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ACI Prensa's latest initiative is the Catholic News Agency (CNA), aimed at serving the English-speaking Catholic audience. ACI Prensa (www.aciprensa.com) is currently the largest provider of Catholic news in Spanish and Portuguese.

Catholic Church provides pastoral care to victims of tragic train accident in Spain
Tue, 20 Jan 2026 17:07:00 -0500

Jan 20, 2026 / 17:07 pm (CNA).

Following a tragic train accident that occurred on Sunday evening, Jan. 18, in the Spanish town of Adamuz in the Córdoba province, the Catholic Church is providing pastoral care for those affected.

In addition to the help offered immediately after the accident by the local parish priest and the provision of diocesan resources by Bishop Jesús Fernández of Córdoba after he visited the scene of the accident on Monday morning, the diocese has assigned a team of three priests to the area.

The priests, Leopoldo Rivero, Francisco J. Granados, and Manuel Sánchez, will remain at the Poniente Sur Civic Center in Córdoba, the support center for the families of the victims, for as long as needed.

In a statement, the diocese emphasized the importance of a priestly presence in “a place where despair and uncertainty take their toll as people search for any indication as to the whereabouts of their loved ones.”

Rivero stated that with its presence, the Church is providing “the spiritual care so necessary at this time,” as rescue operations continue, given that many passengers are still missing and may be trapped in the wrecked train cars.

To date, authorities have confirmed the deaths of 41 people and the transfer of 152 injured people to hospitals, where they are receiving treatment, some of them still in very serious condition. At least 43 people remain missing.

Psychologists are referring “families who need [pastoral care] to the priests so that they can be with them, accompany them, and pray with them so that they feel warmth, closeness, and comfort,” Rivero added.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV meets FSSP leaders amid visitation, ‘Traditionis Custodes’ fallout
Tue, 20 Jan 2026 16:37:00 -0500

Jan 20, 2026 / 16:37 pm (CNA).

Pope Leo XIV and leaders of the Priestly Fraternity of St. Peter (FSSP), a community dedicated to the traditional Roman rite, held a “cordial half-hour meeting” on Monday, Jan. 19, at the apostolic palace.

The priestly fraternity said in a Jan. 20 statement that the Holy Father received in private audience its superior general, Minneapolis-born Father John Berg. Also present was Father Josef Bisig, a co-founder of the FSSP and its first superior general, who now serves as rector of the FSSP’s Our Lady of Guadalupe Seminary in Denton, Texas.

The FSSP is a society of apostolic life of pontifical right founded in 1988 by priests who broke with Archbishop Marcel Lefebvre, the founder of the Society of St. Pius X, precisely in order to remain fully under the Roman pontiff while preserving the older liturgy.

The FSSP’s leaders, who had requested the meeting, said in a cautiously worded statement that it was “an opportunity to present to the Holy Father in greater detail the foundation and history of the fraternity as well as the various forms of apostolate that it has been offering to the faithful for almost 38 years.”

They added that the papal audience also provided an “opportunity to evoke any misunderstandings and obstacles that the fraternity encounters in certain places and to answer questions from the supreme pontiff.”

The audience came at a sensitive time for the fraternity and for those who value the traditional form of the Latin rite as a whole following Pope Francis’ 2021 motu proprio Traditionis Custodes that imposed sweeping restrictions on parishes and communities dedicated to the traditional Roman rite.

Due to Traditionis Custodes, the FSSP is currently undergoing an apostolic visitation initiated by the Holy See in late 2024. The visitation is part of a broader process of accompanying institutes formerly under the Pontifical Commission Ecclesia Dei but that now, due to Traditionis Custodes, fall under the auspices of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life.

Both the FSSP and the dicastery have both stressed that the apostolic visitation is not punitive but a normal exercise of oversight so the dicastery can “know who we are, how we are doing, and how we live so as to provide us with any help we may need.” The fraternity also underwent an apostolic visitation in 2014.

Although Pope Francis gave the FSSP a kind of protected but precarious niche, explicitly exempting it from some of the restrictions in a Feb. 11, 2022, decree, the priestly fraternity was still subjected to tighter structural control and scrutiny than under Benedict XVI. That decree arose from a prior private audience between Pope Francis and FSSP leaders.

Monday’s meeting was therefore significant, representing Leo XIV’s first clear, personal outreach to a leading traditional community and showing his willingness to listen to their concerns.

It also follows on the heels of the Holy Father granting Cardinal Raymond Burke the celebration of a pontifical Mass in St. Peter’s Basilica last October, along with the pope’s willingness to grant case-by-case exemptions to some traditional communities. The pope appears to be pursuing a policy of “pragmatic leniency” with such communities, neither willing to undo Francis’ liturgical changes but also not enforcing them with the same rigor.

Observers have therefore welcomed Monday’s meeting and are taking solace in the fact that the Church now has an American pope willing to listen to a fellow American superior general of a traditional order at a time when, according to one insider, “the waters are rough.” Berg also brings much experience to his role, having already served as the fraternity’s superior general from 2006 to 2018.

Like many traditional Roman rite communities and parishes, the FSSP is a flourishing community with several hundred priests and seminarians worldwide, a steady flow of vocations, and well-attended liturgies.

In its communique, the FSSP said Pope Leo XIV gave his blessing, “which he extended to all members of the fraternity.”

“The Fraternity of St. Peter is grateful to the Holy Father for offering this opportunity to meet with him,” the statement concluded, adding that it “encourages the faithful to continue to pray fervently during the 30 days novena of preparation for the renewal of its consecration to the Immaculate Heart of Mary on Feb. 11.”

‘Our embodied, sexed nature has been ordered for our salvation,’ former atheist says
Tue, 20 Jan 2026 16:07:00 -0500

Jan 20, 2026 / 16:07 pm (CNA).

“We have the good news that our culture needs to hear: that men and women are ordered to the good and made for amity for each other. Our embodied, sexed nature has been ordered for our salvation.”

So said Leah Sargeant, a former atheist and author who delivered the final keynote at a recent conference in Houston titled “The Beauty of Truth: Navigating Society Today as a Catholic Woman.”

At the conference, sponsored by the Catholic Women’s and Gender Studies program at the University of St. Thomas on Jan. 9–10, Sargeant suggested that our culture’s view of sexuality is premised on two lies. First, that “women’s equality is premised on being interchangeable with men,” and second, that “autonomy is foundational to a fully human life.”

To the first point, she noted that “it’s been common for people who advocate for women to minimize differences [between the sexes].”

Based on this lie, women, she said, are seen as “defective men.”

However, she continued, “the fundamental asymmetry between men and women is how we engender and bear children.”

It is based on this premise that the second lie, that individual autonomy is fundamental to being fully human, gets its strength, she said.

‘Forming a society open to dependency’

Sargeant said that when a woman is pregnant with another human being, the baby’s dependence and fragility does two things: It makes the baby’s life seem less valuable to those who believe autonomy is required to be fully human, and it makes the woman less-than when compared with a man, who never biologically has to enter into such a dependent relationship.

“The idea of having our lives upended by someone else [the baby’s] is a blow to women’s equality. This is the original argument for women’s access to abortion,” she said.

“The right to privacy wasn’t good enough because men always have the opportunity to abandon a child: that only required an act of cowardice. He could walk away, run, leave no forwarding address, and sever the connection. For a woman, she couldn’t divorce herself from her child by failing to step up: It would require outside, active, violent intervention in the form of poison or a scalpel.”

Women had to have what Sargeant called “an equality of vice” with men: namely, abortion. They had to “access to this cowardice as well or they could not be interchangeable with men and would lose political equality.”

Fundamentally, she concluded, both men and women must reject the lies of sameness and the “lie of autonomy” and be “radically dependent on God” and one another to live in the truth.

She quoted St. John Henry Newman, who wrote that “we cannot be our own masters. We are God’s property, by creation, by redemption, by regeneration … Independence was not made for man. It is an unnatural state that may do for a while, but will not do till the end.”

Sargeant reminded her listeners that we should not be afraid to “invite others into our lives or be ashamed to place demands on others.”

“We were always made to need each other,” she said. “We are not betraying ourselves when we expose ourselves as deeply human.”

Our task, she said, “is to give people reassurance that this truth is good,” reminding them that “hope doesn’t come from excesses of strength but in the midst of our frailty, and reminds us of how we are loved, and by whom.”

Sargeant's talk at the conference was based on her latest book, "The Dignity of Dependence: A Feminist Manifesto," which was released in October 2025.

100 years since the Cristero War in Mexico: What you should know
Tue, 20 Jan 2026 15:37:00 -0500

Jan 20, 2026 / 15:37 pm (CNA).

The Cristero War in Mexico, also known as the “Cristiada,” was not only an armed conflict but also a head-on clash between a state seeking forced secularization and a society that refused to renounce its Catholic identity. This bloody episode left a legacy of martyrs and a historical wound that has marked the complex relationship between the church and state in modern Mexico.

Background: The 1917 constitution

The conflict did not erupt overnight. Its roots lie in the 1917 Mexican Constitution, which incorporated anticlerical articles designed to subject the Church to the absolute control of the state.

Article 3 prohibited religious corporations and ministers of religion from operating primary schools. Article 5 banned the establishment of monastic orders and the taking of religious vows. Article 24 limited public worship to the interior of churches, always under government supervision. Article 27 stripped churches of their legal capacity to own property, transferring such property to the nation. Article 130 denied legal personality to churches, barred ministers of religion from participating in politics, and empowered individual states to limit the number of priests. These provisions formed the legal basis for the anticlerical enforcement that culminated in the “Calles Law,” which intensified the restrictions and sparked the Cristero War.

In 1926, President Plutarco Elías Calles escalated the situation with the “Law on Crimes and Offenses Related to Religious Worship and External Discipline,” also known as the “Law of Religious Tolerance” or simply the “Calles Law,” which amended the penal code by establishing severe penalties.

Among its harshest restrictions, the new law prohibited priests from wearing cassocks or any other religious symbols outside of churches, subjecting violators to fines and imprisonment. Priests who were not born in Mexico faced fines and deportation. The establishment of monastic orders or convents was banned, and existing convents were dissolved. Additionally, ministers of religion were forbidden from criticizing the fundamental laws of the country, the authorities in particular, or the government in general.

The Catholic Church’s response was drastic, unprecedented, and disciplined among all the Mexican archbishops and bishops: On July 31, 1926 — with the Holy See rejecting the “Calles Law” and “any act that could signify or be interpreted by the faithful as an acceptance of the law itself” — public worship was suspended throughout Mexico.

The outbreak

“It is indeed the suspension of religious services that may mark the beginning of the Cristero War, states the Franco-Mexican historian Jean Meyer in the opening pages of the first volume of his work “La Cristiada.”

Meyer quotes a letter from some Cristeros to their parish priest, who had been arrested by the authorities and urged the Cristeros to surrender: “Without your permission or command, we threw ourselves into this blessed struggle for our freedom, and without your permission or command, we will continue until we win or die.”

Thus, in different parts of the country, Catholic faithful spontaneously rose up in arms.

The willingness to engage in armed resistance against the government was not unanimous. “The bishops undoubtedly preached resistance,” Meyer notes, but at the same time, “they specified that they wanted no resistance other than passive and peaceful resistance.”

Although many prelates provided pastoral support to the Cristeros in some way, “the enemies of armed action were more numerous,” he points out.

Nor was the situation uniform among the priests. A list compiled by the Franco-Mexican historian indicates 100 “priests were actively hostile to the Cristeros,” while 40 were “actively favorable to the Cristeros.” Five priests are recorded as “combatants,” while 65 were considered “neutral.”

The number of priests “who abandoned rural parishes and priests from cities” totaled 3,500, while the priests “executed by the government” numbered 90.

It was “the people, ‘the Indian,’” who reacted, the historian says, and they did so “violently” because “the Church was more than just a building of piled-up stones, and popular sentiment had been struck to its very core, since the profane and the sacred are inextricably intertwined.”

“The people, the vast majority or many peasants — who were the ones who fought the guerrilla war most fiercely in the states of Jalisco, Guanajuato, Michoacán, Colima, and other central states — didn’t have much theology ... nor did they make many distinctions between things, but rather it was something, let’s say, of the heart and of religious feeling ..., of love for their faith,” that motivated them, the apostolic administrator of the Diocese of Cancún-Chetumal, Bishop Pedro Pablo Elizondo Cárdenas, told ACI Prensa, the Spanish-language sister service of EWTN News.

Some key figures

It is difficult to compile a specific list of the key figures and those who lost their lives at the hands of the anticlerical federal troops, especially considering that the Mexican Bishops’ Conference estimates that there were “more than 200,000 martyrs who gave their lives defending their faith."

But to understand the magnitude of the Cristero War, it is necessary to identify some of the actors who spearheaded the movement, as well as the figures who embodied the spiritual resistance against federal persecution.

The Cristero resistance was coordinated by the National League for the Defense of Religious Liberty — known as “The League" — which, although it managed to secure 2 million signatures in an attempt to reform the 1917 Constitution (an effort that ultimately failed) and organized a relatively successful boycott, threw itself into war effort without being “prepared to face the situation," according to Meyer.

Blessed Anacleto González Flores, known as “Maestro Cleto” and also nicknamed the “Socrates of Guadalajara” in reference to his origin in the state of Jalisco, was a layman who led peaceful efforts to confront the persecution by the government and was martyred on April 1, 1927. He is the patron saint of the Mexican laity.

St. José Sánchez del Río, affectionately called Joselito (“dear little José”), was martyred at the age of 14. He joined the war assuring his mother that “it had never been so easy to gain heaven as now, and I don’t want to miss the opportunity.” He was captured, tortured, and killed. Before dying, he asked that this message be delivered to his parents: “Long live Christ the King, and we will see each other in heaven.”

The photograph of the execution of Blessed Father Miguel Agustín Pro on Nov. 23, 1927, shows the Jesuit priest with his arms outstretched in the form of a cross in front of the firing squad. It is one of the most powerful symbols of the brutal religious persecution suffered by Catholics during the first half of the 20th century.

Among those murdered out of hatred for the faith during the religious persecution unleashed by the federal government, six priests who were members of the Knights of Columbus stand out. This fraternity played a leading role, both economically and socially, in supporting religious freedom during that tragic period in Mexico, even to the point of offering their own lives.

The six priests, canonized by Pope John Paul II in 2000, are Luis Bátis Sáinz, José María Robles Hurtado, Mateo Correa Magallanes, Miguel de la Mora de la Mora, Rodrigo Aguilar Alemán, and Pedro de Jesús Maldonado Lucero. All of them were canonized on May 21, 2000, along with 19 other Mexican martyrs, including St. Cristóbal Magallanes.

‘Agreements’ of 1929 and the end of hostilities?

Officially, the Cristero War ended on June 21, 1929, with the so-called “Agreements” between Mexican Archbishop Leopoldo Ruiz y Flores, as apostolic delegate of Pope Pius XI; the bishop of Tabasco, Pascual Díaz; and the then-president of the country, Emilio Portes Gil, successor to Plutarco Elías Calles.

However, the “Agreements” did not entail any changes to the 1917 Constitution or the “Calles Law” but rather established a “modus vivendi” in which the federal government committed to not applying the laws to persecute Catholics, while the bishops resumed religious services and the Cristeros laid down their arms.

But the persecution was far from over. Meyer writes that “for the Cristeros, the ‘modus vivendi’ (a way to peacefully coexist) very quickly became a sinister ‘modus moriendi’ (a way to die), suffered as a trial worse than the war itself and borne like a cross, an incomprehensible mystery which they underwent out of love for the pope and for Jesus Christ the King.”

Meyer notes that “all the former Cristeros say: ‘More people died after the “Agreements” than during the war.’”

“In the capital of the republic, the party line was to assure and repeat that everything was over, but in the records of the Ministry of War, there are reports of campaigns up to 1941 and the generals discussing the means of subduing the rebels, who were sometimes very dangerous, here and there,” Meyer writes in another part of the first volume of “La Cristiada.”

This period is commonly considered the “Second Cristero War,” but Meyer points out that “if the first stage (1926–29) of the Cristero War was already a war [fought by] the poor, the second was a war of the destitute, without resources, without support.”

Long road to religious freedom in Mexico

It would not be until 1992 — after two visits to Mexico by Pope John Paul II, in 1979 and 1990 — that relations between church and state would be formally reestablished in the country with a reformed 1917 Constitution and the new and current “Law on Religious Associations and Public Worship,” which allows for the recognition of the legal personality of the Catholic Church.

Only since 1992 has the Catholic Church been allowed to own churches in Mexico, but all those built before that year — including the Guadalupe Basilica (completed in 1976) — are the property of the nation.

However, current law still prohibits both religious associations and ministers of religion from owning or managing “radio or television stations or any type of telecommunications” as well as “managing any of the mass media.” In fact, the law only permits the publication of “printed materials of a religious nature.”

A call from the Mexican bishops on the centenary

In their most recent message to the faithful, the Mexican bishops called for “honoring the memory” of the “Cristero resistance.”

They warned that this centenary “cannot be a mere nostalgic commemoration. It must be an examination of conscience and a renewed commitment.”

“Our martyrs ask us today: Are we willing to defend our faith with the same radical commitment? Have we lost our sense of the sacred? Have we become complacent in a culture that wants to relegate faith to the private sphere?”

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Reports of Christian casualties and arrests are emerging as mass protests continue in Iran
Tue, 20 Jan 2026 15:07:00 -0500

Jan 20, 2026 / 15:07 pm (CNA).

The ongoing protests in Iran are considered the largest in years, both in duration and geographic spread. Since erupting on Dec. 28, 2025, demonstrations have continued without interruption, expanding across the country’s north, south, east, and west. Large numbers of Iranians from diverse social and religious backgrounds have taken part, including Christian citizens.

Human rights and church reports indicate that some Christian participants have been killed, injured, or arrested by Iranian security forces. The overwhelming majority of Christians in the Holy Land are Eastern Orthodox or Catholic.

According to ARTICLE 18, a London-based nonprofit dedicated to the protection and promotion of religious freedom in Iran, seven Iranian Christians of Armenian origin were killed in recent days by security forces. Armenian media outlets, however, have so far confirmed only one victim by name: Ejmin Masihi, who was killed in the capital, Tehran, amid unconfirmed reports that three other Iranian Armenians were wounded.

In addition, one Christian reported that police opened fire on two of his nephews in the city of Shiraz. Both were transferred to a hospital for treatment.

Christians have played a notable humanitarian role during the protests. Hormoz Shariat, president of Iran Alive Ministries, told ACI MENA, the Arabic-language sister service of EWTN News, that a number of Christians have been providing food and water to demonstrators.

Shariat recounted that a Christian couple prepared approximately 50 sandwiches, carrying them in backpacks along with bottles of water to distribute in the streets. He said other Christians have been treating injured protesters in their homes, away from the eyes of authorities, noting the case of one demonstrator who later converted to Christianity after learning that the nurse who stopped his bleeding was a Christian.

Concerns for the safety of Christians are mounting amid the tense security situation, particularly as churches in Iran, both official congregations and underground house churches, maintain spiritual ties outside the country.

Observers warn that any discussion of foreign political interference, or even allegations of it, could make Christians an easy target for accusations or a “scapegoat” within the broader security crackdown.

In this context, Barnabas Aid reported that at least 10 Christians were arrested in three different locations in Fars province in western Iran before Jan 4. Citing one pastor from an unregistered church, the organization reported: “Security forces raided the homes of several believers, accusing us of providing ideological fuel for the street protests. Our people remain confined to their homes, yet the raids continue relentlessly.”

Anxiety has intensified notably over the past week following the Iranian government’s complete shutdown of internet access, which has made it increasingly difficult to verify developments on the ground.

The blackout has further heightened fears of arbitrary arrests or extrajudicial killings under the cover of chaos, especially targeting Christians, who are considered among the most vulnerable groups during this sensitive period.

This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pro-life movement has mixed reaction after Trump’s first year of second term
Tue, 20 Jan 2026 14:37:00 -0500

Jan 20, 2026 / 14:37 pm (CNA).

Members of the pro-life movement have mixed thoughts on the first year of President Donald Trump’s second term, noting many wins early into his presidency but a number of shortfalls as time has gone by.

Some wins include defunding Planned Parenthood, walking back some of President Joe Biden’s initiatives, and removing foreign aid funding for organizations that promote abortion. However, a lack of action on chemical abortions and weakened rhetoric surrounding taxpayer-funded abortions are causing concern.

A notable pro-life win was included in the tax overhaul bill signed by Trump in July, which cut off all Medicaid reimbursements for organizations that provide a large number of abortions, such as Planned Parenthood.

Amid funding cuts, nearly 70 Planned Parenthood affiliates shut down. The administration also initially cut off Title X family planning grants from the abortion giant, but those have resumed.

The president pardoned pro-life protesters convicted of violating the Freedom of Access to Clinic Entrances (FACE) Act and blocked foreign aid from supporting organizations that promote abortion. He rescinded several policies from the Biden administration, including one that paid Pentagon workers to travel for abortions. He also established strong conscience protections for pro-life doctors.

“Right out the gate, we saw some progress on the pro-life issue,” Kelsey Pritchard, a spokesperson for Susan B. Anthony Pro-Life America (SBA), told EWTN.

Yet, she cautioned: “We have also not seen progress in the one area that matters the most — and that’s on abortion drugs.”

Health Secretary Robert F. Kennedy Jr. launched a study into the safety of the abortion pill mifepristone in September 2025, but so far no action has been taken to curtail the drug. Rather, the Food and Drug Administration (FDA) went in the opposite direction, approving a generic version of mifepristone later that same month.

Pritchard said that move was “the opposite of what they should have done,” and referred to the generic mifepristone as “a new kill pill to increase the number of abortions that are done in this country.”

She said Kennedy’s promised study has “absolutely been moving too slow” and added that there is no confirmation it even began or is taking place. SBA called for FDA Commissioner Marty Makary to be fired following allegations he was “slow-walking the report for political reasons,” she said.

Trump has said abortion should be regulated by the states, but Pritchard warned “those [pro-life] laws can’t be in effect at all, really, when mail-order abortion happens with the abortion drugs.”

“They’re allowing [California Gov.] Gavin Newsom and [New York Gov.] Kathy Hochul and their blue state friends to completely nullify the pro-life laws in states like Texas and Florida,” she said.

Joseph Meaney, a senior ethicist at the National Catholic Bioethics Center, similarly said “the delay in the promised review of the rushed process in which mifepristone was approved as an abortion drug by the FDA has frustrated pro-lifers.”

“When the FDA approved a second generic version of mifepristone, … it highlighted the lack of progress in fighting the leading means of doing abortions in the [United States],” he said.

Trump also began to waver on taxpayer-funded abortions early in 2026, asking Republicans to be “flexible” on the Hyde Amendment amid negotiations on extending health care subsidies for the Affordable Care Act. Trump later unveiled “The Great Healthcare Plan” and said the White House intends to negotiate with Congress to ensure pro-life protections.

Pritchard called taxpayer-funded abortion “a very basic red line” and said it’s “concerning to see Republicans back away from something so basic.”

She warned Republicans to not take pro-life voters for granted in the upcoming midterms, saying “you’ll lose the elections and we won’t have the majority of Congress” without pro-life voters.

“You must remain the pro-life party or you will lose the midterms if you decide to bow to the pro-death Democrat agenda,” Pritchard said.

Meaney said there is “a widespread feeling that the second Trump administration has seemed to deprioritize issues important to the pro-life community,” adding he has “seen calls for pro-life groups to ‘flex their muscles’ and show that they cannot be taken for granted.”

However, he said the shortfalls “should not obscure the fact that the Trump administration has rolled back the Biden-era pro-abortion measures internationally and domestically.”

“It even achieved a temporary defunding of Planned Parenthood domestically in legislation,” he said. “The federal government no longer funds research on fetal tissues and defends the conscience rights of health care professionals and others robustly.”

Trump also signed an executive order that directed departments and agencies to boost access to and reduce the cost of in vitro fertilization (IVF). The Catholic Church opposes IVF, which results in the destruction of human embryos, ending human lives.

Broglio: U.S. threat of military action in Greenland ‘tarnishes’ U.S. image around the world
Tue, 20 Jan 2026 14:07:00 -0500

Jan 20, 2026 / 14:07 pm (CNA).

Military Archbishop Timothy Broglio says the United States’ threat to use the military to annex Greenland “tarnishes” the reputation of the United States around the world.

The archbishop made the comments during a Jan. 18 interview with the BBC, speaking to broadcaster Edward Stourton. As the archbishop of the Archdiocese for the Military Services, USA, Broglio oversees clergy and sacraments for the U.S. armed forces.

Asked about the Trump administration’s apparent willingness to use military force to take Greenland if diplomacy fails, Broglio said he “cannot see any circumstance” where doing so would, as Stourton put it, “fulfill the criteria of a just law.”

“Greenland is a territory of Denmark,” the prelate said. “Denmark is an ally. It’s part of NATO. It does not seem really reasonable that the United States would attack and occupy a friendly nation.”

“It’d be one thing if the people of Greenland wanted to be annexed,” the archbishop pointed out. “But taking it by force when we already have treaties there that allow for a military installation in Greenland — it doesn’t seem acceptable to invade a friendly nation.”

Military force in such a scenario would “tarnish” the image of the U.S., Broglio said, because “traditionally, we’ve responded to situations of oppression” instead of engaging in proactive invasion.

The archbishop acknowledged that soldiers who are “put in a situation where they’re being ordered to do something that is morally questionable” are within their rights of conscience to disobey such a directive.

“But that’s perhaps putting that individual in an untenable situation, and that’s my concern,” he said.

A sparsely populated landmass with little Church presence, most of the Catholic population in Greenland is concentrated in a single parish, Christ the King Church in Nuuk. That parish falls under the administration of the Diocese of Copenhagen, located approximately 2,000 miles east of Nuuk.

U.S. plans to annex the landmass have drawn international backlash and rebuke from leaders in Europe and elsewhere. Catholics in the region have reportedly expressed opposition to Greenland falling under American control.

Asked if he believes he can “make a real difference” in the international dispute by “laying down red lines,” Broglio acknowledged that it’s unknown “whether the powers that be will listen to those admonitions.”

But “I think it is my duty to speak appropriately as I’m able,” he said.

March for Life 2026: ‘Life Is a Gift’
Tue, 20 Jan 2026 13:37:00 -0500

Jan 20, 2026 / 13:37 pm (CNA).

Thousands will gather for the 53rd National March for Life in the nation’s capital on Friday, Jan. 23.

Every January, tens of thousands of people march on Capitol Hill in Washington, D.C., for “the largest annual human rights demonstration in the world,” according to the March for Life website. The event’s 2026 theme is “Life Is a Gift,” which invites “all people to rediscover the beauty, goodness, and joy of life itself.”

The theme emphasizes “what lies at the heart of the pro-life movement — an unshakeable conviction that life is very good and worthy of protection, no matter the circumstances,” according to the event’s website. “‘Life Is a Gift’ invites everyone to embrace life as something to be cherished and celebrated from the very beginning.”

The first March for Life was on Jan. 22, 1974, in Washington, D.C. It took place one year after the Supreme Court’s Roe v. Wade decision legalized abortion nationwide. While the Dobbs v. Jackson Women’s Health Organization decision returned the matter to the states in 2022, the organization continues its mission to protect life at the state and federal levels.

“The March for Life is not just a protest … It is a celebration of each and every life, from the moment of conception,” organizers of the event reported. “We envision a world where every life is celebrated, valued, and protected. We envision a world where these moments are celebrated, valued, and protected by everybody — both in the private sector and in the public sphere.”

Schedule

The day is more than just the walk on Capitol Hill; it offers numerous other opportunities to celebrate life.

The festivities will kick off with a pre-rally concert at 11 a.m. on the National Mall by Sanctus Real, a Grammy-nominated and Dove Award-winning Christian band.

Then the rally will kick off at noon and will feature a number of special guests including a national anthem performance by Friends of Club 21 Choir, a chorus of young adults with Down syndrome, and a lineup of speakers.

The crowd will depart from the National Mall at 1 p.m. for the march and will make its way to the ending point at the Supreme Court building.

Speakers

The leaders set to speak at the rally include a number of pro-life advocates who will share testimonials and encouragement ahead of the march.

JD Vance will speak for the second time at the annual event as vice president of the United States. He will be joined by other U.S. leaders including Speaker of the House Mike Johnson and U.S. Rep. Chris Smith, R-New Jersey.

Jennie Bradley Lichter, March for Life president, will address the crowd at her first march as president. Lichter has served as deputy general counsel at The Catholic University of America and in the White House during the first Trump administration.

Sarah Hurm will share her testimony about how the experience of starting a chemical abortion and reversing it changed her perspective and led her to pro-life advocacy.

Elizabeth Pillsbury Oliver, president of Georgetown University Right to Life and a Catholic convert, will offer a pro-life student’s perspective and about how her faith gives her courage to defend life.

Other pro-life leaders and ministry workers from across the nation will also take the stage at the National Mall ahead of the march.

Additional events

The March for Life is just one of the ways pro-lifers can celebrate life the weekend of Jan. 23.

The National Prayer Vigil for Life:

The weekend will start with The National Prayer Vigil for Life, which is hosted annually by the U.S. Conference of Catholic Bishops’ Secretariat of Pro-Life Activities at the Basilica of the National Shrine of the Immaculate Conception. The vigil takes place on the eve of the March for Life, marking the date of the 1973 Roe v. Wade decision.

The National Prayer Vigil for Life will begin on Jan. 22 with an opening Mass at 5 p.m. in the Great Upper Church of the basilica. Following Mass, the National Holy Hour for Life will be at 7 p.m. in the Crypt Church. The National Prayer Vigil will conclude with a closing Mass celebrated by Cardinal Seán P. O’Malley, OFM Cap, archbishop emeritus of Boston, at 8 a.m. on Jan. 23 in the Great Upper Church.

Overnight seminarian-led Holy Hours will also take place from 9 p.m. on Jan. 22 until 8 a.m. on Jan. 23.

Life Fest

The Knights of Columbus and Sisters of Life will host Life Fest at the Gaylord National Resort and Convention Center in Oxon Hill, Maryland. Doors open at 6 a.m. on the morning of Friday, Jan. 23, before the march. Life Fest will kick off with live music from the Sisters of Life’s band All the Living, with Father Isaiah, CFR, Damascus Worship, followed by a Eucharistic procession and Mass.

The event will also include opportunities for confession, first-class relic veneration, and powerful witnesses, including pro-life advocate and founder of Live Action Lila Rose.

Cardinal O’Connor Conference:

Named in honor of Cardinal John O’Connor, who committed himself to advocate for the unborn, the annual Cardinal O’Connor Conference on Life works to promote intellectual “discourse on the sanctity of human life as well as build a culture of life both within and beyond the Georgetown community,” the conference’s website reported.

Started by Georgetown students in 2000, the conference has become the largest student-run, pro-life conference in the U.S. The Jan. 24 conference will feature a Holy Hour, a number of speakers, breakout sessions, a panel discussion, and a Mass for life.

U.S. cardinals urge White House to pursue ‘genuinely moral’ foreign policy
Tue, 20 Jan 2026 13:07:36 -0500

Jan 20, 2026 / 13:07 pm (CNA).

Three U.S.-based cardinals issued a statement this week renouncing war as “an instrument for narrow national interests” and calling for the U.S. to engage in military action “as a last resort in extreme situations, not a normal instrument of national policy.”

Chicago archbishop Cardinal Blase Cupich; Washington, D.C., archbishop Cardinal Robert McElroy; and Newark, New Jersey, archbishop Cardinal Joseph Tobin, CSsR, issued a joint statement discussing U.S. foreign policy in comparison to the principles set forth by Pope Leo XIV in his Jan. 9 address to members of the diplomatic corps.

Following the capture of Venezuela’s leader Nicolas Maduro and signaling from President Donald Trump that he wants to annex Greenland in some form, the cardinals said the country’s “moral role in confronting evil around the world, sustaining the right to life and human dignity, and supporting religious liberty are all under examination.”

In the Jan. 19 statement they urged a U.S. foreign policy that “respects and advances the right to human life, religious liberty, and the enhancement of human dignity throughout the world, especially through economic assistance.”

“The sovereign rights of nations to self-determination appear all too fragile in a world of ever greater conflagrations,” the cardinals said. “The balancing of national interest with the common good is being framed within starkly polarized terms.”

“In 2026, the United States has entered into the most profound and searing debate about the moral foundation for America’s actions in the world since the end of the Cold War,” the cardinals wrote. “The events in Venezuela, Ukraine, and Greenland have raised basic questions about the use of military force and the meaning of peace.”

They added: “The building of just and sustainable peace, so crucial to humanity’s well-being now and in the future, is being reduced to partisan categories that encourage polarization and destructive policies.”

Pope Leo’s word as a ‘compass’ for foreign policy

Pope Leo’s Jan. 9 comments on foreign policy have “provided us an enduring ethical compass for establishing the pathway for American foreign policy in the coming years,” the cardinals said.

“In our time, the weakness of multilateralism is a particular cause for concern at the international level,” the pope said to members of the diplomatic corps. “War is back in vogue and a zeal for war is spreading.”

“Peace is no longer sought as a gift and desirable good in itself, or in pursuit of ‘the establishment of the ordered universe willed by God with a more perfect form of justice among men and women.’ Instead, peace is sought through weapons as a condition for asserting one’s own dominion,” the Holy Father said.

The cardinals stressed Pope Leo’s reiteration of Catholic teaching that “the protection of the right to life constitutes the indispensable foundation for every other human right.”

The pope “points to the need for international aid to safeguard the most central elements of human dignity, which are under assault because of the movement by wealthy nations to reduce or eliminate their contributions to humanitarian foreign assistance programs.”

The Holy Father “points to the increasing violations of conscience and religious freedom in the name of an ideological or religious purity that crushes freedom itself,” the cardinals said.

“As pastors and citizens, we embrace this vision for the establishment of a genuinely moral foreign policy for our nation. We seek to build a truly just and lasting peace, that peace which Jesus proclaimed in the Gospel.”

“Pope Leo has given us the prism through which to raise it to a much higher level. We will preach, teach, and advocate in the coming months to make that higher level possible,” they said.

Catholics express mixed views on first year of Trump’s second term
Tue, 20 Jan 2026 12:21:27 -0500

Jan 20, 2026 / 12:21 pm (CNA).

Catholics are offering mixed reactions to the first year of President Donald Trump’s second term, which included domestic policy actions that align with U.S. bishops on gender-related issues, and also tensions over immigration, expansion of the death penalty, and reduced funding for organizations that provide food and basic support to people in need.

Trump secured his electoral victory in 2024 with the help of Catholics, who supported him by a double-digit margin, according to exit polls. A Pew Research Center report found that nearly a quarter of Trump’s voters in 2024 were Catholic.

Throughout his first year, Trump — who calls himself a nondenominational Christian — has invoked Christianity and created a White House Faith Office. He created a Religious Liberty Commission by executive order in May 2025 and became the first president to issue a proclamation honoring the Catholic feast of the Immaculate Conception in December.

Last year, the president also launched the “America Prays” initiative, which encouraged people to dedicate one hour of prayer for the United States and its people in preparation for the 250th anniversary of the Declaration of Independence on July 4, 2026.

Immigration, poverty, and NGOs

John White, professor of politics at The Catholic University of America, said the first year of Trump’s second term “challenged Catholics on many levels.”

“The brutality of ICE has caused the U.S. Conference of Catholic Bishops to issue an extraordinary statement at the prompting of Pope Leo XIV,” White said, referring to the Immigration and Customs Enforcement agency. The U.S. Conference of Catholic Bishops (USCCB) issued a special message in November opposing indiscriminate mass deportations, calling for humane treatment, urging meaningful reform, and affirming the compatibility of national security with human dignity.

The Trump administration, with JD Vance, the second Catholic vice president in U.S. history, cut billions of dollars in funding to nongovernmental organizations (NGOs), which financially damaged several Catholic nonprofits that had received funding. Trump also signed into law historic cuts to the Supplemental Nutrition Assistance Program.

“The cuts to NGO funding, SNAP, and Medicaid benefits, alongside the huge increases in health care costs, have hurt the poor and middle class at home and around the world,” he said. “Instead of being the good Samaritan, Trump has challenged our Catholic values and narrowed our vision of who we are and what we believe. JD Vance’s interpretation of ‘Ordo Amoris’ of a hierarchy to those whom we love rather than a universal love is a case in point and has been repudiated by Pope Francis and Pope Leo XIV,” he said.

The cuts aligned federal policy with the administration’s agenda, which included strict immigration enforcement, mass deportations of immigrants who are in the country illegally, and less foreign aid support.

Catholic Charities USA was previously receiving more than $100 million annually for migrant services, and the Trump administration cut off those funds. In response, the organization scaled back its services.

Since Trump took office, the administration said it has deported more than 600,000 people.

Karen Sullivan, director of advocacy for the Catholic Legal Immigration Network (CLINIC), which provides legal services to migrants, said she is “very concerned about the way that immigration enforcement has been carried out,” adding her organization is “very concerned that human dignity of all persons [needs to] be respected.”

Sullivan said the administration is “enabling their officers to use excessive force as they are taking people into custody” and “denying access to oversight at their detention centers.” She also expressed concern about the administration increasing fees for asylum applications and giving agents more leeway to conduct immigration enforcement at sensitive locations, such as churches, schools, and hospitals.

She said the large number of deportations and the increase in expedited removals has “been a strain” on organizations that seek to provide legal help to migrants.

CLINIC receives inquiries from people who are facing deportation and also those who fear they may be deported. She said: “The worry and the fear among those people [who may face deportation] makes them seek out assistance and advice even more often.”

“The pace of the changes that have been happening in the past year have been very difficult to manage,” she said. “We are having to respond very quickly to changes."

Executive actions on gender

Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), viewed the first year of Trump’s second term in mostly successful terms.

“As Catholics we know that the law educates, and during Trump’s first year in office we witnessed an actual shift in public opinion on the LGBT/transgender ideology due to his asserting the scientific and natural common sense that there are only male and female,” Hanssen said.

Trump took executive action to prohibit what he called the “chemical and surgical mutilation” of children, such as hormone therapy and surgical transition. He signed a policy restricting participation of transgender athletes in women’s sports. He legally recognized only two genders, determined by biology: male and female.

“His strong executive action on this essential point — domestically in making the executive branch remove its trans-affirming language, the executive department of education stop subverting parental rights over their children, and women’s rights in sports, and (importantly) putting an end to USAID’s [U.S. Agency for International Development] pushing this gender agenda on the countries who need our economic assistance,” she said.

“This has led to a genuine public shift, with fewer independent corporations choosing to enforce June as LGBT Pride month on their customer base, fewer DEI programs pushing the gender agenda on hiring, and a shift (especially among young men) towards disapproval of gender transitioning children and even towards disapproval of the legalization of so-called same sex ‘marriage,’” she added. “We will need to see how these executive branch victories will affect judicial and legislative action moving forward.”

Father Tadeusz Pacholczyk, senior ethicist at the National Catholic Bioethics Center, had a similar view of some of the social changes.

“The current administration has focused significant energy on the important task of ‘putting folks on notice,’ so it’s hard to deny, for example, that the misguided medico-pharmaceutical industry that has profited handsomely from exploiting vulnerable youth and other gender dysphoric individuals can no longer miss the loud indicators that these practices will not be able to continue unabated,” he said.

Death penalty

Trump signaled a renewed and more aggressive federal capital-punishment policy in 2025, in opposition to the Catechism of the Catholic Church, which teaches that the death penalty is “inadmissible.”

Trump signed an executive order on his first day in office directing the Justice Department to actively pursue the federal death penalty for serious crimes. He also directed federal prosecutors to seek death sentences in Washington, D.C., homicide cases. His administration lifted a moratorium on executions, reversing a pause in federal executions and following President Joe Biden’s commutations of federal death sentences.

Archbishop Timothy P. Broglio, then-president of the USCCB, in a Jan. 22, 2025, statement called Trump’s support for expanding the federal death penalty “deeply troubling.” Newly elected USCCB president Archbishop Paul Coakley likewise called for the abolition of the death penalty.

Pope Leo to celebrate Holy Thursday Mass at St. John Lateran after hiatus under Pope Francis
Tue, 20 Jan 2026 11:34:46 -0500

Jan 20, 2026 / 11:34 am (CNA).

Pope Leo XIV will celebrate the Holy Thursday Mass of the Lord’s Supper at the Basilica of St. John Lateran on April 2, restoring a long-standing Roman tradition that Pope Francis set aside throughout his 12-year pontificate.

The announcement appeared last week in the calendar of papal liturgies published by the Prefecture of the Pontifical Household.

In his first Holy Thursday as pope on March 28, 2013, Pope Francis chose to celebrate the Mass in Coena Domini in the chapel of the Casal del Marmo juvenile detention center on the northern outskirts of Rome. As he had often done as archbishop of Buenos Aires, he carefully washed the feet of 12 inmates, including an Italian Catholic woman and a Muslim woman from Serbia.

From that point on, and for the next 12 years, Francis left aside the Holy Thursday celebration at St. John Lateran — the cathedral of the bishop of Rome — in a pastoral approach that broke with the customary practice of his predecessors.

For Monsignor Giovanni Falbo — a canon of the Lateran, camerlengo of the cathedral chapter, and provost of the basilica — that decision should be understood as an interlude.

In his view, Pope Leo XIV’s decision to recover the tradition on April 2 shows that the Francis years were an “exception.”

“The years of Pope Francis’ pontificate,” Falbo explained, “as happened with many other celebrations and initiatives, constitute an exception, motivated by the desire to offer the world a clear sign of predilection for the poor and the last, bringing the attention of the bishop of Rome to places of suffering.”

Falbo told ACI Prensa, the Spanish-language sister service of EWTN News, that the approach was “a praiseworthy intention” that nevertheless resulted in “a certain privatization of the celebration of the Last Supper,” since limited space in such locations made it impossible for priests of the Diocese of Rome to take part.

With his decision, Falbo said, Leo XIV resumes the tradition of the Church in Rome in line with the uninterrupted practice of the last century, without diminishing attention to the poor.

“There are countless occasions throughout the year,” Falbo said, “to underscore the predilection of the Lord and of the Church for the last.”

In that sense, he said, the return to St. John Lateran is another sign of the new pope’s desire “not only to be, but to behave as bishop of Rome.”

Falbo also pointed to the bond between Leo XIV and the Lateran basilica that became visible on May 25, when the pope took possession of the chair of the bishop of Rome — the pope’s episcopal seat — in what is considered the first Christian basilica built after the peace of Constantine in the fourth century.

That ceremony marked a fundamental step at the beginning of Leo’s pontificate, since the pope is not only successor of St. Peter and pastor of the universal Church but also bishop of the Diocese of Rome.

Historical roots of the foot-washing rite

Falbo recalled that the rite of washing feet “naturally has its roots in the gesture carried out by Jesus in the upper room, when he washed the feet of his apostles before the institution of the Eucharist.”

He noted that the Gospel of John is the only one to transmit the episode, accompanied by a catechesis that makes it a symbol of fraternal love and of the “new commandment,” concretizing love in reciprocal service.

For that reason, he said, “already in the early Church, the washing of the feet was considered a relevant sign for recognizing the authentic disciples of the Lord.”

Falbo added that the rite has varied over the centuries. The Council of Toledo in 694 regarded the washing of feet performed by a bishop for his collaborators as a semi-liturgical and obligatory rite. The Ordo Romanus XII even describes a second mandatum in which, after offering lunch to 13 poor people in a hall of the papal palace, the pope washed, dried, and kissed their feet.

In the 15th century, the chronicles of Giovanni Burcardo — papal master of ceremonies from Innocent VIII to Julius II, including under Alexander VI — systematically mention the pope washing the feet of 13 poor people in one of the halls of the Apostolic Palace in the Vatican.

Falbo also recalled that before the definitive move to the Vatican after the return from Avignon in 1378, popes lived for nearly 1,000 years near the Lateran cathedral, from the pontificate of St. Miltiades (d. 314) to Clement V (1305–1314).

Although the washing of feet is a rite proper to Holy Thursday, Falbo noted that at least since the pontificate of Innocent I in 416, three separate Masses were celebrated that day: a morning Mass for the reconciliation of penitents; another for the blessing of the holy oils, especially the chrism; and a third evening Mass as a memorial of the Lord’s Supper.

For that reason, he said, the foot-washing was not originally joined to the Holy Thursday Mass, even though the Gospel proclaimed at the Eucharist in Coena Domini refers precisely to Jesus’ gesture.

Falbo also pointed to the profound reform of the Sacred Triduum carried out by Pope Pius XII in 1955, which took effect the following year, with the goal of restoring greater historical fidelity in the celebrations.

Since then, he said, the practice of the bishop of Rome — conditioned by no longer residing near his cathedral — has been to divide the Triduum liturgies between St. John Lateran and St. Peter’s, reserving to the lateran the evening Holy Thursday celebration with the foot-washing rite, after the chrism Mass celebrated in the morning at the Vatican basilica.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Why will Chiclayo, Peru, host the World Day of the Sick?
Tue, 20 Jan 2026 10:52:00 -0500

Jan 20, 2026 / 10:52 am (CNA).

Cardinal Michael Czerny explained the reasons for choosing the Shrine of Our Lady of Peace in Chiclayo, Peru, as the international site for the solemn celebration of the 34th World Day of the Sick, which will take place there Feb. 9–11.

“The choice of Chiclayo is not due primarily to the pope, but to a practical reason,” Czerny told reporters at the Vatican during the presentation of the pope’s message for the day.

“We needed a place where, given the climate in February, it would be less likely that the celebration would be affected by bad weather,” the cardinal said, calling the decision a “happy coincidence.”

Chiclayo, on Peru’s northern coast, is located in a typically warm region. In February, during the Southern Hemisphere summer, temperatures can range from about 19 to 30 degrees Celsius (66 to 86 degrees Fahrenheit).

Czerny also highlighted Pope Leo XIV’s reaction, saying the pope was “very happy with the choice” the Vatican made in November 2025. In that context, he said, the pontiff wanted to share in his message his pastoral experience in the region.

Leo XIV was a missionary in Peru beginning in 1985, first in Chulucanas, and he returned to the country in 1988 to carry out pastoral work in Trujillo, where he served for more than a decade. In 2015, he was named bishop of Chiclayo.

Later, in 2023, Pope Francis placed him at the head of the Dicastery for Bishops at the Vatican. He also holds Peruvian citizenship.

“It moved me to hear how he himself has been touched by the way the people of his diocese respond to suffering — not only the professionals, but everyone,” Czerny said.

The Vatican prefect added that during the celebration in Chiclayo — which he said he will attend as the pope’s envoy — it will be possible to perceive “the importance of the theme of compassion and care for the sick, combined with the joy that the pope comes from this region.”

The cardinal concluded by saying he hopes the World Day of the Sick observance will reflect both the spiritual dimension of care for the ill and the active participation of the entire local community.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV urges faithful to rediscover the beauty of charity
Tue, 20 Jan 2026 10:22:07 -0500

Jan 20, 2026 / 10:22 am (CNA).

In his message for the 34th World Day of the Sick, to be celebrated Feb. 11, Pope Leo XIV calls on Catholics to rediscover “the beauty of charity and the social dimension of compassion,” insisting that authentic Christian love is concrete, personal, and directed toward those who suffer.

“Love is not passive; it goes out to meet the other,” the pope writes, reflecting on the Gospel parable of the good Samaritan (Luke 10:25–37). “Being a neighbor is not determined by physical or social proximity but by the decision to love.”

This year’s principal observance is set to take place in Chiclayo, Peru, where Leo previously served as bishop. In the message — titled “ The Compassion of the Samaritan: Loving by Bearing Another’s Pain“ — he presents the good Samaritan as a model for Christians living in a society marked by haste and indifference.

“We live immersed in a culture of speed, immediacy, and haste — a culture of ‘discard’ and indifference that prevents us from pausing along the way and drawing near to acknowledge the needs and suffering that surround us,” he writes.

Drawing on Pope Francis’ encyclical Fratelli Tutti, Leo emphasizes that compassion and mercy cannot be reduced to a private virtue. At the heart of the message is a summons to become the kind of neighbor Christ calls for: “Jesus does not merely teach us who our neighbor is but rather how to become a neighbor; in other words, how we can draw close to others.”

Compassion that moves to action

The pope stresses that compassion is not an idea or a mood but a force that leads to real service.

“Compassion, in this sense, implies a profound emotion that compels us to act,” he writes. “In this parable, compassion is the defining characteristic of active love; it is neither theoretical nor merely sentimental but manifests itself through concrete gestures.”

Leo highlights the Samaritan’s practical care — approaching the wounded man, tending his wounds, and providing for his needs — while underscoring that the Samaritan also seeks help from an innkeeper, a detail he uses to stress communal responsibility: “The Samaritan discovered an innkeeper who would care for the man; we too are called to unite as a family that is stronger than the sum of small individual members.”

Reflecting on his pastoral experience in Peru, the pope points to families, neighbors, health care professionals, and those engaged in pastoral care who draw near to accompany the sick and suffering, giving compassion a genuine social dimension.

Love of God expressed in service

Leo ties the call to compassion to the primacy of love for God, insisting that care for the suffering is not peripheral to Christian life but a test of its authenticity.

“The primacy of divine love implies that human action is carried out not for self-interest or reward but as a manifestation of a love that transcends ritual norms and find expression in authentic worship. To serve one’s neighbor is to love God through deeds,” he writes.

He closes with an appeal for a Christian way of life shaped by fraternity and courage: “I genuinely hope that our Christian lifestyle will always reflect this fraternal, ‘Samaritan’ spirit — one that is welcoming, courageous, committed and supportive, rooted in our union with God and our faith in Jesus Christ.”

He also entrusts the sick and all who care for them to the intercession of the Virgin Mary under her title Health of the Sick, and he imparts his apostolic blessing to the sick, their families, and health care and pastoral workers.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Devotion, not tourism: 5 million mark Santo Niño feast in Philippines
Tue, 20 Jan 2026 09:25:49 -0500

Jan 20, 2026 / 09:25 am (CNA).

More than 5.2 million devotees joined the feast of Santo Niño (Infant Jesus) in Cebu, central Philippines, on Jan. 18 in what religious leaders emphasize is a centuries-old act of devotion rather than folklore or tourism. The attendance figure was provided by the Cebu City Disaster Risk Reduction and Management Office.

A spiritual celebration

“The feast of Sto. Niño in Cebu is not a tourist event but a spiritual and religious celebration,” Sister Aileenette Pangilinan Mirasol, a member of the Franciscan Missionaries of Mary, told EWTN News.

Born and raised in Cebu, Sister Aileenette recalled that even before the Sinulog Festival — an annual Filipino religious event held on the third Sunday of January in Cebu that draws millions as a major cultural and tourist festival — “we have been celebrating the feast of the Santo Niño as a spiritual and religious event.”

“So, as a Cebuana, I would say that the feast is rooted in the deep Catholic faith of the Cebuano people and less of a tourist event,” Sister Aileenette said.

“While visitors may come, enjoy, and participate, the heart of the feast is not tourism but worship, devotion, and gratitude to the Santo Niño, reflecting centuries-old religious tradition and belief,” she said.

Sister Jennibeth Sabay, a member of the Sisters of Our Lady of the Immaculate Conception of Castres, told EWTN News that “the feast of Santo Niño de Cebu is a celebration of love and thanksgiving to God.”

“It may be a tourist event for others. But for Catholics and devotees of Santo Niño, it is a celebration of thanksgiving and honoring the Holy Child Jesus, the ‘Batobalani sa Gugma,’ or ‘magnet of love,’” she explained.

Pope Leo XIV sent greetings to the faithful celebrating the fiesta at the Basilica Minore del Santo Niño in Cebu. Through Cardinal Pietro Parolin, Vatican secretary of state, the pope stressed that it is an opportunity to reflect on the unity and grace received in baptism.

In his letter, dated Jan. 5, the pope said the annual feast, guided by the theme “In Santo Niño We Are One,” would inspire the faithful to live out their baptismal commitment through a grace-filled life in Christ, marked by service, charity, and solidarity, particularly toward those on the margins of society.

“It is, therefore, his hope that you will be inspired by a greater desire to embrace the baptismal call to live a grace-filled life in Christ and in service to your brothers and sisters, especially those on the margins of society, so that you will bear greater witness to Christ’s call to unity and reflect the life of charity of the Most Holy Trinity,” the pope said.

The celebration was marked by religious fervor and festivity, with the theme “United in Faith and Love” highlighting its significance as a celebration of faith, history, and culture.

Archbishop Alberto Sy Uy of Cebu officiated the pontifical Mass at Basilica Minore del Sto. Niño de Cebu, which houses the original statue.

In his homily, he urged all to strengthen their relationship with God and care for each other.

“When we are connected with God, every moment is filled with love, and we serve others with compassion,” he said.

“In the Señor Santo Niño, we are one, meaning we are united with Christ not because of our human efforts but because of his redeeming love,” Uy said.

“As we conclude this year’s festivities, may the fire of faith continue to burn in our hearts. We carry the blessings of the Holy Child as we return to our daily lives, strengthened by him,” he added.

Prayer formed a central part of the festival, with tens of thousands of people attending the nine-day novena before the feast at the Basilica del Santo Niño.

Historical roots

On Jan. 17, a galleon carried the image of Santo Niño during the fluvial procession across the Mactan Channel, reenacting its arrival in Cebu in 1521, when Portuguese explorer Ferdinand Magellan arrived in Cebu and introduced Christianity to the island.

Queen Juana of Cebu, wife of Rajah Humabon, was baptized on April 14, 1521, and received the Christian name Doña Juana along with a Santo Niño image as a baptismal gift. This marked the beginning of Christianity and devotion to the Holy Child Jesus in the Philippines, an archipelago of 116 million people.

Today, the Santo Niño of Cebu is the oldest Christian icon in the country, holding a central place in the Catholic faith and devotion of the Filipino people.

The Señor Sto. Niño is one who answered prayers, who granted healing, who gave strength, enlightenment, protection, and guidance, and who bestowed blessings to families, Sister Jennibeth said. He provided consolation and strength during troubled times. He is a refuge for people during times of challenges and difficulties.

“We shout, ‘Pit Senyor.’ ‘Sangpit sa Senyor’ means to ‘call upon’ and to entrust to God whatever concerns we have,” said Sister Jennibeth, a native of Cebu.

Despite the many challenges people of Cebu have faced — typhoons, earthquakes, and disasters — people remain hopeful, resilient, and strong with the grace and blessings of Sto. Niño, protector of Cebu and the Philippines.

Pope Leo XIV receives Czech president, discusses democracy and transatlantic tensions
Tue, 20 Jan 2026 08:44:50 -0500

Jan 20, 2026 / 08:44 am (CNA).

Amid international tensions, Pope Leo XIV received Czech President Petr Pavel in an audience on Monday, with both leaders agreeing that “democratic countries are and should be natural partners,” the president said during a brief press conference for Czech media following the meeting.

The two leaders discussed “dynamic changes in the contemporary world,” Pavel said. He warned of a possible split in the European Union if some member states “will prefer the principles of force” instead of adherence to “the values and principles on which the EU was founded.”

“Not all the options available to resolve” current tensions between the United States and Europe have been used, Pavel stressed.

Pavel thanked Pope Leo XIV for the Vatican’s efforts to help secure the release of Czech citizen Jan Darmovzal from Venezuela. Darmovzal was detained in September 2024 by Venezuelan authorities and released this month following the U.S. capture of President Nicolás Maduro.

“The Church has an extraordinary diplomatic reach, and Pope Leo XIV is trying very actively to moderate disputes and help resolve conflicts,” Pavel acknowledged.

A Vatican press release appreciated “good bilateral relations” between the Holy See and the Czech Republic and expressed “the desire to further strengthen them.” Pavel said relations were at a high level, adding that Pope Leo XIV was invited to visit the Czech Republic.

OneLife LA 2026 to gather thousands for life, family, and faith in Los Angeles
Tue, 20 Jan 2026 07:00:00 -0500

Jan 20, 2026 / 07:00 am (CNA).

The Archdiocese of Los Angeles will present its 12th annual OneLife LA event on Saturday, Jan. 24, beginning at 1:30 p.m. in the plaza of the Cathedral of Our Lady of the Angels in downtown Los Angeles. The day will highlight a variety of life and family issues, including advocating for the protection of the unborn. 

The event includes a roster of speakers and performers beginning at 2 p.m. followed by a Walk for Life at 3 p.m. and a Requiem Mass for the unborn celebrated by Los Angeles Archbishop José Gómez at 5 p.m.

In addition to Gómez, each of the auxiliary bishops in the archdiocese’s five pastoral regions typically attend, as well as bishops in neighboring dioceses.

In a statement, Gómez said: “Every life is precious and must be loved and protected, from conception until natural death — as children of God made in his image, every person has a sanctity and dignity that cannot be diminished.”

Speakers for the event include Gómez; El Paso,Texas, Bishop Mark Seitz; pro-life and prenatal health advocate Nora Yesenia; Sofía Alatorre González, who will discuss a life-changing accident she had at age 8; archdiocesan priest Father Matt Wheeler; Daniela Verástegui, a mother who speaks on family life issues and sister of actor Eduardo Verástegui; and Ken Rose of the Knights of Columbus.

As part of the event, Rose will receive a $10,000 Dr. Tirso del Junco grant on behalf of the Knights, which will be distributed to 20 local pregnancy centers along with matching funding from the Supreme Knight.

Rose has been a regular attendee at OneLife LA as well as other pro-life walks throughout the state of California and said he was “honored” to receive the grant on behalf of the Knights, an annual grant that has been made since 2020. He said: “It’s an awesome event, and I’ve been surprised at the turnout, especially considering the challenges they’ve had in recent years.”

The challenges he referenced include heavy rain in frequently sunny Southern California in 2024, and in 2025, due to heavy smoke caused by L.A.’s Eaton and Palisades wildfires, participants remained indoors at the cathedral. (The 2026 forecast so far is partly cloudy, no rain, with mild temperatures.) The 2025 event included testimonials from local residents who had lost their homes in the fires, as well as the display of the tabernacle of Corpus Christi Parish in Pacific Palisades, which was rescued from the ruins of the church after it had burned down.

In previous years, Rose has been impressed with a large number of young people who turned out for the walk, including teens as well as young adults. He also noted that it drew a large number of his fellow Knights (some in official regalia), as “we are Catholic gentlemen who are asked to step up on behalf of people who are less fortunate than us.”

Rose said in his remarks he plans to tell those in attendance “that life is special in all its stages. We must protect it, from birth to natural death. It’s what we believe as Catholics.”

Isaac Cuevas of the archdiocesan Office of Life, Justice, and Peace, said he believes the Knights to be a worthy grant recipient, as the Knights “exemplify service rooted in faith and respect for the dignity of every person. Their work strengthens families, supports those in need, and builds a culture that honors life at every stage.”

In addition to the Knights, other key participating organizations include 40 Days for Life, NET Ministries, the Society of St. Vincent de Paul, Sisters Poor of Jesus Christ, Catholic Charities Los Angeles, Sofesa, Depaul USA, Program for Tortured Victims, Order of Malta, Options United, and Care for Creation. The event also draws groups from Catholic parishes and schools as well as local religious.

Like-minded individuals

Other repeat participants include Ann Sanders, who began participating 12 years ago as part of the Order of Malta and today is an event organizer with the archdiocesan Office of Life, Justice, and Peace. 

“I’ve always enjoyed participating because it is an opportunity to be around like-minded individuals who desire to protect the beauty and dignity of human life,” she said. “People come together to support the life-affirming work that is being done throughout the archdiocese.”

Previous years have drawn 5,000 or more participants, she continued, and the archdiocese is hoping for strong attendance again in 2026.

Tim Shannon, who is also a member of the Order of Malta and is president of the Order of Malta Mobile Ministries, will also attend again in 2026. His group distributes food to Southern Californians in need; at OneLife LA members distribute supplies such as sunscreen and water, offer basic medical care, and provide seating where older or disabled walkers can rest. Donations for items come from the Order of Malta.

He, like Rose, noted the participation of large numbers of young people, “which is refreshing. They’re our future,” he said.

In addition to speakers, performers at the event include Francis Cabildo, worship leader and songwriter, and Miriam Solis, a Mexican singer from Guadalajara. Companion events to OneLife LA include a OneLife LA Holy Hour on Friday, Jan. 23, from 7 to 8 p.m. at Christ the King Parish in Los Angeles.

Series of pro-life walks

OneLife LA is one of a series of pro-life walks offered throughout the state of California hosted by Catholic dioceses or often organized by Catholics. The second-largest pro-life walk in the country, Walk for Live West Coast, will be held in San Francisco on the same day, with San Francisco Archbishop Salvatore Cordileone playing a prominent role, as well as a San Diego Walk for Life sponsored by the Diocese of San Diego with San Diego Bishop Michael Pham participating. 

On Jan. 23 at Oakland City Hall, there will be the Standing Up 4Life rally and walk featuring many speakers from the Black pro-life community. The National March for Life in Washington, D.C., also occurs on Jan. 23; March for Life will hold a rally and march at the California state capitol in Sacramento on March 16.

OneLife LA is free to attend, but participants are asked to register online at www.onelifela.org.

Vatican confirms it tried to mediate with Maduro to avoid military intervention in Venezuela
Mon, 19 Jan 2026 13:02:34 -0500

Jan 19, 2026 / 13:02 pm (CNA).

Vatican Secretary of State Cardinal Pietro Parolin confirmed Saturday that the Holy See attempted to mediate to avert U.S. military intervention in Venezuela, which culminated Jan. 3 with the capture of Nicolás Maduro.

“We had tried precisely — as, among other things, has appeared in some newspapers — to find a solution that would avoid any bloodshed, trying perhaps to reach an agreement even with Maduro and with other figures in the regime, but this was not possible,” Parolin told reporters on the afternoon of Saturday, Jan. 17, outside Rome’s Domus Mariae church.

Parolin had just celebrated Mass there for the public veneration — for the first time — of relics of St. Pier Giorgio Frassati.

In remarks reported by, among others, the Italian daily Corriere della Sera, Parolin — who served as apostolic nuncio to Venezuela from 2009 to 2013 — said the Vatican has “always supported a peaceful solution,” adding: “But we, too, find ourselves faced with a fait accompli, a de facto situation.”

He described Venezuela’s current moment as “a situation of great uncertainty.”

“We hope it evolves toward stability, toward an economic recovery — because the economic situation is truly very, very precarious — and also toward the democratization of the country,” the cardinal said.

Parolin declined to provide further details about a Jan. 9 Washington Post report stating that the Holy See had attempted to help facilitate Maduro’s departure from Venezuela by offering asylum in Russia.

After that report was published, the Holy See Press Office confirmed that the conversation took place during the Christmas period, while adding that it considered it “disappointing that parts of a confidential conversation are published without accurately reflecting its content.”

Pope Leo XIV has referred to the Venezuelan crisis on several occasions, most recently Jan. 9 in his address to diplomats accredited to the Holy See, when he called for respect for the will of the Venezuelan people and for peaceful solutions free of “partisan interests.”

The pope also received Venezuelan opposition leader María Corina Machado on Monday, Jan. 12 — three days before her meeting with U.S. President Donald Trump, whom ACI Prensa identified as a 2025 Nobel Peace Prize laureate. Speaking afterward at the Heritage Foundation in Washington, D.C., Machado said the Holy Father “knows very well what is happening in Venezuela,” adding that he is “fully aware of what the Catholic Church is experiencing, due to the persecution and pressure on our bishops and priests.” She also said the pope is “not only concerned, but is helping and actively supporting” efforts toward a peaceful transition.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Bishop Barron says ICE should focus on ‘serious’ criminals, urges protesters to ‘cease interfering’
Mon, 19 Jan 2026 09:34:42 -0500

Jan 19, 2026 / 09:34 am (CNA).

Winona-Rochester, Minnesota, Bishop Robert Barron has called on federal immigration officials to focus on deporting only serious criminals while also urging U.S. protesters to “cease interfering” with the work of immigration agents.

The bishop’s plea comes amid heightened national tensions in response to mass deportations and the killing of a U.S. citizen in Minneapolis.

Barron issued the statement on Jan. 18 via X. A native of Chicago, he was made bishop of the southern Minnesota diocese in 2022.

The prelate made the remarks as officials with U.S. Immigration and Customs Enforcement (ICE) continue enhanced deportations of immigrants in the country illegally. The mass deportation effort is a major part of U.S. President Donald Trump’s domestic policy in his second term.

Tensions were heightened greatly on Jan. 7 when an ICE officer shot and killed 37-year-old Renee Good in Minneapolis as she apparently engaged in a protest of ICE enforcement in the city.

Good had partially blocked a street with her car and was approached by ICE agents, who ordered her out of the vehicle; when she attempted to speed away she allegedly struck ICE agent Jonathan Ross with her car. Ross shot and killed her in response. The killing generated national outrage and major protests throughout the country.

‘There is a way out’

Barron, who regularly weighs in on Catholic and other issues in the public sphere, said on X that his “heart is breaking” over the “violence, retribution, threats, protests, deep suspicion of one another, political unrest, [and] fear” that has spread throughout Minnesota in recent weeks.

Offering “a modest proposal” for resolving “this unbearable state of affairs,” Barron urged immigration officials to “limit themselves, at least for the time being, to rounding up undocumented people who have committed serious crimes.”

“Political leaders should stop stirring up resentment against officers who are endeavoring to enforce the laws of the country,” he continued. “And protestors should cease interfering with the work of ICE.”

Americans, meanwhile, “must stop shouting at one another and demonizing their opponents.”

“Where we are now is untenable. There is a way out,” the bishop said.

Minneapolis is only the latest flashpoint in ongoing national unrest over the federal government’s immigration actions, one that has touched the U.S. Catholic Church in numerous ways.

Multiple U.S. bishops have issued dispensations from Mass for those who are afraid of being arrested and deported, including the Archdiocese of New Orleans, the Diocese of San Bernardino, and numerous others.

In December 2025 ICE agents arrested a Catholic church employee in Minnesota, after which they surveilled the parish, with the church pastor claiming the agents were “terrorizing” locals “just by their presence.”

Church leaders have regularly attempted to reach out to immigrants who have been targeted for deportation by ICE. In November 2025 Denver Archbishop Samuel Aquila and Auxiliary Bishop Jorge Rodriguez led the Stations of the Cross at an ICE detention facility in Aurora, Colorado, while prelates such as Lincoln, Nebraska, Bishop James Conley have urged the government to allow pastoral access to detained immigrants.

At their November 2025 plenary assembly, the U.S. bishops declared their opposition to the indiscriminate mass deportation of immigrants in the country illegally. The bishops urged the government to respect the dignity of migrants as well.

Catholic Church in Mexico convokes National Dialogue for Peace
Mon, 19 Jan 2026 07:00:00 -0500

Jan 19, 2026 / 07:00 am (CNA).

The Catholic Church in Mexico will bring together more than 1,000 leaders from various fields for the second edition of the National Dialogue for Peace to be held Jan. 30–Feb. 1 at the campus of ITESO Jesuit university in Guadalajara, Jalisco state.

A statement by the Mexican Bishops’ Conference, (CEM, by its Spanish acronym) indicated that 1,370 people will participate in the event, including bishops, priests, and Catholic laypeople; victims of violence, university students, business leaders, government officials, intellectuals, experts, and people of different religious faiths.

The National Dialogue for Peace, in addition to the CEM, is sponsored by the Bishops’ Commission for the Laity, the Conference of Major Superiors of Religious Orders in Mexico, and the Jesuits of Mexico.

The statement emphasized that this edition of the National Dialogue for Peace will not simply be “an event” but “the beginning of a decisive decade for Mexico.”

The urgent need for this dialogue became clear after the murder of Jesuit priests Javier Campos and Joaquín Mora, who were trying to protect tour guide Pedro Palma in Cerocahui, Chihuahua state, in June 2022.

According to the statement, the incident “added to hundreds of thousands of murders and disappearances in the country [and] triggered the largest listening movement in Mexico’s recent history: more than a thousand forums throughout the national territory that documented more than 20,000 testimonies of victims, Indigenous communities, young people, business leaders, academics, churches, and civil organizations.”

“This process gave rise to the National Peace Agenda, the most comprehensive and participatory assessment of the violence crisis in Mexico, which revealed extensive territories where the state no longer governs and where violence has become the only law,” the statement explained.

As part of the process, the press release noted, participants emphasized that “without truth and justice for the victims, there is no peace for anyone.”

“Mexico is not condemned to violence. Peace is possible, it is measurable, and it must begin today,” the CEM affirmed.

This story was first published by ACI Prensa, the Spanish-language news service of EWTN News. It has been translated and adapted by EWTN News English.

Thousands expected at San Francisco’s Walk for Life West Coast
Mon, 19 Jan 2026 06:00:00 -0500

Jan 19, 2026 / 06:00 am (CNA).

Thousands are expected at this year’s Walk for Life West Coast, which will be held in the streets of downtown San Francisco on Saturday, Jan. 24. The event is in its 22nd year and previously has drawn crowds as large as 50,000.

Major features of the event include a rally at the City’s Civic Center Plaza beginning at 12:30 p.m. followed by a 1.8-mile walk to Embarcadero Plaza beginning at 1:30 p.m. 

Rally speakers include filmmaker and podcaster Jason Jones, Spokane pregnancy center director Glendie Loranger, pro-life advocate and convert to the pro-life cause Elizabeth Barrett, and Baptist pastor Clenard Childress. 

“This is an effort to bequeath to our children a civilization of love and life,” said Jones, who is attending the walk for the second time and his first as a speaker.

Jones’ motivation to join the pro-life movement, he explained, dates back to his “irreligious” teen years when, at age 16, he learned he had impregnated his girlfriend. 

He joined the U.S. Army upon turning 17 as a way to support his child, only to learn that his girlfriend, due to pressure from her father, had had a late-term abortion. He recalled: “It was insane. Even as an uneducated high school dropout, I could see that abortion was unspeakably evil.”

Jones began his pro-life activism while stationed in Hawaii, later becoming a prominent pro-life advocate in the media and participating in the production of pro-life films such as “Bella” in 2006. His chief activities today include serving as president of The Vulnerable People Project, through which he defends “the most vulnerable across the globe, from the unborn to persecuted minorities in war zones.”

Jones said he is excited about the progress the pro-life movement has made in recent years, particularly after the 2022 U.S. Supreme Court Dobbs decision that overturned the 1973 Roe v. Wade decision striking down the nation’s anti-abortion laws. 

“The abortion establishment is a billion-dollar industry fighting for its life. They’re at the end of their rope,” he said. “The pro-life movement, conversely, is vibrant, lively, spirited, and diverse.”

He lamented that the pro-life movement “lacks the political power it should have” but noted that much of the efforts of pro-lifers are directed at operating pro-life pregnancy centers at the local level. Their work, he said, is “the biggest untold story in American history.”

Today, Jones is a Catholic convert living in Texas and is married with seven children. Of his faith, he remarked: “I’m so glad I’m Catholic. Whether it be dehumanizing ideologies that lead to abortion or other evils, our faith inoculates us and enables us to see the truth.”

Catholic schools and parishes

Participating in the walk annually are groups from Catholic schools and parishes. Among the most prominent participants are students from Thomas Aquinas College (TAC) in Santa Paula, California, which this year will turn out over 250 walkers. These include senior Patrick Daly, a regular walk participant during his college years. 

“It’s really cool to see the number of people who make the trip to San Francisco from long distances, especially high school students,” Daly said. “The younger generation tends to lead the walk, which gives it a lot of energy.”

Daly also said each time he walks the experience is “eye-opening” and “rekindles the fire against abortion.”

He noted that unlike many political demonstrations that can be loud, vulgar, and violent, in contrast the West Coast Walk for Life is peaceful and joyful, with participants singing the “Salve Regina” or praying the rosary. 

“It’s a beautiful experience. We’re not there to fight or to yell. We humbly walk and ask God to intervene on behalf of our nation, that we develop a greater respect for human life,” he said.

Daly acknowledged that the political culture of San Francisco is at odds with the pro-life beliefs of Catholics, but added: “We’re bringing a Christian influence on an evil city. It is a special walk in a broken place.”

TAC sophomore Basil Gutch is another repeat walker, annually participating because “it is a way to share my beliefs in a community setting.”

“Abortion is a modern-day holocaust. It hits close to home when I realize that a third of my generation has died by abortion. Also, the abortion industry is corrupt, selling dead fetuses for experimentation. When we walk, we wrestle with its grave evil and pray for it to end," he said.

Gutch noted that in last year’s walk residents approached his group seeking to dialogue about abortion — both from curiosity and trying to convert his group to a pro-choice view. He continued: “While there were people who were yelling pro-choice slogans at us as we walked by, these conversations were surprisingly civil.”

Other activities

Other activities for the Walk for Life West Coast include a Silent No More Awareness Campaign led by Georgette Forney and Frank Pavone of Priests for Life from 10:45 a.m. to 12:15 p.m. The event precedes the rally and features testimonies of individuals harmed by abortion. There will also be an Info Faire on the Civic Center Plaza, in which pro-life groups share information about their activities.

Additionally, there will be a series of events on the Friday before the walk and the day of the walk. Friday events include a Walk for Life prayer vigil at St. Dominic’s Church at 5 p.m. followed by Mass, a Holy Hour, and confessions, and adoration for life at Sts. Peter and Paul Church from 8 to 10 p.m. 

Saturday events include a Walk for Life Mass with San Francisco Archbishop Salvatore Cordileone at St. Mary’s Cathedral at 9:30 a.m. and a Traditional Latin Mass at the Shrine of St. Francis of Assisi at 5 p.m. Star of the Sea Parish will host a barbecue and all-night adoration for life beginning at 5 p.m. For a complete list of activities, visit the event website at www.walkforlifewc.com.

Organizers request that participants register for free on the website. The site includes helpful information on such topics as parking, public transportation, and accommodations, as well as a code of conduct for the walk.

The nuns who witnessed the life and death of Martin Luther King Jr.
Mon, 19 Jan 2026 04:00:00 -0500

Jan 19, 2026 / 04:00 am (CNA).

Sister Mary Antona Ebo was the only Black Catholic nun who marched with civil rights leader Martin Luther King Jr. in Selma, Alabama, in 1965.

“I’m here because I’m a Negro, a nun, a Catholic, and because I want to bear witness,” Ebo said to fellow demonstrators at a March 10, 1965, protest attended by King.

The protest took place three days after the “Bloody Sunday” clash, where police attacked several hundred voting rights demonstrators with clubs and tear gas, causing severe injuries among the nonviolent marchers.

Sister Mary Antona Ebo died Nov. 11, 2017, in Bridgeton, Missouri, at the age of 93, the St. Louis Review reported at the time.

After the “Bloody Sunday” attacks, King had called on church leaders from around the country to go to Selma. Archbishop Joseph E. Ritter of St. Louis asked his archdiocese’s human rights commission to send representatives, Ebo recounted to the St. Louis Post-Dispatch in 2015.

Ebo’s supervisor, also a religious sister, asked her whether she would join a 50-member delegation of laymen, Protestant ministers, rabbis, priests, and five white nuns.

Just before she left for Alabama, she heard that a white minister who had traveled to Selma, James Reeb, had been severely attacked after he left a restaurant and later died from his injuries.

At the time, Ebo said, she wondered: “If they would beat a white minister to death on the streets of Selma, what are they going to do when I show up?”

In Selma on March 10, Ebo went to Brown Chapel African Methodist Episcopal Church, joining local leaders and the demonstrators who had been injured in the clash.

“They had bandages on their heads, teeth were knocked out, crutches, casts on their arms. You could tell that they were freshly injured,” she told the Post-Dispatch. “They had already been through the battleground, and they were still wanting to go back and finish the job.”

Many of the injured were treated at Good Samaritan Hospital, run by Edmundite priests and the Sisters of St. Joseph, the only Selma hospital that served Blacks. Since their arrival in 1937, the Edmundites had faced intimidation and threats from local officials, other whites, and even the Ku Klux Klan, CNN reported.

The injured demonstrators and their supporters left the Selma church, with Ebo in front. They marched toward the courthouse, then were blocked by state troopers in riot gear. She and other demonstrators knelt to pray the Our Father before they agreed to turn around.

Despite the violent interruption, the 57-mile march drew 25,000 participants. It concluded on the steps of the state capitol in Montgomery with King’s famous March 25 speech against racial prejudice.

“How long? Not long, because the arc of the moral universe is long, but it bends toward justice,” King said.

King would be dead within three years. On a fateful April 4, 1968, he was shot by an assassin at a Memphis hotel.

He had asked to be taken to a Catholic hospital should anything happen to him, and he was taken to St. Joseph Hospital in Memphis. At the time, it was a nursing school combined with a 400-bed hospital.

There, too, Catholic religious sisters played a role.

Sister Jane Marie Klein and Sister Anna Marie Hofmeyer recounted their story to The Paper of Montgomery County Online in January 2017.

The Franciscan nuns were walking around the hospital grounds when they heard the sirens of an ambulance. One of the sisters was paged three times, and they discovered that King had been shot and taken to their hospital.

The National Guard and local police locked down the hospital for security reasons as doctors tried to save King.

“We were obviously not allowed to go in when they were working with him because they were feverishly working with him,” Klein said. “But after they pronounced him dead we did go back into the ER. There was a gentleman as big as the door guarding the door and he looked at us and said, ‘You want in?’ We said yes, we’d like to go pray with him. So he let the three of us in, closed the door behind us, and gave us our time.”

Hofmeyer recounted the scene in the hospital room. “He had no chance,” she said.

Klein said authorities delayed the announcement of King’s death to prepare for riots they knew would result.

Three decades later, Klein met with King’s widow, Coretta Scott King, at a meeting of the Catholic Health Association Board in Atlanta where King was a keynote speaker. The Franciscan sister and the widow of the civil rights leader told each other how they had spent that night.

Klein said being present that night in 1968 was “indescribable.”

“You do what you got to do,” she said. “What’s the right thing to do? Hindsight? It was a privilege to be able to take care of him that night and to pray with him. Who would have ever thought that we would be that privileged?”

She said King’s life shows “to some extent one person can make a difference.” She wondered “how anybody could listen to Dr. King and not be moved to work toward breaking down these barriers.”

Klein would serve as chairperson of the Franciscan Alliance Board of Trustees, overseeing support for health care. Hofmeyer would work in the alliance’s archives. In 2021, both were living at the Provinciate at St. Francis Convent in Mishawaka, Indiana.

For her part, after Selma, Ebo would go on to serve as a hospital administrator and a chaplain.

In 1968 she helped found the National Black Sisters’ Conference. The woman who had been rejected from several Catholic nursing schools because of her race would serve in her congregation’s leadership as it reunited with another Franciscan order, and she served as a director of social concerns for the Missouri Catholic Conference.

She frequently spoke on civil rights topics. When controversy erupted over a Ferguson, Missouri, police officer’s killing of Michael Brown, a Black man, she led a prayer vigil. She thought the Ferguson protests were comparable to those of Selma.

“I mean, after all, if Mike Brown really did swipe the box of cigars, it’s not the policeman’s place to shoot him dead,” she said.

Archbishop Robert J. Carlson of St. Louis presided at her requiem Mass in November 2021, saying in a statement: “We will miss her living example of working for justice in the context of our Catholic faith.”

A previous version of this story was first published on Catholic News Agency on Jan. 17, 2022.

Catholic women discuss beauty, difficulty, redemptive nature of Church’s teachings on sexuality
Sun, 18 Jan 2026 10:26:04 -0500

Jan 18, 2026 / 10:26 am (CNA).

This past week, nearly a quarter of U.S. states sued the federal government for defining biological sex as binary, the U.S. Supreme Court heard arguments for and against legally allowing males to compete against females in sports, and a Vatican official called surrogacy a “new form of colonialism” that commodifies women and their children.

These are just the latest legal and cultural effects of a “mass cultural confusion” surrounding the meaning and purpose of the human body, and particularly women’s bodies, according to Leah Jacobson, program coordinator of the Catholic Women’s and Gender Studies Program at the University of St. Thomas in Houston.

On Jan. 9–10, the program sponsored a symposium titled “The Beauty of Truth: Navigating Society Today as a Catholic Woman,” which brought together a group of Catholic women who have used their gifts of intellect and faith to serve as what Jacobson calls an “antidote” to the “chaos and confusion” of the cultural moment.

The speakers presented on a wide range of topics concerned with the beauty, truth, and necessity of the Church’s teachings on human sexuality, while also acknowledging how difficult living according to those teachings can sometimes be.

‘Each of these acts is an act of human subtraction’

In one of the first talks, writer Mary Eberstadt argued that the question “Who am I?” became harder to answer due to the widespread use of the birth control pill, which has led to huge increases in abortion, divorce, fatherlessness, single parenthood, and childlessness.

“Each of these acts is an act of human subtraction,” Eberstadt said. “I’m not trying to make a point about morality, but arithmetic.”

“The number of people we can call our own” became smaller, she said.

While she acknowledged that not everyone has been affected equally, “members of our species share a collective environment. Just as toxic waste affects everyone," she said, the reduction in the number of human connections “amounts to a massive disturbance to the human ecosystem,” leading to a crisis of human identity.

This reduction in the number of people in an individual's life, she argued, resulted in widespread confusion over gender identity and the meaning and purpose of the body.

Eberstadt also attributed the decline in religiosity to the smaller number of human connections modern people have.

“The sexual revolution subtracted the number of role models,” she said. “Many children have no siblings, no cousins, no aunts or uncles, no father; yet that is how humans conduct social learning.”

“Without children, adults are less likely to go to church,” she said. “Without birth, we lose knowledge of the transcendent. Without an earthly father, it is hard to grasp the paradigm of a heavenly father.”

‘A love deficit’

“Living without God is not liberating people,” she continued. “It’s tearing some individuals apart, making people miserable and lonely.”

When the sexual revolution made sex "recreational and not procreative, what it produced above all is a love deficit,” Eberstadt said.

At the same time, secularization produced “troubled, disconnected souls drifting through society without gravity, shattering the ability to answer ‘Who am I?’”

“The Church is the answer to the love deficit because Church teachings about who we are and what we’re here for are true,” she said.

She concluded with a final note on hope, saying “it is easy to feel embattled, but we must never lose sight of the faces of the sexual revolution’s victims,” she said, “who are sending up primal screams for a world more ordered than many of today’s people now know; more ordered to mercy, to community and redemption.”

The Church’s teachings were ’truly beautiful’ but 'very, very hard to live'

Erika Bachiochi, a legal scholar and fellow at the Ethics and Public Policy Center who has taught a class for the graduate program, shared her experience as a mother of seven who tried to live according to the Church’s “difficult” teachings.

As her children began to arrive at “a breakneck pace” and each pregnancy was “a bit of a crucible,” Bachiochi said being a mother was “very hard” for her, partly due to wounds from her youth (among other troubles, her own mother had been married and divorced three times), and partly because of a lack of community.

Echoing Eberstadt’s “arithmetic” problem, Bachiochi described having very few examples of Catholic family life and a very small support system.

Bachiochi said she believes God heals us from our wounds through our “particular vocations,” however.

Of motherhood, she said: “I think God really healed me through being faithful to teachings that I found quite hard, but truly beautiful. I was intellectually convinced by them and found them spiritually beautiful, but found them to be very, very hard to live.”

“Motherhood has served to heal me profoundly," she said, encouraging young mothers to have faith that though it might be difficult now, there is an “amazing future” awaiting them.

“It’s really an incredible gift that Church has given me ... the gift of obedience,” she said.

She also said by God’s grace, she was given an “excellent husband” and has found that “just as the Church promises, that leaning into motherhood, into the little things, the daily needs, the constant requests for my attention, has truly been a school of virtue.”

The Catholic Women’s and Gender Studies Program is a new part of the Nesti Center for Faith and Culture at the University of St. Thomas, a recognized Catholic cultural center of the Vatican’s Dicastery for Culture and Education.

Catholic women discuss beauty, difficulty, redemptive nature of Church’s teachings on sexuality
Sun, 18 Jan 2026 10:26:04 -0500

Jan 18, 2026 / 10:26 am (CNA).

This past week, nearly a quarter of U.S. states sued the federal government for defining biological sex as binary, the U.S. Supreme Court heard arguments for and against legally allowing males to compete against females in sports, and a Vatican official called surrogacy a “new form of colonialism” that commodifies women and their children.

These are just the latest legal and cultural effects of a “mass cultural confusion” surrounding the meaning and purpose of the human body, and particularly women’s bodies, according to Leah Jacobson, program coordinator of the Catholic Women’s and Gender Studies Program at the University of St. Thomas in Houston.

On Jan. 9–10, the program sponsored a symposium titled “The Beauty of Truth: Navigating Society Today as a Catholic Woman,” which brought together a group of Catholic women who have used their gifts of intellect and faith to serve as what Jacobson calls an “antidote” to the “chaos and confusion” of the cultural moment.

The speakers presented on a wide range of topics concerned with the beauty, truth, and necessity of the Church’s teachings on human sexuality, while also acknowledging how difficult living according to those teachings can sometimes be.

‘Each of these acts is an act of human subtraction’

In one of the first talks, writer Mary Eberstadt argued that the question “Who am I?” became harder to answer due to the widespread use of the birth control pill, which has led to huge increases in abortion, divorce, fatherlessness, single parenthood, and childlessness.

“Each of these acts is an act of human subtraction,” Eberstadt said. “I’m not trying to make a point about morality, but arithmetic.”

“The number of people we can call our own” became smaller, she said.

While she acknowledged that not everyone has been affected equally, “members of our species share a collective environment. Just as toxic waste affects everyone," she said, the reduction in the number of human connections “amounts to a massive disturbance to the human ecosystem,” leading to a crisis of human identity.

This reduction in the number of people in an individual's life, she argued, resulted in widespread confusion over gender identity and the meaning and purpose of the body.

Eberstadt also attributed the decline in religiosity to the smaller number of human connections modern people have.

“The sexual revolution subtracted the number of role models,” she said. “Many children have no siblings, no cousins, no aunts or uncles, no father; yet that is how humans conduct social learning.”

“Without children, adults are less likely to go to church,” she said. “Without birth, we lose knowledge of the transcendent. Without an earthly father, it is hard to grasp the paradigm of a heavenly father.”

‘A love deficit’

“Living without God is not liberating people,” she continued. “It’s tearing some individuals apart, making people miserable and lonely.”

When the sexual revolution made sex "recreational and not procreative, what it produced above all is a love deficit,” Eberstadt said.

At the same time, secularization produced “troubled, disconnected souls drifting through society without gravity, shattering the ability to answer ‘Who am I?’”

“The Church is the answer to the love deficit because Church teachings about who we are and what we’re here for are true,” she said.

She concluded with a final note on hope, saying “it is easy to feel embattled, but we must never lose sight of the faces of the sexual revolution’s victims,” she said, “who are sending up primal screams for a world more ordered than many of today’s people now know; more ordered to mercy, to community and redemption.”

The Church’s teachings were ’truly beautiful’ but 'very, very hard to live'

Erika Bachiochi, a legal scholar and fellow at the Ethics and Public Policy Center who has taught a class for the graduate program, shared her experience as a mother of seven who tried to live according to the Church’s “difficult” teachings.

As her children began to arrive at “a breakneck pace” and each pregnancy was “a bit of a crucible,” Bachiochi said being a mother was “very hard” for her, partly due to wounds from her youth (among other troubles, her own mother had been married and divorced three times), and partly because of a lack of community.

Echoing Eberstadt’s “arithmetic” problem, Bachiochi described having very few examples of Catholic family life and a very small support system.

Bachiochi said she believes God heals us from our wounds through our “particular vocations,” however.

Of motherhood, she said: “I think God really healed me through being faithful to teachings that I found quite hard, but truly beautiful. I was intellectually convinced by them and found them spiritually beautiful, but found them to be very, very hard to live.”

“Motherhood has served to heal me profoundly," she said, encouraging young mothers to have faith that though it might be difficult now, there is an “amazing future” awaiting them.

“It’s really an incredible gift that Church has given me ... the gift of obedience,” she said.

She also said by God’s grace, she was given an “excellent husband” and has found that “just as the Church promises, that leaning into motherhood, into the little things, the daily needs, the constant requests for my attention, has truly been a school of virtue.”

The Catholic Women’s and Gender Studies Program is a new part of the Nesti Center for Faith and Culture at the University of St. Thomas, a recognized Catholic cultural center of the Vatican’s Dicastery for Culture and Education.

Pope Leo XIV urges prayers for peace in Democratic Republic of the Congo
Sun, 18 Jan 2026 09:44:01 -0500

Jan 18, 2026 / 09:44 am (CNA).

Pope Leo XIV on Sunday urged prayers for peace in the Democratic Republic of the Congo as violence in the country’s east continues to drive families from their homes and across borders.

“Many have been forced to flee their country – especially to Burundi – due to violence, and they are facing a serious humanitarian crisis,” the pope said after praying the Angelus in St. Peter’s Square on Jan. 18. “Let us pray that dialogue for reconciliation and peace may always prevail among the parties in conflict.”

Leo also assured those affected by severe flooding in southern Africa of his prayers.

The pope also marked the start of the Week of Prayer for Christian Unity.

“During these days, I invite all Catholic communities to deepen their prayers for the full, visible unity of all Christians,” Leo said, recalling that “the origins of this initiative date back two centuries,” and noting that Pope Leo XIII “greatly encouraged it.”

The theme for this year’s observance is drawn from St. Paul’s Letter to the Ephesians: “There is one body and one Spirit, just as you were called to the one hope of your calling” (4:4). The prayers and reflections, the pope said, were prepared by “an ecumenical group coordinated by the Armenian Apostolic Church’s Department of Interchurch Relations.”

In his reflection before praying the Angelus, Leo connected the call to peace and unity with a warning against what he described as a culture of appearances, urging the faithful to follow the example of St. John the Baptist, who stepped aside once he had pointed others to Christ.

The day’s Gospel reading (Jn 1:29-34), the pope noted, shows John identifying Jesus as the Messiah: “Behold, the Lamb of God, who takes away the sin of the world!” (v. 29). John’s humility remains a needed witness, Leo said, because “approval, consensus and visibility are often given excessive importance, to the point of shaping people’s ideas, behaviors and even their inner lives.”

“This causes suffering and division, and gives rise to lifestyles and relationships that are fragile, disappointing and imprisoning,” the pope said.

Instead of chasing what he called “substitutes for happiness,” Leo said Christians should remember that “our joy and greatness are not founded on passing illusions of success or fame, but on knowing ourselves to be loved and wanted by our heavenly Father.”

Leo emphasized that God’s love is not about spectacle but about closeness and compassion: “The love of which Jesus speaks is the love of a God who even today comes among us, not to dazzle us with spectacular displays, but to share in our struggles and to take our burdens upon himself.”

He concluded by urging believers to resist distractions and cultivate prayer and simplicity: “Let us not waste our time and energies chasing after appearances,” he said, encouraging Catholics to make time each day, when possible, for silence and prayer — “to withdraw into the desert,” in order to meet the Lord.

This story was first published in two  parts by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Virginia bishops condemn proposed abortion amendment: ‘We will fight’
Sun, 18 Jan 2026 08:00:00 -0500

Jan 18, 2026 / 08:00 am (CNA).

The Virginia Catholic bishops on Friday spoke out against an abortion amendment that would remove state protections for unborn children, calling the measure “extreme.”

The Virginia General Assembly passed a proposed amendment that would add a fundamental right to abortion to Virginia’s constitution, if voters approve it this November.

The proposed abortion amendment would establish a “fundamental right to reproductive freedom, including the ability to make and carry out decisions relating to one’s own prenatal care, childbirth, postpartum care, contraception, abortion care, miscarriage management, and fertility care.”

Bishops Michael Burbidge of Arlington and Barry Knestout of Richmond called the move “shocking to the conscience,” noting that lawmakers quickly moved the proposed amendment through both chambers in the early days of its 60-day session.

“The extreme abortion amendment, which will proceed to a referendum for voters to decide later this year, would go far beyond even what Roe v. Wade previously allowed,” the bishops said in the Jan. 16 statement. “It would enshrine virtually unlimited abortion at any stage of pregnancy, with no age restriction.”

The bishops cautioned that the amendment would “severely jeopardize Virginia’s parental consent law, health and safety standards for women, conscience protections for health care providers, and restrictions on taxpayer-funded abortions.”

“Most tragically of all, the extreme abortion amendment provides no protections whatsoever for preborn children,” the bishops continued.

“Most importantly, human life is sacred,” the bishops said. “The lives of vulnerable mothers and their preborn children must always be welcomed, cared for, and protected.”

“Parental rights and the health and well-being of minors must be defended,” the bishops said. “So too must religious liberty. No one should ever be forced to pay for or participate in an abortion. Health and safety should be enhanced, not diminished.”

In addition, the bishops urged Virginia voters to oppose a measure that would repeal a 2006 provision defining marriage as between one man and one woman. The bishops also expressed support for a measure that would restore voting rights to those who have completed prison sentences.

“We will be deeply engaged in the work of helping to educate voters on these proposed amendments and will fight the extreme abortion amendment with maximum determination,” the bishops concluded.

The joint statement followed a statement by Burbidge, who on Jan. 15 urged Catholics to “to pray, fast, and advocate for the cause of life” amid the “looming threat” of the abortion amendment.

“Prayer opens our hearts to God’s wisdom and strengthens us to act with courage and charity,” Burbidge wrote. “Fasting makes reparation for sin and reminds us that true freedom is found not in self-indulgence but in self-gift. Advocacy allows us to bring our convictions into the public square with respect, clarity, and perseverance.”

“Our response as Catholics — and as citizens committed to justice — must be rooted in faith, truth, and love,” he continued.

Burbidge also reminded Catholics of the mercy of the Church. 

“It is essential to reaffirm a truth that lies at the very center of the Church’s pro-life mission: The Church is a loving mother,” Burbidge continued. “To any man or woman who carries the pain, regret, or sorrow of participation in abortion, know this clearly — you are not alone, and God awaits you with love and mercy. The Church desires to walk with you on a journey of healing and hope.”

“May we together pray fervently, act courageously, and serve generously,” Burbidge said. “May our witness help build a culture in Virginia — and beyond — that recognizes every human life as sacred, every person as beloved, and every moment as an opportunity to choose life.”

Over 40 parishioners in South Africa archdiocese face excommunication after disruptive protests
Sun, 18 Jan 2026 07:00:00 -0500

Jan 18, 2026 / 07:00 am (CNA).

Archbishop Dabula Mpako of South Africa’s Catholic Archdiocese of Pretoria has issued a canonical decree requiring a group of parishioners who reportedly incited a series of protests at the Cathedral of the Sacred Heart in the archdiocese to undergo a “rehabilitative process” or be penalized — including the possibility of excommunication.

In the decree circulated on Jan. 11, Mpako described the events of December 2025 in which some parishioners of the cathedral are said to have organized demonstrations, inciting other parishioners to participate in them. He said that they disrupted Mass to protest a pastoral decision that was made by the bishop concerning “a pastor of the archdiocese.”

The actions of Dec. 7 and Dec. 28, Mpako said, “seriously harmed ecclesial communion and the good name of the Church” as well as the freedom of the archbishop in the legitimate exercise of his pastoral office.

He said that penalties will include possible excommunication that “is reserved for those who, after due warning, persist in the schismatic behavior of inciting revolt against the lawful authority of the bishop.”

Parishioner protests

On Dec. 7, a group of approximately 42 parishioners are said to have unlawfully assembled in front of the cathedral and conducted a public protest “denouncing the diocesan bishop for a legitimate pastoral decision concerning the pastor.”

The group is said to have made false and defamatory public assertions regarding the reasons for the bishop’s decision and to have incited opposition, resistance, and hostility against the bishop.

Mpako said the protesters caused public scandal and disturbance to the ecclesial order. He claimed that prior to the Dec. 7 event, the same group “instrumentalized” the celebration of Mass by engaging in coordinated protest actions during the sacred liturgy, thereby gravely violating the sanctity of divine worship and the reverence owed to the Eucharistic celebration.

Afterward, the individuals are said to have disseminated photographs and videos of the demonstration through social media platforms, further propagating false accusations and aggravating scandal among the faithful.

The same group reportedly wrote and sent letters of appeal to certain Church authorities based on what the bishop claims are false and defamatory public assertions regarding his decision.

The parishioners are said to have encouraged others to attach their digital signatures to the allegations.

On Dec. 28, a smaller number of the same individuals reportedly staged another protest at the conclusion of Pretoria’s jubilee year celebration.

Mpako said these actions seriously harmed the reverence owed to sacred worship and that in their conduct, the parishioners violated 11 canon laws, including failure to preserve communion with the Church.

He said the parishioners also violated the law that speaks about “illegitimate and harmful expression of opinions contrary to reverence toward pastors and the common good of the Church.”

Among the canonical penalties that may be given, the archbishop highlighted interdict, meaning that protesters may be barred from receiving the sacraments and sacramentals, and from participating in liturgical actions as ministers.

The other penalty falls under Penal Remedies and Penances, and includes public reprimand, withdrawal of permission to hold ecclesiastical office, and the imposition of pious or charitable works.

Other penalties include suspension from ecclesiastical offices, excommunication, as well as “just penalties for sacrilege” given the sacrilegious abuse of the Mass the parishioners reportedly may have committed.

The archbishop, however, proposed a corrective and rehabilitative process, saying that he desires “the conversion, reconciliation, and pastoral restoration of the offenders.”

The process he suggested includes a public retraction and apology requiring those responsible to retract the false accusations made publicly; remove scandalous content from social media; and issue an apology “in a manner determined by the diocesan authority.”

He also advised that for a determined time, participants in the protests may be barred from liturgical ministries, leadership roles, and public ecclesial functions. The parishioners are also to refrain from organizing or participating in public demonstrations related to ecclesiastical governance.

Mpako further directed mandatory participation in sessions on ecclesiology, the theology of episcopal authority, the nature of obedience and communion, as well as the sacredness of the liturgy.

As for “spiritual rehabilitation,” the archbishop said the protesters must engage in mandatory spiritual direction, acts of penance, and prayers for ecclesial unity, as assigned. “If any step is refused or neglected, the ordinary will proceed to impose canonical penalties as warranted.”

Further, he added: “This decree takes effect immediately upon notification and is to be communicated to the individuals concerned in the most expedient manner.”

This story was first published by ACI Africa, the sister service of EWTN News in Africa.

How one woman’s unexpected pregnancy launched a pro-life group helping women in need
Sun, 18 Jan 2026 06:00:00 -0500

Jan 18, 2026 / 06:00 am (CNA).

Amy Ford was 19 years old when she found herself with an unplanned pregnancy. Scared and thinking her life and dreams were over, she attempted to get an abortion but was unable to go through with it.

Ford and the baby’s father turned to their church for support and received none. The experience led her to create Embrace Grace, a nonprofit that provides support and community through local churches for pregnant mothers in need.

The story behind the ministry

Ford told EWTN News that she thought “my life was over, my dreams were over, that my parents were going to hate me.” She said she thought she would end up homeless.

“The father of the baby felt the same way and we just thought we could have an abortion and maybe that’s a quick fix and we’ll just deal with the consequences of a broken heart later. And even though we grew up knowing abortion was wrong, we just kind of went into this mode of trying not to feel anything,” Ford recalled.

So, she went to an abortion clinic. As the nurses explained what they were going to do during the procedure, Ford began to hyperventilate and passed out. She was told she was “too emotionally distraught” to make a decision and that she could go back to the abortion clinic another day.

As she walked into the waiting room, she told the baby’s father that she was still pregnant. At that moment, the two decided they would keep the child. The high school sweethearts knew they wanted to get married one day; they just didn’t expect to have a child before marriage.

The two went to an evangelical pastor whom they knew personally to ask him if he could marry them.

“He said, ‘No, I’m sorry, because you sinned I will not bless this marriage,’” Ford shared.

The couple found another pastor to marry them and got married when Ford was 16 weeks pregnant. They tried going back to their church after that but it was “the elephant in the room” — others changed how they interacted with them and they decided to stop attending church for a period of time.

Ford and her husband welcomed their son — who is now 27 years old and also works in the pro-life movement — and have been married for 27 years, welcoming three more children after their firstborn.

Helping women

Looking back at her experience, Ford felt called to help women who found themselves in these situations, not sure where to go, and weren’t aware of the resources available to them. So she started a small group at her church for women who were experiencing an unexpected pregnancy.

Ford admitted that back then she didn’t know what a pregnancy center was or what the pro-life movement was.

“If someone would have said, ‘I work in the pro-life movement,’ I would have assumed that meant picketing because that’s the only thing the media shows,” she admitted. “I didn’t know what a pregnancy center was even when I started Embrace Grace, the group. I didn’t know anything about it. So, I never thought, ‘I’m starting a pro-life group.’ That wasn’t even on my mind. I just wanted to start a small group for women that have unexpected pregnancies.”

In 2008 Ford hosted her first group, which was made up of three women who met at a local church in the Dallas-Forth Worth area. After meeting for 12 weeks as a group, “they didn’t even seem like the same person by the end of it,” Ford recalled.

“They had completely transformed. They were empowered as women to be the moms that God created them to be.”

After the first group, Ford held another Embrace Grace session, and another and another. With each passing session, more and more young women were attending and slowly more and more churches were getting involved.

Today, Embrace Grace is in over 1,200 churches across the country — mostly in evangelical, Baptist, and Catholic churches.

A woman who joins an Embrace Grace group goes through a 12-week curriculum that aims to help her experience healing and remind her of who God made her to be as a daughter of God and a mother. Additionally, the church hosting the group throws each woman a baby shower.

Embrace Grace also has two other programs: Embrace Life and Embrace Legacy.

Embrace Life is a 20-week program that teaches the women more practical skills in terms of parenting, the newborn phase and postpartum, how to manage finances, and more. Embrace Legacy is a 12-week program aimed at new or single fathers.

Ford hopes that Embrace Grace serves as a tool of “courage and the bridge to get them actually going to church and raising their kids in the church and being a part of a spiritual family.”

The nondenominational nonprofit also works in partnership with local pregnancy centers that are within a 30-mile radius of a church that hosts an Embrace Grace group by giving them what they call “Love Boxes” to give women who find out they are pregnant and are seeking support. The Love Box contains a onesie with the words “Best Gift Ever,” a book called “A Bump in Life” — which contains 20 testimonies from women who chose life — a journal, a handwritten letter encouraging a new mother, and an invitation to join the local Embrace Grace group.

“Because most pregnancy centers have sonogram machines, that means they’re medical, which means they have HIPAA laws that they have to abide by. So, they can’t just give the church the girl’s name,” Ford explained. “So these Love Boxes are kind of a way, another touch, for the mom to find out more … and that there’s a church that wants to walk alongside you.”

Embrace Grace recently reached a milestone by giving out 150,000 Love Boxes since its launch in 2018.

Looking ahead, Ford’s goal is to be in 23,400 churches. If that number sounds specific, that’s because it is. By using different tools, Ford and her team concluded that if they want every woman who finds herself in an unplanned pregnancy to be able to turn to a church for support, Embrace Grace needs to be in “23,400 churches strategically placed around the United States … so that no mom would ever have to walk alone.”

“We are just putting it out there, trying to partner with as many churches as possible, so that we can make that happen,” she said. “That is our big dream. That that’s what the world would look like — that no mom would have to walk alone and that she would have a church to turn to in her local area.”

“I believe in leading Embrace Grace, we have front-row seats to miracles.”

From Baptist pastor to Catholic priest: A unique journey to priesthood
Sat, 17 Jan 2026 11:00:00 -0500

Jan 17, 2026 / 11:00 am (CNA).

Father Travis Moger has been a Catholic priest for just nine months, and his journey to ordination was a unique one. A former Baptist pastor and Navy chaplain, he was ordained in May 2025 in the Diocese of Wheeling-Charleston, West Virginia, seven years after he, his wife, and his son entered the Catholic Church.

“I didn’t come into the Church in order to be a priest; God used prayer to draw me to the Catholic Church,” Moger told EWTN News reporter Julia Convery.

During a military campaign as a Navy chaplain, Moger; his wife, Amelia; and his son, Mark, all separately began to feel the call toward Catholicism. While Moger was away, his wife had begun attending RCIA (Rite of Christian Initiation of Adults, which is now called OCIA — the Order of Christian Initiation of Adults).

Father Thomas Falkenthal, Moger’s former Navy chaplain supervisor, witnessed the seeds being planted in Moger’s heart.

“He was connecting with the liturgy. The Catholic Mass was certainly far from his tradition. I could tell it was touching him,” Falkenthal shared with Convery.

“He didn’t realize it, but all the way back home in the United States his wife, Amelia, was going to RCIA and preparing to join the Catholic Church. So when he came home from that deployment, they both had something to share with each other. Now I think that’s an amazing movement of the Spirit to keep that couple so close," Falkenthal said.

“It was definitely a God thing definitely to draw her towards the Catholic Church,” Moger added.

After a five-year journey of study and conversion, Moger, his wife, and his son were received into the Catholic Church on Easter Sunday 2018.

“I entered the Church not knowing if there would be a path to the priesthood for me,” Moger shared.

Bishop Mark Brennan of the Diocese of Wheeling-Charleston explained that Pope Francis eventually granted Moger a dispensation from the usual requirement of celibacy for the Catholic priesthood, allowing him to be ordained a priest.

The bishop also pointed out that he believes having a desire for a family is a trait that makes a good priest.

“When I was a vocations director, I always looked for would this man make a good husband and father? If he would, then he’d probably make a good priest,” Brennan said.

Moger also highlighted this trait as one that allows him to have a unique perspective into his now-spiritual fatherhood.

“There’s something about being able to bring a child into the world and then nurture them and you’re fully invested in another person. And I think that experience does inform the way you look at spiritual fatherhood and the way you look at God’s fatherhood,” Moger said.

Moger’s son, Mark, told EWTN News that his father’s newly found spiritual fatherhood has brought a “deeper spirituality” into their family.

Maddy Cordle, Moger’s daughter, added: “I’ve had the privilege of watching his conversion from the beginning — same with my mom and my brother —and I just got to watch how it brought them so much closer to each other in their marriage, together as a family, but also really, really strengthened their relationship with God.”

“To him there’s nothing more important than the impoverished and the cast aside. That’s his charism and you’ll see it throughout his ministry,” Mark added.

Despite his unconventional journey to the priesthood, Moger sees it as the result of saying “yes” to God.

“God honors it when we start moving in the direction that he’s leading us, trusting that he’s going to work it out,” he said.

Former U.S. ambassador to Holy See weighs in on Vatican diplomacy in Venezuela, U.S.
Sat, 17 Jan 2026 10:00:00 -0500

Jan 17, 2026 / 10:00 am (CNA).

Francis Rooney, former U.S. ambassador to the Holy See, said Pope Leo XIV’s papacy marks a period of opportunity for the Church in the U.S. in an interview this week with “EWTN News In Depth.”

The former diplomat and congressman highlighted Leo’s measured approach to diplomacy in light of U.S. involvement in Venezuela. “He’s always calm, he’s always careful, and he’s very judicious in his comments," Rooney said in a report that aired Jan. 16.

“The Holy See has a long tradition of intervening in hostage situations and situations of marginalized people or people under great stress and change, like a regime change,” Rooney said.

The Vatican’s move to host opposition leader María Corina Machado this week, he said, likely had diplomatic intentions to strengthen her standing.

“I think it’s predictable that [Pope Leo XIV] would want to shore up her position on the international stage as well as he can,” Rooney said. “So a pre-Trump meeting with the Holy Father is a global expression of her importance right now.”

Reacting to a speech by Pope Leo to diplomats at the Vatican, during which the Holy Father lamented that “peace is no longer sought as a gift and a desirable good,” Rooney pointed out that while Leo does not do so in the same manner as Pope Francis, “he speaks very clearly and says a lot of the same things.”

“[Leo’s] willing to call out bad activities by world leaders. He’s willing to call out the actions of Trump undermining the post-World War II order and creating potential consequences of bad actions by other people like North Korea, Russia, China,” he said, adding: “He’s not at all like Pope Francis. He’s calm, deliberate.”

Rooney served as U.S. ambassador to the Holy See from 2005 to 2008. He was a Republican member of the U.S. House from Florida from 2017 to 2021.

“The Church has a love-hate relationship with the United States. They resent our power, but they love our money, and they love our number of Catholics in the United States,” he said. “So this is an opportunity for Pope Leo to close that gap, earn more respect for the United States for the important role it plays in the Church, and also in Latin America.”

U.S. President Donald Trump met with Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, on Jan. 12. Rooney, whose congressional Florida district included Fort Myers and Naples, speculated the closed meeting likely revolved around immigration.

“We have Alligator Alcatraz down here near where we live, and a lot of migrants are being kicked out of the country who have no criminal record,” Rooney said. “I think most Americans would agree that we need workers. If theyve been living here a long time, some of their kids have gone to school with our kids, they should be able to stay and have an orderly rational plan for citizenship like President George W. Bush tried to accomplish but didn’t get it done.”

“On the other hand, if they’re criminals, they should go. I don’t think anybody would argue that we shouldn’t police the border and have a strong border,” he said, concluding that Coakley and the president likely “spoke about that a great deal.”

U.S. bishops say multimillion-dollar Eucharistic revival bore spiritual fruit
Sat, 17 Jan 2026 09:00:00 -0500

Jan 17, 2026 / 09:00 am (CNA).

Catholic clergy and lay people reported a stronger devotion to the Eucharist after the National Eucharistic Revival.

This week, the United States Conference of Catholic Bishops (USCCB) released the report for the National Eucharistic Revival Impact Study. Done in collaboration with the National Eucharistic Congress corporation and Vinea Research, the study surveyed nearly 2,500 lay Catholics, clergy, and Church staff during the summer and fall of 2025.

The online survey asked questions about revival promotion, participation, and impact one year after the initial National Eucharistic Pilgrimage and Congress. The price tag of the Eucharistic congress was more than $10 million, organizers said.

“Never in my tenure of working for the Church have I seen such deep impact,” said Jason Shanks, president of the National Eucharistic Congress, in a press release. “The fruits of the National Eucharistic Revival are real, lasting, and will continue to shape the life of the American Church for years to come.”

The revival, sponsored by the USCCB, launched in June 2022 with the mission to “renew the Church by enkindling a living relationship with the Lord Jesus Christ in the holy Eucharist.”

The three-year initiative, which concluded in 2025, included the 10th National Eucharistic Congress and the National Eucharistic Pilgrimage in 2024 and 2025.

In a Jan. 16 interview on “EWTN News In Depth,” Bishop Andrew Cozzens, chair of the National Eucharistic Congress, said he was “extremely heartened” by the results of the study.

“I had a sense that the revival had a big impact on people and especially on our Church,” he said. “But it was great to see that confirmed by the data and to see some of the actual statistics.”

Impact on clergy members

Of 249 clergy members of priests and deacons surveyed, 49% reported feeling “more encouraged’ since the revival began. Specifically, 38% said they feel “somewhat more encouraged” and 11% said they feel “significantly more encouraged.”

Nearly half, 48%, said they feel “more comfortable encouraging others to share their faith.”

The research found the revival “refocused clergy on the Eucharist,” with the majority reporting changes to their pastoral approach since 2021. The report found that 70% of clergy reported a stronger “focus on the Eucharist in teaching [and] ministry,” and 69% said they have a stronger “emphasis on evangelization and outreach.”

Clergy also reported personal advancements with their relationship with the Eucharist. More than half (51%) said their “time spent in personal adoration” is stronger now than it was in 2021.

“I was so grateful when I saw that priests found it encouraging. They were encouraged by this opportunity to focus on the Eucharist,” Cozzens said. “I know so much more preaching and encouragement about Eucharistic devotion happened in our parishes during this time.”

“If our priests are encouraged and they’re drawing closer to Jesus in the Eucharist, that’s going to help our people so much, and it’s going to help our Church so much,” he said.

Impact on lay Catholics

Among 1,758 of the lay Catholics surveyed, 874 were labeled as “national participants” who attended the National Eucharistic Pilgrimage, National Eucharistic Congress, or both.

“We wanted Catholics to come together and to experience more deeply a profound love for Jesus in the Eucharist, and then from that, to be sent out on mission,” Cozzens said. The study “showed that anyone who attended one of our National Eucharistic Pilgrimages or National Eucharistic Congress said they were 50% more likely to do outreach, to share their faith, to do some act of service.”

“I think the thing that most stood out to me is that we accomplished our goal,” he said. “Our goal was really to bring about a missionary conversion of Catholics.”

Another 425 of lay Catholics were “local participants” who took part in local processions, small groups, and revival-specific Holy Hours. Most (83%) of the laypeople surveyed who participated at the national or local level said their “overall level of faith” is stronger now than it was in 2021.

The other 459 laypeople surveyed were “nonparticipating contacts” who did not participate in any revival activities. Most came from the USCCB’s newsletter distribution list and they were aware of the revival but not involved. Even though they did not directly participate, 79% reported their “overall level of faith” was stronger following the revival.

When asked to compare their faith practices with those in 2021, lay Catholics overwhelmingly reported praying more, attending adoration more frequently, and going to confession more often.

The research took a deeper look at how lay Catholics’ faith evolved, examining the changes in the level of “importance” of faith-related activities over the last three years. The greatest growth in importance was observed in volunteering and spending time in Eucharistic adoration.

In 2021, 57% of lay national participants reported “spending quiet time in Eucharistic adoration” was “very important” or “extremely important” to them. Following the revival, the number had jumped to 76%. There was also an increase for local participants with a rise from 65% to 82%. Among those who did not directly participate, there was the largest increase from 49% to 69%.

Continuing to spread the ‘fire’

The bishops have confirmed that the country’s second National Eucharistic Congress of the 21st century will take place in 2029.

“As we continue to strengthen the core of our faith and those people who are committed, and they begin to draw closer to Jesus from Eucharist, what the study showed is that they get on fire, and then they start to spread that fire,” he said.

“It’s the way Jesus worked himself. Jesus certainly did preach to crowds, but most of the time he spent with his 12 apostles and with those people who were with him. Because if he could convert and strengthen them, then they could go out and convert the world,” he said.

“I think that’s really the goal of the whole Eucharistic movement that we have now is strengthening those people so that they can become the witnesses that we’re called to be,” he said.

Abortions hit record high in England and Wales
Sat, 17 Jan 2026 08:16:00 -0500

Jan 17, 2026 / 08:16 am (CNA).

Abortions in England and Wales hit a record high as use of the abortion pill continues to rise.

The number of abortions jumped 11% from 2022 to 2023, going from 250,000 to 270,000 according to figures from the Department of Health.

Almost 90% of these abortions were done via abortion pills, and most were performed on very young unborn children, usually aged two to nine weeks. Surgical abortions have been decreasing for the past two decades, according to the Department of Health

The abortion rate is estimated to be at 12.3 per 1,000 women in 2023, almost doubling the 2013 rate, which was 7.1 per 1,000 women. About 40% of women who had abortions in 2023 in England and Wales had already had an abortion in the past.

Pregnancy support line takes 1.3 million calls in 2025

Heartbeat International’s pregnancy support helpline broke records with 1.3 million calls in 2025, according to a recent report by the group.

The Option Line tripled the number of calls it received in 2025 --- calls which, more than 90% of the time, come from men and women who are at risk for abortion, according to the organization.

Via its High Risk Response Network, Option Line helps connect those in need to local pregnancy help centers for prompt telecare consultations, as well as in-person visits. According to Heartbeat International, 9 out of ten callers show up for virtual consultation appointments, and three in four callers show up for pregnancy help appointments after they call.

Gov. Newsom rejects abortionist extradition request

California Gov. Gavin Newsom refused to extradite a California abortionist who allegedly provided abortion pills to a man who coerced his girlfriend into having an abortion.

Newsom on Wednesday rejected Louisiana Attorney General Liz Murrill’s indictment for abortionist Remy Coeytaux, who was charged with criminal abortion in Louisiana after Rosalie Markezich’s boyfriend allegedly ordered abortion pills from him and forced her to take them. Newsom said in a statement that he would “never be complicit with Trump’s war on women.” 

South Carolina lawmakers introduce bill to ban coerced abortion 

South Carolina lawmakers introduced several pro-life bills at the start of this year’s legislative session, including a bill to protect women from coerced abortions. 

The bill would make it a crime to coerce a woman into having an abortion, with penalties up to one year in prison and $5,000 in fines, or higher if she is a minor or if the perpetrator is the father of the child.

This bill was among several other newly-introduced pro-life bills, including a bill to protect unborn children after conception. The Life Begins at Conception Act, sponsored by Sen Matt. Leber (R-District 41), would protect unborn children after conception unless they were conceived by rape or incest. Legislators also introduced a bill that would ban chemical abortion pills.

Lawmakers also introduced a bill to classify abortion drugs as a controlled substance. This bill, if passed, would make possession without a prescription a felony, while exempting pregnant women from prosecution.

Another bill would make it a felony to pay for or reimburse the cost of an abortion for a South Carolina resident and would criminalize donating to organizations who fund women crossing state lines for abortions. Another bill would permanently bar abortion clinics from receiving Medicaid funds for any services, codifying a 2017 executive order. 

‘We only want treatment’: Catholics caught in Bangladesh-India visa crisis
Sat, 17 Jan 2026 08:00:00 -0500

Jan 17, 2026 / 08:00 am (CNA).

For decades, India was the most affordable and trusted destination for Bangladeshis seeking medical treatment abroad. Among them were thousands of Catholics who relied on Indian hospitals — many run by Christian institutions — for lifesaving care. But following political unrest in Bangladesh in July–August 2024 and the subsequent strain in relations with New Delhi, tightened Indian visa policies have sharply reduced access, leaving Catholic patients and families struggling both medically and emotionally.

An average of 3.6 million Bangladeshis used to travel to India annually for tourism, medical treatment, and business. Since Aug. 5, 2024, however, the number of Bangladeshi travelers — especially medical patients — has dropped dramatically, largely due to stricter visa procedures.

“I wanted to go to India for treatment of my heart disease, but I did not get a medical visa,” said Mita Corraya, a Catholic from Dhaka. “My cousin recovered after receiving treatment at Christian Medical College Vellore. Sadly, I was not given a visa.”

Corraya told EWTN News that she is now receiving similar treatment in Dhaka, but at a much higher cost. “So far, my treatment has cost nearly 1 million taka [about $8,101]. If I had been able to go to India, it would have cost around 500,000 taka [about half],” she said.

Cancer patients among the most affected

The visa complications have hit cancer patients particularly hard. Rina Gomes, a Catholic from Tejgaon parish in Dhaka, said she has been unable to return to India for follow-up care for breast cancer.

“I went to India for treatment in May 2024,” Gomes said. “Now I cannot go back. The political relationship between India and Bangladesh has become worse, and ordinary people are suffering. This should be stopped.”

Bangladesh ranks 10th globally among countries whose citizens seek medical treatment abroad. According to health sector data, 51% of Bangladeshi patients travel to India, followed by Thailand and Singapore at 20% each. Smaller numbers go to the United Kingdom (3%), Japan and Malaysia (2%), and China and the United Arab Emirates (1%).

More than half of Bangladeshi patients traveling abroad go primarily for diagnosis and medical checkups. Among those seeking treatment, heart disease, kidney ailments, cancer, and cataract surgeries are the most common reasons.

‘People are suffering because of politics’

“Previously, many patients traveled to India on tourist visas and consulted doctors,” said Dr. Edward Pallab Rozario, a Catholic Bangladeshi family medicine specialist and certified diabetologist as well as a children, skin, VD, sex, and burn physician. “Now they must apply for medical visas. About 80% receive approval, but 20% do not.”

Rosario explained that Indian hospitals remain popular because of their affordability and patient-centered approach. “Patients tell us Indian doctors spend time with them and listen carefully. The cost is also lower. That is why people still want to go, despite the difficulties.”

Beyond medical care, visa restrictions have strained family relationships within Bangladesh’s small Catholic community, which has long-standing cross-border ties with India.

A Telugu Catholic living in Dhaka, who requested anonymity, told EWTN News that members of his family live in Andhra Pradesh. “One of my sisters married there, and two studied there. We used to visit once a year, but now we cannot get tourist visas.”

“My mother has become ill because she has not seen her daughters for more than a year,” he said.

He also described the distressing case of a Christian student who failed to obtain a visa extension in India and attempted to cross the border irregularly. The student was arrested and jailed by Indian authorities. “Community leaders are working for his release,” he said.

He urged both governments to improve relations. “People are suffering because of politics. This should not happen.”

Trade tensions deepen uncertainty

The strain in bilateral relations has extended beyond visas into trade, further impacting livelihoods in Bangladesh.

Following political changes on Aug. 5, 2024, India imposed trade restrictions. On April 8, it canceled transshipment facilities that allowed Bangladesh to export goods to third countries via Indian airports. India later imposed phased restrictions on Bangladeshi exports through land ports, affecting garments, processed food, jute products, cotton-yarn waste, plastic goods, and wooden furniture.

Bangladesh responded by halting yarn imports from India through land ports on April 15.

According to the Export Promotion Bureau (EPB), Bangladesh exported goods worth $760 million to India during the first five months of the current fiscal year (July–November), compared with $810 million in the same period last year — a decline of 6.68%.

Exports of processed food products dropped by 13%, while jute and jute products fell by 37%.

‘Economics should not be mixed with politics’

Economists warn that continued restrictions could further weaken Bangladesh’s export capacity.

Khandaker Golam Moazzem, research director at the Center for Policy Dialogue (CPD), told EWTN News that Bangladesh has limited export markets, making India strategically important.

“Even after Bangladesh restricted yarn imports, imports from India increased,” he said. “But after India imposed restrictions, Bangladeshi exports declined. Economics should not always be mixed with political issues.”

Kamruzzaman Kamal, director of marketing at PRAN-RFL Group, Bangladesh’s largest processed food exporter, said rising logistics costs have reduced profitability. “There are additional costs at land ports, and many products are no longer viable,” he told EWTN News. “We want initiatives to strengthen bilateral relations and reopen land ports.”

Hope for dialogue

Despite the current strain, business leaders in India have described the trade crisis as temporary. Economists on both sides argue that dialogue is essential — not only to revive trade but also to reduce the human cost borne by patients and families.

For Bangladesh’s Catholic minority, the crisis is deeply personal.

“We do not want conflict,” Corraya said quietly. “We only want treatment, dignity, and the chance to live.”

As war and division spread, Europe’s churches renew call for prayer and unity
Sat, 17 Jan 2026 07:00:00 -0500

Jan 17, 2026 / 07:00 am (CNA).

The president of the Council of European Bishops’ Conferences (CCEE) issued an appeal to Christians across Europe to pray for peace during the Week of Prayer for Christian Unity, observed Jan. 18–25.

In a letter addressed to Catholic bishops across the continent, Archbishop Gintaras Grušas of Vilnius linked this call to prayer with the recent updating of the Charta Oecumenica, the key ecumenical charter for cooperation and unity among Christian churches in Europe, formally signed in Rome on Nov. 5, 2025.

The Lithuanian prelate said that “this unity among the baptized in Christ is a powerful instrument of peace throughout the world,” especially in a “war-torn world.”

What is the Charta Oecumenica?

The Charta Oecumenica was first adopted in 2001 as a roadmap for deeper cooperation among Christian communities in Europe. The 2025 revision, concluded after a three-year process led by a joint working group of the CCEE and the Conference of European Churches (CEC), reflects modern European realities concerning migration and secularization to rising societal prejudices.

The CEC is a fellowship of Orthodox, Protestant, and Anglican churches from the nations of Europe.

The revised document encourages churches to broaden mutual understanding and to witness together the Gospel in a continent shaped by cultural diversity, secular pressures, and geopolitical tensions.

Grušas’ appeal touches upon recent remarks by Pope Leo XIV during his audience with Christian leaders following the Charta’s signing. The pope observed that Christians today “often feel increasingly like a minority” in some contexts and urged greater fraternity and openness “amid the clamor of violence and war, whose echoes resound throughout the continent.” His message highlighted the urgency of ecumenical cooperation not as an abstract ideal but as a witness to peace and reconciliation.

For Grušas, the Week of Prayer for Christian Unity is not only about cohesion among churches but also about fostering peace “among all parties in conflict with one another.”

He invited the faithful to entrust this shared intention to the intercession of the Blessed Virgin Mary, mother of Europe, and the patron saints of Europe, highlighting prayer as the foundation for spiritual and societal transformation.

Mercy as a practical response to conflict

The archbishop’s announcement comes at a significant moment for the Church in Europe. His archdiocese is preparing to host the sixth World Apostolic Congress on Mercy (WACOM 6) from June 7–12, an international Catholic gathering focused on the theme “Building a City of Mercy.”

The congress, drawing thousands of faithful, clergy, and laypeople from around the globe, aims to deepen understanding of divine mercy and its role in addressing the spiritual and humanitarian needs of the modern world. It encourages Catholics to become “builders of a culture of mercy” in their families, communities, and societies.

CUA professor launches AI marketplace in line with Catholic social teaching
Sat, 17 Jan 2026 06:00:00 -0500

Jan 17, 2026 / 06:00 am (CNA).

An artificial intelligence (AI) marketplace launched by a business professor at The Catholic University of America seeks to offer products and services in a venue consistent with the social teachings of the Catholic Church — it is called Almma AI.

Lucas Wall, who teaches finance at the university and has led several entrepreneurial ventures, began building Almma AI in mid-2023. The marketplace facilitates transactions for AI-related products, allowing people to upload their creations to be purchased or, in some cases, used for no charge.

The types of products that can be offered on the marketplace include Large Language Models (LLMs) — similar to ChatGPT and Grok — along with AI prompts, personas, assistants, agents, and plugins.

Although other marketplaces exist, Wall told EWTN News that Almma AI is designed to ensure the average person can “benefit from this new revolution that is coming” by selling or purchasing products in the marketplace.

“With most technological revolutions and changes, there are only a handful of people who make fortunes,” Wall said.

Almma’s mission statement is “AI profits for all,” and Wall said it is meant to “help people monetize their knowledge.” He said the marketplace can “build bridges across cultures” because people anywhere can access it, and “allows people to make solutions for their neighbors or for their parishes.”

Almma does not exclusively offer Catholic-related products, but it does block the sale of anything that is immoral or could provoke sin, which Wall said was another major contrast with other AI marketplaces.

“I want to be part of the group of people who help innovation meet morality,” he said.

Among the examples of problems within larger AI companies, he noted, are the development of artificial romantic chatbots and the creation of erotica and artificial pornographic images and videos. He also expressed concern about AI consultation in end-of-life care.

“I refuse to believe we don’t have enough imagination as a Catholic community and the courage to build something better,” Wall said.

AI and Catholic social teaching

Wall said the development of Almma AI was “responding to the call of Pope Francis that he very clearly outlined in [the 2025 doctrinal note] Antiqua et Nova” and also took inspiration from Pope Leo XIII’s 1891 encyclical Rerum Novarum.

In Antiqua et Nova, the Vatican holds that the development of AI should spur us to “a renewed appreciation of all that is human.” It teaches that AI should be used to serve the common good, promote human development, and not simply be used for individual or corporate gain.

That note builds on the framework provided in Rerum Novarum, which expressed Catholic social teaching in the wake of the industrial revolution. At the time, Pope Leo XIII emphasized a need to seek the common good and safeguard the dignity of work when many laborers faced poor working conditions.

“Wages ought not to be insufficient to support a frugal and well-behaved wage-earner,” Leo XIII writes. “... If a workman’s wages be sufficient to enable him comfortably to support himself, his wife, and his children, he will find it easy, if he be a sensible man, to practice thrift, and he will not fail, by cutting down expenses, to put by some little savings and thus secure a modest source of income.”

Wall said Almma AI follows those guidelines by “trying to help people earn a decent living and keeping their dignity.” He added: “If you want to monetize a skill, we have the tools for you.”

When the current pontiff Leo XIV chose the name “Leo,” he said he did so to honor Leo XIII, who “addressed the social question in the context of the first great industrial revolution.” He chose the name, in part, because AI developments pose “new challenges for the defense of human dignity, justice, and labor,” Leo XIV explained.

Leo XIV has spoken at length about AI. This includes warnings about anti-human ideologies, the threat to human connections and interactions, and concern about the displacement of workers. However, he has also highlighted the potential benefits of AI if used to advance humanity and uphold the dignity of the human person.

Wall welcomed continued guidance from the Vatican, saying the Church has “moral foundations … beyond what anyone in secular society can point at.” He expressed hope that Leo XIV will author a document similar to Rerum Novarum that addresses the changes AI is bringing about to the global economy

“I pray daily for it,” Wall said.

Trump to negotiate with Congress over pro-life protections in health plan
Fri, 16 Jan 2026 18:29:58 -0500

Jan 16, 2026 / 18:29 pm (CNA).

U.S. bishops and Catholic pro-life organizations will be watching to see if President Donald Trump’s health care plan includes pro-life language.

Trump has faced criticism over the past week from pro-life activists after he urged Republican lawmakers to be “flexible” on the Hyde Amendment when negotiating extensions for health care subsidies related to the Affordable Care Act.

Trump’s health plan, outlined in a four-point memo, will be negotiated with Congress over whether to include the strongest possible pro-life protections and prevent federal funds from being used to pay for abortions. The Hyde Amendment, long included in federal spending bills, prevents tax dollars from being used on elective abortions.

The United States Conference of Catholic Bishops (USCCB) has urged Congress to uphold the Hyde Amendment amid the negotiations, saying: “Authentic health care upholds the dignity of all human life, and health care policy must not violate this dignity.”

Health initiatives

The White House published a one-page memo that details some of the president’s priorities for the health care plan, although details have yet to be released. There was no mention of the Hyde Amendment in the 827-word memo.

According to the White House, the plan focuses on four issues: lowering drug prices, lowering insurance premiums, holding big insurance companies accountable, and maximizing price transparency.

“You’re going to get a better deal and better care,” Trump said in a video message. He urged the Republican-controlled Congress to take swift action to draft and pass legislation to achieve these goals.

To lower drug prices, the memo states Congress should allow more medicine to be sold over the counter and codify the administration’s recent deals with drug companies that require them to sell medicine in the United States at rates that are comparable to other developed countries.

According to the memo, the plan would lower health care premiums by providing health care subsidies directly to Americans rather than to insurance companies and support a cost-sharing reduction program to lower the most common Affordable Care Act premiums by more than 10%.

The plan would seek to hold insurance companies accountable by forcing insurance companies to publish rate and coverage comparisons in “plain English” that is easier to comprehend and by requiring them to publish the percentage of their revenues that are paid out in claims compared with overhead costs and advertise the percentage of insurance claims they reject.

According to the White House, the plan would improve transparency by requiring that insurance companies prominently display their pricing and fees to prevent surprise medical bills.

“Instead of putting the needs of big corporations and special interests first, our plan finally puts you first and puts more money in your pocket,” Trump said. “The government is going to pay the money directly to you. It goes to you, and then you take the money and buy your own health care.”

Catholic Health Association reacts

At least one Catholic health group has welcomed some of the priorities included in the plan. The Catholic Health Association of the United States generally aligns with Church teaching but has faced criticism for its stances on issues such as abortion.

Sister Mary Haddad, RSM, president and CEO of the Catholic Health Association of the United States, which represents numerous Catholic hospitals, said in a statement that the organization welcomes the initiative.

“We welcome the administration’s engagement in the vital work of expanding access to quality, affordable health care,” she said. “Ensuring that individuals and families can obtain the care they need is central to the mission of Catholic health care.”

Haddad asked Congress and the administration to advance a bipartisan deal on the Affordable Care Act subsidies, which narrowly passed in the House with broad support from Democrats and only a little support from Republicans. A key point of contention was the Hyde Amendment, which was not included in the House-passed version and could complicate the Senate negotiations.

“Renewing them would immediately ease financial pressures on households while helping ensure people maintain their health coverage,” Haddad said. “We will continue to work with the administration and with Congress to strengthen health care access for communities across the country.”

NYPD increasing presence at churches after incidents at Staten Island Catholic parishes
Fri, 16 Jan 2026 17:40:00 -0500

Jan 16, 2026 / 17:40 pm (CNA).

The New York Police Department (NYPD) says it will increase officer presence at local churches after several crimes committed at Catholic parishes on Staten Island.

Several Catholic churches on Staten Island have been vandalized or attacked in recent weeks, including a robbery and a violent incident during a morning Mass in which two police officers were injured.

State Sen. Jessica Scarcella-Spanton called for increased police presence at churches in the area after the incidents. At a Jan. 15 press conference, local leaders including NYPD Staten Island Borough Commander Melissa Eger said police presence would be heightened at churches across the borough.

Eger said at the press conference that none of the incidents indicated that the Catholic churches had been targeted due to religion, describing the crimes as “acts ... of opportunism and theft" as well as one incident involving a mentally ill person.

“That said, any incident, especially a disruption of service that occurs at any house of worship, generates serious concern from our community and we know that,” the commander said.

Scarcella-Spanton said at the press event that “nobody should feel unsafe where they are praying.”

Addressing the Catholic community, she said: “I just want you to know that we stand with you.”

“We’re going to be making sure that this issue is highlighted, because I think it’s important to bring light to the fact that this has happened now four times,” the state senator said.

Also at the press conference was Father Jacob Thumma, the pastor of both St. Ann’s Church and St. Sylvester’s Church, both of which were the site of recent criminal incidents.

Referring to the incident at St. Ann’s on Jan. 9 where a man violently disrupted morning Mass and injured two responding officers, Thumma said the altercation “highlights an urgent societal concern — the need for enhanced services and compassionate care for those suffering from mental illness.“

“We must continue to invest in mental health resources that support families [and] provide timely interventions before crises occur,” the priest said.

He further called on the public “to join us in prayer for the individual involved in this incident, that he may receive the healing he needs, [as well as for] for the injured police officers and their families.”

Dutch conservative activist and Catholic convert barred from entering the UK
Fri, 16 Jan 2026 17:10:00 -0500

Jan 16, 2026 / 17:10 pm (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Dutch conservative activist and Catholic convert barred from entering UK

Eva Vlaardingerbroek, a 28-year-old Dutch lawyer, activist, and Catholic convert, announced on X that her Electronic Travel Authorization was revoked as of Jan. 13 and she may not enter the U.K. The U.K. government said her “presence in the U.K. is not conducive to the public good” and that she may not appeal it. The notice came just days after she accused Britian’s Prime Minister Keir Starmer of allowing “the ongoing rape and killing of British girls by migrant rape gangs” and criticized Starmer for threatening to block X in the name of “safety.”

Vlaardingerbroek was received into the Catholic Church, along with her father, in April 2023 in London by Father Benedict Kiely, a priest in the Personal Ordinariate of Our Lady of Walsingham. 

Sydney Archdiocese wades into ‘globalize the intifada’ debate 

The Archdiocese of Sydney has waded into the debate surrounding an inquiry by the New South Wales government into a law banning phrases such as “globalize the intifada” in the aftermath of the Bondi Beach attack in December 2025.

The archdiocese pushed back against the prospect of hate speech laws, according to a Catholic Weekly report on Tuesday, writing in a submission regarding the inquiry: “Our first response to bad speech should be better speech … Engaging in respectful civil discourse should be possible without the threat of arrest and prosecution.”

The submission continued: “The better way to protect against hateful rhetoric is to educate people in civil discourse and positive human behavior.”

Maronite warning over land purchases in Lebanon

Lebanon’s Maronite League has issued a sharp warning over what it describes as an organized effort to purchase land in several key districts, including Baabda, Jezzine, Zahle, and the coastal Chouf, according to ACI MENA, the Arabic-language sister service of EWTN News.

In a statement from Beirut, the league stressed that land in Lebanon is not merely a commercial asset but a core element of historical and cultural identity, particularly for the country’s Christian presence. The council cautioned that unregulated or distress-driven land sales could undermine Lebanon’s delicate demographic balance and erode long-standing communal roots. It called for clear legal safeguards to prevent indiscriminate transactions. 

The league urged Christian youth to engage with state institutions despite long-standing governance challenges, reaffirmed its support for President  Joseph Aoun, and reiterated its position that all weapons must remain exclusively in the hands of the state to preserve sovereignty and stability.

Bishop Chami calls for prayer and fasting amid regional turmoil

Against the backdrop of escalating instability across the Middle East, Bishop Jean-Marie Chami, Melkite Catholic patriarchal vicar for Egypt, Sudan, and South Sudan, has issued a spiritual appeal for peace. Addressing both believers and people of goodwill, he called for fasting, prayer, and extended periods of Eucharistic adoration, ACI MENA reported.

Acknowledging widespread feelings of helplessness in the face of violence and uncertainty, the bishop emphasized that faith remains a powerful response when human solutions falter. He encouraged a 40-day spiritual commitment as a preparation for Lent, offered specifically for unity among peoples and healing for a wounded humanity.

Christian schools in Jerusalem suspend classes amid permit crisis

Christian educational institutions in Jerusalem have suspended classes in an unprecedented move highlighting mounting pressure on faith-based schooling in the city, ACI MENA reported.

Fourteen schools affiliated with the Christian Educational Institutions Secretariat, along with several independent schools, halted operations after Israeli authorities restricted teacher access permits. School leaders warn that the measures threaten their ability to continue a centuries-old educational mission that has served students of all backgrounds. According to the schools, more than 170 teachers and staff have been affected, preventing the start of the second academic term. Church officials stress that these schools are not only academic centers but also vital pillars of Jerusalem’s cultural and social fabric, and caution that continued restrictions risk undermining the city’s pluralistic character.

Ethiopian Catholic eparchy celebrates 10th anniversary 

The Eparchy of Bahir Dar-Dessie, the youngest ecclesiastical jurisdiction within the Ethiopian Catholic Church, is celebrating its 10-year anniversary.

Despite ongoing instability in the region, Eparch Lisane-Christos described the milestone, which comes along with the construction of the eparchy’s first cathedral, as “a sign of a new era of grace,” according to a report from Fides News Agency. “While the foundation stone will be laid during the celebration of the 10th anniversary of the Eparchy of Bahir Dar-Dessie, the construction of the cathedral is a long-term project that will require ongoing support after the festivities end,” he said. 

Backlash ensues over Egypt holiday policy that excludes Catholics, Protestants

The Egyptian minister of labor is facing backlash after announcing his decision to grant five paid holidays to Orthodox Christians in Egypt but only three to Catholics and Protestants in the country.

“The Catholic Church in Egypt follows with great concern the recent government decision regarding holidays for Christian citizens,” said Bishop Ibrahim Ishaq, patriarch of the Coptic Catholic Church, according to a  Manassa News report.

The bishop further emphasized his “deep regret at the lack of full equality among Christian denominations, especially regarding the celebrations of the Catholic Church’s children.” The bishop noted he is in talks with the Egyptian government to change the policy to include Catholics and Protestants. 

Church in Sri Lanka ‘making significant contribution to rekindling hope’ after cyclone

The Catholic Church in Sri Lanka is providing hope for people affected by Cyclone Ditwah and flooding that swept through the country late last year, Fides News Agency reported.

“The Catholic Church in Sri Lanka is making a significant contribution to rekindling hope,” said Father Basil Rohan Fernando, national director of the Pontifical Mission Societies in Colombo, in the report.

“The Catholic community in Sri Lanka has become involved and is committed to a single goal: to instill new hope,” he continued. “We have assumed a special responsibility; namely, to keep hope alive. This is being done by supporting many people with material, financial, but also spiritual, psychological, and social assistance, as was the case during the Christmas season and continues to be the case today.”

Vice President Vance, House Speaker Johnson to speak at 2026 March for Life
Fri, 16 Jan 2026 16:40:29 -0500

Jan 16, 2026 / 16:40 pm (CNA).

Vice President JD Vance is scheduled to speak at the 2026 March for Life Rally in Washington, D.C., on Jan. 23.

Vance, who is the nation’s second Catholic vice president, will join Republican House Speaker Mike Johnson and Rep. Chris Smith, R-New Jersey, among other speakers at the 53rd annual pro-life event, organizers said.

“Vice President Vance is grateful to the tens of thousands of Americans who travel to the National Mall each year to speak out in support of life and looks forward to joining them for the second consecutive year,” a spokesperson for the vice president told EWTN News.

Vance will be attending and speaking at the event for the second time as vice president. He spoke at the March for Life in 2025 where he delivered his first public remarks in the leadership position.

Addressing the crowd at the 2025 march, Vance said becoming a father helped to solidify his convictions that “an unborn life is worthy of protection.”

“You remind us that the March for Life is not a single event that takes place on a frigid January day,” he said to the crowd. “The March for Life is the work of the pro-life movement every day from this point forward,” he said.

“We will be back next year,” he said.

While President Donald Trump will not be attending the 2026 March for Life in person, he told EWTN News’ White House correspondent Owen Jensen on Jan. 16 he will address the crowd through a “beautiful” prerecorded message.

“And they’re going to play it,” he said. “And those are great people. I want to tell you they’re great people,” Trump said about attendees.

While the president will deliver the virtual message, the Trump administration is receiving backlash from pro-life activists following his claim that Republicans need to be “ flexible” with the Hyde Amendment and the reinstatement of funds to Planned Parenthood.

When asked about the Hyde Amendment, Trump said “you’re going to hear about it” in the message.

Vance is set to deliver his remarks at the pre-march rally at 11 a.m. on Jan. 23. The March for Life is scheduled to begin after the rally.

Bishop Fernandes praises religious worker visa rule change, says work still to be done
Fri, 16 Jan 2026 14:35:00 -0500

Jan 16, 2026 / 14:35 pm (CNA).

Bishop Earl Fernandes of Columbus, Ohio, expressed gratitude that the Department of Homeland Security is easing visa restrictions for religious workers and called for passage of a bill to address visa backlogs.

“This rule change provides some much-needed relief!” Fernandes said in a statement released Jan. 15. “We take comfort in knowing that sacramental and pastoral care will not be disrupted in our parishes, schools, hospitals, and prison ministries.”

Under the rule, religious workers in the country on R-1 visas would no longer be required to reside outside of the U.S. for a full year if they reach their statutory five-year maximum period of stay before completing their green card applications.

Fernandes said 21 priests and 13 sisters who hold R-1 visas and work within the diocese would have been affected in the absence of the rule change.

“While R-1 religious workers are still required to depart the U.S., the rule establishes that there is no longer a minimum period of time they must reside and be physically present outside the U.S. before they seek readmission in R-1 status,” according to a DHS statement about the Jan. 16 publication of the rule in the Federal Register.

Legislative fix

Fernandes said: “I encourage all of the faithful to press for a permanent legislative fix and to support the Religious Workforce Protection Act.” The bill, sponsored by Sen. Tim Kaine, D-Virginia, would extend R-1 nonimmigrant visa status beyond the usual five-year limit and waive the one-year foreign residency requirement for those who left the U.S., allowing them to stay and serve their communities while waiting for green cards. Rep. Mike Carey, R-Ohio, introduced a House version of the bill.

Fernandes thanked Carey; Rep. Jim Jordan, R-Ohio; and Sen. Bernie Moreno, R-Ohio, for their efforts to support the legislation. Moreno, he said, “intervened personally to work for the rule change.”

“The impact of our international priests and religious across the United States is pivotal in helping us build a civilization of love, assisting in the growth of the virtues of solidarity and fraternity, and providing the sacramental and pastoral needs of our people, an increasingly diverse group from around the world,” Fernandes said. “I urge you to continue to push for the passage of the Religious Workforce Protection Act with your representatives and ask for your continued prayers for all clergy and religious throughout our diocese and around the world, while offering prayers of gratitude for our civic leaders and for our priests and religious who continue to serve the members of our community.”

Kaine introduced the measure in April 2025 with support from Sens. Susan Collins, R-Maine, and Jim Risch, R-Idaho. The bill would modify rules to allow religious workers to bypass a requirement to be strictly tied to their original job while waiting for green cards.

“Faith communities across America — including my own parish in Richmond — depend on foreign religious workers and suffer greatly when these dedicated members of their congregations are forced to leave the country due to no fault of their own,” Kaine said. “This interim final rule from DHS is a step in the right direction and will reduce hardships to temples, churches, mosques, and other religious communities throughout the U.S.”

“Now it’s time for Congress to take the next step and pass the Kaine-Collins-Risch Religious Workforce Protection Act to further streamline the bureaucratic process for foreign-born pastors, priests, rabbis, nuns, imams, and other religious workers to continue their work here in the United States,” he added.

“I joined Sens. Kaine and Risch in introducing the Religious Workforce Protection Act when I noticed Maine parishes where I attend Mass were losing their priests because their R-1 visas expired while their EB-4 applications were still pending. I saw this issue creating a real crisis in our state. We urged the previous administration to fix this issue, but the problem went unaddressed — until today,” Collins said. “We will continue working to pass our legislation to provide full and lasting relief to religious workers and the communities they serve in Maine and across the country.”

“Idaho’s religious communities and their beloved clergy are central to our right to worship. That’s why I proudly introduced the Religious Workforce Protection Act,” Risch said. “The Trump administration’s action aligns with our efforts to ensure Idaho’s religious workers can stay in the U.S. and continue serving their congregations while their visas are processed. I will continue working with Sens. Collins and Kaine to pass our legislation and ensure none of Idaho’s religious workers face the threat of leaving the communities they love and serve so faithfully.”

Christian symbols in public buildings on trial before European Court of Human Rights
Fri, 16 Jan 2026 14:05:44 -0500

Jan 16, 2026 / 14:05 pm (CNA).

The European Court of Human Rights is examining a case that seeks to remove Christian symbols, including icons and religious artwork, from public buildings in Greece.

The case began when two atheists asked for the removal of Christian icons displayed in Greek courtrooms during hearings involving religious matters, claiming the icons were discriminatory, compromised judicial objectivity, and violated their rights to a fair trial and to freedom of thought, conscience, and religion.

Greek courts rejected the requests.

ADF International has intervened in the case, known as Union of Atheists v. Greece, arguing that removing religious symbols in public spaces is a misinterpretation of religious freedom.

The group pointed out in a press release that the European Court of Human Rights ruled previously in a case in Italy that the presence of a crucifix in state classrooms does not “amount to indoctrination or interfere with the right of freedom of thought, conscience, or religion.”

Adina Portaru, senior counsel at ADF International, said: “The display of religious symbols in public spaces is in no way incompatible with human rights law. Public spaces should not be stripped of crosses, icons, or other symbols with religious, cultural, and historical significance in the name of pluralism.”

“The court has repeatedly affirmed that religious symbols, particularly those forming a country’s heritage, do not violate freedom of religion or the right to a fair trial.”

ADF International emphasized that any principle of state neutrality must not equate to hostility toward Christianity, pointing out its deep social, cultural, and historical role in Greece.

“The European Convention on Human Rights robustly protects freedom of religion. Culturally rooted religious symbols or artwork, such as centuries-old Orthodox Christian icons, do not impose a belief on anyone nor direct judicial decision-making,” Portaru said.

ADF’s legal brief stressed that the European Court’s case law grants states a wide margin of appreciation in matters of religion in public life, arguing that a religious image alone does not restrict freedom of belief or undermine trial fairness, and that no right exists to be free from offense caused by religious imagery.

According to ADF: “Across Europe, there exists a long-standing practice of displaying religious symbols, including crucifixes, in Italian state institutions, religious artwork in historic court buildings in Austria and Spain, or crosses in every government office across Bavaria, Germany, while in France courts have recognized that religious imagery is permissible in public buildings where it serves a cultural or historical purpose.”

The European Court of Human Rights will now review the case as well as third-party interventions before issuing a decision.

EWTN launches unified Catholic news brand: CNA and ACI Group become EWTN News
Fri, 16 Jan 2026 13:31:43 -0500

Jan 16, 2026 / 13:31 pm (CNA).

The Eternal Word Television Network (EWTN) has rolled out a major rebrand of its EWTN News services, bringing multiple outlets and coverage brands under “one global news organization” committed to coherently covering the Catholic Church both regionally and globally.

In a Jan. 15 press release, EWTN — which was launched as a Catholic television network in 1981 by Mother Angelica, PCPA — announced that it was bringing Catholic News Agency and its affiliated international outlets under “a single, unified identity.”

Catholic News Agency was originally founded in 2004 in Denver; it was acquired by EWTN in 2014. In addition, the regional, language-based outlets of the Association of Catholic Information (ACI) Group, also acquired by EWTN in 2014, are in the process of being fully integrated into the EWTN News brand.

The new, unified EWTN News brand is accompanied by a new digital platform, EWTNNews.com. Initially launched in English, reflecting the U.S. roots of EWTN’s global Catholic news operation, the platform will soon expand with a Spanish-language edition and will continue integrating coverage in five additional languages to serve audiences worldwide.

EWTN Chairman of the Board and CEO Michael Warsaw said the move “reflects both who we are and who we are called to be: one global news organization, rooted in the teachings of the Church and committed to serving the faithful with accuracy, integrity, and conviction.”

EWTN News President Montse Alvarado said the rebrand is “not simply about a new name or a new website — it reflects a deeper alignment of mission, editorial vision, and operations.”

“By uniting our global news teams under the EWTN News brand and launching a new platform, we are enhancing how we create and deliver content, embracing evolving forms of storytelling, and answering the Holy Father’s call to serve the truth with charity and courage,” Alvarado said.

Ken Oliver-Méndez, the editor-in-chief of the English service of EWTN News, said the media outlet “has been preparing for this moment for several years.”

“Fully integrating our work under EWTN News signals a mature, unified newsroom,” he said.

EWTNNews.com is now live, with traffic from catholicnewsagency.com being gradually redirected over the coming days. The transition will be completed by Jan. 24, the feast of St. Francis de Sales, patron saint of journalists.

The new EWTNNews.com includes features reflecting EWTN’s ongoing technological transformation. A redesigned Watch section showcases a digital-first approach to news production and storytelling. Updated design elements also underscore a growing commitment to the audience experience.

In addition, new devotional features, such as daily readings, further integrate news consumption with prayer and catechesis.

Headquartered in Washington, D.C., EWTN News is the global, multilingual news service of the EWTN Global Catholic Network. With language teams based in the United States, Peru, the Vatican, Kenya, Brazil, Germany, Italy, and Iraq, along with correspondents throughout the world, EWTN News delivers coverage in English, Spanish, French, Portuguese, Italian, German, and Arabic, serving Catholic audiences worldwide.

Among the digital and print platforms EWTN News operates are ChurchPOP and The National Catholic Register, a nearly 100-year-old biweekly newspaper with a robust digital presence. EWTN News also produces television news programs such as “EWTN News Nightly,” “EWTN Noticias,” “EWTN News In Depth,” “EWTN Pro-Life Weekly,” “The World Over with Raymond Arroyo,” and “Vaticano.”

‘Our Lady of Arabia’ in Kuwait elevated to minor basilica in presence of Cardinal Parolin
Fri, 16 Jan 2026 13:30:00 -0500

Jan 16, 2026 / 13:30 pm (CNA).

Vatican Secretary of State Cardinal Pietro Parolin arrived in Kuwait on Thursday for a visit of both ecclesial and diplomatic significance and on Friday presided over a ceremony formally proclaiming the Church of Our Lady of Arabia in Ahmadi a minor basilica.

Granting this title to the church underscores closer ties between Kuwait and the Holy See.

The basilica is called to serve as a model of prayer, liturgical life, and ecclesial communion, and to become a pilgrimage destination for Catholics throughout the Gulf region as well as a symbol of dialogue and mutual respect. On designated days, the faithful may also receive a plenary indulgence in the basilica under the conditions established by the Church.

During his stay, Parolin, the Holy See’s chief diplomat, is holding bilateral meetings with Kuwaiti officials aimed at strengthening relations of friendship and cooperation between the Vatican and the Arab country.

Kuwait was the first Gulf state to establish diplomatic relations with the Holy See, in 1968, and it hosts an apostolic nunciature on its territory. Over the years, the country has earned Vatican appreciation for its respect for religious diversity and peaceful coexistence.

‘Mother Church’ of Catholics in the country

In the heart of the Arabian Peninsula, the elevation of this church to the rank of minor basilica marks a new chapter in the history of the Catholic Church.

The decision was announced in a statement issued in June 2025 by the Vatican’s Dicastery for Divine Worship and the Discipline of the Sacraments. This is the first time such a title has been granted to a church in the Arabian Peninsula, highlighting the historical, spiritual, and pastoral importance of Our Lady of Arabia and giving it broader symbolic significance for the faithful of the region.

The church traces its origins to the mid-20th century, when it began on a small plot of land dedicated to foreign workers in the country. Over time, it became a central reference point for the Catholic community in Kuwait.

While construction of the first small church dates back to 1948, the current building was completed in 1957 as a donation from the Kuwait Oil Company.

Since then, the church has welcomed generations of believers from many nationalities, firmly establishing its role as the “mother church” of Catholics in the country.

This story was first published by ACI MENA, EWTN News’ Arabic-language news partner, and has been translated and adapted by EWTN News.

Becket report finds increases in support for religious liberty in the public square
Fri, 16 Jan 2026 11:54:56 -0500

Jan 16, 2026 / 11:54 am (CNA).

Annual research by the Becket Fund for Religious Liberty found that Catholics in America today feel more accepted as people of faith in society than in past years.

The annual Religious Freedom Index (RFI) by the Becket Fund was released on Jan. 16 and explores American attitudes on the First Amendment, specifically religious freedom and tolerance.

An online poll surveyed 1,002 U.S. adults. The survey screened a sample that is representative by gender, age, ethnicity, race, and region matching U.S. Census figures, with a margin of error of plus or minus 3.1%, researchers said.

In 2024, about 54% of Catholics reported they felt accepted as people of faith, specifically 19% said they feel “completely” accepted and 35% said they felt “a good amount” accepted. Becket found that in 2025, these numbers increased, with 22% feeling “completely” accepted and 37% said “a good amount.”

“It’s heartening to see a growing number of Catholics report feeling fully accepted by their fellow Americans,” said Mark Rienzi, president and CEO of Becket. “Our nation is strongest when believers can participate in public life without fear of being bullied for their faith.”

Seal of confession

The report examined American attitudes about religious liberty and specific cases on religious freedom in the nation.

The percentage of Americans who believe the First Amendment right to the freedom to exercise religion should “definitely” or “somewhat” protect priests from breaking the seal of confession, even if someone confesses something indicating child abuse or neglect, is 61%. This was compared with 39% (20% somewhat not or 19% definitely not) who said the First Amendment does not protect the seal of confession in such instances.

The research noted that 77% of Americans reported they either “completely” or “mostly” accept school choice for religious schools.

In regard to specific U.S. Supreme Court cases regarding education, most Americans surveyed agreed with the rulings. The research found there was a four-point rise from 69% in 2024 to 73% in 2025 in those who support parents’ decision to opt their children out of content they believe is inappropriate.

When asked specifically about the case of Mahmoud v. Taylor, in which parents sued a Maryland public school district for not allowing them to opt their elementary-aged children out of LGBTQ-themed storybooks that conflicted with their religious beliefs, 62% of Americans said they support the Supreme Court’s decision.

The report found a five-point increase from 2020 to 2025 in Americans who agree that religious freedom is inherently public and that Americans should be free to share their faith in public spaces, such as at school, work, or on social media, with an increase from 52% to 55%.

The report found that the younger generations especially reported an increased “vision of religious liberty” in the public square. Gen Z scored the highest in areas including “religious sharing” and “religion in action.” Of the group, 60% accepted and supported the freedom to express or share religious beliefs with others, compared with 52% of all Americans.

French bishops condemn euthanasia bill ahead of Senate debate
Fri, 16 Jan 2026 11:00:00 -0500

Jan 16, 2026 / 11:00 am (CNA).

French Catholic bishops have issued a public statement urging lawmakers to reject a proposed law that would legalize euthanasia and assisted suicide in France. The warning comes days before the French Senate is scheduled to debate the “end of life” bill between Jan. 20 and Jan. 26.

The bill, which was already passed by the National Assembly in May 2025, would establish a new “right to die” for gravely ill adults, but France’s bishops argue it would threaten the most fragile and undermine the respect due to every human life.

The pro-euthanasia legislation was adopted by France’ s lower house on May 27, 2025, with 305 votes in favor and 199 against.

It would allow any French resident over 18 suffering from a serious and incurable condition that is life-threatening, advanced, or terminal to seek medical help to end his or her life. Eligible patients must be experiencing constant, unbearable physical or psychological suffering that cannot be relieved, though psychological suffering alone would not qualify.

A particularly contentious provision in the euthanasia law is a new offense of “obstructing aid-in-dying.” Lawmakers amended the bill to mirror France’s existing penalties for blocking access to abortion. Anyone who prevents or dissuades a patient from exercising the right to euthanasia could face up to two years in prison and a 30,000-euro (approximately $35,000) fine.

This clause has alarmed Catholic institutions, which fear it targets hospitals or care homes that refuse to participate in intentional life-ending procedures.

Bishops cite ethical risks and gaps in end-of-life care

French bishops reaffirmed their “profound respect” for those facing end-of-life suffering along with the pain, fear of dependence, and loneliness they face, while stressing that “these fears are real.”

They called for human, fraternal, medical, and social responses, not legislation that permits intentional killing. They warned that integrating euthanasia into medical care would alter the “nature of our social contract” by blurring ethical boundaries and presenting assisted death as a form of treatment.

The bishops also pointed to persistent gaps in France’s palliative care system, noting that nearly a quarter of palliative care needs remain unmet, leaving many patients without adequate pain relief, accompaniment, or human presence. They argued that claims that “people die badly in France” stem not from the absence of assisted dying but from unequal access to care and insufficient enforcement of existing end-of-life laws.

According to the bishops, medical advances now allow most severe pain to be effectively managed, yet access to such care varies widely by region. Rather than offering death as a legal option, they insisted, France must first ensure equitable, effective access to palliative care, support, and solidarity for all those approaching the end of life.

Threat to Catholic hospitals and conscience rights

In an op-ed published by various French Catholic leaders and religious figures, concern is expressed over the bill’s lack of protection for institutional conscience rights. The proposed law stipulates that “the head of the facility or service is required to permit” the practice of euthanasia and assisted suicide. This means a Catholic hospital could be legally compelled to let an outside physician come in to administer a lethal injection to a patient, even though it directly contradicts the institution’s mission to heal and comfort.

Catholic health care congregations have decried this obligation as an assault on religious freedom. Their arguments rest on their congregations’ historical commitment to caring for people until their natural death — they cannot participate in euthanasia without betraying their core Catholic beliefs.

Across Europe, even countries with legal euthanasia, such as the Netherlands, maintain at least some protections for conscience. No European law currently in force goes as far as the French proposal in punishing institutions that uphold a pro-life stance. This comparative context bolsters various arguments that the bill before the French Senate is among the most permissive in the world and would set a troubling precedent.

As the French Senate analyzes the euthanasia bill on Jan. 20, French Catholics are being encouraged to pray, to contact their legislators, and to “not remain silent” in defense of life. The French Bishops’ Conference has even provided letter templates and posters with the slogan “DISONS NON,” “Let’s say NO,” with regard to euthanasia and assisted suicide.

Nigeria accounts for 72% of Christian killings worldwide, new report finds
Fri, 16 Jan 2026 10:11:48 -0500

Jan 16, 2026 / 10:11 am (CNA).

More Christians were killed in Nigeria last year than anywhere else in the world combined, a new report has found, placing the country at the center of a growing global persecution crisis.

Of the 4,849 Christians killed for their faith worldwide, 3,490 were in Nigeria, according to Open Doors’ World Watch List 2026.

Open Doors is a Netherlands-based international Christian mission that tracks global persecution and supports persecuted Christians worldwide. The organization’s annual World Watch List ranks 50 countries by the severity of persecution faced by active Christians.

The new report also shows a global increase of 8 million Christians facing high levels of persecution and discrimination between October 2024 and September 2025, bringing the total to 388 million.

Speaking at the report’s launch, Henrietta Blyth, CEO at Open Doors UK & Ireland, said: “Nigeria is in sub-Saharan Africa, a region that represents a deathtrap for Christians,” while expressing relief that people are finally talking about what’s going on in the country.

In recent months the situation in Nigeria has been back in the spotlight after U.S. President Donald Trump threatened to go “guns a-blazing” into the country and subsequently launched strikes on militants linked to the Islamic State group in the northwest of the country.

While both the U.S. and Nigerian governments cooperated on the strikes, Trump has accused the Nigerian government of failing to protect Christians from jihadist attacks, with some allies and campaign figures describing the situation as a “ genocide.”

The Nigerian government is reluctant to address the religious aspect for fear of being designated a “country of particular concern,” which could “enable the Trump administration and other international governments to take measures including an embargo,” according to John Samuel, an expert on sub-Saharan Africa for Open Doors.

Asked how the U.K. government should respond to the situation, the U.K.’s special envoy for freedom of religion or belief, David Smith, told EWTN News: “We need to be critical friends. We need to be able to speak to our Nigerian counterparts, encouraging and enable them to speak truth. It’s a multilayered conflict in central Nigeria, with many causes, including religious persecution.”

Speaking at Portcullis House, London, he told the room of 110 members of Parliament: “We have to be that voice that speaks on these horrendous stories. No one should live in fear because of their faith or belief. The minimum we can do is speak up, and I urge you to that.”

Pope Leo XIV addressed the Nigeria crisis in November 2025, acknowledging that “Christians and Muslims have been slaughtered” in the country. He told journalists at Castel Gandolfo that “many Christians have died” and called on the government to “promote authentic religious freedom.” The pope’s comments came after Trump designated Nigeria a country of particular concern for religious freedom violations.

The reasons for persecution in Nigeria are multifaceted and vary between regions. Ethnic Fulani herders have moved from the north to Nigeria’s middle belt, where they “are causing a massive problem,” according to John Samuel.

“They are moving to the area where they can find more resources for their cattle, like grazing land, and that naturally could cause a conflict between the predominantly Christian farming community and the herders who are predominantly ethnic Fulanis and Muslims.”

However, he warned “the least reported and the wrongly reported violence, but causing a massive problem, is the violence in the Middle Belt or north central of Nigeria by Fulani militants. That is the oversimplified one always,” he said, adding that “now there is an emergence of an Islamic militant Fulani.”

Christians are 2.7 times more likely to be targeted and killed in attacks from the Fulani than Muslims, according to the Netherlands-based Observatory for Religious Freedom in Africa. Some have suggested this is because Christian faith leaders can fetch higher ransoms if they are kidnapped.

There are also groups like Boko Haram and Islamic State West Africa Province (ISWAP), who “have openly stated their ideology” and “want to establish an Islamic caliphate based on a radical Islamic ideology… They have a YouTube channel these days and they brag about killing infidels.”

Blyth told EWTN News: “The U.K. government still has a lot of influence. They’re involved in security talks, trade talks, aid talks, diplomacy talks. All of these provide an opportunity to talk about freedom of religion or belief.”

“People should keep talking about the Christians in sub-Saharan Africa, because every day we are attacked,” shared Pastor Barnabas from Nigeria in a video that was shown. “We want people to spread this news to everybody, that they should keep talking about it, so that we will be saved.”

Italian diocese to award $58K to international ‘economy of fraternity’ prize winners
Fri, 16 Jan 2026 09:26:41 -0500

Jan 16, 2026 / 09:26 am (CNA).

The Diocese of Assisi in Italy will award 50,000 euros ($58,000) to the winner of the 2026 edition of the “Francis of Assisi and Carlo Acutis for an Economy of Fraternity” award.

Inspired by Pope Francis’ 2015 encyclical letter Laudato Si’, the former archbishop of Assisi, Domenico Sorrentino, instituted the award in 2020 on the day of St. Carlo Acutis’ Oct. 10 beatification.

In addition to the 50,000-euro ($58,000) prize money, award winners also receive an icon with the images of Sts. Francis and Carlo Acutis and are symbolically vested with the “cloak of Francis” by the bishop of Assisi during a ceremony to be held in May at the Sanctuary of the Renunciation.

Monsignor Anthony J. Figueiredo, director of international affairs and relics custodian for the Diocese of Assisi, said the prize is not simply a “payout” but a way of recognizing grassroots projects that support a just and “generative” economic model that restores dignity to the poor and vulnerable.

“The whole point of this award is really to encourage new initiatives from the bottom up so people, who are often discarded on the margins of society, can become the protagonists,” he told EWTN News.

“With the help of those in business, those in the Church, those in the municipality, they then are able to produce something where they earn,” he continued. “It’s a wonderful initiative that was born in the heart of Pope Francis and his emphasis on an economy of fraternity."

More than 160 projects from across Africa, Asia, the Americas, Europe, and Oceania have been submitted to the Diocese of Assisi since the award’s establishment nearly six years ago.

“Initially, a lot of the projects were coming from Europe but, with time, they have come from quite obscure and poor places,” Figueiredo said.

Last year, “Project Hope,” an initiative led by Caritas Goa in India, won the diocesan prize for its work in supporting disadvantaged women and youth gain financial independence. Caritas Goa provided services including specialized crafts training as well as partnerships with local businesses.

Previous awardees have come from Brazil, Chad, the Philippines, and Italy.

“In a world today that is full of bad news of war, violence, and division, this award points to the goodness from the bottom up, and that gives us joy and hope in going forward in this world,” Figueiredo said.

Individuals and organizations from around the world have until Feb. 28 to submit an online application for the sixth edition of the award.

Mexico’s Cardinal Aguiar: Pope Leo XIV would like to visit Mexico ‘soon’
Fri, 16 Jan 2026 06:00:00 -0500

Jan 16, 2026 / 06:00 am (CNA).

The primatial archbishop of Mexico, Cardinal Carlos Aguiar Retes, has invited Pope Leo XIV to visit the country. The cardinal extended the invitation during their Jan. 14 meeting at the Apostolic Palace in the Vatican, shortly before the Wednesday general audience.

According to a statement released later by the Archdiocese of Mexico, during the audience Aguiar renewed the invitation he had first extended to the pope a few days after the conclave for him to travel to the country.

“In response, the Holy Father expressed his gratitude and his desire and interest in visiting our country soon to entrust his pontificate to Our Lady of Guadalupe,” the press release indicated.

In addition, Aguiar shared with Pope Leo XIV the progress and development of the synodal process underway in the Mexican diocese.

In this context, the pontiff expressed his gratitude for the work of the religious communities, pastoral workers, and laypeople, and encouraged them to continue strengthening this path of listening, discernment, and pastoral co-responsibility.

During the meeting, the Holy Father expressed his joy at the pilgrimage that the archdiocese will make Saturday, Jan. 17, to the Guadalupe Basilica at the beginning of the pilgrimage season to the sacred shrine of Our Lady of Guadalupe at Tepeyac.

The cardinal was accompanied by Francisco Javier Acero Pérez, OAR, auxiliary bishop of the archdiocese. The communications office of the primatial archdiocese of Mexico invited all the faithful to join in prayer for the Holy Father and for the fruits of the synodal journey that the Mexican Church continues to undertake.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by the EWTN News English Service.

St. Peter’s Holy Door to be sealed Jan. 16
Thu, 15 Jan 2026 17:42:00 -0500

Jan 15, 2026 / 17:42 pm (CNA).

With the final sealing on Jan. 16 of the Holy Door of St. Peter’s Basilica, the Holy See will complete the closing — which includes the actual masonry work — of the four Holy Doors of the papal basilicas following the Jubilee of Hope.

The concluding rite of closing the Holy Door of St. Mary Major Basilica took place Jan. 13. St. John Lateran Basilica’s was closed Jan. 14 and the Holy Door of St. Paul Outside the Walls was closed Jan. 15.

The Holy Door of St. Peter’s Basilica will be sealed shut on Jan. 16.

The so-called “sanpietrini,” the staff of the Fabric of St. Peter — comprising carpenters, cabinetmakers, and electricians — who normally handle the maintenance of the basilica, will repeat the process they have already carried out in the other three basilicas: They will erect a brick wall inside the church to permanently seal the Holy Door.

In addition, the traditional metal capsule (“capsis”), a bronze box, will be inserted into the wall of the church. It will contain the official closing document, the coins minted during the jubilee year, and the keys to the Holy Door.

These elements serve as material and symbolic testimony of the holy year, which, as the pope emphasized in the Jan. 6 ceremony in which he closed the great doors of the Vatican basilica, has concluded on the calendar but not in the spiritual life of the Catholic Church.

In all the papal basilicas, the official document of closing the Holy Door has been deposited along with the key to the door and several pontifical medals from the last sealing, during the conclusion of the Extraordinary Jubilee of Mercy in 2016 to the present day.

This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Republican senators urge more regulations on abortion pill in Senate hearing
Thu, 15 Jan 2026 17:10:57 -0500

Jan 15, 2026 / 17:10 pm (CNA).

As the Food and Drug Administration (FDA) continues its review of the abortion pill mifepristone, Republican lawmakers are repeating calls for stronger federal regulations of the drug.

The Senate Health, Education, Labor, and Pensions Committee, chaired by Sen. Bill Cassidy, R-Louisiana, held a hearing about the drugs Jan. 14. Republican lawmakers called for stricter rules, while Democratic lawmakers advocated for easy access to the drugs.

Cassidy, who is a medical doctor, urged Health and Human Services Secretary Robert Kennedy Jr. and FDA Commissioner Martin Makary to complete the safety review of mifepristone promised during their confirmation hearings.

“Republican members of this committee and many other senators expect an answer,” Cassidy said. “At an absolute minimum, the previous in-person safeguards must be restored immediately.”

Cassidy expressed concern about the deregulation of mifepristone under former President Barack Obama in 2016 and former President Joe Biden in 2023 and said they have made women less safe.

In 2016, the FDA lowered the number of mandatory in-person doctor visits needed to obtain mifepristone from three to one and then fully eliminated required in-person visits in 2023. In 2016, the FDA stopped requiring doctors to report adverse events and ended rules requiring mifepristone to be dispensed by a physician and taken in a doctor’s office. Another 2016 rule change ended the mandatory follow-up visit and another 2023 rule change authorized delivery of the drug through the mail.

“It’s only through a proper medical examination that a doctor can determine a baby’s gestational age, ensure a woman does not have an ectopic pregnancy, and be sure the abortion will not jeopardize future fertility,” Cassidy said. “I’m a doctor, and if the first rule is do no harm, the way things work today has the potential to do a lot of harm.”

Speaking to “EWTN News Nightly” prior to the hearing, Cassidy said: “There’s some women at higher risk for complications … and the doctor interviewing her would be able to see that.”

He said President Donald Trump’s administration should suspend the use of mifepristone or at least reimpose previous safeguards.

An HHS spokesperson said the department “is conducting a study of reported adverse events associated with mifepristone to assess whether the FDA’s risk mitigation program continues to provide appropriate protections for women.”

“The FDA’s scientific review process is thorough and takes the time necessary to ensure decisions are grounded in gold-standard science,” the spokesperson said. “Dr. Makary is upholding that standard as part of the Department’s commitment to rigorous, evidence-based review.”

Dr. Monique Chireau Wubbenhorst, a practicing OB-GYN and research assistant for Notre Dame’s Center for Ethics and Culture, testified to the committee about potential harms of mifepristone and the added risks caused by the deregulation.

“The different risks that are associated with abortion are bleeding, infection, hemorrhage, [and a] need for transfusion,” she said, adding that taking abortion drugs while having an undiagnosed ectopic pregnancy can be life-threatening.

Apart from the medical risks, Wubbenhorst also said the lack of oversight exacerbates problems with human trafficking, child sex abuse, and domestic violence: “Abusers have been known to force abortion pills down women’s throats, put them in their drinks, and insert them into their bodies,” she said.

Louisiana Attorney General Liz Murrill told senators the deregulation of the Biden administration was a “purely political” decision, as opposed to a medical one, and she spoke about women in her state being coerced into taking mifepristone and cases of adverse events that she blames on the deregulation.

“A few examples from Louisiana include a woman who was coerced to abort her wanted baby, multiple [examples] of that, by partners or parents, a pregnant woman who took pills … mailed to her at 20 weeks’ gestation and ended up in the emergency room while her baby was left in a dumpster, [and regarding] another 20-week-old pregnancy, the baby was found recovered in a toilet,” she said.

Last year, Murrill sued the FDA over the deregulation after a resident, Rosalie Markezich, said her boyfriend forced her to take an abortion pill that was obtained through the mail.

Democratic lawmakers rejected calls for stricter regulations, with ranking member Bernie Sanders, an independent from Vermont, saying the meeting is “not about the safety of a drug” and pointed to medical groups like the American Medical Association vouching for its safety.

“It is about the ongoing effort of my friends in the Republican Party to deny the women of this country the basic right to control their own bodies,” Sanders said. “That is what this hearing is about.”

Nisha Verma, an OB-GYN and fellow at Physicians for Reproductive Health, testified that the drugs are safe for women and can help women recovering from a miscarriage. She said her patients who suffer from miscarriages “are at risk” because of restrictions in certain states.

“My patients are at risk because of restrictions on abortion and cuts to Medicaid,” she said. “They are at risk because of decreased funding to clinics that provide preventative care and cancer screenings and fears about whether they can safely go to the hospital based on their immigration status.”

Kennedy ordered a review of mifepristone last year, and the federal government has yet to reestablish any safeguards on the drug. Rather, the FDA approved a generic version of mifepristone in October, sparking backlash from Republican lawmakers and pro-life organizations.

U.S. is working with Catholic Church to get post-hurricane aid to Cuba, Rubio says
Thu, 15 Jan 2026 15:57:47 -0500

Jan 15, 2026 / 15:57 pm (CNA).

Secretary of State Marco Rubio said the U.S. government is working with the Catholic Church to provide humanitarian aid to the people of Cuba after a late-October hurricane.

“The U.S. is sending the first humanitarian shipment to Cuba to help people in need as they continue to recover from Hurricane Melissa,” Rubio said in a Jan. 14 post on X. “We are working with the Catholic Church and partners to ensure aid reaches the Cuban people directly — not the illegitimate regime.”

U.S. Ambassador to the Vatican Brian Burch also reposted the message.

“The Trump administration stands with the Cuban people,” Rubio added.

Hurricane Melissa made landfall in Jamaica on Oct. 28, 2025. The storm’s high winds left a path of destruction and affected millions across the Caribbean, including Cuba, Haiti, and the Dominican Republic. Floodwaters and damaged water systems created conditions for disease outbreaks in Cuba, according to the U.N. Office for the Coordination of Humanitarian Affairs.

The State Department said Jan. 14 the Trump administration “is following through on our commitment to deliver $3 million in much-needed disaster relief to the Cuban people” with the first of a series of direct humanitarian aid shipments to Cuba.

The next aid shipment is set to be delivered from Miami on Jan. 16 and could reach an estimated 6,000 Cuban families in the “hardest-hit provinces of Santiago de Cuba, Holguin, Granma, and Guantanamo,” according to a State Department press release.

The statement said the State Department is “working closely” with the Catholic Church on delivering the assistance “without regime interference.”

Aid will take the form of food kits, including rice, beans, oil, and sugar; hygiene and water treatment kits; kitchen sets with pots and cooking utensils; and other household items such as sheets and blankets, solar lanterns, and more, the State Department said.

Catholic nongovernmental organizations in Cuba play a significant role in providing humanitarian aid on the island, with Caritas Cuba functioning as “the largest independent nongovernmental organization on the island, with more than 40 staff and a network of some 12,000 volunteers,” according to Catholic Relief Services (CRS), which works in partnership with Caritas Cuba.

Caritas Cuba provides emergency response and humanitarian aid as well as programs for HIV and AIDS, elderly people, human development, and other educational programs, according to its website.

Working in tandem with Caritas, CRS Cuba has distributed more than $32 million in medical emergency supplies for hospitals, elderly homes, and victims of natural disasters since 1993. CRS provides emergency shelter support, food assistance, clean drinking water, home repair, and assistance to farmers and small businesses recovering from natural disasters.