelate, going to Covadonga is “going up to a particularly blessed place, because here a people is born, a Christian people, and here in Mary we find a reason for hope.” He also emphasized that “we must beat with the heart of Jesus Christ.”

In his homily during the closing Mass on Sunday, July 6, Sanz invited the young people to “reconquer what is worthwhile, that which gives glory to God as Father and allows us to recognize ourselves as brothers and sisters in Jesus, his son, to proclaim the Christian good news with the power of the Holy Spirit.”

He also warned about pornography, a “deception” that “kills the soul and perverts the gaze, stealing the outlook of purity and hope.”

Presence of relic of Blessed Carlo Acutis

During the three days of the event, participants had the opportunity to pray before the relic of the heart of Carlo Acutis, the soon-to-be “millennial saint” who continues to guide the new generation of young people and show them that holiness is a goal that is possible.

Minutes before the start of JEMJ, a video message from Antonia Salzano, Carlo Acutis’ mother, was shown to the young participants. In the video, she confided to them what her son’s secret to attain holiness was: “Carlo’s secret to being a saint was: Carlo went to Mass every day, did Eucharistic adoration every day, read sacred Scripture every day, and, above all, he prayed the rosary every day, which Carlo said are exorcisms we perform for ourselves.”

Carlos Leret, international delegate of the Friends of Carlo Acutis Association, explained to ACI Prensa outside the basilica that Acutis “is an ordinary saint who challenges [people] to holiness” and emphasized that young people “love to be challenged.”

Also present at the opening of the event was Friar Marco Gaballo, rector of the Shrine of the Dispossession in Assisi, Italy, and custodian of the relic of Carlo Acutis’ heart. Speaking to ACI Prensa, he described Covadonga as “a place of faith” and expressed his gratitude for the warm reception of the relic: “It has been received with such enthusiasm and such affection… it’s been very beautiful.”

For the Franciscan, testimonies like those of Carlo Acutis and Pier Giorgio Frassati — who will both be canonized Sept. 7 in Rome — “are sources of inspiration” for today’s youth.

In addition, the “protector saints” of JEMJ 2025 were the 11 “Martyrs of Damascus,” eight Franciscan friars and three lay brothers murdered on the night of July 9-10, 1860. These martyrs sought the strength to go through their martyrdom in the Eucharist.

‘Make the most of your youth’

Nuria Leal, a young woman from Valencia, Spain, was in charge of presenting the JEMJ events with her brother, Nacho. “It’s a very great responsibility, but also a very great grace,” she shared with ACI Prensa.

The young laywoman, a member of the Home of the Mother, said with conviction that she is already seeing the spiritual fruits of the gathering in her own life: “It’s a weekend in which everything is designed so that the Lord constantly touches your heart. Every talk, every prayer, every workshop… the Lord uses it to enter your heart.”

“For me, it’s a rekindling of my faith, it’s a waking up and making good use of the youth that the Lord has given us, which is such a wonderful gift,” she added. “It’s discovering it in the Eucharist and bringing it to other young people who may never have heard this great message: that Jesus is alive in the Eucharist, that the Virgin Mary awaits us, she is our mother, and we are so fortunate.”

The musical ‘A Famous Nun’

On the evening of July 4, the musical “A Famous Nun” premiered on the shrine’s esplanade, based on the life of Sister Clare Crockett, a nun who died in an earthquake in Ecuador in 2016.

Crockett, originally from Ireland, died at the age of 34 as a missionary for the Servant Sisters of the Home of the Mother. Her life changed on Good Friday in 2000, at the age of 17, when she discovered the Lord’s call for her life, despite having dreamed of being recognized for her acting talent since childhood: “My God, I have a vocation! But I want to be famous... So I told myself: I’ll be a famous nun.”

The play was presented by Catholic Stuff, a YouTube project for youth evangelization, “characterized by a mix of humor, profound ideas, and sound doctrine.”

A few hours before the performance began, the star of the performance, Ana, excitedly shared the details of the show. “It will be successful thanks to the Lord’s help,” she assured.

For this young Spanish woman, Crockett taught that “you have to ask God what he wants from you. The Lord is merciful, and no matter what your past life may be, he will always welcome you in his mercy.”

Regarding last year’s JEMJ, in which she participated as a member of the choir, she highlighted drawing close to the Eucharist and her desire to continue her apostolate, especially “seeing the faith of so many young people and so many changed lives.”

As for herself, Leal said Crockett is very present in her life: “She has always been an example of dedication, of giving 110%. She had migraines, she was tired, but it never showed, and she never said no. She always said ‘everything for souls,’ so we can also say that here in Covadonga: everything for souls.”

The Virgin Mary’s care

Mateo Gratacós, 18, is one of the more than 200 volunteers who made the event possible for the second consecutive year. “You spend a weekend here and have a great time, because there’s a great atmosphere. I came back because I wanted to relive last year’s experience. Volunteering is worth it, even when the going gets tough,” he told ACI Prensa.

“It’s true that some people say young people have less faith, or that we’re constantly on social media, and that gets a lot of attention. But here we have thousands of young people who believe in God and the Virgin Mary, who have traveled from all over to come to Covadonga, and that demonstrates that it’s not true,” he said.

Finally, he turned his gaze to the Holy Cave to remind people that “the Virgin is our mother; you feel her presence here; the way she takes care of you is very powerful. There are things that are like direct messages from her, and that’s amazing. For me, that’s what Our Lady of Covadonga is, a mother.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV receives Ukrainian president Zelenskyy at Castel Gandolfo
Wed, 09 Jul 2025 15:07:00 -0400

ACI Prensa Staff, Jul 9, 2025 / 15:07 pm (CNA).

On Wednesday Pope Leo XIV took time out from his summer vacation in Castel Gandolfo to receive the president of Ukraine, Volodymyr Zelenskyy.

It was the second time the two have met after exchanging greetings at the Vatican on May 18 in the context of the Mass inaugurating Pope Leo’s pontificate.

According to an official statement from the Holy See, the two leaders discussed the ongoing conflict and “the urgency of pursuing just and lasting paths of peace.”

During the meeting, held behind closed doors, the importance of dialogue was reiterated “as the best avenue for ending hostilities.”

The pope expressed his profound sorrow for the victims of the Russia-Ukraine war and renewed his spiritual closeness to the Ukrainian people, encouraging all efforts aimed at the release of prisoners and the search for shared solutions.

Leo XIV also reaffirmed the Holy See’s willingness to receive representatives of Russia and Ukraine at the Vatican with a view to possible peace negotiations. The audience lasted approximately 30 minutes.

Zelenskyy expressed his gratitude on X for the meeting and for “a very substantive conversation” with the Holy Father. “We value all the support and every prayer for peace in Ukraine,” he added.

Regarding the proposal for meetings between leaders from both sides of the conflict to be held at the Vatican, he confirmed that “it remains open and entirely possible, with the goal of stopping Russian aggression and achieving a stable, lasting, and genuine peace.”

However, he lamented that, currently, “only Moscow continues to reject this proposal, as it has turned down all other peace initiatives.”

“We will continue to strengthen global solidarity so that diplomacy can still succeed,” he added.

He also noted that he especially thanked Pope Leo for his support for Ukrainian children, “particularly those returned from Russian captivity.”

“Ukrainian children now have the opportunity for rehabilitation and rest in Italy, and such hospitality and sincerity are extremely important. Today, we also discussed the Vatican’s continued efforts to help return Ukrainian children abducted by Russia,” he noted.

He also explained that he spoke with the pontiff about the “the deep respect that Ukrainian society holds for Andrey Sheptytskyy — his actions, including the rescue of Jews during the Second World War and his defense of the Christian faith.”

Archbishop Andrey Sheptysky was a leader of the Ukrainian Greek Catholic Church from 1900 to 1944, who, at the risk of his own life, saved hundreds of Jews during the Nazi occupation and worked for Christian unity.

“We hope that Metropolitan Sheptytsky’s contribution and merits will receive the recognition they deserve,” the president said.

International Meeting on the Reconstruction of Ukraine

Zelenskyy’s visit to Rome is part of the Fourth International Meeting on the Reconstruction of Ukraine to be held in the Italian capital July 10–11.

This is a series of international conferences aimed at mobilizing diplomatic, financial, strategic, and political support for the country’s recovery following the Russian invasion that began in February 2022.

The meeting will be opened tomorrow by Zelenskyy and Italian Prime Minister Giorgia Meloni. The event brings together heads of state and government from 77 countries and a total of 1,800 attendees, including representatives of 500 companies.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.