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Catholic News Agency

ACI Prensa's latest initiative is the Catholic News Agency (CNA), aimed at serving the English-speaking Catholic audience. ACI Prensa (www.aciprensa.com) is currently the largest provider of Catholic news in Spanish and Portuguese.

Bishop Simon Kulli, witness to the faith in post-communist Albania, dies at 52
Wed, 03 Dec 2025 18:51:00 -0500

ACI Prensa Staff, Dec 3, 2025 / 18:51 pm (CNA).

The pontifical foundation Aid to the Church in Need (ACN) announced the sudden death of Bishop Simon Kulli of Sapë in northern Albania on Saturday, Nov. 29, at the age of 52.

The prelate, a close collaborator of ACN and one of the most prominent voices in the Albanian Church, belonged to the first generation of priests formed after the fall of the communist regime, considered the most atheist and repressive of the 20th century.

In a statement, the pontifical foundation said that it received ”with deep sorrow the news of the sudden death of Bishop Kulli, who has been a project partner of ACN … He rendered an invaluable service not only to the Church but also to his country and to humanity.”

A vocation born from the suffering of the Albanian martyrs

During a visit to the international headquarters of ACN earlier this year, Kulli recounted the origin of his priestly vocation, which was inspired by “seeing one of those old priests [who had been in prison for 28 years] celebrating Mass in Latin in my parish for the first time” after the fall of communism and the restoration of religious freedom in Albania.

“That was the exact moment I felt my vocation. Seeing that suffering priest, who found it so difficult to celebrate Mass, who was bent over at the altar because of the years in prison, I thought I could replace him,” the bishop recalled.

His personal story reflected the drama and hope of the Church in Albania. He was secretly baptized a few days after birth by the Stigmatine nun Sister Marije Kaleta, who risked her life secretly bringing the Eucharist to the sick and baptizing children all while keeping out of sight of the communist police.

“This baptism that I received was a great gift that the Lord wished to give me, in secret, at the height of the communist regime. If somebody were to discover that I had been baptized, my grandparents and the rest of my family would have been thrown into jail,” he explained in an interview with ACN in February.

A pastor marked by the suffering of the martyrs

Kulli was part of a generation that personally knew the so-called “living martyrs” of Albania: priests, men and women religious, and laypeople who endured years of imprisonment and torture for remaining faithful to their religion. Their testimonies profoundly impacted the future bishop.

“They filled me with great hope. Even though I was never in prison, I felt what it was like to live in a country in which man is deprived of his main sustenance: faith. And these testimonies were a great source of hope for me and my future,” he said.

The bishop also served as the Albanian Bishops’ Conference’s commissioner for the pastoral care of health care workers and was a member of the executive committee of the European Federation of Catholic Medical Associations.

In 2024, he actively participated in promoting the Albanian martyrs, 38 of whom were beatified in 2016 and two more in 2024. “Their blood will produce many vocations,” he said at the time.

A year before his death, representatives from ACN visited four Albanian dioceses and met with Kulli in Sapë. There, the bishop reiterated his gratitude for the assistance provided to the Church in Albania.

During his last interview with the pontifical foundation, the bishop gave a powerful message addressed to persecuted Christians: “After death, there is always resurrection … Stay strong, with no fear… because Christ always wins… with Christ you can overcome any difficulty.”

ACN noted that “his testimony of faith, humility, and joy will surely be a fruitful seed for the Catholic Church in Albania. May he rest in eternal peace!”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

The kitchen friar’s book that inspires Pope Leo’s spirituality
Wed, 03 Dec 2025 18:21:00 -0500

CNA Staff, Dec 3, 2025 / 18:21 pm (CNA).

On the papal plane on the way home from his first international trip, Pope Leo XIV referenced a book that has greatly influenced his spirituality after being asked by a journalist about the conclave and what it’s been like becoming the pope.

“Besides St. Augustine,” Pope Leo said that “The Practice of the Presence of God” by a 17th-century Carmelite friar named Brother Lawrence of the Resurrection is a book that can help anyone to understand his spirituality.

“It’s a very simple book by someone who doesn’t even give his last name,” the pope told journalists on the papal plane Dec. 2. “I read it many years ago, but it describes a type of prayer and spirituality where one simply gives his life to the Lord and allows the Lord to lead.”

“And if you want to know something about me, that’s been my spirituality for many years, in midst of great challenges — living in Peru, during years of terrorism, being called to service in places where I never thought I would be called to serve to — I trust in God, and that message is something that I share with all people,” he continued.

After being asked what it was like for him during the conclave, Pope Leo mentioned the book and said: “I resigned myself to the fact, when I saw how things were going, [that] this could be a reality.”

“I took a deep breath. I said, here we go. Lord, you’re in charge, and you lead the way,” he said.

Who was Brother Lawrence?

“The Practice of the Presence of God” is a collection of Brother Lawrence’s teachings — memorialized in about 30 pages of letters and records of his conversations.

Though Brother Lawrence was virtually unknown in life, Father Joseph de Beaufort compiled his wisdom into a pamphlet published soon after his death in 1691. The book is now beloved by Catholics and Protestants alike.

In his writings, Brother Lawrence presents a spirituality that involves being constantly in contact with God, being accompanied by him in all things — from cooking to shoe repair.

Before he was Brother Lawrence, Nicholas Herman was a soldier during the Thirty Years’ War. Because of a wartime injury, his leg impaired his movement and caused him constant pain for life. But as a young adult, he had a vision of Christ that would inspire him for the rest of his life; or, as de Beaufort recalled: “which has never since been effaced from his soul.”

He went on to join the Discalced Carmelite Prior in Paris, doing humble work as a cook, and eventually working in the sandal repair shop as well.

Brother Lawrence believed that little things could please God just as much as great things.

“We ought not to be weary of doing little things for the love of God, who regards not the greatness of the work but the love with which it is performed,” he taught.

Amid the busy environment of a kitchen serving about 100 people, he still connected with God.

In one recorded conversation, de Beaufort recalled Brother Lawrence saying that “the time of business … does not with me differ from the time of prayer.”

“And in the noise and clutter of my kitchen, while several persons are at the same time calling for different things, I possess GOD in as great tranquillity as if I were upon my knees at the Blessed Sacrament,” he continued.

Catholic Charities affiliates fear SNAP disruptions amid Trump administration warning
Wed, 03 Dec 2025 17:51:00 -0500

Washington, D.C. Newsroom, Dec 3, 2025 / 17:51 pm (CNA).

President Donald Trump’s administration intends to cut off federal food assistance for 21 states amid a dispute over reporting data about recipients, which has caused concern for some local Catholic Charities affiliates whose areas may be affected.

In May, Secretary of Agriculture Brooke Rollins ordered states to share certain records with the federal government about people who receive food stamps through the Supplemental Nutrition Assistance Program (SNAP). She said this was to ensure benefits only went to eligible people.

Although 29 states complied, 21 Democratic-led states refused to provide the information and sued the administration. The lawsuit alleges that providing the information — which includes immigration status, income, and identifying information — would be a privacy violation.

Rollins said in a Cabinet meeting on Dec. 2 that “as of next week, we have begun and will begin to stop moving federal funds into those states until they comply and they … allow us to partner with them to root out this fraud and protect the American taxpayer.”

She said an initial overview of the data from states that complied showed SNAP benefits given to 186,000 people using Social Security numbers for someone who is not alive and about a half of a million people receiving SNAP benefits more than once. The Department of Agriculture has not released that data.

If funding is halted, this would be the second disruption for SNAP benefits in just two months. In November, SNAP payments were delayed for nearly two weeks until lawmakers negotiated an end to the government shutdown.

For many of the states that will be impacted, Catholic Charities is the largest provider of food assistance after SNAP, and some affiliate leaders fear that the disruption will cause problems.

Rose Bak, chief operating officer of Catholic Charities of Oregon, told CNA the nonprofit keeps stockpiles for emergencies, but “we’ve gone through most of our supplies” amid the November disruption and an increase in people’s needs caused by the high cost of groceries.

She said their food pantry partners have told her “they’ve never been this low on stock” as well.

“Our phones were ringing off the hook,” Bak said. “Our mailboxes were flooded with emails.”

When asked how another disruption would compare to the problems in November, she said: “I think it will definitely be worse.”

“People are scared,” Bak said. “They’re worried about how they’re going to feed their families.”

Ashley Valis, chief operating officer of Catholic Charities of Baltimore, similarly told CNA that another disruption “would place immense strain on families already struggling as well as on organizations like ours, which are experiencing growing demand for food and emergency assistance.”

“Food insecurity forces children, parents, and older adults to make impossible trade-offs between rent, groceries, and medication,” she said.

James Malloy, CEO and president of Catholic Charities DC, told CNA: “We work to be responsive to the needs of the community as they fluctuate,” and added: “SNAP cuts will certainly increase that need.”

“These benefits are critical for veterans, children, and many low-income workers who have multiple jobs to cover basic expenses,” he said.

Catholic Charities USA launched a national fundraising effort in late October, just before SNAP benefits were delayed the first time. Catholic Charities USA did not immediately respond to a request for comment.

Lilly Endowment announces 45 multimillion-dollar grants for theological schools
Wed, 03 Dec 2025 17:21:00 -0500

Washington, D.C. Newsroom, Dec 3, 2025 / 17:21 pm (CNA).

The Lilly Endowment announced it will distribute 45 large-scale grants to theological schools across the U.S. and Canada, including directing about $60 million to several Catholic institutions.

The grants, which range from $2.5 million to $10 million, are a part of the Lilly Endowment’s Pathways for Tomorrow Initiative, ​helping theological schools to “enhance their educational and financial capacities” and train pastors “to effectively lead congregations from a wide variety of contexts,” according to a press release from the organization.

The grants will benefit a range of ecumenical traditions, including Catholic institutions, as well as mainline Protestant, evangelical, and Orthodox ones.

Catholic institutions receiving grants include The Catholic University of America, which received over $7 million; Mount Angel Abbey in Saint Benedict, Oregon, which received $10 million; Saint Mary Seminary and Graduate School of Theology in Wickliffe, Ohio, which received nearly $8.9 million; the University of Notre Dame, which received over $5 million; and Saint John’s School of Theology and Seminary, which received $10 million. Loyola University of Chicago received $10 million and Santa Clara University was awarded $10 million.

Saint John’s said in a statement its grant would be used as a part of a mission called “​​Stabilitas: Renewing Rural Ministry.” It will collaborate with nine partner dioceses across the country as a part of the mission, including the Diocese of Saint Cloud, the Archdiocese of Saint Paul and Minneapolis, the Diocese of Duluth, the Diocese of Rapid City, the Diocese of Sioux Falls, the Archdiocese of Dubuque, the Diocese of Davenport, the Diocese of Cheyenne, and the Diocese of Great Falls-Billings.

The Catholic University of America said it would use its $7.2 million grant to develop a program to help “strengthen practical leadership skills of current and new priests, seminarians, and other pastoral leaders.” The program also will provide ongoing formation for bishops, according to a release from the university. The Catholic Project will serve as a partner in the program, called New Wineskins.

“This initiative allows us to address some of the most pressing issues in leadership for seminarians, men’s religious communities, bishops, and pastoral leaders. This is an opportunity to build on the School of Theology’s 130-year foundation of preparing leaders for service to the Church,” said Susan Timoney, the principal investigator for New Wineskins.

The initiative has been in place since 2021 and has provided more than $700 million in grants to 163 theological schools.

“Theological schools play a vital role in preparing and supporting pastoral leaders for Christian congregations,” said Christopher L. Coble, the Lilly Endowment’s vice president for religion. “We believe that one of the most promising paths for theological schools to carry forward their important missions and enhance their impact is to work collaboratively with other schools, as well as congregations and other church-related organizations.”

“By doing so they can strengthen their collective capacities to prepare and support pastoral leaders for effective congregational service now and in the future,” he added.

“Collectively, these schools will work collaboratively with nearly 400 other theological schools, colleges and universities, congregations, church agencies, denominations and other religious organizations to educate and support more effectively both aspiring and current pastoral leaders of churches,” the Lilly Endowment said.

Catholics form coalition opposed to the death penalty amid execution surge
Wed, 03 Dec 2025 16:42:00 -0500

Washington, D.C. Newsroom, Dec 3, 2025 / 16:42 pm (CNA).

Catholics and pro-life conservatives joined a broad coalition of more than 50 organizations seeking to end the death penalty in the United States amid the 2025 surge in executions.

Leaders of the coalition, the U.S. Campaign to End the Death Penalty (USCEPD), said they hope the coordinated team can abolish the death penalty in states where it is still practiced. Capital punishment is still on the books in 27 states, but just 16 have executed prisoners over the past decade.

The group’s goals include working with Democrats and Republicans to pass state-level laws that end the use of capital punishment, reducing the imposition of the death penalty in jurisdictions where it remains legal, and increasing awareness about the risk of executing innocent people, the lack of fairness in the system, and the harms inflicted on everyone affected by the death penalty.

In 2024, there were 25 people executed in the United States. In 2025, there have already been 44 executions, and three more are scheduled this month. Florida executed one person in 2024 and has already executed 17 people in 2025. Another two people are scheduled for execution this month.

At the same time, public support for the death penalty hit a 50-year low in 2025, with about 52% of Americans supporting its use and 44% opposing it, according to Gallup, which is a sharp decline from the 1980s and 1990s, when support was above 70% most years. Juries are also less likely to give out death sentences.

Sister Helen Prejean, who serves on the advisory council of the coalition, said in a Dec. 3 news conference that the death penalty functions as a “semi-secret ritual behind prison walls” and that “when people are separated from this experience, they just go along [with it].”

She discussed her activism in Texas against the execution of Ivan Cantu in 2024 and noted that “people in Texas did not even know an execution was going on.” She said if people have better information, “they will reject that.”

Prejean quoted Psalm 85:12, which says “truth will spring from the earth,” and added that it also “springs up from the experience of people.”

“When we bring them close, they get it,” she said.

Prejean said people who are poor and people who are ethnic minorities tend to face harsher penalties in the criminal justice system, and there is an inaccurate belief that “only the worst of the worst” will be handed the death penalty.

“To give the state the right to take life means you’re going to trust the state,” she said.

One of the group’s partners is the Catholic Mobilizing Network, which works closely with the United States Conference of Catholic Bishops to oppose the death penalty. Other organizers include Amnesty International USA, the American Civil Liberties Union, The Innocence Project, and Conservatives Concerned.

Catholic Mobilizing Network Executive Director Krisanne Vaillancourt Murphy told CNA in a statement that the campaign “is an exciting expression of the growing momentum and interest in ending capital punishment in the United States.”

“The impressive range of organizations involved in the USCEDP represent the incredibly effective efforts happening across the country for this critical mission,” she said. “Catholic Mobilizing Network is honored to be part [of] USCEDP and our collective endeavor to dismantle a system of death and honor the dignity of all life.”

Demetrius Minor, executive director of Conservatives Concerned, said in the news conference that there’s been a growing concern about the death penalty “from a pro-life perspective” within conservative circles.

“[There is a] significant growing interest in the pro-life community into how the death penalty fits into their advocacy for pro-life issues,” he said.

Minor said many state-level bills to abolish the death penalty have won bipartisan support, such as a few Republicans joining the successful effort in Virginia and Republicans signing onto unsuccessful efforts in Ohio, Pennsylvania, and Indiana.

“We can ensure that these efforts continue to be inclusive and bipartisan in the future,” he said.

In addition to national advocacy groups, state-level groups in 23 states have joined the coalition’s efforts.

Nigerian, Iraqi priests tell of aiding persecuted Christians seen in photo exhibit
Wed, 03 Dec 2025 13:50:00 -0500

Washington, D.C., Dec 3, 2025 / 13:50 pm (CNA).

A discussion featuring Father Atta Barkindo and Father Karam Shamasha breathed life into a photo exhibit featuring the “forgotten faces” of persecuted Christians in Nigeria and Iraq on Tuesday.

The photo display can be seen at the Saint John Paul II National Shrine in Washington, D.C., until Feb. 8, 2026. Stephen Rasche, a professor of theology at the Franciscan University of Steubenville and senior fellow at the Religious Freedom Institute, who spent years serving persecuted Christians in Iraq and Nigeria, said he hopes people will see “the spark of human dignity” in his photographs of Iraqi and Nigerian Christians on display.

The Dec. 2 discussion, titled “Seeing the Persecuted and Displaced: Experts Tell Their Stories,” organized in part by the Knights of Columbus, comes amid calls for the U.S. to take concrete action toward the Nigerian government after President Donald Trump announced his decision to designate Nigeria as a country of particular concern (CPC).

Rasche was a founding member of the Catholic University in Erbil in 2014. According to his bio, he has served as an official representative to the Vatican Dicastery on Refugees and Migrants, and belongs officially to the historical commission to the Vatican postulator in the cause of Father Ragheed Ganni, a servant of God, and three Iraqi deacons who were murdered in June 2007.

Alongside Rasche’s photos of Nigerian Christians, Barkindo said the persecution of his community in Nigeria is happening on two levels. “The first level is the level of government policy,” he said, “and the second level is the physical violence that we have seen and continue to see in Nigeria.”

Barkindo said before Nigeria became a country, there were two existing Islamic caliphates in the north: the Kanem Borno Empire and the Sokoto Caliphate, both of which had diplomatic relationships with the Ottoman Empire and “were fully established as a pure Islamic territory.” After the British destroyed these empires and installed constitutional democracy, he said, “the grief that followed the dismantling of the Islamic empires actually never left northern Nigeria.”

On a policy level, he said, the government then established sharia law, shuttered Christian mission schools and other institutions, and made it “increasingly difficult” for Christians in the north to participate in civilian life.

“The ideology was very established, and that was what now led to the physical violence that we now see in Nigeria,” Barkindo said.

“The most important thing is that the violence evolved over time,” he said. “It evolved because there was a complete and massive failure of the government to deal with the insecurity and the situation.”

As director of The Kukah Centre, Barkindo has led grassroots efforts to bolster security in Nigeria. He holds a licentiate degree in political Islam and interreligious dialogue from the Pontifical Institute for Arabic and Islamic Studies in Rome and a doctorate from the SOAS University of London.

In an interview with CNA, Barkindo described his efforts with The Kukah Centre to promote peace throughout Nigeria’s 36 states. “We have the National Peace Committee that mediates in elections, but they don’t have the gift of bilocation,” he said, explaining how the center goes to states where the Peace Committee cannot reach and trains its civilians in mediation and data collection on early warning and early response for security threats.

“If they observe serious issues and collect intelligence, they can flag that with us at the national level. We reach out to the government and they’re able to mitigate the situation before it turns into crisis,” he said. The Kukah Centre has done this in 23 states so far and hopes to expand its reach to all 36 states before next year’s elections.

Reflecting on the evening’s discussion, Barkindo said “the willingness of the American people to just listen” had struck him.

“America, I don’t want to sound too political, is such a significant country right now globally: When Trump spoke, the whole of Nigeria shook,” he said with emotion. “It’s like for the first time Christians now have somewhere to run to because we have been shouting and speaking for years.”

Persecution in Iraq

During his testimony, Shamasha also noted the deeply engrained presence of Islamist ideology in Iraq, where he said “we are not dying in the streets today as it was in 2014, but our persecution is different today … there is a lot of discrimination against Christians in this land.”

Shamasha recounted his experience of persecution, which began in 2003 while at a seminary in Baghdad, which closed several times while he was a student. He was eventually forced to leave in 2005 for Erbil, the Kurdish region of Iraq. He became a parish priest in the Nineveh Plains, then fled once more to Erbil in 2014 with the invasion of ISIS.

It was during this time that the Catholic University of Erbil was founded. While the Knights of Columbus helped to support and feed the Iraqi Christian community, Shamasha said, the university sought to help young people to not only survive but also “to live with dignity” and eventually become leaders, he said.

“Thanks to God, we are still there,” the Iraqi priest said. “We are fighting to remain not just numbers in these countries, but we are fighting to, in fact, be a real member that can shine, that can give light to all the people that they are.”

Shamasha holds a doctorate and master’s degree in moral theology from the Pontifical Alphonsian Academy in Rome as well as degrees in canon law, interreligious studies, and priestly formation from the Gregorian University, Lateran University, and the Congregation for the Clergy.

Nigerian foundation defends Catholic bishop after remarks about Christian genocide
Wed, 03 Dec 2025 10:00:00 -0500

ACI Africa, Dec 3, 2025 / 10:00 am (CNA).

The Kukah Centre (TKC), a Nigeria-based public policy institute, has responded to what it describes as a “mischaracterization” of the remarks of its founder, Bishop Matthew Hassan Kukah, about the alleged genocide of Christians in the West African nation.

In a press release on Tuesday, the executive director of TKC, Father Atta Barkindo, blamed the media for its inadequate reporting of Kukah’s remarks, which he made during the launch of the 2025 World Report on Religious Freedom at the Vatican on Oct. 21, and in his subsequent address to the 46th Supreme Convention of the Knights of St. Mulumba (KSM) in Kaduna on Friday, Nov. 28.

Barkindo said what the media are reporting reflect neither Kukah’s remarks nor the context of his work spanning half a century.

“TKC has followed with humility and keen attention recent reports about remarks attributed to our founder, His Lordship Bishop Matthew Hassan Kukah, concerning the very current issue of the protection — or lack thereof — of the right to freedom of conscience, religion, and worship in Nigeria, particularly as it affects adherents of the Christian faith in northern Nigeria and related concerns about persecution of Christians,” Barkindo said.

He added that the foundation is “heartened by the heightened public interest in both the subject matter of religious freedom in Nigeria and in the views of our founder on the subject.”

At a gathering of KSM in Kaduna on Nov. 28, Kukah reportedly reaffirmed his view that current claims of a genocide or systematic persecution of Christians in Nigeria are not supported by credible data. He reportedly argued that the claim “1,200 churches are burned every year in Nigeria” lacks verification.

He asked: “In which Nigeria?”, pointing out that no one had checked with the Catholic Church to confirm such numbers.

The bishop emphasized that “genocide” is defined not by the number of deaths or attacks alone but by intent, a deliberate plan to eliminate a group. “You can kill 10 million people, and it still won’t amount to genocide,” he said. “What matters is intent.”

He also challenged the use of terms such as “martyrdom,” pointing out that some violence might be criminal or opportunistic rather than motivated by religious hatred.

Various religious organizations and Christian advocacy groups in Nigeria have shared divergent opinions.

The Christian Association of Nigeria publicly stated that ongoing violence against Christians across Nigeria amounts to a “Christian genocide.” It has claimed that many attacks are clearly targeted at Christian communities.

Critics argue that focusing only on “intent” or official data overlooks reality on the ground. Many Christians who have lost family or property feel vulnerable and unsafe, even if there is no verified nationwide data.

Still others worry that Kukah’s stance may dampen international awareness or pressure that could help protect vulnerable communities.

In the Dec. 1 press release, Barkindo said: “For the avoidance of doubt, at no point has His Lordship diminished the seriousness of the crisis of faith-based persecution in parts of Nigeria nor has he failed to identify with the very real sufferings caused by it.”

Referring to Kukah’s remarks at the Vatican event on Oct. 21, Barkindo said the bishop acknowledged that there is a problem in Nigeria.

At the Vatican, Kukah said: “By whatever names we choose, the fact is that Nigerians are dying unacceptable deaths across the country. In many cases, they are targeted because of their beliefs but also because of their ethnicity.”

Barkindo maintained that TKC continues to urge zero tolerance for religious persecution, solidarity with the victims and affected communities, and accountability for the perpetrators.

This story was first published by ACI Africa, CNA’s news partner in Africa, and has been adapted by CNA.

Mary is the servant of her son, but not co-redemptrix, Brazilian archbishop says
Wed, 03 Dec 2025 09:00:00 -0500

Brasilia, Brazil, Dec 3, 2025 / 09:00 am (CNA).

“We don’t need to say that Mary is co-redemptrix, that Jesus needs Mary to save humanity. Mary herself is prepared, saved by God; she is a creature of God. She makes herself the servant of her own son, but she is not co-redemptrix; she is now our intercessor,” Archbishop Juárez Marqués of Teresina, Brazil, declared on Nov. 27.

In an interview with a local television station, the archbishop referred to the publication of the document Mater Populi Fidelis (“Mother of the Faithful People of God”), issued by the Dicastery for the Doctrine of the Faith on Nov. 3.

The document discourages the use of the “co-redemptrix” title for Mary, considering that “some titles, such as that of Mediatrix of all graces, have limitations that do not facilitate a correct understanding of Mary’s unique place.”

Marqués emphasized that he is in profound communion with what the Church has taught throughout time, with the faith of the Church, and with Pope Leo, “who represents us and presides over us in charity.” The archbishop affirmed that Jesus Christ is “our only Savior” and that “God saves us through his son Jesus Christ.”

“The Blessed Virgin Mary is part of the life of Christ, of the life of the Church, of our lives,” but “in a different way,” because “she is the servant, she is our mother, our intercessor.”

He also noted that when Mary was invited to be the mother of the Son, prepared by the Father and conceived without original sin to be the mother of Jesus Christ, she responded: “Yes, behold the handmaid of the Lord.”

Marian dogmas

The archbishop further explained that the Church has “four great” Marian dogmas, “truths of the Catholic Christian faith that we cannot doubt, because they are dogmas”:

1. Mary is the Mother of God. This affirmation was consolidated at a council after the First Council of Nicaea. Jesus Christ is true God and true man, consubstantial with the Father, the prelate pointed out, and added that a heresy arose that denied that the Virgin was the Mother of God, which is why this confirmation was necessary at the Council of Ephesus in 431.

2. Mary is a virgin before, during, and after childbirth. This is a truth of faith.

3. The Immaculate Conception: Mary was conceived without original sin.

4. The Assumption: Mary was taken up body and soul into heaven.

And what about the saints?

The archbishop added that the Church professes “the veneration of the saints” but “never the worship of them,” because “worship is only for God.” The saints, he explained, “are witnesses of the faith who help us and intercede for us, because they are close to God.”

“God is the Father who creates and saves. The saints are our intercessors. Who are they?” the archbishop of Teresina asked. “They are human beings who lived here imitating Christ, a life of holiness, and that is why they are recognized by the Church, canonized, and [their relics] are part of our altar,” he explained.

This story was first published by ACI Digital, CNA’s Portuguese-language news partner. It has been translated and adapted by ACI Prensa/CNA.

European Union imposes recognition of ‘homosexual marriage’ on all member states
Wed, 03 Dec 2025 08:00:00 -0500

ACI Prensa Staff, Dec 3, 2025 / 08:00 am (CNA).

The Court of Justice of the European Union (CJEU) has ruled that all member states are obliged to recognize so-called “homosexual marriages” legally contracted in another country, even when this type of union is not valid under their own legal system.

Although the CJEU clarified that the regulation of these types of unions remains the responsibility of each state, it requires all European Union countries to recognize the “fundamental rights” entailed by these unions, such as the right to private and family life and freedom of residence.

The ruling, issued Nov. 25, concerns the case of a Polish same-sex couple who “married” in Germany in 2018. Upon returning to Poland, the authorities refused to record the union in the civil registry. The European Court of Justice has deemed this refusal contrary to EU law, meaning that all member states are now obligated to recognize the rights stemming from such a union.

Almost half of the European Union countries have not legalized same-sex marriage. This is the case in Poland, Bulgaria, Cyprus, Slovakia, Hungary, Italy, Latvia, Lithuania, the Czech Republic, and Romania.

The Catholic Church affirms that marriage is the exclusive union of one man and one woman, as the prefect of the Dicastery for the Doctrine of the Faith, Cardinal Victor Manuel Fernández, reiterated Nov. 25 during the presentation in Rome of the document titled “Una Caro (One Flesh): In Praise of Monogamy.”

The Catechism of the Catholic Church states that in marriage “a man and a woman establish between themselves a partnership of the whole life.” By its very nature, it is ordered “to the good of the spouses and to the procreation and education of offspring."

The Church has remained firm in this position throughout its history. Earlier this year, Pope Leo XIV reiterated this understanding during an audience at the Vatican: “The family is founded on the stable union between a man and a woman.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Catholics with disabilities reflect ahead of International Day of Persons with Disabilities
Wed, 03 Dec 2025 07:00:00 -0500

Washington, D.C. Newsroom, Dec 3, 2025 / 07:00 am (CNA).

Catholic adults with disabilities talked about how faith guides their lives and how dioceses and individuals can better accommodate and understand them in a panel ahead of the International Day of Persons with Disabilities (IDPD) on Dec. 3.

Every year since 1992, those with disabilities and their supporters have observed the IDPD to promote the rights and well-being of persons with disabilities. In honor of this year’s IDPD, the National Catholic Partnership on Disability hosted a panel of adults who reflected on how disability and faith intersect in their lives.

The panel, “Where Faith and Disability Meet,” featured talks from Sue Do and Kathleen Davis, who are both Catholic adults with disabilities.

Do is in the pastoral ministries graduate program at Santa Clara University. A four-time published author and public speaker, she shared how her experiences led her to disability ministry.

“I started lecturing when I was an undergrad at Santa Clara University. I really enjoy lecturing because it actually helped with my self-confidence and it improved my public speaking skills. Just the thought of being there in front of people, proclaiming God’s word, it gave me a sense of purpose,” she said.

Do shared that she began to face exclusion in her church in April 2023, but it ultimately led to her finding her passion. Her pastor at the time told her she could no longer lecture because of “safety and liability issues,” as she sometimes uses a wheelchair.

“I did not let that situation stop me from advocating for myself,” Do said. “I went to the priest who was in charge of the young adult ministry and used the National Catholic Partnership on Disability resources to educate him. And as a result of that, they reversed the decision and I was able to go back to lecture.”

“I just kept speaking up and realized this is what I’m meant to do,” she said. “It solidified even more the calling for me to go into this type of disability ministry, to be able to advocate for accessible spaces in parishes, adaptive catechesis, anything I can do to make Catholics with disabilities feel included.”

“I feel like my faith is the key to me overcoming a lot of things, lecturing being one of them,” Do said.

Davis shared similar remarks about finding her place in the Church. She joined a young adults group at St. Brigid’s Parish in Georgia, where a group for individuals with disabilities made her “feel valuable.”

“When you first arrive, you’re greeted with warm smiles,” Davis said about the group meetings. “Your buddy sits next to you and helps you when you need it. The buddy paired with you accommodates your needs and makes you feel welcome. I mean, this sense of belonging and support has been tremendous and uplifting in my life.”

It “has strengthened my faith tremendously,” Davis said. “What makes it special is this buddy system. You’re not alone. I mean, having dedicated volunteers who give their time and energy to make that group experience meaningful is crucial. These well-trained volunteers ensure that every member is supported in their own way, so no one is left behind.”

“Everyone is included,” Davis said. “Since joining the group, I have gained a sense of belonging, support, and growth in my self-worth.”

Getting involved

Do said there are things that she wishes people better understood about her as an adult with a disability. “When people see me, they immediately assume that I need help … I don’t need help unless I specifically ask for help,” she said.

Another “misconception … I wish people would know is if you are advocating for a disabled person or talking to a disabled person, you can just talk directly to me and not my parents, because when my parents are there, it’s like they’re speaking for me.”

Do said she is going to continue advocating for Catholics with disabilities, but the community also needs allies along with advocates.

“We are not just called to a greater purpose, but we are also called to always ask ourselves: ’How can I make it more welcoming, inclusive?’ It’s not just about going to Mass and participating. It’s about the model of inclusion and how people model the Gospel.”

Davis shared some advice to help other adults in the Church who may be struggling to find their place.

“Don’t limit yourself to your parish,” Davis said. “If your parish does not have the resources … There are many churches that may have more resources. They may have programs, groups, you name it.”

“I limited myself to where I was until I was redirected to go to St. Brigid and give it a try. I learned a whole new side. There are accommodations, there is a group, there are people that care about you, and you’re not alone. So don’t limit yourself to just one parish.”

“Those groups are lifesaving … So don’t stop looking for a group in the Catholic Church because it’s going to help you in the long run,” Davis said. “We’re part of a mystical body of Christ and that means we need to be connected with others who are part of the Catholic Church.”

Latin patriarch of Jerusalem’s visit to U.S. will spotlight plight of Holy Land Christians
Wed, 03 Dec 2025 06:00:00 -0500

Detroit, Michigan, Dec 3, 2025 / 06:00 am (CNA).

The Archdiocese of Detroit will welcome Cardinal Pierbattista Pizzaballa, Latin patriarch of Jerusalem, for a pastoral visit Dec. 4–7. In an interview with CNA, Father Adam Nowak, vice chancellor of the archdiocese, said the patriarch was invited after consultations with local Arab Christians.

“The goals for this event are spiritual and to express our closeness to our suffering Christian brothers and sisters of the Holy Land,” Nowak said. On Dec. 5, Pizzaballa will speak at a dinner hosted by Detroit Archbishop Edward Weisenburger that aims to raise funds for the Latin Patriarchate of Jerusalem and its charitable works. The patriarchate has jurisdiction over Latin and Melkite Catholics in Cyprus, Israel, Jordan, and Palestine.

Nowak said Weisenburger hopes that as a result of the pastoral visit, people will “understand on a more personal level, by hearing stories and listening to the patriarch and his experiences, what it is like there now, the difficulties they face, but also the enduring hope they have.”

Southeast Michigan is home to vibrant Middle Eastern Catholic communities, including Chaldeans, Maronites, and Melkites. Pizzaballa will meet with the faithful and participate in events focused on prayer, solidarity, and relief efforts.

Announcing the fundraiser, the archbishop praised Holy Land Christians, who “heroically maintain and protect the holy sites sacred to us all. They are counting on our solidarity to keep their ancient faith alive in its homeland.”

Strong local support for the Holy Land

In October, Catholics in the archdiocese responded generously to Weisenburger’s request for aid to Gaza, contributing over $462,000 to alleviate severe food shortages.

Pizzaballa’s visit will commence on Dec. 4 with another fundraising event hosted by the Chaldean Catholic Eparchy of St. Thomas the Apostle. Father Marcus Shammami told CNA that Bishop Francis Y. Kalabat wants to “highlight the Christian presence in the Middle East because a lot of the world forgets that Christians are still in there.”

In the Archdiocese of Detroit, there are eight Chaldean parishes. Shammami said the visit is also significant for Catholics in these parishes, many of whom suffered years of war and conflict in Iraq. Some 80% of Iraqi Christians are Chaldean Catholics.

“The world mostly remained silent during our years of struggle in Iraq and glossed over it. We want to make certain it doesn’t happen again,” Shammami said. Iraq’s officially Muslim government offers a guarantee of religious freedom and practice but places restrictions on Christians. The U.S. Commission on International Religious Freedom has placed Iraq on its list of Special Watch countries.

Also on his itinerary, Cardinal Pizzaballa will celebrate Mass on Sunday, Dec. 7, at the National Shrine of the Little Flower Basilica in Royal Oak, Michigan.

The unlikely hero of India: St. Francis Xavier 
Wed, 03 Dec 2025 04:00:00 -0500

Washington, D.C. Newsroom, Dec 3, 2025 / 04:00 am (CNA).

How far would you go to serve God? Would you be willing to travel to the ends of the earth, with nothing but the guarantee of hardship, deprivation, and persecution?

Dec. 3 is the feast of St. Francis Xavier, the patron saint of missionaries and missions who led an unlikely life of adventure and heroism, full of unexpected twists and turns, taking the faith to the ends of the earth.

Born in 1506 to a noble Navarrese-Basque family, Francis grew up in a land wracked with war. Wedged between the growing imperial powers of Castile-Aragon (Spain) and France, Navarre seldom knew peace during Francis’ childhood.

As a member of the nobility, Francis was expected to lead a warrior’s life along with his father and brothers. But at the age of 10, his life took its first dramatic and tragic turn. His father died, his homeland kingdom of Navarre was defeated by Spain, his brothers were imprisoned, and his childhood home, the Castle of the House of Javier (Xavier), was almost entirely destroyed.

With Francis’ family disgraced and nearly wiped out, his prospects for a bright future looked dim. But God still had incredible plans for young Francis.

Hoping to rebuild the family’s legacy, Francis was sent in 1525 to the center of European theology and studies — the University of Paris.

There, Francis quickly made a name for himself. Handsome, he also had a keen intellect and was an agile athlete with a particular gift for pole vaulting. The last thing on young Francis’ mind was a life of humble service to God and the Church. However, his life took a second dramatic turn after he met a fellow Basque noble, Ignatius of Loyola.

Headstrong and stubborn, Francis was initially repelled by Ignatius’ ideas of radical devotion to God. But Ignatius would remind him of Jesus’ words in the Bible: “For what doth it profit a man, if he gains the whole world and suffers the loss of his own soul?” (Mt 16:26).

Inspired by Ignatius’ piety and fervor, Francis finally decided to dedicate his life to the service of God. In 1534, along with Ignatius and five others, Francis took vows of poverty, chastity, and obedience in a chapel at Montmartre in France.

Receiving holy orders alongside Ignatius in 1537, Francis had intended to make a pilgrimage to the Holy Land. But war in the region made such a journey impossible. Once again, God was about to unexpectedly and radically alter the course of Francis’ life.

Pope Leo III asked the newly-founded Jesuits to send missionaries to the Portuguese colonies in India. Though Francis was originally not supposed to go, one of the Jesuits assigned to the mission fell ill, and Francis volunteered in his place. Through that courageous act of trust, God would use Francis to transform the entire Asian continent.

Francis set out for India in 1541 on his 35th birthday. Traveling by sea at this time was extremely dangerous and uncomfortable, and those who dared to do so risked disease with no guarantee of ever successfully arriving at their destination. Francis had to sail all the way around Africa, past the Cape of Good Hope, almost to the very bottom of the globe, just to cross the Indian Ocean and arrive in Goa, a province in India.

Upon his arrival in India in 1542, Francis immediately faced countless challenges in bringing the word of God to the people of this new and foreign region. For seven years Francis preached in the streets and public squares, laboring tirelessly across India and the Asian Pacific islands, contending with persecution from warlords and at times even from the Portuguese authorities meant to help him.

After converting tens of thousands and planting the seeds of a renewed and lasting Christian Church in India, Francis began to hear stories about an enchanting island nation known as “Japan.” His heart was set ablaze with the desire to bring the Gospel to Japan.

After he had ensured the faithful in India would be properly cared for, Francis set sail for the mysterious new land, becoming the first to bring the Christian faith to Japan, on the complete opposite side of the world from his home in Navarre.

In Japan, Francis and his companions traveled far and wide, often on foot and with almost no resources. Crisscrossing the nation, he built up a vibrant Christian community more than 6,000 miles from Rome.

Francis would then hear of the even more mysterious and closely guarded nation of China and there, too, he decided to bring the word of God. But before he could find a way into China’s heartland, he became ill and died in 1552 while on the Chinese Shangchuan Island.

Now considered one of the greatest of all the Church’s missionaries, St. Francis Xavier proved that one life lived in complete trust in God can transform an entire continent and the whole world.

This story was first published on Dec. 3, 2022, and has been updated.

Canadian government set to remove religious exemptions from hate-speech laws
Tue, 02 Dec 2025 18:04:00 -0500

CNA Staff, Dec 2, 2025 / 18:04 pm (CNA).

Legislators in Canada are reportedly poised to strip religious protections from the country’s hate-speech laws as part of an effort to crack down on hateful symbols throughout the country.

Lawmakers with the Liberal Party of Canada have reportedly struck a deal with the Bloc Québécois party to remove the religious exemptions from the national code.

Canadian law forbids people from “incit[ing] hatred against any identifiable group,” though it provides exemptions for individuals whose opinions are grounded in religion or a religious text.

The National Post reported on Dec. 1 that the exemptions are expected to be removed in an upcoming amendment to the country’s hate-speech laws. The paper cited a “senior government source” who was granted anonymity to discuss the proceedings.

“The bill is in a place now … everyone is happy,” the source told the Post.

Reports of hate crimes in Canada have been on the rise in recent years, fueled particularly by antisemitic incidents. One report from the human rights group B’nai Brith Canada found a massive rise in antisemitic incidents in the country after the Oct. 7, 2023, attack on Israel by Hamas, with another notable increase throughout 2024.

The proposed bill in the Canadian Legislature would amend the country’s hate-speech laws to criminalize the display of the Nazi swastika as well as the symbol for the Nazi SS organization — both of which are regularly used to target Jewish people.

The legislation, if passed, will also repeal a requirement that the Canadian attorney general sign off on proceedings for “hate propaganda offenses.”

Lawmakers with the Conservative Party are opposing the proposed revisions, arguing that the symbols and crimes it moves to criminalize are “already illegal” and criticizing the removal of the attorney general’s involvement in hate crime proceedings, calling that rule an “important safeguard.”

The Conservatives also argue that the proposed revision “lowers the legal standard for ‘hatred,’ threatening free speech and targeting legitimate expression.” The amendment would define “hatred” as “the emotion that involves detestation or vilification and that is stronger than disdain or dislike.”

Christian advocates, meanwhile, have also criticized the proposal. The Ontario-based Christian Legal Fellowship in October urged the government to keep the law’s religious protections in place, arguing that the provisions are “directly in line with principles of justice and equality that inform efforts to combat discrimination and hatred.”

“[T]o remove this defense would risk undermining the constitutional integrity” of the hate-speech laws, the group argued.

Advocates in Canada have elsewhere recently raised concerns over religious freedom protections in the North American country.

In September, Montreal Archbishop Christian Lépine noted the “serious concerns” around Quebec Premier François Legault’s proposal to end prayer in public places. The prelate argued that to “forbid public prayer would be somewhat like forbidding thought itself.”

In December 2024, meanwhile, the House of Commons Standing Committee on Finance suggested removing “advancement of religion” from the country’s list of recognized charitable purposes, a proposal one group warned posed a “direct threat to religious freedom and the vital role faith communities play in Canadian society.”

Census data from 2021 showed that the Catholic population in Canada declined by almost 2 million people in the prior 10 years.

Powerful moments from Pope Leo XIV’s trip to Turkey and Lebanon
Tue, 02 Dec 2025 17:34:00 -0500

CNA Staff, Dec 2, 2025 / 17:34 pm (CNA).

Pope Leo XIV’s first official papal trip from Nov. 27–Dec. 2 to Turkey and Lebanon has just ended. The wide-ranging international visit included historic ecumenical encounters, deeply symbolic gestures of prayer, and pastoral visits to Christian communities under pressure. Pope Leo highlighted the importance of unity, peace, and fraternity, and brought encouragement to a region marked by ancient faith and present suffering.

Here are some of the most powerful moments from Pope Leo’s trip:

Turkey

Upon landing at the Esenboğa International Airport in Ankara, Turkey, Pope Leo was greeted by Turkish authorities and members of the military. Outside of the Presidential Palace, the pontiff was welcomed by a cavalry escort, the playing of the national anthems, and 21 cannon shots.

The pope commemorated the 1,700th anniversary of the Council of Nicaea on Nov. 28 alongside Ecumenical Patriarch Bartholomew I of Constantinople and other Christian leaders in the Turkish city of Iznik, southeast of Istanbul, the site of the Council of Nicaea, historically known as the birthplace of the Nicene Creed.

The ecumenical prayer service took place at the archaeological excavations of the ancient Basilica of St. Neophytus, built in 380 at the site of the first Christian ecumenical council, which was convened by Emperor Constantine I in 325.

While in Istanbul, Pope Leo visited the Nursing Home of the Little Sisters of the Poor, telling the community that Christian charity begins not with doing but with being — i.e., living a real communion with those one serves.

Later that day, Pope Leo met the “little flock” of Catholics at the Cathedral of the Holy Spirit in Istanbul. Catholics in Turkey make up roughly just 0.05% of the country’s 85 million people. The pope encouraged them to rediscover what he called the Gospel’s “logic of littleness” and not to be discouraged by their tiny numbers but to recognize in them the strength of authentic Christian witness.

In another touching moment at the Cathedral of the Holy Spirit in Istanbul, a young child eagerly awaited and received the blessing of the Holy Father:

Pope Leo and Patriarch Bartholomew I gave a joint ecumenical blessing from the balcony of the patriarchate following the Orthodox Divine Liturgy on Nov. 30. The joint blessing recalls the fraternity and communion between the Church of Rome and the Church of Constantinople.

Lebanon

Ahead of his second day in Lebanon, a stunning rainbow appeared over the Port of Beirut, the site of the explosion that devastated the area in 2020.

Pope Leo XIV became the first pope in history to visit the tomb of St. Charbel Makhlouf when he arrived at the Monastery of St. Maron in Annaya on the second day of his apostolic journey to Lebanon.

In another beautiful moment, Pope Leo gave a Golden Rose to the Virgin Mary during his visit to the Shrine of Our Lady of Lebanon in Harissa, Lebanon.

A little girl proudly showed off a rosary given to her by Pope Leo during the pope’s meeting with bishops, clergy, and religious at the Shrine of Our Lady of Lebanon in Harissa.

On the final morning of his trip to Lebanon, Pope Leo XIV paused before the ruins of the Beirut port explosion, praying in silence and placing a wreath in memory of the victims. In one of the most emotional moments of his trip, he also met family members of those killed and survivors still carrying the wounds of the Aug. 4, 2020, blast.

Five years after the explosion, one of the largest nonnuclear blasts in history, families of the 236 people killed and more than 7,000 wounded say they are still waiting for truth and accountability.

After visiting the site of the explosion, Pope Leo celebrated Mass for an estimated 150,000 people at the Beirut Waterfront.

While visiting the De La Croix Hospital in Jal el Dib, north of Beirut, Pope Leo also spent time in the Saint-Dominique wing, where children with severe physical and mental disabilities are cared for, and blessed the children.

From there, Pope Leo boarded the papal plane for Rome, telling the Lebanese people: “Leaving this land means carrying you in my heart.”

U.S. Supreme Court hears dispute over faith-based pregnancy centers
Tue, 02 Dec 2025 17:04:00 -0500

Washington, D.C., Dec 2, 2025 / 17:04 pm (CNA).

The U.S. Supreme Court heard oral arguments Tuesday on whether a New Jersey faith-based pregnancy center may immediately assert its First Amendment right to challenge a state subpoena demanding donor information — including names, addresses, and places of employment — in federal court, or whether it must first proceed through the state court system.

The case, First Choice Women’s Resource Centers, Inc. v. Platkin, has drawn support from a diverse array of groups, including the U.S. Conference of Catholic Bishops, The Church of Jesus Christ of Latter-day Saints, members of Congress, the Trump administration, and the ACLU. All argue that First Choice should be able to challenge the subpoena in federal court without first litigating the issue in New Jersey state court.

At the center of the dispute is a 2023 subpoena issued by New Jersey Attorney General Matthew J. Platkin seeking extensive donor information from First Choice. In 2022, Platkin created what he called a “reproductive rights strike force” to “protect access to abortion care,” and his office issued a “consumer alert” describing crisis pregnancy centers like First Choice as organizations that may provide “false or misleading information about the safety and legality of abortion.”

In its Supreme Court brief, First Choice describes itself as a faith-based nonprofit serving women in New Jersey by providing material support and medical services such as ultrasounds and pregnancy tests under a licensed medical director. The organization does not provide or refer for abortions, a point it plainly and repeatedly states on its website.

Platkin’s subpoena commanded First Choice to produce documents and information responsive to 28 separate demands, including the full names, phone numbers, addresses, and current or last known employers of every donor who contributed money by any means other than one specific website. It warned that failure to comply could result in contempt of court and other legal penalties.

The attorney general’s office said it needed donor identities to determine whether contributors were “misled” into believing First Choice provided abortions. Platkin argued he needed donor contact information so he could “contact a representative sample and determine what they did or did not know about their donations.”

First Choice quickly sued in federal court, arguing the subpoena violated its First Amendment rights by chilling its speech and freedom of association. The federal district court dismissed the case as “unripe,” ruling that the pregnancy center must wait until a New Jersey court seeks to enforce the subpoena. The Supreme Court later agreed to hear the case to determine whether First Choice may pursue its challenge in federal court now.

At oral argument, First Choice’s attorney, Erin M. Hawley, told the justices that the court has “long safeguarded the freedom of association by protecting the membership and donor lists of nonprofit organizations.” Yet, she said, “the attorney general of New Jersey issued a sweeping subpoena commanding on pain of contempt that First Choice produce donor names, addresses, and phone numbers so his office could contact and question them. That violates the right of association.”

Hawley urged the court to recognize that the subpoena was issued by “a hostile attorney general who has issued a consumer alert, urged New Jerseyans to beware of pregnancy centers, and assembled a strike force against them.”

She also noted that the attorney general “has never identified a single complaint against First Choice” and that the threat of contempt and business dissolution is “a death knell for nonprofits like First Choice.”

Arguing for New Jersey, Sundeep Iyer, the attorney general’s chief counsel, said First Choice had not demonstrated that the subpoena “objectively chilled” its First Amendment rights. He argued that the subpoena is “non-self-executing,” meaning it imposes no immediate obligation and cannot require compliance unless a court orders enforcement.

Justice Neil Gorsuch appeared skeptical, noting that New Jersey law gives attorney general subpoenas the force of law and allows the attorney general to seek contempt orders against those who fail to comply. “I don’t know how to read that other than it’s pretty self-executing to me, counsel,” he said.

Justice Elena Kagan questioned whether an “ordinary person” receiving such a subpoena would feel reassured by the claim that it required court approval before being enforced. A donor, she said, is unlikely “to take that as very reassuring.”

In an amicus curiae brief, the U.S. Conference of Catholic Bishops urged the court to side with First Choice. “Compelling disclosure of a religious organization’s financial support violates the constitutional guarantee of freedom of religion,” the bishops wrote. Forced donor disclosure, they argued, interferes with a religious organization’s mission and burdens the free-exercise rights of donors who give anonymously in accordance with scriptural teachings.

The Supreme Court is expected to issue a decision in the coming months.

Bishops in Puerto Rico warn of ‘possible escalations’ in a US-Venezuela war
Tue, 02 Dec 2025 16:08:00 -0500

ACI Prensa Staff, Dec 2, 2025 / 16:08 pm (CNA).

The Puerto Rican Bishops’ Conference has expressed its opposition to the militarization being carried out by the United States on the island, an unincorporated U.S. territory, and in the Caribbean Sea region and warned of the “possible escalations” of a war with Venezuela.

The Puerto Rican bishops noted various calls for peace from popes Leo XIV, Francis, and St. John XXIII, and denounced the “adverse effects” of militarization, such as “the restriction of airspace and maritime routes and military maneuvers in different towns in Puerto Rico, with their collateral consequences on fishing activity.”

In recent weeks, the Trump administration has sent some 15,000 troops to the Caribbean Sea region, 5,000 of whom are in Puerto Rico. According to CNN, a dozen ships have also arrived in the area, and U.S. forces have sunk several vessels allegedly loaded with drugs, causing the deaths of more than 80 people.

Trump’s objective is reportedly to overthrow Venezuelan President Nicolás Maduro, whom he accuses of being the leader of the Cartel de los Soles, which the U.S. considers a terrorist organization. In this context, on Nov. 30, Trump told reporters that he had a phone call with Maduro, although he did not provide further details.

“We are aware of the structural injustices that plague some political systems in neighboring countries and we condemn the trafficking of drugs and weapons in our Caribbean region. But dialogue between societies and government diplomacy must always prevail over conflict to avoid war at all costs,” states the communiqué signed by all the bishops of Puerto Rico.

“War should never be the solution to conflicts; war does not bring peace, but death. It always brings death and causes grave harm to countries, sometimes to the most defenseless,” they emphasized.

After encouraging efforts for peace, the bishops expressed their concern about “the possible escalations that a war against Venezuela could entail, with a potential reaction from its allies in Latin America, such as Russia, China, and Iran.”

“We unite in prayer and express our solidarity with our brother bishops of Venezuela, and together with them, with their beloved Venezuelan people. We know that they have been living through difficult times for years, with division, tension, and political uncertainty, which this military mobilization has intensified,” they stated.

The bishops also encouraged everyone “to join in prayer for peace in our land, in Venezuela and neighboring countries, as well as throughout the world.”

In an interview with the Spanish news agency EFE, the governor of Puerto Rico, Jenniffer González, a Republican, said: “I support and back the actions of Secretary of State Marco Rubio and President Trump’s policy regarding dealing with Venezuela.” She also charged that “much if not most” criminal activity on the island comes from “Venezuela and Colombia.”

The governor expressed approval of the U.S. attacks on the crews and boats allegedly loaded with illegal drugs destined for the U.S. She labeled Maduro a “narco-dictator” not recognized by the U.S. as the legitimate president of the country because of massive election fraud by his government.

González said that according to various surveys, “82% of the citizenry” in Puerto Rico supports the arrival of American troops because their presence “provides security” and that she has no fear that Venezuela would attack the island if a war breaks out.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

U.S. Catholic bishops award over $7.8 million for mission dioceses 
Tue, 02 Dec 2025 15:38:00 -0500

Washington, D.C. Newsroom, Dec 2, 2025 / 15:38 pm (CNA).

The United States Conference of Catholic Bishops (USCCB) allocated more than $7.8 million to strengthen American mission dioceses, which are dioceses that cannot sustain themselves without additional funds.

The USCCB Subcommittee on Catholic Home Missions announced the grants on Dec. 1, which will provide 69 dioceses and eparchies with funds for the 2025-2026 budget year, according to a news release. The subcommittee reviewed the grant requests in the fall.

Per the news release, the funds were generated through collections from parishioners during the Catholic Home Missions appeal, which is taken up annually throughout the country. Many mission dioceses are in regions with small Catholic populations and in rural areas that are affected by economic hardship, the bishops said in the announcement.

“When parishioners contribute to the Catholic Home Missions Appeal, they bring faith, hope, and love where it is most needed, regardless the amount of their gift,” Bishop Chad Zielinski of New Ulm, Minnesota, subcommittee chair, said in a statement.

“Their gifts have a profound, positive impact on Catholics who face poverty or the isolation of being a small, minority faith,” he said.

The recipients include the Diocese of Rapid City’s Standing Rock Reservation Ministry, which serves the Standing Rock Sioux tribe. Three Franciscan sisters and one priest lead the team to provide home visitations and faith formation, which cares for 500 Catholics at four parishes and offers social support and accompaniment to 8,000 other residents, according to the bishops.

Recipients include the Diocese of Brownsville, Texas, for its Office of Deliverance Ministry, which provides prayers of deliverance for those with spiritual struggles.

Another recipient is the Syro-Malankara Eparchy of St. Mary Queen of Peace, which has 24 priests that serve 11,000 parishioners but has no paid lay staff. The grant supports a youth summer camp, retreats, family conventions, and vocational discernment.

“These stories reveal the wide range of spiritual and financial needs that the Catholic Home Missions Appeal addresses,” Zielinski said.

“Parishioners in mission dioceses already give sacrificially from their limited means,” he added. “My prayer is that their example of faith will inspire the rest of us [to] dig deeper to help our neighbors carry out the mission that Jesus has entrusted to us,” Zielinski said.

Police suspect Croatian nun stabbed herself, falsely reported attack
Tue, 02 Dec 2025 13:33:00 -0500

Washington, D.C. Newsroom, Dec 2, 2025 / 13:33 pm (CNA).

Police in Croatia’s capital city of Zagreb suspect that a nun stabbed herself and then falsely reported that she had been attacked, according to a report published by the Zagreb Police Department.

The department is filing a criminal complaint against the 35-year-old nun, Sister Marija Tatjana Zrno, after a four-day investigation into the allegations. The initial incident made national headlines, with many people first speculating it was a religiously motivated attack.

According to the report, Zrno told police that an unknown perpetrator approached her with a knife and stabbed her, after which she was treated at the Sisters of Charity Hospital in Zagreb for minor injuries.

However, police allege their investigation confirmed that Zrno purchased the weapon herself at a store in the Zagreb area. The police allege that their investigation determined that she inflicted the injury on herself.

The report alleges that Zrno falsely reported the criminal offense with the intent of misleading the police, despite being aware that filing a false report carries a penalty. The police are filing a criminal complaint with the Municipal State Attorney’s office.

The Archdiocese of Zagreb and the Episcopal Conference of Croatia, which represents the country’s Catholic bishops, did not immediately respond to a request for comment.

Zrno, who belongs to the Sisters of Charity of St. Vincent de Paul Croatia and teaches religion at an elementary school in Zagreb, was hospitalized with the injuries on Nov. 28 after she said she was stabbed in the city’s Malešnica neighborhood.

The Sisters of Charity Hospital said in a statement to Net.hr that Zrno entered the surgical ward around 3 p.m. with an injury inflicted by a sharp object in the abdominal wall area. The injuries were not life-threatening, and the hospital provided medical treatment and alerted the police, according to the statement.

According to the police report, she was discharged on Dec. 1.

The Croatian government’s official X account posted that police and health workers took all necessary measures and actions and launched an investigation. The Ministry of Science, Education, and Youth had contacted the school principal to provide a psychological crisis intervention team to assist colleagues and students.

Zagreb Mayor Tomislav Tomašević told local media at the time that his primary focus was on Zrno’s recovery but asked police to fully investigate the incident and publish their findings as soon as possible, noting that many people in the country were upset about the news.

Initial speculation on social media and in some media reports asserted that unnamed sources had claimed an attacker was a migrant who shouted “Allahu Akbar” during the stabbing.

The police report said the department’s criminal investigation found those claims to be false and said the department fully refutes those claims.

Amid the media speculation and aggressive discourse surrounding the incident initially, a Croatian priest named Father Stjepan Ivan Horvat posted on Instagram that Catholics are called to grow in love for God and man and warned against calls for vengeance that he had seen.

He quoted the words of Jesus Christ in John 15:18-20: “If the world hates you, realize that it hated me first.”

“If you belonged to the world, the world would love its own; but because you do not belong to the world, and I have chosen you out of the world, the world hates you. Remember the word I spoke to you, ‘No slave is greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.”

Ohio Catholic high school and diocese hit with 4 lawsuits over alleged student-led abuse
Tue, 02 Dec 2025 13:03:00 -0500

CNA Staff, Dec 2, 2025 / 13:03 pm (CNA).

The Diocese of Youngstown, Ohio, and one of its Catholic high schools are facing multiple lawsuits over the alleged mishandling of multiple reports of bullying and student-led abuse.

Of the four lawsuits, three were filed in federal district court and the fourth was filed in a county court of common pleas. They allege that Ursuline High School in Youngstown failed to prevent the bullying and harassment of several students.

In the federal lawsuits, attorneys allege that Ursuline ignored multiple instances of harassment and bullying from the school’s football players. Ursuline was aware of the abuse, the suits claim, though administrators allegedly did nothing in order to protect “the glory of [the school’s] football team.”

One suit alleges that a football player engaged in protracted sexual harassment and eventually physical abuse of a young female student, including “asking [her] for sex and nude photos” and eventually allegedly dragging her across the grass to give her “turf burn.”

In another suit, several football players are alleged to have “harassed, bullied, and ridiculed” a student identified in the filing as gay. The alleged victim is alleged to have reported the abuse to school officials, who reportedly “failed to stop or address the misconduct.”

Another suit claims football players participated in “hazing, physical and sexual abuse, kidnapping, production and dissemination of child pornography, and theft,” including an incident in which multiple players allegedly stripped a classmate nude, physically abused him, and recorded the attack to post on social media platform Snapchat.

A fourth lawsuit, filed by the mother of an Ursuline student in Mahoning County Court of Common Pleas, alleges that officials with the school knew ahead of time of a student’s intent to attack her daughter but did not take steps to prevent it, leading to the daughter allegedly being violently assaulted in the school cafeteria.

The three federal suits allege violations of Title IX education rules, while the suit in county court claims violations of Ohio law.

A spokeswoman for the Youngstown Diocese pointed to an earlier statement from Bishop David Bonnar on the suits. The prelate said the diocese was “deeply saddened” by the allegations. He added leaders in the diocese “will do their best and are doing their best to work through this.”

Ursuline High School, meanwhile, pledged in a statement to “allow the legal process to proceed” regarding the four lawsuits.

“That said, the incidents in question were reviewed in detail at the time, and Ursuline High School is confident that all appropriate actions were taken by faculty and staff members,” the school said.

“In particular, there is no evidence that Ursuline failed or was derelict in any of its child protection duties,” the statement added, arguing that the allegations of dereliction appear to be “baseless and completely without merit.”

Subodh Chandra, whose law firm is representing the plaintiffs in the suits, said in a statement on his firm’s website that the suits indicate “a deep and pervasive culture of protecting Ursuline’s image, particularly its athletic program, above the sacred duty to protect children.”

“Our clients all continue to ask: How do these administrators still have jobs? Why has the bishop of the Catholic Diocese of Youngstown done nothing to hold Ursuline’s administration accountable?” Chandra said.

The suits are seeking hundreds of thousands of dollars in damages from the defendants.

Colorado school to pay $10 million for ordering Catholic doctor, others to get COVID shot
Tue, 02 Dec 2025 12:33:00 -0500

CNA Staff, Dec 2, 2025 / 12:33 pm (CNA).

The University of Colorado’s medical school will pay out a massive eight-figure settlement after it required multiple staffers, including a Catholic doctor, to obtain the COVID-19 vaccination.

The Thomas More Society said the university’s Anschutz School of Medicine “agreed to pay more than $10.3 million in damages, tuition, and attorney’s fees” to 18 plaintiffs in the lawsuit.

The legal group said in a Dec. 1 release that the plaintiffs had been “denied religious accommodations to mandatory COVID-19 vaccinations.” The suit has been active for nearly five years.

The U.S. Court of Appeals for the 10th Circuit had ruled in 2024 that the university had violated the plaintiffs’ “clearly established” First Amendment rights in refusing to issue religious exemptions to the COVID vaccine. Religious objectors have cited numerous concerns with the vaccines, including that they were developed using fetal cell lines.

Thomas More Society attorney Michael McHale said the plaintiffs in the case “felt forced to succumb to a manifestly irrational mandate” without any exemption for their sincere religious beliefs.

“We are confident our clients’ long-overdue victory indeed confirms, despite the tyrannical efforts of many, that our shared constitutional right to religious liberty endures,” he said.

The lawsuit was originally filed on behalf of a Catholic doctor and a Buddhist medical student, with numerous other plaintiffs subsequently joining the litigation.

Thomas More Society litigation head Peter Breen said the objectors “stood up, at great personal cost, to an injustice that never should have been inflicted on them — or on any American.”

“Because they had the courage to say ‘no’ when their religious freedoms were trampled, people of faith across the country now enjoy stronger protections,” he said.

Madison Gould, a plaintiff in the case, said in the legal group’s press release that the university’s policy “gutted the years of study and self-sacrifice poured out by so many in pursuit of serving the weakest among us.”

Gould expressed gratitude to lawyers at the Thomas More Society “for standing by us when no one else would.”

“May our nation never witness anything like this travesty again,” she said.

Religious objectors in recent years have won several major victories against institutions that have required them to undergo COVID vaccination with a religious exemption.

In 2022 NorthShore University HealthSystem agreed to pay $10.3 million to more than 500 workers after the health system denied them religious exemptions to the vaccine.

In 2024, meanwhile, a Catholic woman in Michigan won $12.7 million after Blue Cross Blue Shield of Michigan fired her after refusing to grant her a religious exemption.

And in July of this year, a federal appeals court revived a Catholic worker’s lawsuit against the Federal Reserve Bank of New York over the bank’s having fired her for refusing to take the COVID vaccine.

Bishop Patrick Neary of Saint Cloud to chair Catholic Relief Services board
Tue, 02 Dec 2025 12:03:00 -0500

Washington, D.C. Newsroom, Dec 2, 2025 / 12:03 pm (CNA).

Bishop Patrick Neary of Saint Cloud, Minnesota, has been appointed as the chair of Catholic Relief Services’ (CRS) board.

Neary was appointed by Archbishop Paul Coakley, the U.S. Conference of Catholic Bishops’ (USCCB) president. Neary succeeds Archbishop Nelson Pérez of Philadelphia.

Neary assumes responsibilities for the role immediately, and the term runs until November 2028.

“It is a profound honor to serve as chairman of the Catholic Relief Services board,” Neary said, according to a press release. “My years in Africa and in parish ministry have shown me the face of Christ in the poor and the vulnerable, and I carry those encounters with me into this role.”

Neary praised CRS for embodying the Church’s mission of compassionate accompaniment of those in need and lauded his predecessor, Pérez, for “his commitment to advocating for the dignity of the poor and amplifying the voices of the vulnerable.”

“I hope to lead with a heart of mercy, listening and working alongside our partners to uphold the dignity of every person,” Neary said. “Together, we will continue to bring the light of Christ to communities around the world, especially those most in need.”

Neary has served as bishop of Saint Cloud since he was appointed by Pope Francis in December 2022. He served in Kenya and Uganda for eight years before returning to the U.S., then served as rector of Holy Redeemer Parish in Portland, Oregon.

“We are delighted for Bishop Neary to join as CRS chairman of the board of directors,” said Sean Callahan, president and CEO of CRS. “We are certain that he will bring strong leadership and help CRS continue our mission of lifesaving work and advocacy for our sisters and brothers around the world.”

Neary was ordained a priest in 1991 at the University of Notre Dame, where he was also rector for many years.

According to its website, CRS serves 225 million people across 122 countries annually and has 1,735 partners around the world.

Pope Leo reveals Mideast peace talks with Trump, Netanyahu, other regional players
Tue, 02 Dec 2025 11:30:00 -0500

Rome, Italy, Dec 2, 2025 / 11:30 am (CNA).

Pope Leo XIV has begun conversations with U.S. President Donald Trump and Israel’s Prime Minister Benjamin Netanyahu about the need to halt violence and seek solutions in the Middle East, the pope told journalists on his Tuesday flight from Beirut to Rome.

The wide-ranging news conference also touched on Ukraine, the Catholic Church in Germany, and Leo’s own election as pope, among other topics.

In response to a question referring to Hezbollah, an Iran-backed political party and militia that holds significant influence in Lebanon, the pope said that during the trip he also held personal meetings with representatives of unnamed political groups involved in regional conflicts. “Our work is not something we announce publicly,” he said. “We try to convince the parties to put down the arms and violence and come together to the table of dialogue.”

Leo also addressed concerns about Islam in Europe, saying fear is often “generated by people who are against immigration.” He said the Middle East offers an alternative model. “One of the great lessons that Lebanon can teach to the world,” he said, “is showing a land where Islam and Christianity are both present and respected, and where there is a possibility to live together.”

On Ukraine, Leo repeated his appeal for a ceasefire. He acknowledged that the United States is seeking to promote a peace plan, but “the presence of Europe is important,” noting that the administration in Washington modified its first proposal after European concerns. He suggested that Italy could play “a very important role” as an intermediary.

Asked about his own election, he said he had once imagined retiring. He affirmed his commitment to conclave secrecy but recalled telling a reporter the day before his election that “everything is in the hands of God.” When the reality of the vote became clear, he said, “I took a deep breath. I said, here we go, Lord, you are in charge.” Leo added that he is often amused by journalists’ interpretations of his expressions. “You think you can read my mind or my face,” he joked, “and you are not always correct.”

Leo said he hopes his next trip will be to somewhere in Africa and said he wants eventually to go to Algeria to visit sites associated with St. Augustine and continue building bridges with Muslims. He said he would also like to visit Argentina and Uruguay, which have been waiting for a papal visit. He added that other Latin American countries, including Peru, are being considered, but “nothing is confirmed.”

On Venezuela, Leo said the Holy See is working with the national bishops’ conference and the nuncio to calm tensions after recent threats from the United States. “We are looking for ways to calm the situation,” he said, “seeking above all the good of the people, because so often those who suffer are the people, not the authorities.”

Responding to a question about the German Church’s Synodal Way, a controversial series of meetings of bishops and laity that have proposed major changes to Catholic doctrine and governance, Leo noted concerns among many German Catholics that “certain aspects of the Synodal Way … do not represent their own hope for the Church.” He stressed the need for “dialogue and listening … so that the voice of those who are more powerful does not silence or stifle” others.

“I suspect there will be some adjustments made on both sides in Germany, but I’m certainly hopeful that things will work out positively,” Leo said. He added that the ongoing meetings between German bishops and the Roman Curia aim “to try and make sure that the German Synodal Way does not, if you will, break away from what needs to be considered as the pathway of the universal Church.”

Asked what the Middle Eastern Church can offer the West, Leo reflected on the value of unity in an individualistic age. “Young people ask, why should I want to be one?” he said. “But unity, friendship, human relationships, communion are extremely important and extremely valuable.” Recalling the testimony of Christians and Muslims who helped one another after their villages were destroyed, he said such gestures show how “authentic peace and justice” can take root when people overcome distrust.

In response to a question about how he is learning to be pope, Leo recommended a book that he said has shaped his own life by the 17th-century Carmelite friar known as Brother Lawrence. “If you want to know something about me,” he said, “read ‘The Practice of the Presence of God.’ It describes a way of prayer where one simply gives his life to the Lord and allows the Lord to lead. That has been my spirituality for many years.”

Pope Leo XIV lands in Rome after historic first papal trip to Turkey and Lebanon
Tue, 02 Dec 2025 10:30:00 -0500

CNA Staff, Dec 2, 2025 / 10:30 am (CNA).

Pope Leo XIV has arrived in Rome after his first apostolic journey to Turkey and Lebanon Nov. 27 to Dec. 2.

Note: CNA has concluded this live blog. Please visit our main website for ongoing coverage and other Catholic news.

Faceless Nativity scene on Brussels’ Grand Place sparks international controversy
Tue, 02 Dec 2025 10:08:00 -0500

Brussels, Belgium, Dec 2, 2025 / 10:08 am (CNA).

A new Nativity scene featuring faceless cloth figures installed on Brussels’ historic Grand Place — and the theft of the infant Jesus — have ignited fierce debate across Europe, with critics calling it an erasure of Christian tradition and supporters defending it as inclusive art.

The traditional wooden figurines have been replaced with forms made from recycled textiles, with faces consisting only of patchwork fabric in beige and brown tones. Artist Victoria-Maria Geyer crafted the Nativity figures out of cloth with no identifying facial features.

The installation, titled “Fabrics of the Nativity,” was selected through a call for proposals after city officials said the previous wooden Nativity had become too deteriorated to use. The dean of Sts. Michael and Gudula Cathedral was involved in the search for a new project and approved it, according to both municipal and church sources.

The installation drew immediate criticism on social media. Belgian national team soccer player Thomas Meunier triggered widespread reaction on X with his comment: “We’ve hit rock bottom... and we keep digging,” a post that was shared thousands of times.

American conservative author Rod Dreher, who has written extensively about European Christianity, contrasted the Brussels installation with Hungary’s approach. Posting a photo of a traditional wooden Nativity scene outside the Hungarian Parliament, Dreher wrote: “A Nativity scene outside the Hungarian Parliament. A Christian country that is not ashamed of the gift of faith.”

Georges Dallemagne from Brussels’ Christian Democrats party called the missing faces “very shocking,” stating: “The Nativity is a message of universality, not a zombie exhibition.” Liberal party chairman Georges-Louis Bouchez called the installation an “insult to our traditions” and demanded its replacement.

Professor Wouter Duyck of Ghent University suggested political correctness and fear of angering Brussels’ large Muslim population was the real inspiration, noting: “In Islam, the faces of prophets are not depicted.”

Officials defend installation

Brussels Mayor Philippe Close, a Socialist Party member, defended the decision. At a Friday press conference, Close stated: “In this Christmas period, we need to tone it down,” adding that the city wanted to maintain the Nativity tradition while others had removed theirs entirely.

“The old Nativity scene had been in use for 25 years and was showing many defects,” Close said. “It was time to take a new direction. We are very happy with Victoria-Maria’s creation, and we want to make sure the artist is not attacked personally.”

Dean Benoît Lobet of Sts. Michael and Gudula Cathedral also defended the installation, interpreting the crumpled fabrics as symbols of precariousness: “The historical figures in the Nativity were precarious people who were rejected everywhere.”

The controversy intensified over the weekend when the baby Jesus figure’s head was removed, with an unknown perpetrator stealing the cloth head. City officials have replaced the figure and said they will monitor the scene more closely.

International reaction after vandalism

The installation is scheduled to remain on the UNESCO World Heritage site for at least five years. Bouchez’s Liberal party has launched a petition calling for the return of a traditional Nativity scene, stating: “These faceless figures look more like a tribute to the zombies you find around Brussels’ train stations than a Nativity scene.”

The debate has extended beyond Belgium’s borders, with international media framing it as emblematic of broader tensions over European identity and religious heritage in an increasingly diverse continent.

Austrian nuns who escaped nursing home reject compromise offer
Tue, 02 Dec 2025 09:14:00 -0500

EWTN News, Dec 2, 2025 / 09:14 am (CNA).

An attempt at an amicable solution in the conflict over Goldenstein Monastery in Austria has failed: The three elderly Augustinian nuns have rejected a compromise offer from their religious superior, Father Markus Grasl, provost of Reichersberg Abbey. Now Rome is expected to decide.

“We are surprised and disappointed by the sisters’ decision. What Grasl already said is coming true: Now the next authority, namely Rome, will be involved,” Grasl’s spokesperson told the Austrian news agency Kathpress.

The religious superior had presented an agreement last Thursday that would have allowed the sisters, who are between 81 and 88 years old, to remain in Goldenstein. This accommodated their expressed wish, although he continued to prefer placement in a nursing home for medical reasons.

The agreement stipulated that the three sisters could continue living in the monastery — but under certain conditions. These included the restoration of the cloister, meaning the monastic rules for retreat and prayer that include areas off limits to nonmembers of the order. In addition, spiritual accompaniment by a priest from Reichersberg Abbey, 24-hour care, and reliable medical care were to be ensured. Registration on the waiting list of a nursing home in Elsbethen “within sight of the monastery” was also part of the offer.

Just one day later, the sisters rejected the agreement. According to APA (Austrian Press Agency), the proposal was turned down because of the conditions attached to it. Grasl had demanded the immediate “cessation of all social media activities” as well as “all active media contacts.”

Another condition stated that the sisters “immediately relieve of duty all lawyers and jurists acting on their behalf” and permanently refrain from “any legal activities.” In addition, supporters were to withdraw from the monastery and no longer make decisions for the canonesses.

Conflict over Augustinian canonesses of Goldenstein

The conflict over the nuns of Goldenstein has been ongoing for years, as CNA Deutsch, CNA’s German-language news partner, reported. After the community shrank to fewer than five sisters with perpetual vows in September 2020, the Vatican’s Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life withdrew the right to elect their own superior, in accordance with the directive Cor Orans.

In 2022, the Vatican appointed Grasl as spiritual superior of the Goldenstein sisters. That same year, the three remaining religious transferred the monastery in equal halves to the Archdiocese of Salzburg and Reichersberg Abbey.

In the transfer agreement, the sisters were granted a lifetime right of residence — but only “as long as it is medically and spiritually reasonable.” After several hospitalizations, Grasl ordered the relocation of the three nuns to the Schloss Kahlsperg senior residence near Hallein in December 2023.

He justified this decision by the advanced age and poor health of the sisters as well as the deteriorated structural condition of the monastery. An independent life in Goldenstein was therefore no longer possible — neither for health reasons nor spiritual or structural ones.

In September 2025, the three nuns — Sister Rita, Sister Regina, and Sister Bernadette — left the nursing home and occupied their former monastery. They received broad social support from around 200 helpers and international media attention, including from BBC and CNN.

In early October, the three nuns continued their legal conflict with the order leadership. Through their lawyer, they submitted a factual statement to the Salzburg prosecutor’s office for the second time.

In it, the sisters called for an investigation of six “matters requiring examination” directed particularly against Grasl, who is responsible for them, as CNA Deutsch reported.

This story was first published by CNA Deutsch, CNA's German-language news partner. It has been translated and adapted by Catholic News Agency.

Official Vatican documents can now be drafted in languages ​​other than Latin
Tue, 02 Dec 2025 07:00:00 -0500

Vatican City, Dec 2, 2025 / 07:00 am (CNA).

The pope has approved the new General and Personnel Regulations of the Roman Curia, which come into effect Jan. 1, 2026, and which adapt the internal functioning of the Vatican bodies to the apostolic constitution Praedicate Evangelium, promulgated by Pope Francis in 2022.

The document, approved “ad experimentum” (for temporary or provisional use) for five years, seeks to consolidate “an ecclesial service marked by a pastoral and missionary character.”

Documents in Latin... or in other languages

Among the most significant innovations is a historic change in linguistic matters. For the first time, the regulations stipulate that “the curial institutions will, as a general rule, draft their documents in Latin or in another language.”

Until now, Latin was used by default in the drafting of internal documents. The new rule will allow documents to be written directly in languages ​​used by the Curia, such as Italian, English — the native language of Pope Leo XIV — or Spanish, which the pontiff speaks fluently due to his extensive pastoral work in Peru.

The text also introduces clear boundaries to prevent nepotism in Vatican offices. For example, it prohibits the hiring within the same entity of blood relatives up to the fourth degree and of relatives by marriage in the first and second degree. Furthermore, it requires that candidates be distinguished by their “virtue, prudence, knowledge, and appropriate experience.”

For lay employees, the initial hiring will be on a probationary basis for at least one year, with no possibility of extending it beyond two years. This will require that, once this period has been completed, the employee be hired on a permanent basis or let go.

No assets in ‘tax havens’

The regulations also include measures that reinforce financial transparency. Officials and senior executives will be required to submit a declaration every two years confirming that they do not own assets in “tax havens” or hold shares in companies that contradict the social doctrine of the Church, such as the arms or abortion industries.

Failure to submit this declaration, or the submission of false information, will be considered a serious disciplinary offense.

The new legal framework regulates the organization of work within the Curia. The standard work week will be “at least 36 hours.” Maternity leave will begin three months before the expected delivery date and extend for another three months afterward. In addition, 158 hours of annual leave are granted.

Staff members must observe strict professional confidentiality and may not make public statements without prior authorization.

The regulations establish, for the first time, unified retirement ages for the various positions. Heads of dicasteries must retire at age 75; lay employees at age 70; and ecclesiastical and religious undersecretaries at age 72. All positions automatically terminate at age 80.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

CNA explains: When is a deportation policy ‘intrinsically evil’ and when is it not?
Tue, 02 Dec 2025 06:00:00 -0500

Washington, D.C. Newsroom, Dec 2, 2025 / 06:00 am (CNA).

Catholic bishops in the United States have expressed unified disapproval of the “indiscriminate mass deportation of people” as the Department of Homeland Security (DHS) reported over 527,000 deportations and another 1.6 million self-deportations since Jan. 20.

Several Catholics in the Trump administration, such as Vice President JD Vance and Border czar Tom Homan, have invoked their faith to defend the heavy crackdown on migrants who do not have legal status in the country after the bishops’ message of dismay.

Caring for immigrants is a clear command in Scripture. Catholic teaching on the matter of mass deportations is somewhat nuanced, with obligations on wealthy countries to welcome immigrants and responsibilities for immigrants to follow the laws of the nations receiving them. The Catholic approach to immigration in recent decades has underscored mercy and respect for the migrants’ human dignity and prudence on the part of public officials to safeguard the common good, with an emphasis on a response to migrants that “welcomes, protects, promotes, and integrates.”

While Catholic teaching affirms human dignity and the right to migrate when necessary, debate has centered on the means of immigration policy.

When is a deportation policy ‘intrinsically evil’?

If something is “intrinsically evil,” it means that it is immoral under any circumstance and for any reason, regardless of one’s motivation or the intended consequence of the action. That term is reserved for actions themselves that can never be morally justified.

As St. John Paul II explained in his 1993 encyclical Veritatis Splendor, an “intrinsically evil” act is one that, by its very nature, is “incapable of being ordered to God” because the act is in conflict with “the good of the person made in his image.”

He cites Gaudium et Spes, the pastoral constitution on the Church in the modern world issued by the Second Vatican Council in 1965, to offer some examples of intrinsic evils.

Although the council itself does not use the term “intrinsically evil,” he references the council’s description of actions that are “opposed to life itself,” which include “murder, genocide, abortion, euthanasia, or willful self-destruction.” It also lists, among other things, action that “insults human dignity,” such as “subhuman living conditions, arbitrary imprisonment, deportation, slavery, prostitution, [and] the selling of women and children.”

Neither John Paul II nor the council elaborate on the meaning of “deportation” in this context in those specific documents. Although, in his 1991 encyclical Centesimus Annus, the Holy Father spoke about deportations within the context of forced removal of people during World War II: “As a result of this violent division of Europe, enormous masses of people were compelled to leave their homeland or were forcibly deported.”

Joseph Capizzi, dean of the School of Theology and Religious Studies at The Catholic University of America, told CNA the context appears to refer to deportations that are both “arbitrary” and “without due process,” like during World War II.

“The context was, of course, mass deportations of people absent any due process and their treatment as movable property, or chattel,” he said. “That is by definition treating those humans as subhuman, offending their God-given status by their creation in his image and likeness.”

In relation to “subhuman living conditions” being intrinsically evil, Capizzi said all people “must be treated as humans” regardless of legal status. No person, he said, can be treated “with cruelty” or “absent basic human regard.”

Father Thomas Petri, OP, a moral theologian and former president of the Dominican House of Studies, told CNA that deportation, as an enforcement of immigration law, “in and of itself can’t be intrinsically evil.”

“There is going to be prudential debate and prudential discussion on what constitutes immoral, evil deportation,” Petri said.

“Even if there’s disagreement on who should be deported, when the deportation happens, it should happen in a way that doesn’t undermine the dignity of those being deported,” he said.

“Even when there is justified deportation, … those who are being deported [must be treated] … humanely, respecting human dignity, which includes the natural rights to food, human living conditions [and] … access to religion,” Petri said.

“Anything that contradicts or harms their human dignity is certainly grave,” Petri said.

When can governments limit immigration?

The Church has consistently encouraged nations to welcome the stranger, in line with Christ’s command in Matthew 25:35, and has also recognized the government’s need to protect the common good.

In 1988, the Pontifical Commission for Justice and Peace issued a document called “The Church and Racism,” which addressed the subject.

For immigrants and refugees, the commission said governments must ensure their “basic human rights be recognized and guaranteed.” Such people could be “victims of racial prejudice” and are at risk of “various forms of exploitation, be it economic or other.”

The document also acknowledged that public powers are “responsible for the common good” and must “determine the number of refugees or immigrants which their country can accept.” The governments should consider “possibilities for employment and its perspectives for development but also the urgency of the need of other people.”

Another concern is a need to avoid “a serious social imbalance” that could be created “when an overly heavy concentration of persons from another culture is perceived as directly threatening the identity and customs of the local community that receives them.”

Pope Pius XII made similar observations when addressing American officials in 1946, saying then: “it is not surprising that changing circumstances have brought about a certain restriction being placed on foreign immigration” and “in this matter not only the interests of the immigrant but the welfare of the country also must be consulted.”

Such restrictions, he said, should still never forget “Christian charity and the sense of human solidarity existing between all men, children of the one eternal God and Father.”

The Catechism of the Catholic Church sums up the Church’s position, teaching that prosperous nations have an obligation, “to the extent they are able, to welcome the foreigner.” The immigrant has an obligation “to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens.”

“Political authorities, for the sake of the common good for which they are responsible, may make the exercise of the right to immigrate subject to various juridical conditions,” it adds, without touting mass deportation as a moral ideal.

Capizzi said governments must “protect an actual common good.” For immigration law, he said this means “sometimes by allowing immigrants in to assist, and also by limiting immigration to allow immigrants’ integration into the host nation, and to protect the nation’s work force.”

Enforcement, he said, can occur after a person has unlawfully entered, but cases that require deportation should inspire more prudence.

Petri said the primary concern comes “when you’re talking about [people] who have been in this country for 20 years.”

“There is a moral difference between deporting hard and violent criminals and deporting, say, a husband and a wife who have just tried to make a living,” he said.

UPDATED: Pope Leo XIV calls Lebanon to stand up, be a home of justice and fraternity
Tue, 02 Dec 2025 04:52:00 -0500

Beirut, Lebanon, Dec 2, 2025 / 04:52 am (CNA).

Beirut heard a different kind of voice on Tuesday morning. In a city still marked by the sounds of the 2024 escalation between Hezbollah and Israel, Pope Leo XIV urged Lebanon to rise above violence and division. “Lebanon, stand up. Be a home of justice and fraternity. Be a prophetic sign of peace for the whole of the Levant,” he said at a Mass attended by about 150,000 people at Beirut Waterfront.

The liturgy closed the final day of the pope’s visit to a nation strained by intermittent political paralysis, economic freefall, and persistent instability. The Waterfront itself carries symbolic weight. Built on land reclaimed from the sea with rubble from downtown Beirut destroyed in the civil war, it has come to represent both loss and reconstruction.

In his homily, Pope Leo spoke of praise, hope, beauty, and responsibility, calling for unity at a moment of national fracture. He acknowledged the burdens carried by the Lebanese people and said praise becomes difficult “when life is weighed down by hardship.” Lebanon, he added, has suffered “many problems” and “difficult situations” that leave people feeling powerless.

The pope urged the country to rediscover gratitude. Lebanon, he said, is “the recipient of a rare beauty,” even though that beauty is often obscured by suffering. The country is also, he noted, a witness to how “evil, in its various forms, can obscure this splendor.”

From the open coastal space, he recalled biblical images of Lebanon. He then pointed to the nation’s present wounds: poverty, political instability, economic collapse, and renewed fear after conflict. He mentioned his prayer earlier in the day at the Beirut port, the site of the 2020 explosion, and connected that visit to the broader national trauma. In such circumstances, he said, praise and hope can give way to disillusionment.

The pope invited the faithful to look for “small shining lights in the heart of the night.” Jesus, he said, gives thanks not for extraordinary signs but for the faith and humility of “little ones.” He spoke of the “small signs of hope” found in families, parishes, religious communities, and laypeople who remain dedicated to service and to the Gospel. These lights, he said, promise rebirth.

He urged the country not to yield to “the logic of violence” or the “idolatry of money” and asked all Lebanese to work together. “Everyone must do their part,” he said. He called for a “dream of a united Lebanon” where peace and justice prevail and where all recognize one another as brothers and sisters.

At the end of Mass, the pope offered a spontaneous prayer for peace in the region and the world, calling on “Christians of the Levant” to be “artisans of peace, heralds of peace, witnesses of peace.”

Farewell ceremony

After the Mass, the pope traveled to Beirut International Airport for a farewell ceremony, where he was received by the president.

In brief remarks, the pope recalled the sight of the port earlier that morning and praised the resilience of the Lebanese people. “You are as strong as the cedars that populate your beautiful mountains, and as beautiful as the olive trees that grow in the plains, in the south and near the sea.”

The pope also greeted regions of the country he was unable to visit and repeated his appeal for peace. “May the attacks and hostilities cease,” he said. “Armed struggle brings no benefit. Weapons are lethal. Negotiation, mediation, and dialogue are constructive.” He urged all to choose peace “as a way, not just as a goal.”

Pope Leo prays at Beirut blast site, meets families seeking justice
Tue, 02 Dec 2025 03:15:00 -0500

Beirut, Lebanon, Dec 2, 2025 / 03:15 am (CNA).

Pope Leo XIV paused on the final morning of his trip to Lebanon before the ruins of the Beirut port explosion, praying in silence and placing a wreath in memory of the victims. He also met families of those killed and survivors still carrying the wounds of the 2020 blast.

The pope lit a candle and laid down a wreath of red flowers at the site and seemed at one point to hold back tears. Afterward, he spoke with family members of victims, some of whom who were holding photographs of their relatives killed in the blast.

The pope’s silent prayer at the port unfolded against an unresolved search for justice, a grief still felt across Lebanon.

Five years after the Aug. 4, 2020, explosion, one of the largest nonnuclear blasts in history, families of the 236 people killed and more than 7,000 wounded say they are still waiting for truth and accountability. Vast neighborhoods of Beirut were shattered, yet justice remains elusive. Lebanese Prime Minister Nawaf Salam greeted the pope at the site.

Lebanon’s investigation has been marked by political interference and long periods of inactivity. Although the probe formally resumed in 2025 after a two-year halt, it remains stalled. Successive governments have failed to ensure an independent and impartial process, leaving families of victims facing what they describe as a prolonged denial of justice.

Several senior officials summoned by lead investigative judge Tarek Bitar have resisted cooperation, invoking immunity or filing legal challenges that repeatedly froze the inquiry.

Some movement returned in early 2025. Bitar resumed work in February after new public commitments by President Joseph Aoun and Prime Minister Salam to uphold the rule of law. The following month, interim top prosecutor Jamal Hajjar reversed earlier measures that had paralyzed the investigation. A number of figures, including former Prime Minister Hassan Diab and Major General Abbas Ibrahim, responded to summonses, while others, including members of Parliament, continued to refuse cooperation.

Pope Leo urges Lebanon to place the sick at the center of society
Tue, 02 Dec 2025 02:07:00 -0500

Jal el Dib, Lebanon, Dec 2, 2025 / 02:07 am (CNA).

Pope Leo XIV told hospital patients and caregivers in Lebanon that he had come to “where Jesus dwells,” adding that Christ is present “in you who are ill, and in you who care for the ailing.” He delivered the message during a Tuesday morning visit to De La Croix Hospital in Jal el Dib, one of the final stops of his trip to Lebanon as the country continues to struggle with the wounds of conflict and economic collapse.

The Holy Father addressed staff, patients, and the Franciscan Sisters of the Cross who operate the institution. Pointing to the hospital’s founder, Blessed Yaaqub El-Haddad, Pope Leo described him as a “tireless apostle of charity” whose devotion to the suffering shaped the institution’s identity.

“Your presence is a tangible sign of the merciful love of Christ,” Leo told the health care workers, comparing their service to the good Samaritan who stopped for the wounded man. He urged them not to lose heart when fatigue or discouragement take hold. “Keep before your eyes the good you are able to accomplish. In God’s eyes, it is a great work.”

Pope Leo also offered a pointed appeal to Lebanese society. A community focused only on achievement and well-being, he warned, risks abandoning its most vulnerable members. “We cannot conceive of a society that races ahead at full speed while ignoring so many situations of poverty and vulnerability.” Christians, he insisted, are called to make the poor a priority because “the cry of the poor,” heard throughout Scripture, continues to demand a response.

Jal el Dib, a town in Lebanon’s Matn district with a largely Maronite Catholic population, grew from a small Ottoman-era stop on the Beirut–Tripoli route into a commercial hub during the French Mandate, the period of French-administered rule that shaped much of modern Lebanon after World War I. In that setting, the De La Croix institution, founded in 1919 by Blessed Yaaqub, developed into one of the region’s most significant centers for psychiatric care and mental disability services. Operated by the Franciscan Sisters of the Cross, it now includes five patient pavilions and serves more than 2,200 people each year.

Turning to the patients, the pope emphasized their dignity and their place in the heart of God. “You are close to the heart of God our Father. He holds you in the palm of his hand,” he said. “Today, the Lord repeats to each one of you: ‘I love you, I care for you, you are my child. Never forget this!’” At times during the visit, Leo seemed to be holding back tears.

After the public event, Pope Leo was scheduled to visit one of the hospital’s pavilions privately to meet patients and staff.

The Holy See closed the 2024 fiscal year with a surplus of $1.86 million
Mon, 01 Dec 2025 16:51:00 -0500

Vatican City, Dec 1, 2025 / 16:51 pm (CNA).

The Holy See closed the 2024 fiscal year with a surplus of 1.6 million euros ($1.86 million), according to the 2024 Consolidated Financial Statement published Nov. 26 by the Vatican Secretariat for the Economy. This result represents a substantial change compared with the deficit of 51.2 million euros ($59.5 million) recorded in 2023, according to the Vatican.

The last public report from the Holy See was from 2020 — published in 2021 — and showed a deficit of 66.3 million euros ($77 million).

The current report indicates that the financial improvement is based on a reduction in the operating deficit, which decreased by almost 50%, from 83 million to 44 million euros, ($96.4 to $51.1 million) driven by a 79-million-euro ($91.8 million) increase in revenue, mainly from donations and hospital management, and by strict cost control that partially offset inflation and rising personnel costs.

The report also highlights the performance of financial management with positive results of 46 million euros ($53.4 million), higher than the previous year thanks to capital gains obtained from the sale of historical investments and the start of operations of the Investment Committee.

Surplus excluding hospitals

Excluding hospital entities, the Holy See recorded a surplus of 18.7 million euros ($21.7 million), although the secretariat warns that this figure reflects extraordinary accounting effects and a one-time increase in donations, so its sustainability will depend on future fiscal years.

The Holy See’s balance sheet reveals a total allocation of 393.29 million euros ($457 million) destined for the apostolic mission and the pontifical funds, not including the financing of hospitals. This budget reflects the priority of supporting the Church’s core activities worldwide and shows how resources are distributed to guarantee the continuity of the apostolic mission.

Approximately 83% of the funds are concentrated in five strategic areas that underpin the pastoral and social work of the Holy See. The most significant allocation, amounting to 146.4 million euros ($170.1 million) — equivalent to 37% of the total — is dedicated to supporting local Churches in difficult situations and for evangelization, recognizing the importance of strengthening the most vulnerable communities and supporting the spread of the faith in territories where the mission faces greater challenges.

Worship and evangelization constitute the second most significant category, representing 14% of the resources. This allocation supports liturgical activities, religious formation, and initiatives for spreading Church teachings worldwide. A ​​further 12% is specifically dedicated to communicating the pope’s message, ensuring that his teachings, exhortations, and statements effectively reach the faithful and the international community.

Ten percent of the budget is allocated to charitable services

Likewise, 10% of the budget is dedicated to maintaining the international presence of the Holy See through the apostolic nunciatures, which play an essential diplomatic and pastoral role in relations with states and local Churches. Another 10% is allocated to charitable services, reinforcing humanitarian and assistance initiatives that respond to the most urgent needs of the poor and marginalized.

The remaining 17% finances activities such as the organization of ecclesial life, management of historical heritage, and support for academic institutions. The secretariat emphasized that these allocations reflect consistency between the Church’s pastoral mission and its financial management.

The report concludes that, although the result is encouraging, the full financial sustainability of the Holy See will continue to depend on its performance in the coming fiscal years, marking 2024 as a year of economic recovery after years of deficits.

Maximino Caballero Ledo, prefect of the Secretariat for the Economy, gave a comprehensive explanation of the results in an interview with Vatican media, highlighting both the achievements and the need for prudence and continuity in management.

“The data reflect remarkable progress in consolidating the economic situation of the Holy See,” Caballero said. “It is not only about maintaining a balanced budget but also about strengthening our ability to make the best use of every contribution received, making the service to the mission of the universal Church more solid and sustainable.”

The financial document presented by the Vatican shows that the structural operating deficit was reduced by almost half, from 83.5 million euros to 44.4 million euros ($97 million to $51.6 million). This is mainly due to an increase in revenue, which amounted to almost 79 million euros ($91.8 million) compared with the previous year, driven by greater donor participation, positive results from hospital activities, and progress in real estate and commercial management.

Caballero emphasized that these “favorable dynamics,” combined with prudent spending control and a constant effort to improve operational efficiency, offer a positive outlook for the Vatican’s finances. However, he recalled that “the deficit of 44.4 million euros [$51.6 million] indicates that there is still a long way to go. Financial sustainability is not only a possible objective but a necessary condition to guarantee the continuity of our apostolic mission.”

Growth in donations and the trust of the faithful

The prefect noted that contributions from the faithful experienced a rebound in 2024 after years of slowdown. “This increase represents an encouraging sign of renewed participation by the faithful and local Churches in the mission of the Holy See. However, these dynamics are variable and always require prudence and realism in their interpretation,” he emphasized.

The analysis of expenditures confirms, according to Caballero, that most resources continue to be allocated directly to apostolic activities, “reflecting the consistency between the priorities of the mission and the financial decisions that make it possible. This allows for the strengthening of pastoral initiatives and support for the most vulnerable communities, consolidating a balanced and responsible management of resources.”

Financial management and future prospects

The 2024 balance sheet also shows positive results of 46 million euros ($53.4 million) from financial activities, including extraordinary transactions related to the restructuring of the investment portfolio in accordance with the new policy approved by the Investment Committee. Caballero warned that “these capital gains are not repeatable with the same intensity in future years and reflect the natural volatility of financial activity.”

Therefore, he emphasized that “along with prudence in spending, it is essential to continue working on the revenue side: donations, fundraising, asset valuation, and consistent investment management. The goal is not to pit these dimensions against each other but to consolidate progress and gradually strengthen a more stable economic foundation.”

Toward full financial sustainability

The prefect concluded by highlighting that the 2024 fiscal year closed with a small surplus of 1.6 million euros ($1.86 million), an encouraging sign that, according to him, “demonstrates that the direction taken is positive. Now we must consolidate this progress, aware that some of the results come from nonrecurring elements. Financial sustainability is essential to ensure the continuity of the Holy See’s mission, which by its nature requires a stable economic foundation.”

Caballero emphasized that “it is not simply a matter of balancing the budget but of strengthening our ability to optimally utilize every contribution received, making the Holy See’s service to the entire universal Church more solid and sustainable.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Aid to the Church in Need welcomes appointment of Cardinal Koch as its new president
Mon, 01 Dec 2025 16:21:00 -0500

ACI Prensa Staff, Dec 1, 2025 / 16:21 pm (CNA).

The executive director of Aid to the Church in Need (ACN), Regina Lynch, thanked Pope Leo XIV for appointing Cardinal Kurt Koch as the new president of the pontifical foundation.

“We very much look forward to having Cardinal Koch as our president and for the guidance he can bring to our mission to persecuted and suffering Christians all over the world. We are grateful to Pope Leo XIV for this appointment and for his interest in our work,” Lynch said.

Koch is 75 years old and replaces Cardinal Mauro Piacenza, who is 81 years old and has led the institution since 2011.

Piacenza was the first president of ACN since the organization received the title of pontifical foundation.

In a Nov. 27 statement published on the ACN website, Lynch highlighted the work carried out by Piacenza, in whom the international institution “has always had a steady and trusted mentor and president.”

Furthermore, Piacenza “was always a great supporter of ACN initiatives, such as the One Million Children Praying the Rosary and the Middle East campaigns, and we are very grateful for his service to suffering and persecuted Christians.”

Koch is the prefect of the Dicastery for Promoting Christian Unity and has headed the Commission for Religious Relations with Judaism since 2010. He has also closely collaborated with the Catholic charity over the years, ACN reported.

The organization highlighted its new president’s experience in ecumenical and interreligious relations, as these are an essential part of the pontifical foundation’s mission, “especially in countries where Christians, or Catholics, are a minority.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Reactions mount in Canada to undercover video exposing late-term abortions
Mon, 01 Dec 2025 15:51:00 -0500

Vancouver, Canada, Dec 1, 2025 / 15:51 pm (CNA).

A week after The Catholic Register in Canada revealed that pro-life advocate Alissa Golob went undercover while 22 weeks pregnant to test whether late-term abortions were accessible in Canada without medical justification, the national response continues to intensify, with a new twist: a fourth hidden-camera video that Golob says she is legally barred from releasing.

Golob, co-founder of RightNow, posed as an undecided pregnant woman in abortion facilities in Toronto, Montreal, Vancouver, and Calgary in 2023. The Nov. 19 Register story detailed her conversations with clinic counselors and physicians who told her late-term abortions could be arranged at nearby hospitals, sometimes “up to 32 weeks,” without needing to provide medical reasons.

Staff described procedures as a “mini stillbirth,” advised her she could “expel the fetus in the car,” and said reasons such as already having two children or “not wanting to be pregnant” were acceptable.

Those recordings — three of which have now been released — directly contradict long-standing political claims that late-term abortions in Canada are only performed in cases of maternal health risk or severe fetal anomalies.

In an email interview with The B.C. Catholic, Golob said the reaction from Canadians has been more visceral than she expected.

The dominant response has been “overwhelming shock and horror from the average Canadian who didn’t think late-term abortions were possible,” she said.

Many who describe themselves as pro-choice wrote to her saying the recordings were disturbing and that unrestricted late-term abortion “just shouldn’t be allowed.”

By contrast, she said some abortion-rights advocates have reacted with confusion and contradiction. “They were basically trying to throw everything they could at it to see if anything would stick,” she said. “Some said the videos were lies, some said late-term abortions don’t happen — despite the videos proving otherwise.”

Golob said the most significant development since the Catholic Register story broke is her discovery that she cannot release the Calgary footage at all.

“Alberta, shockingly, has the most extreme and overreaching bubble-zone legislation in the country,” she said. “Distributing any footage recorded in the bubble zone could result in a fine or jail time.”

She called the legislation “worse than Ontario and even Montreal,” meaning the fourth video will remain unreleased unless the province changes its law.

Although no physician has contacted her privately, Golob said some health care professionals reacted strongly in group chats and medical forums.

“Doctors were trying to disprove that late-term abortions happen until others in the chat posted my undercover videos,” she said.

None of the clinics featured in the videos has issued public statements or responded to inquiries, she said. “They know they’ve been caught red-handed… there’s not much they can say to remedy the situation, so they say nothing at all.”

Abortion advocacy organizations, including Action Canada, have alleged the videos lack context.

Golob dismissed the charge. “Of course the videos were edited — sometimes I was in the clinics for hours,” she said, and “99% of the talking” is by clinic staff.

She noted that if anything were manipulated, the clinics could sue her and “easily win.”

She has already shared the full recordings with reporters so they could verify that passages were not altered.

Conservative members of Parliament including Leslyn Lewis, Rosemarie Falk, and Garnett Genuis have shared the videos, as did People’s Party of Canada leader Maxime Bernier. Liberal member of Parliament Doug Eyolfson condemned them, drawing “surprising” pushback” from Canadians across party lines.

Golob said the recordings show that late-term abortion referrals are far easier to obtain than most Canadians assume.

“Abortionists have no problem and easily and readily refer you for a late-term abortion… for absolutely no reason whatsoever,” she said. Even an explanation as simple as “I don’t want to be pregnant” was treated as acceptable for a third-trimester referral.

Golob said one issue has been overlooked in the public debate: the reliability of Canadian abortion statistics.

“In multiple videos I was told that any end of pregnancy after 20 weeks — no matter how it happens — is considered a stillbirth,” she said. Combined with the fact that provinces report statistics voluntarily, she argued Canadians have no way of knowing how many late-term induction abortions actually occur. “We should be demanding to know how many… and why.”

For now, Golob said she has no further video releases planned unless Alberta changes its law. But she believes the Catholic Register’s original reporting has opened a door Canadians weren’t expecting.

“People are seeing something they were told for years was impossible — and they want answers.”

This story was first published by The B.C. Catholic and is reprinted here with permission.

Brother of Beirut explosion victim speaks ahead of Pope Leo IV’s visit to blast site
Mon, 01 Dec 2025 15:21:00 -0500

ACI MENA, Dec 1, 2025 / 15:21 pm (CNA).

As part of his visit to Lebanon, Pope Leo XIV will pray at the site of the Aug. 4, 2020, Beirut port explosion — the largest nonnuclear blast in modern history. For William Noun, the brother of a victim, this initiative is crucial and a continuation of what Pope Francis began.

The explosion left more than 200 dead and 6,000 injured — 800 hospitalized in regular wards, 130 in intensive care. It particularly devastated East Beirut’s predominantly Christian neighborhoods. The scale of devastation surpassed anything Lebanon had experienced in decades: bloodied streets, collapsed buildings, and entire districts destroyed. The word most used by witnesses to describe the situation was “apocalyptic.”

Vatican solidarity

The destruction was not limited to lives, infrastructure, and finances. It also crushed the morale of an already-exhausted population as they watched their capital collapse in front of their eyes. Yet the tragedy drew significant international solidarity, including strong support from the Vatican.

Immediately after the explosion, Pope Francis sent a donation of 250,000 euros ($295,488) to the Church in Lebanon to support emergency relief and recovery efforts.

His support continued in the years that followed. In the summer of 2024, Francis met at the Vatican with relatives of the Beirut port victims. Noun, who lost his brother Joe in the blast, was among those present.

In an interview with ACI MENA, CNA’s Arabic-language news partner, Noun underscored the profound significance of his visit to the Vatican, both personally and in the pursuit of justice.

He traveled to Rome with his wife, Maria, who, like him, lost a sibling in the explosion. Bound by grief, they eventually chose life. Three years after the blast, they married, and when they met Pope Francis, Maria was pregnant.

The pope blessed their unborn child and gently asked them to return once the baby was born. But when their son arrived, Pope Francis had already passed away. Now, with Pope Leo coming to Lebanon, their child may receive another blessing — but this time from another pope.

For Noun, the encounter with Francis was unforgettable. He recalled how attentively the pope listened, how genuinely he wanted to understand the victims not as statistics but as lives abruptly torn apart. Noun showed him photographs of his brother Joe, who led a Catholic youth movement in their hometown; Francis lingered over the images and asked to know more about Joe.

Until that moment, public discourse on the explosion had focused almost entirely on numbers, not on the lives behind them. But Francis, consistent with his pastoral approach, made a point of focusing on the human dimension.

The visit also carried weight on the justice front. Noun and other families met with Vatican Secretary of State Cardinal Pietro Parolin to discuss the investigation, the political obstruction, and the urgent need for international support.

For Noun, the meeting had a tangible impact, but momentum later faded. With Pope Leo’s trip to Beirut, he now sees a rare opportunity to revive the struggle for truth and accountability that has been repeatedly silenced.

A nation without justice

Lebanese authorities have yet to deliver justice for the victims of the Beirut port explosion more than five years after the blast devastated the capital. For Noun, justice is nonnegotiable.

“Justice is a right; whether it comes early or late, it is still a right,” he said. “No one can accept losing it, especially after an explosion of this magnitude.”

When asked what stands in the way of the truth, Noun pointed first to political interference and pressure on the investigation. That, he argued, is why support from the Vatican matters. “The pressure coming from the pope’s office can break through the political pressure blocking the case.”

The second major obstacle, he said, is the absence of genuine international will. Countries that call themselves “friends of Lebanon,” he argued, have refrained from offering real help. “If there had been sincere political will, the truth would have appeared within the first two or three months.”

The blast shook the world and sparked global outrage, yet meaningful international assistance to the investigation never materialized. There were statements of solidarity but, he noted, “no one provided anything that actually helped move the investigation forward.”

The unanswered question

The blast was triggered by 2,750 tons of ammonium nitrate stored improperly in a warehouse at the port, material that had been sitting there for years despite repeated warnings from officials. Behind the shipment lies a complex network of businessmen, intermediaries, and companies spread across nearly 10 countries with alleged links to networks close to the Bashar al-Assad regime.

Yet what happened specifically that Aug. 4 remains unresolved. No conclusive evidence has clarified the cause of the fire that ignited the explosives. Was it an accident, an attack, or sabotage? Five years later, the central question remains unanswered.

A significant number of Lebanese continue to believe that the explosion bore the fingerprints of Israel. In his conversation with ACI MENA, Noun noted that Hezbollah moved quickly in the opposite direction.

“From the beginning, accusations were circulating,” he said. “But Hezbollah was the first to absolve Israel completely; they said it was an electrical short circuit or welding sparks.”

He recalled the speech delivered on Aug. 8 by the secretary-general Hassan Nasrallah, just four days after the blast, which stunned many Lebanese because Hezbollah typically blames Israel for everything. That time, however, they dismissed the possibility outright.

From that moment on, Noun argued, the party worked aggressively to obstruct the investigation, putting pressure on the families of the victims, the presiding judge, and judicial authorities. The campaign included public and legal attacks against Judge Tarek Bitar, political paralysis that froze the government for six months, and repeated withdrawals of Hezbollah-aligned ministers from Cabinet sessions.

“It would take hours to detail everything they did publicly,” Noun said. “And even more happened behind closed doors, with security and political figures.”

The goal, he believes, was to ensure that the investigation itself never reaches a conclusion. “The strategy is not just to remove a judge,” he said. “The strategy is to destroy the investigation. They refuse any investigation and want to declare it an ‘accident’ and close the case.”

“I’m not the only one pointing fingers at Hezbollah; three-quarters of the country does,” he added.

Noun is now one of the central figures representing the families of the Beirut blast victims and leading the fight against impunity. His battle has been far from easy. He has been the target of smear campaigns — particularly from Hezbollah supporters — and he was arrested in 2023 following comments he made on television about the stalled investigation. In 2025, he and Peter Bou Saab, also the brother of a victim, reported being assaulted by armed men shortly after a rally held by the families of the victims.

Despite the pressure, Noun is not willing to back down. His goal remains unchanged: justice.

More than a symbolic visit

Noun believes that Pope Leo’s presence in Beirut carries weight far beyond symbolism. The Vatican, he noted, holds not only a spiritual authority but also a social and, at times, political influence. It has closely followed the port blast investigation since 2020 and is fully informed about its developments. For him, this visit represents a continuation of what Pope Francis began; a sustained moral pressure that keeps the pursuit of justice alive.

He said families do not yet know whether Pope Leo will deliver a speech at the port site, and for now they have been asked simply to attend and follow the instructions of the Vatican’s organizing team, since the gathering is primarily meant to be a moment of prayer. But if the pope does speak, Noun said he hopes to hear a clear message affirming support for justice and renewed international pressure.

“The pope understands exactly where he will be standing and what it means for the families to be beside him,” Noun emphasized. The Vatican’s voice, he believes, matters: The pope is close to global decision-makers, and his position gives him unique leverage.

“There is a major role he can play, not only through prayer and faith but also by influencing action,” he said.

Father Dany Dergham, a Maronite priest who leads the “Church Talks Politics’’ platform, has a more concrete request for Pope Leo. In a post on X, he addressed the pope directly, writing: “Your Holiness, if you wish to bring us a gift on the occasion of your visit, the most precious and sacred to us would be the satellite images of the Beirut port crime, which can be requested from the concerned countries through Vatican diplomacy, so that we may know who killed our families and our children, destroyed our homes, blew up our churches and institutions, and shattered our dreams.”

Beyond the blast

Noun’s hopes for the papal visit extend far beyond the explosion, although it remains at the heart of his struggle. What he wishes Pope Leo, the Vatican, and the international community to recognize is the critical importance of safeguarding the Christian presence in Lebanon.

Lebanon, he stressed, remains the only country in the region where Christians enjoy this degree of freedom. But that reality, he warned, is under threat. He believes the Church must take a more active role in helping young Christians remain in the country rather than emigrating. While acknowledging the important work the Church already does, he argued that much more is needed, from early childhood education and schools to universities, housing initiatives, and long-term support systems that allow families to build a future in Lebanon.

Noun also pointed to growing tensions between Hezbollah and the Christian community. According to him, the pope’s visit is already being framed by Hezbollah supporters in sectarian terms, questioning the state’s preparations and national attention surrounding it.

Speaking about the broader political context, he expressed deep concern over what he described as Hezbollah’s separation from the national interest. “Every time something national brings people together, they choose to break away from the national consensus and go in a different direction. They believe everything is done against the party’s interests,” he said.

Noun argued that the party and its community must recognize that “they are not the decision-makers, not the ones who run the country, and their militant logic cannot govern Lebanon.” He stressed that Lebanon’s Christian community cannot survive without a functioning state: “It is the state that protects everyone, not weapons and militias.”

According to Noun, most Christians today are far removed from Hezbollah’s environment and mentality, and while a few attempt to present an illusion of harmony, “when you look at any village where Hezbollah supporters coexist with Christians, you see the tensions very clearly.” He said that what the party portrays publicly is very different from the reality on the ground.

Noun also said it is against this backdrop that Pope Leo’s stop at the port carries real weight. His visit to the port will not rewrite the past, and it may not be enough to break the system that has blocked the truth, but standing on that ground forces the world to look again at a case many hoped would fade. And for the families of the victims, that visibility is itself a form of resistance, a refusal to let powerful people close the file.

Philippines bishops’ conference elects Garcera as president, an advocate for synodality
Mon, 01 Dec 2025 14:14:00 -0500

Washington, D.C. Newsroom, Dec 1, 2025 / 14:14 pm (CNA).

Archbishop Gilbert Garcera of Lipa has officially begun his new role as president of the Catholic Bishops’ Conference of the Philippines (CBCP).

The CBCP elected Garcera during its 130th plenary assembly on July 5 in a break from the conference’s tradition of electing the previous vice president, in this case Bishop Mylo Hubert Vergara of Pasig, to serve in the role. The last time the conference opted not to elect its vice president was in 2011.

Garcera, who has advocated for synodality within the Filipino Church, comes to the leadership position amid national instability due to government corruption and natural disasters. Garcera’s predecessor, Cardinal Pablo Virgilio David of Kalookan, served two four-year terms.

Archbishop Julius Tonel of Zamboanga will act as Garcera’s vice president, and their terms will run until Nov. 30, 2027.

“I hope you will pray for me, because the cross that was placed on me is very heavy,” Garcera said in a video message on Facebook after his election.

Garcera published a 271-page document encouraging synodality titled “Enlarging the Space of Our Tent” in January 2024. In his epilogue for the document, Garcera wrote that he hoped it would help people “embrace a more inclusive perspective.”

“They will be reminded of the richness and diversity of human experience,” he added.

Garcera also has advocated for “pastoral sensitivity” toward individuals with same-sex attractions, encouraging priests, religious, and lay leaders to walk with and guide them “toward deeper union with Christ, supporting them in living out their vocation to holiness, and [ensuring] that our parishes remain true communities of welcome, healing, and love.”

While affirming Church teaching that marriage is between a man and a woman, Garcera insisted that “truth must never become a reason for exclusion or hostility.” Rather, he said, “it calls us to a deeper commitment to love.”

The Lipa archbishop will oversee the conference’s work, act as its main spokesperson, and represent the Church in the Philippines on a national and international level, including meetings at the Vatican and with other bishops’ conferences, according to a press release from the conference announcing the transition.

Prior to his appointment as bishop of Daet in 2007, Garcera served as assistant secretary-general for the CBCP, and as executive secretary of the Episcopal Commission on Mission. He later chaired the same commission, as well as the Episcopal Commission on Family and Life, as a bishop. He has served as archbishop of Lipa since 2017.

Pope Leo appoints Mexican-born Oratorian as bishop of Corpus Christi, Texas
Mon, 01 Dec 2025 13:44:00 -0500

Vatican City, Dec 1, 2025 / 13:44 pm (CNA).

Pope Leo XIV on Monday appointed Bishop Mario Avilés as the new bishop of Corpus Christi, selecting the Mexican-born Oratorian to lead the south Texas diocese.

Avilés, 56, who has served as auxiliary bishop of Brownsville, Texas, since February 2018, will succeed Bishop Michael Mulvey, 76. Mulvey has led the Diocese of Corpus Christi since 2010.

“We welcome Bishop-designate Avilés with open hearts and deep prayer,” Mulvey said in a statement after the Vatican announcement on Dec. 1.

As the ninth bishop of Corpus Christi, Avilés will take responsibility for the spiritual leadership of more than 200,000 Catholics across a 12-county region in south Texas.

“The Diocese of Brownsville will greatly miss Bishop Mario’s wise counsel and good judgment, his joyful presence in our parish communities, and his administrative skills in the service of our diocesan offices and Catholic schools. Yet at the same time we share in the special joy of the Diocese of Corpus Christi at the news of Bishop Mario’s appointment,” Brownsville Bishop Daniel Flores said in a statement.

Avilés was born on Sept. 16, 1969, in Mexico City. In 1986, he joined the Congregation of the Oratory of St. Philip Neri, a pontifical society of apostolic life composed of priests and lay brothers founded in 1575, which now has more than 70 oratories worldwide.

He studied for the priesthood in Mexico City before continuing his education in Rome, earning bachelor’s degrees in philosophy and sacred theology at the Pontifical Athenaeum Regina Apostolorum. He also holds a master’s degree in education administration and supervision and is a certified teacher in the state of Texas.

At the age of 28, Avilés was ordained a priest in the Basilica of Our Lady of San Juan del Valle National Shrine in San Juan, Texas. He became parochial vicar at St. Jude Thaddeus Church in Pharr and worked in the Pharr Oratory Schools as a governance board member, teacher, principal, and rector. He also served as vicar, secretary, treasurer, and novice master for the Oratorian congregation.

From 2000 to 2012, he served on the Permanent Deputation of the Confederation of the Oratory of St. Philip Neri for Latin America. At the congregation’s 2012 General Congress, he was elected procurator general of the confederation, a Rome-based role representing Oratorian communities to the Holy See. He speaks Spanish, English, and Italian.

Avilés’ episcopal motto is “Caritas Dei diffusa est in cordibus nostris,” meaning “The love of God has been poured out into our hearts,” a reference to Romans 5:5 and the introit of the Mass for the feast of St. Philip Neri. His crest includes red roses honoring Our Lady of Guadalupe and his Mexican heritage as well as three gold stars drawn from the Neri family crest, symbolizing his long affiliation with the oratory.

“I ask all the faithful of the Diocese of Brownsville to pray for Bishop Mario as he prepares to take up his new mission of service in Corpus Christi,” Flores said. “May God bless Bishop Mario Avilés and may the maternal care of the blessed and ever-immaculate Virgin Mary accompany him always.”

Father Bob and his bicycle: How this 88-year-old priest serves Bangladesh’s disabled children
Mon, 01 Dec 2025 13:34:00 -0500

Munshigonj, Bangladesh, Dec 1, 2025 / 13:34 pm (CNA).

Father Robert Terence McCahill, a Maryknoll missionary who works in health care for poor, disabled people in Bangladesh, marks 50 years of service in the country in this first week of December.

Over his five decades in Bangladesh, McCahill has visited 13 administrative districts in the Muslim-majority nation, spending three years in each one serving the people there. He left Srinagar in Munshiganj district near Dhaka in late November after completing three years there, though he does not yet know where he will go next.

“I think that just as Jesus was not tied to one place and asked to spread the word of God, I travel around and reach people of all religions with love and work,” McCahill told CNA on Nov. 18.

Born in Iowa in 1937, McCahill later moved to Indiana due to his father’s work. In 1964, he was ordained a priest and came to the Philippines that same year.

In 1975, he and four other priests came to Bangladesh at the invitation of Archbishop T.A. Ganguly of Dhaka, the capital of Bangladesh. After learning Bengali for a year, his first place of work was in the northern district of Tangail, where he worked for nine years.

In Bangladesh, he is known as “Bob Bhai” — Brother Bob. McCahill was given this name by a Muslim friend who thought Bangladeshi Muslims would have difficulty pronouncing his full name, and he is still known by this name in the villages where he serves.

“My only son has been disabled since birth; he cannot walk or speak. I have seen many doctors but to no avail,” said Abdul Mannan Khan, 45, a Muslim resident of Munshigonj district.

“Bob Bhai often comes to my house, laughs and jokes with my son. Now I am getting treatment in the hospital through him. I don’t need any money,” Khan told CNA.

His 15-year-old son Abu Mosa Khan is the only child in the family, and his parents care for him devotedly. But the family says that no one around them gets along with this disabled boy the way McCahill does.

“Not everything is possible with money alone; many great things are possible with love, like Bob Bhai is doing,” Khan said.

McCahill rents a small room wherever he goes or stays there if someone gives him a free one. The authorities have given him a 5-by-8-foot space in a schoolroom in Srinagar, separated by tin walls. The dimly-lit room contains a mess of clothes, a simple wooden bed, a dirty mosquito net, a basic electric light, and a fan. There is also a kerosene stove for cooking, a few small utensils, and a bicycle.

He rides a bicycle at least 12-15 miles every day to visit rural villages, see disabled children, and take them to different hospitals for treatment as needed.

“Bob Bhai comes to our house early in the morning on his bicycle,” said a man named Farman, 83.

Farman’s grandson Rakibul, 8, became disabled a year after his birth and cannot walk or speak. His mother has married elsewhere and his father no longer cares for him, so Rakibul lives with his grandfather.

“After undergoing treatment in many places, Rakibul is now getting treatment in Dhaka free of cost on Bob Bhai’s advice, and now he is on the path to some improvement,” Farman said.

McCahill, who lost his mother at an early age, moved to Indiana with his father. As a young man, he worked as a newspaper delivery boy on a bicycle. Later, while studying in high school, he worked as a house cleaner and then as a truck driver.

While driving a truck as a young man — before entering the priesthood — he was saved from a serious accident through prayer to God. The truck’s brakes failed, and he initially thought he would have to jump from the vehicle, but somehow he survived.

“After surviving that accident, I decided without any hesitation that I would become a priest and a missionary,” McCahill said.

He has had a great passion for bicycles since his youth. When he came to Bangladesh, the roads were not well developed, and he could go everywhere by bicycle. So he chose a bicycle as his vehicle.

“Among other reasons, the main reason is simplicity, and bicycles are the vehicle of poor people. At the same time, cycling also keeps the body healthy, so I ride bicycles. I believe lov[ing] one another is the key to happiness,” McCahill said.

“Also, when I ride a bicycle, many people ask me various questions. I can easily answer them while standing,” this cycling missionary said.

McCahill finds peace in his life by serving people. He will continue to serve as long as he can walk, he said. He enjoys discovering one new area after another and meeting new people. He has not faced any major difficulty in the country despite the fact that around 90% of the population is Muslim and less than 1% is Christian.

“First, there’s suspicion — expecting and getting it. By the second year, there are many people who trust you, and that builds during the year, a year of trust-building. By the third year, there is affection for me. And so I knew at that time, at the end of the third year, I could leave and do the same thing in another town,” he said.

He believes that a priest should not only celebrate Mass inside a church but also preach the word of Christ everywhere.

“I celebrate Mass here myself every day,” he said. “I want to live like this, and when I die, I want to be buried in this country.”

Pope Leo to Lebanese youth: Love, not retaliation, is the real answer to evil
Mon, 01 Dec 2025 12:34:00 -0500

Bkerke, Lebanon, Dec 1, 2025 / 12:34 pm (CNA).

Pope Leo XIV told thousands of young people in Lebanon on Monday that love, not retaliation, is the real force capable of transforming their country as it continues to grapple with the wounds of conflict and social instability. “The true opposition to evil is not evil, but love,” he said, calling the nation’s youth to rebuild their homeland through reconciliation, service, and a renewed rooting in faith.

The gathering took place in the square before the Maronite Patriarchate of Antioch, in Bkerké, where the pope was welcomed by Patriarch Cardinal Béchara Boutros Raï. After greeting the crowd in a brief tour, Pope Leo opened his address with the Arabic words “assalamu alaykum,” meaning “peace be with you,” telling the young people that this greeting of the risen Christ “sustains the joy of our meeting.”

Lebanon’s young generation has endured some of the nation’s hardest years. A devastating financial collapse, the 2020 Beirut port explosion, and the 2023–2024 border war between Hezbollah and Israel have left deep physical and social scars, contributing to widespread emigration and a sense of exhaustion among the country’s youth.

The pope spoke directly to their anxieties, acknowledging that many feel they have inherited “a world torn apart by wars and disfigured by social injustice,” yet insisted that hope lives within them. “You have time to dream, to plan, and to do good. You are the present, and the future is already taking shape in your hands.”

Pointing to Lebanon’s national symbol, he said the country “will flourish once again, beautiful and vigorous like the cedar,” explaining that its strength lies in deep roots. In the same way, he told them, the foundation of renewal cannot rest only on ideas or agreements. “The true principle of new life is the hope that comes from above. It is Christ himself. He, the Living One, is the foundation of our trust.”

Peace, he continued, cannot grow out of factional interests. “It is only genuinely sincere when I do to others what I would like them to do to me. Forgiveness leads to justice, which is the foundation of peace.”

Calling them to works of charity, he reminded them that nothing reveals God’s presence more clearly than love. Renewal begins in daily choices, he said, such as welcoming “those near and far” and offering concrete help “to friends and refugees and enemies.”

The pope held up several saints as companions for the journey: Carlo Acutis, Pier Giorgio Frassati, St. Rafqa, Blessed Yakub El-Haddad, and St. Charbel, whose hidden life “shines a powerful light.” He urged the youth to pray, to read Scripture, and attend Mass and adoration. “Be contemplatives like St. Charbel,” he told them.

Pope Leo ended with the prayer attributed to St. Francis of Assisi, “Lord, make me an instrument of your peace,” and assured the young people that “the Lord will always be with you, and you can be assured of the support of the whole Church.” He entrusted them to the Mother of God, Our Lady.

Pope Leo tells Lebanese religious leaders unity and peace are possible
Mon, 01 Dec 2025 10:35:00 -0500

Beirut, Lebanon, Dec 1, 2025 / 10:35 am (CNA).

Pope Leo XIV told Lebanon’s religious leaders on Monday that their country remains a sign to the world that fear and prejudice do not have the final word. At an ecumenical and interreligious meeting in Beirut’s Martyrs’ Square, the pope said Lebanon shows that unity, reconciliation, and peace can take root even amid profound differences.

In his address, the Holy Father recalled Pope Benedict XVI, who wrote in 2012 that the Church’s mission is to dialogue with followers of other religions, guided not by political interests but by theological truths rooted in faith. Pope Leo said Lebanon proves this kind of dialogue is possible, where minarets and bell towers stand side by side and bear witness to belief in the one God.

The pope said the world often watches the Middle East with trepidation, yet hope emerges when the focus turns to what unites people — their shared humanity and belief in a God of mercy. Lebanon, he said, “remains a sign that unity and peace can be achieved.” He also cited the Second Vatican Council’s declaration Nostra Aetate, on the Church’s relation to non-Christian religions, which opened a new horizon for encounter, rejected prejudice, and affirmed the dignity of every person. Leo concluded by calling the Lebanese “builders of peace,” both within their borders and throughout the world.

Before the address, Pope Leo was welcomed at the entrance of the meeting tent by the Syriac Catholic patriarch, the Maronite patriarch, the Grand Sunni imam, and a Shia representative. The program included chanting from the Gospel, a moment of silence, and chanting from the Quran. Leaders from Sunni, Greek Orthodox, Shia, Syriac Orthodox, Druze, Armenian Orthodox, Protestant, and Alawite communities offered brief remarks, interspersed with chants. After Leo spoke, participants planted an olive tree and ended with a final prayer for peace.

Martyrs’ Square in central Beirut is widely regarded as the symbolic heart of the capital. It takes its name from Lebanese and Arab nationalists executed there by Ottoman authorities in 1916 and has long served as the city’s civic center. The square has been the site of major demonstrations that crossed sectarian lines, including the 2005 Cedar Revolution following the assassination of former Prime Minister Rafik Hariri, the nationwide 2019 protests against corruption and economic collapse, and the public outcry after the 2020 Beirut port explosion. These movements expressed frustration with Lebanon’s entrenched sectarian political system and highlighted the square’s enduring role as a gathering place where citizens of all faiths call for reform. Pope Leo’s meeting with religious leaders reinforced that symbolic role.

The Holy Father’s message was directed to leaders of a society shaped by a complex sectarian power-sharing structure, where political figures influenced by regional powers often block national decision-making. Lebanon does not publish official religious statistics, but most estimates hold that roughly 70% of the population is Muslim and about 30% Christian, the highest Christian proportion of any Arab country. Maronite Catholics form the largest Christian community.

Pope Leo offers Lebanon a way to hope ‘even when surrounded by the sound of weapons’
Mon, 01 Dec 2025 05:32:00 -0500

Harissa, Lebanon, Dec 1, 2025 / 05:32 am (CNA).

Pope Leo XIV told Lebanon’s bishops, clergy, and pastoral workers on Monday that Christians can remain steadfast in hope “even when surrounded by the sound of weapons,” urging them to look to the Virgin Mary as a model of faith in dark and uncertain times.

Meeting them at the Shrine of Our Lady of Lebanon in Harissa on the second day of his apostolic visit, the pope said that Mary teaches believers how to persevere when daily life becomes a struggle. “It is in being with Mary at the foot of Jesus’ cross that our prayer, that invisible bridge which unites hearts, gives us the strength to continue to hope and work,” he said.

Leo recalled St. John Paul II’s words to the Lebanese — “In the Lebanon of today, you are the ones responsible for hope” — and urged believers to nurture a climate of fraternity wherever they live and work. He stressed the need to trust one another so that “the regenerative power of forgiveness and mercy may triumph,” adding that the fruits of this message are visible in Lebanon’s resilience.

The pope compared faith to an anchor that holds firm in turbulence. “Our faith is an anchor in heaven,” he said. “Hold fast to the rope.” He reminded those present that peace requires loving without fear and giving without measure. Quoting Pope Benedict XVI, Leo said Christians are called to celebrate “the victory of love over hate… forgiveness over revenge,” a message he said continues to guide the Church’s mission.

During the gathering, Pope Leo was welcomed by clergy and the shrine’s rector before processing to the presbytery, where Armenian Catholic Patriarch Raphaël Bedros XXI Minassian greeted him. The celebration included prayers, testimonies, Arabic chants, the Gospel reading (John 19:25–27), the Magnificat, the Our Father, a blessing, Marian hymns, and the exchange of gifts.

Pope Leo also presented a Golden Rose to the Virgin Mary, a traditional papal gift to major Marian shrines. The ornament, a gold branch of roses set in a silver vase and mounted on white marble, bears the papal coat of arms and symbolizes the pope’s devotion to the Mother of God. Leo said the rose’s fragrance calls Christians to be “the fragrance of Christ,” drawing a parallel to the richness and diversity of Lebanese family tables and encouraging the faithful to live that spirit of shared love each day.

The pope also highlighted testimonies shared during the meeting. Father Youhanna spoke of Debbabiyé, where Christians, Muslims, and refugees live together in mutual trust. Loren, a migrant worker, appealed to all communities to welcome those forced from their homes, telling them, “Welcome home!” Sister Dima described keeping a school open during violence, teaching children to share “bread, fear, and hope.”

The pope noted that the shrine itself remains “a symbol of unity for the entire Lebanese people.” Rising about 2,130 feet above sea level and roughly 16 miles north of Beirut, the sanctuary offers sweeping views of Jounieh Bay and stands not far from Bkerke, the seat of the Maronite patriarch. Its white-painted bronze statue of Our Lady of Lebanon, 28 feet tall and weighing about 33,000 pounds, was cast in France and placed atop a 66-foot stone pedestal shaped like a tree trunk. The adjacent basilica, designed to evoke both a cedar tree and a Phoenician ship, seats around 3,500 people and opens toward the Marian statue through its glass façade. The site is entrusted to the Lebanese Maronite Missionaries.

Later at the apostolic nunciature, Pope Leo was scheduled to welcome the Council of Eastern Catholic Patriarchs together with Cardinal Pietro Parolin, the Vatican secretary of state, and Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches. He was then set to share lunch with them and with the country’s Orthodox patriarchs, joined by Cardinal Kurt Koch, prefect of the Dicastery for Promoting Christian Unity, in a gesture underscoring the ecumenical dimension of his visit.

Pope Leo entrusts Lebanon to St. Charbel’s intercession, prays at his tomb
Mon, 01 Dec 2025 03:37:00 -0500

Annaya, Lebanon, Dec 1, 2025 / 03:37 am (CNA).

Pope Leo XIV began his second day in Lebanon on Monday with a deeply symbolic pilgrimage to the tomb of St. Charbel Makhlouf, entrusting the country and the wider Middle East to the intercession of the saint whom many Lebanese, Christians and Muslims alike, invoke as the “heavenly physician.”

The pope traveled roughly 25 miles (40 kilometers) by car from the apostolic nunciature in Harissa to the hilltop monastery of St. Maron in Annaya, where thousands of pilgrims come each year seeking healing and consolation. The monastery’s archives record nearly 30,000 miracles attributed to St. Charbel’s intercession, including many reported by Muslims, a sign, the pope noted, of Charbel’s unique place in Lebanon’s spiritual landscape.

Pope Leo prayed in silence at the saint’s tomb before being welcomed by Abbot Hady Mahfouz, superior general of the Lebanese Maronite Order. He then offered a reflection on St. Charbel’s enduring message.

“What does St. Charbel teach us today?” Pope Leo asked. Despite leaving behind no writings, he said, the hermit of Annaya continues to speak with surprising power. “The Holy Spirit formed him so that he could teach those who live without God how to pray, those immersed in noise how to be silent.” Charbel also teaches “those who live ostentatiously how to be modest, and those who seek riches how to be poor.”

This message, he added, is addressed to all Christians and “reminds us, bishops and ordained ministers, of the evangelical demands of our vocation.”

The pope described the saint’s intercession as “a river of mercy,” recalling in particular the monthly pilgrimage held every 22nd of the month in memory of a miracle granted to a woman named Nouhad El Chami, a devotion that still draws thousands.

Pope Leo prayed for unity within the Church and for peace in Lebanon and the Levant. “There is no peace without conversion of hearts,” he warned. As a sign of entrustment, he offered a lit lamp to the monastery, praying that Lebanon “may always walk in the light of Christ.” He concluded by reciting a prayer in French, asking God, through St. Charbel’s example, to grant the Lebanese people faith, inner silence, healing of body and soul, and renewed strength in trials.

Born Yousef Antoun Makhlouf in 1828 in the remote village of Bkaakafra, St. Charbel is one of the most beloved saints of the Maronite Church. Known from childhood for his devotion and simplicity, he entered the Lebanese Maronite Order in 1851, was ordained a priest in 1859, and later embraced a life of strict solitude at the Hermitage of Sts. Peter and Paul near Annaya.

For 23 years he lived in silence, fasting, and continuous prayer. After his death on Christmas Eve in 1898, reports of extraordinary signs around his tomb, including the incorrupt state of his body, drew global attention. He was beatified in 1965 and canonized in 1977 by Pope Paul VI. Today he is venerated worldwide as a model of humility and a powerful intercessor for the sick.

St. Charbel’s tomb lies within the St. Maron Monastery, perched at 1,200 meters (three-fourths of a mile) above sea level. Founded by the Lebanese Maronite Order, the site grew significantly after Charbel’s beatification to accommodate the rising number of pilgrims. A larger church dedicated to the saint was inaugurated in 1974. The monks continue to welcome visitors and maintain the grounds, sustaining themselves through agricultural work, a balance of labor and prayer inspired by the saint they guard.

Pope Leo’s visit to Annaya, the first by any pontiff, reinforced the central message of his pilgrimage to Lebanon: a call to conversion, hope, and unity rooted in the spiritual heritage of a country longing for peace — and in the intercession of one of its most beloved saints.

Pope Leo XIV calls Lebanon to tenacity, hope, and reconciliation
Sun, 30 Nov 2025 11:20:00 -0500

Beirut, Lebanon, Nov 30, 2025 / 11:20 am (CNA).

Pope Leo XIV urged Lebanon’s leaders to embrace tenacity, dialogue, and a renewed commitment to the common good during an address at the Presidential Palace in Baabda on Sunday, continuing his weeklong apostolic journey to Turkey and Lebanon.

The trip, focused on Christian unity, regional stability, and the Church’s mission in the Middle East, has taken the Holy Father from historic encounters in Istanbul to a nation still recovering from political crisis and the 2023–2024 war.

“Blessed are the peacemakers,” the pope began, adding that peace “takes tenacity” and “perseverance to protect and nurture life.” His remarks came as Lebanon seeks stability after years of political paralysis, economic collapse, and the lingering trauma of regional conflict.

The Presidential Palace, overlooking Beirut and built in 1956, hosted its first papal address since Parliament elected Joseph Aoun on Jan. 9 as Lebanon’s 14th president after more than two years without a head of state. A Maronite Christian and career army officer born in Beirut in 1964, Aoun welcomed Pope Leo for a ceremony that included a traditional dabke dance and the planting of a “cedar of friendship” in the palace gardens alongside Vatican and Maronite Church leaders.

Pope Leo acknowledged the difficulty of governing “in circumstances that are highly complex, conflictual, and uncertain,” but praised the resilience of the Lebanese people. “You are a people who do not give up,” he said, noting the many who work for peace quietly each day.

He described Lebanon as “a community of communities, united by a common language: hope,” at a time when many parts of the world face rising pessimism, instability, and decisions made “to the detriment of the common good.” Despite the burden of crisis and what he called “an economy that kills,” he said Lebanon has repeatedly shown its capacity to “start again.”

The pope urged the country’s leaders to remain close to their people, emphasize the role of youth and civil society, and resist reducing national life to competing interests. “The common good is more than the sum of many interests,” he said.

Reconciliation, he stressed, is indispensable. Wounds — personal and collective — require time and courage to heal, he said, warning that without this process “we would remain stuck, each imprisoned by our own pain.” Dialogue, even amid misunderstandings, is “the path.”

Pope Leo spoke of the sorrow caused by emigration and the courage required to remain or return. He highlighted the contributions of women, whom he called uniquely gifted in “the work of peacemaking.”

Closing his address, the pope reminded Lebanon that peace is not only a human achievement but also a gift that shapes the heart and teaches people to “harmonize our steps with those of others.” Peace, he said, “is a desire and a vocation; it is a gift and a work in progress.”

Following the ceremony at Baabda, Pope Leo was scheduled to travel to Harissa, where he will stay at the Apostolic Nunciature. On Monday morning he will begin his day with a prayer visit to the tomb of St. Charbel Makhlouf at the Monastery of St. Maroun in Annaya.

Pope Leo says Erdogan talks focused on Gaza and Ukraine, sees Turkish role in peace efforts
Sun, 30 Nov 2025 10:15:00 -0500

Beirut, Lebanon, Nov 30, 2025 / 10:15 am (CNA).

Pope Leo XIV said Sunday that he discussed both the Gaza war and the conflict in Ukraine directly with Turkish President Recep Tayyip Erdogan, saying that the two leaders found common ground on key points and that Ankara could play a significant role in new peace efforts.

Leo told journalists on his flight from Turkey to Lebanon that Erdogan agrees with the Holy See’s long-standing support for a two-state solution to the Israel-Palestine conflict and could help advance emerging proposals aimed at ending the war in Ukraine.

“We spoke about both situations,” the pope said. “The Holy See has publicly supported, for several years, the proposal of a two-state solution. Israel at this moment does not accept it, but we see it as the only solution that could bring an end to this conflict. We are also friends of Israel, and we try to be a mediating voice between both sides.”

Pope Leo said Erdogan “agrees with this proposal” and stressed that Turkey “has an important role it could play,” both in Gaza and in efforts to ease the war in Ukraine. He noted that Turkey previously helped broker the Black Sea grain corridor, which allowed Ukraine to export food supplies safely through the war zone before the agreement collapsed in 2023. Now, he said, “there are concrete proposals for peace,” and Erdogan’s contacts with Kyiv, Moscow, and Washington could help advance “dialogue, a ceasefire, and a way to resolve this conflict.”

The pope’s comments came at the midpoint of his apostolic journey to Turkey and Lebanon, a trip he has framed as an appeal for peace across a region marked by conflict, displacement, and deep political fractures.

Looking back on his days in Turkey, Pope Leo said his meetings and liturgies were marked by a spirit of “simplicity and profundity,” noting especially Friday’s commemoration in Iznik for the 1,700th anniversary of the Council of Nicaea. He also celebrated Sunday morning’s Divine Liturgy with Ecumenical Patriarch Bartholomew I, considered first among equals among Eastern Orthodox bishops, calling it “a wonderful celebration.”

He highlighted Turkey’s Christian minorities as a reminder that peaceful coexistence is possible even amid differences. At the same time, he acknowledged that Turkey has “experienced difficult moments in this regard throughout its history.”

The Holy Father also disclosed ongoing ecumenical discussions about 2033, marking 2,000 years since the Redemption. Church leaders, he said, are considering a shared Christian gathering for the anniversary, possibly in Jerusalem.

Shortly after speaking to reporters, Pope Leo landed in Beirut to begin the Lebanon leg of his journey, where he is expected to address the country’s political paralysis and encourage a population still recovering from war and economic collapse.

Pope Leo XIV arrives in Lebanon, bringing a message of peace to a nation scarred by war
Sun, 30 Nov 2025 08:32:36 -0500

Beirut, Lebanon, Nov 30, 2025 / 08:32 am (CNA).

The sky over Lebanon — once dominated by missile exchanges and relentless air raids during the 2023–2024 conflict between Hezbollah and Israel — opened Sunday not to warplanes but to the aircraft carrying Pope Leo XIV. Touching down in the Land of the Cedars, the Holy Father begins a mission to preach the Gospel of peace to a nation long wounded by conflict and instability.

Fighting along Lebanon’s southern border reignited in October 2023 as a spillover of the Gaza war. Hezbollah, a Shia militia supported by Iran and formed after the 1982 Israeli invasion of Lebanon, became the principal actor in the renewed confrontation with Israel. Although a fragile agreement in late November 2024 reduced hostilities, intermittent violence has continued, and the ceasefire remains uncertain until United Nations Resolution 1701 — requiring Hezbollah’s withdrawal north of the Litani River — is fully implemented.

After landing in Beirut, the pope’s motorcade was scheduled to travel toward the presidential palace through one of the most politically sensitive areas in the country. Dahieh, the Hezbollah stronghold in southern Beirut, has endured heavy bombardment and a series of assassinations over the past year. Hezbollah’s longtime secretary-general Hassan Nasrallah and his potential successor Hashem Safieddin were killed in separate strikes in 2024. As recently as Nov. 23, an Israeli air raid in the suburb killed a local commander and five others and wounded 28.

Despite the tensions, several Shia clerics have publicly welcomed Pope Leo’s visit, and Dahieh’s municipalities have invited residents to greet him along the motorcade route.

Lebanon’s wounds extend beyond its most recent conflict. Years of political paralysis and economic collapse have left the country deeply weakened. Mass protests erupted in 2019 against corruption and sectarianism, while the COVID-19 pandemic and the catastrophic Beirut port explosion in August 2020 compounded the suffering.

Historically a crossroads between Christianity and Islam, Lebanon remains a mosaic of communities bound together by a shared but fragile national identity. Christians — including Maronites, Greek Orthodox, Melkite Catholics, and Armenians — continue to play a vital role in cultural and social life, even as emigration and instability have reduced their numbers.

Lebanon’s confessional political system, established during the French Mandate and formalized in the unwritten National Pact of 1943, divided power among the country’s religious communities. While intended to preserve coexistence, the arrangement also entrenched sectarian rivalry. The Lebanese Civil War (1975–1990), fueled by the Arab-Israeli conflict and the massive influx of Palestinian refugees, left an estimated 150,000 dead and reshaped the country’s political landscape.

The Ta’if Agreement of 1989 ended the war by rebalancing power between Christians and Muslims and curbing the authority of the Maronite presidency. But it did not resolve the underlying challenges of corruption, foreign interference, and sectarian fragmentation. Syrian troops, deployed as peace guarantors, remained until 2005.

Today, the Land of the Cedars remains a delicate patchwork of identities, hopes, and unresolved tensions. Into this complex and wounded landscape, Pope Leo arrives as a pilgrim of peace, offering a message of reconciliation and renewal for a country longing for stability and a future grounded in justice and mutual trust.

PHOTOS: Tickhill Psalter’s Jesse Tree shines in Morgan Library’s Advent exhibit
Sun, 30 Nov 2025 08:00:00 -0500

New York City, New York, Nov 30, 2025 / 08:00 am (CNA).

Part of the New York Public Library’s Spencer Collection, the Tickhill Psalter is on view throughout Advent and Christmas at The Morgan Library & Museum in its exhibit “Sing a New Song: The Psalms in Medieval Art and Life.” A full-page Jesse Tree introduces the Psalms in the Tickhill Psalter, a 14th-century illuminated manuscript from the Augustinian Worksop Priory in Nottinghamshire, England.

David appears in the historiated B of Psalm 1, providing a conceptual link to scenes from his life in the Jesse Tree on the facing page. “Beatus vir,” or “Blessed is the man,” the first stanza opens in celebration of the one who delights in God’s law, concluding: “That person is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither, — what they do prospers.”

These words and their historiated B, with its visual link to the facing page, highlight David as key author of the Psalms and their prefiguration of Christ, the good fruit of the Jesse Tree, a theme common to medieval illuminated manuscripts.

The central panel of a 1490 Flemish triptych with scenes from the life of Saint Augustine contextualizes the exhibit. This five-by-five-foot oil on wood painting references Augustine’s use of allegory, essential to his understanding of scripture and interpretation of the psalms as prophecy. One scene captures Augustine’s realization of the Trinity as boundless mystery that dwarfs human understanding, allegorized by a child trying to pour the sea into a hole in the sand.

In the book accompanying the exhibit, Morgan curator Deirdre Jackson extends the psalms’ significance to this triptych through a reference to a surviving panel housed in Ireland that shows Augustine on his deathbed. It’s a scene described by contemporary bishop Possidius of Calama, who said that Augustine “ordered those psalms of David which are especially penitential to be copied out and, when he was very weak, used to lie in bed, facing the wall where the written sheets were put up, gazing at them and reading them, and copiously and continuously weeping as he read.”

In his book “The Tickhill Psalter and Related Manuscripts,” 20th-century art historian Donald Drew Egbert speculates that the Tickhill Psalter was decorated by highly skilled illuminators working for Augustinian monasteries and patrons of Augustinian houses during a high point of book arts in England.

This high point inspired a trend of books as personalized treasures, best exemplified in this exhibit by St. Thomas More’s prayer book. Containing much of his own writing in the margins, it consists of a Book of Hours and a Psalter and was with him in the Tower of London while he awaited execution. More’s notes during that time show his preoccupation with the psalms of David’s tribulations. Beside Psalm 87:5-10, “a man without help … in the dark places, and in the shadow of death,” More writes, “in severe tribulation and in prison.”

More’s thoughts in distress demonstrate the appeal of David’s story to the human heart, a reality repeatedly expressed throughout the treasures of this exhibit. In the Tickhill Psalter’s Jesse Tree, David is encircled by branches springing from a tree that grows out of his father, Jesse, sprawled in an active sleep, his elbow supporting a hand planted against his head as though dreaming of all that is to come.

The branches of the tree wind around David and directly overhead to encircle the Virgin and Child, tracing Christ’s lineage through Mary to the House of David. At the top, the branches surround Christ enthroned in majesty, fulfilling the promise of victory over sin and death foreshadowed in the psalms.

David strikes a joyous pose and plays a harp in celebration, and foliage on either side of the main branch wraps around prophets who unfurl scrolls to hint at mysteries about to be foretold in the reading of the psalms.

Beneath the figure of Jesse, two separate depictions of David protecting his sheep from wild animals cast his actions as allegory in the fight against evil, segueing to his likeness in the historiated B, dancing and singing his story into the Psalms to animate their prefiguration of Christ.

UPDATED: Pope Leo XIV honors ‘courageous Christian witness of the Armenian people’ in Istanbul
Sun, 30 Nov 2025 04:50:00 -0500

Istanbul, Turkey, Nov 30, 2025 / 04:50 am (CNA).

Pope Leo XIV dedicated the final morning of his visit to Turkey on Sunday to strengthening ties with the Armenian Apostolic Church, thanking God for “the courageous Christian witness of the Armenian people throughout history, often amid tragic circumstances.”

The pope addressed the faithful at the Armenian Apostolic Cathedral in Istanbul, highlighting the deepening relationship between the Catholic Church and the Armenian Apostolic Church and recalling key milestones in their modern ecumenical journey.

The visit to the cathedral, seat of the Armenian Patriarchate of Constantinople, formed part of a day marked by prayer, dialogue, and reflection as the pope concluded the Turkey leg of his first international apostolic journey, which continues next in Lebanon.

Armenians are one of Turkey’s oldest Christian communities, with roots stretching back to the early centuries of Christianity. Their history includes periods of flourishing as well as profound suffering, especially the mass deportations and killings under the Ottoman Empire in 1915, which Pope Francis termed a genocide. Today, a small Armenian minority remains in Turkey, centered largely in Istanbul, where the Armenian Patriarchate continues to serve as their spiritual and cultural anchor.

Relations between the Catholic and Armenian Apostolic Churches have grown steadily in recent decades. In 1967, Catholicos Khoren I became the first primate of an Oriental Orthodox church to visit the bishop of Rome, then Paul VI. Three years later, Catholicos Vasken I and Paul VI signed the first joint declaration between their churches, urging Christians “to rediscover themselves as brothers and sisters in Christ with a view to fostering unity.”

While the Armenian Patriarchate of Constantinople is autonomous in its internal governance, it recognizes the spiritual primacy of the Catholicos of All Armenians in Echmiadzin. The cathedral remains a central spiritual home for Turkey’s Armenian community.

Marking the 1,700th anniversary of the First Council of Nicaea, the pope stressed the unifying force of the Nicene Creed. “We must draw from this shared apostolic faith in order to recover the unity that existed in the early centuries between the Church of Rome and the ancient Oriental churches,” he said. Full communion, he added, “does not imply absorption or domination, but rather an exchange of the gifts received by our churches from the Holy Spirit.”

Pope Leo also honored Armenian saints, especially the 12th-century Catholicos and poet Nerses IV Shnorhali. “May the example of St. Nerses inspire us and his prayer strengthen us on the path to full communion,” he said, noting the recent commemoration of the 850th anniversary of Shnorhali’s death.

Patriarch Sahak II Mashalian welcomed the pope to the cathedral for a program that included prayer, liturgical chanting, a welcome address, the pope’s remarks, an exchange of gifts, a blessing, and a final hymn. The pope concluded the visit by blessing a commemorative plaque at the cathedral entrance.

Liturgy with Bartholomew

Later in the day, Pope Leo XIV moved to the Orthodox Patriarchal Church of St. George for the Divine Liturgy of the feast of St. Andrew, patron of the Ecumenical Patriarchate and of Turkey. He addressed the faithful, acknowledging unresolved tensions between Christian churches.

“There are still obstacles preventing us from achieving full communion. Nevertheless, we must not relent in striving towards unity,” he said, urging all Orthodox churches to participate actively in this effort.

The pope also addressed global challenges, calling Christians to be peacemakers amid war and unrest. “Peace must be sought through prayer, penance, contemplation, and nurturing a living relationship with the Lord,” he said. He appealed for renewed care for creation, warning that the ecological crisis demands “spiritual, personal, and communal conversion.”

Speaking about technology, he encouraged Catholics and Orthodox to cooperate “in promoting their responsible use… ensuring their benefits are not reserved to a small number of people or the interests of a privileged few.”

He ended with a broad call to collaboration: “All Christians, the members of other religious traditions, and all men and women of goodwill can cooperate harmoniously in working together for the common good.”

After the liturgy, Pope Leo XIV gave an ecumenical blessing with Ecumenical Patriarch Bartholomew I. The two were scheduled to have lunch before a farewell ceremony for the pope at Atatürk Airport. According to a source in the partriarcate, the menu was to include shrimp soup, seabass with vegetables, and Turkish delights. He was then scheduled to depart for Lebanon, continuing a journey marked by efforts to deepen Christian unity and renew the shared responsibility flowing from the Nicene faith.

Advent: What is it and how should it be celebrated?
Sun, 30 Nov 2025 04:00:00 -0500

CNA Staff, Nov 30, 2025 / 04:00 am (CNA).

Advent begins this year on Sunday, Nov. 30. Most Catholics — even those who don’t often go to Mass — know that Advent involves a wreath with candles, possibly a “calendar” of hidden chocolates, and untangling strings of Christmas lights. But Advent is much more than that. Here’s an explainer of what Advent is really about.

What is Advent?

The people of Israel waited for generations for the promised Messiah to arrive. Their poetry, their songs and stories, and their religious worship focused on an awaited savior who would come to them to set them free from captivity and to lead them to the fulfillment of all that God had promised.

Israel longed for a Messiah, and John the Baptist, who came before Jesus, promised that the Messiah was coming and could be found in Jesus Christ, God’s Son, the “Lamb of God who takes away the sins of the world.”

Advent is a season in the Church’s life intended to renew the experience of waiting and longing for the Messiah. Though Christ has already come into the world, the Church invites us to renew our desire for the Lord more deeply in our lives and to renew our desire for Christ’s triumphant second coming into the world.

Advent is the time in which we prepare for Christmas, the memorial of Jesus Christ being born into the world. Preparations are practical, like decorating trees and gift giving, but they’re also intended to be spiritual.

During Advent, we’re invited to enter more frequently into silence, into prayer and reflection, into Scripture, and into the sacramental life of the Church — all to prepare for celebrating Christmas.

The Catechism of the Catholic Church says the goal of Advent is to make present for ourselves and our families the “ancient expectancy of the Messiah ... by sharing in the long preparation for the Savior’s first coming.”

What does the word ‘Advent’ mean?

Advent comes from the Latin “ad + venire,” which means, essentially, “to come to” or “to come toward.” “Ad + venire” is the root of the Latin “adventus,” which means “arrival.”

So Advent is the season of arrival: the arrival of Christ in our hearts, in the world, and into God’s extraordinary plan for our salvation.

So, it’s four weeks long?

Advent is a slightly different length each year. It starts four Sundays before Christmas. But because Christmas is on a fixed date and could fall on different days of the week, Advent can be as short as three weeks and a day or as long as four weeks.

Does Advent mark a ‘new year’?

The Church’s feasts and celebrations run on a yearlong cycle, which we call the “liturgical year.” The “liturgical year” starts on the first Sunday of Advent. So it’s a new liturgical year when Advent starts. But the Church also uses the ordinary calendar, so it would probably be a bit weird to have a “New Year’s Eve” party the night before Advent starts.

What is the significance of the Advent wreath?

The Catholic Church has been using Advent wreaths since the Middle Ages. Lighting candles as we prepare for Christmas reminds us that Christ is the light of the world. And the evergreen boughs remind us of new and eternal life in Christ, the eternal son of the Father.

It is definitely true that Germanic people were lighting up candle wreaths in wintertime long before the Gospel arrived in their homeland. They did so because candle wreaths in winter are beautiful and warm. That a Christian symbol emerged from that tradition is an indication that the Gospel can be expressed through the language, customs, and symbols of cultures that come to believe that Christ Jesus is Lord.

One candle is pink on the wreath — why?

There are four candles on the Advent wreath. Three are purple and lit on the first, second, and fourth Sundays of Advent. The pink candle is lit on the third Sunday of Advent, which we call Gaudete Sunday. On that Sunday, in addition to the pink candle, the priest wears a pink vestment, which he might refer to as “rose.”

Gaudete is a word that means “rejoice,” and we rejoice on Gaudete Sunday because we are halfway through Advent. Some people have the custom of throwing Gaudete parties, and this is also a day on which Christmas carolers may begin caroling door to door.

The three purple candles are sometimes said to represent prayer, fasting, and almsgiving — the three spiritual disciplines that are key to a fruitful Advent.

Is it wrong to sing Christmas songs during Advent?

No, but there are a lot of great Advent hymns and songs, such as “O Come O Come Emmanuel,” “Come Thou Long Expected Jesus,” “O Come Divine Messiah,” “Come Thou Fount,” and “Hark! A Thrilling Voice Is Sounding.”

When should the tree go up?

When to put up the tree is a decision that families decide on their own. Some people put up their tree and decorate it on the first Sunday of Advent to make a big transformation in their home and get them into “preparing for Christmas” mode.

Some put up the tree on the first Sunday of Advent, put on lights the next Sunday, ornaments the next, and decorate it more and more as they get closer to Christmas.

Some put up the tree on Gaudete Sunday, as a kind of rejoicing, and decorate it in the weeks between Gaudate and Christmas.

When the tree goes up and gets decorated is up to the individual and family, but having a Christmas tree is a big part of many people’s Advent traditions.

This story was first published in November 2019 and has been updated.

How the Catholic Church brings hope to the ‘tiger widows’ of Bangladesh
Sat, 29 Nov 2025 15:30:00 -0500

EWTN News, Nov 29, 2025 / 15:30 pm (CNA).

Rashida Begum still remembers the day her life changed forever: Feb. 2, 2000, when her husband, Mojid Kaguchi, went to catch crabs in the Sundarbans, a vast mangrove forest in southern Bangladesh. Hours later, she heard the news — a tiger had taken him.

“My husband and five others went deep into the forest,” Begum told CNA. “A roaring tiger attacked one of them. Mojid tried to save his friend, hitting the tiger with a knife. The tiger let go of his friend and grabbed Mojid instead.”

The tiger dragged Mojid into the forest. His friends never found him alive.

“After searching, we found only his head and two legs,” Begum said. “The tiger ate the rest.”

Begum was just 25 then, a mother of two. Married at 20, she had shared only five years with her husband.

Her father-in-law blamed her for his death and refused to give her land. Humiliated, she left her in-laws’ home and returned to her father’s village.

Life was hard. She worked in fields and homes to feed her children. Today, her sons work in a brick kiln.

“I lost my husband in the Sundarbans,” she said. “I will starve if needed, but my sons will never go there.”

Begum learned to sew. Recently, Caritas Bangladesh, a social aid agency of the Catholic Church, gave her 10,000 taka (about $81). She bought a sewing machine and fabric.

“I will make clothes and sell them,” she said. “I can earn 3,000 taka [about $21] a month.”

Amerun Nesa Begum, 48, shares a similar story.

On March 26, 2012, her husband was fishing in the Sundarbans when a tiger attacked.

“There was bleeding from my husband’s neck,” she recalled. “The tiger was eating him. His friends made noise to scare it away, but my husband died there.”

Amerun Nesa, a mother of four, faced extreme poverty. She worked in fields and homes of others. Her sons later went to the Sundarbans to fish, risking their lives.

“The Sundarbans is our main source of income,” she said. “We know the risks, but we cannot leave it.”

She also received 10,000 taka from Caritas. She bought a sewing machine and fabric. She and her daughter-in-law now make clothes to sell in local markets.

On Nov. 15, Caritas Bangladesh helped 106 poor families, including 12 tiger widows like Rashida and Amerun Nesa. The aid came through the Community Managed Sustainable Livelihood and Resilience Project (CMLRP-II), supported by Caritas Australia.

“Tiger widows” are women whose husbands were killed by Bengal tigers in the Sundarbans mangrove forest while collecting honey, fishing, or cutting wood. These women face severe social stigma, branded as cursed and excluded from community life, alongside economic hardship and psychological trauma.

Santanu Roy, program officer for Caritas Khulna Region, said the widows’ lives are heartbreaking.

“They face humiliation and neglect,” Roy told CNA. “Families slander them. We are happy to help them. This small support can improve their lives.”

The Sundarbans spans three districts: Khulna, Satkhira, and Bagerhat. At least 3,000 tiger widows live in villages near the forest.

Roy hopes Caritas can assist more widows.

Apart from tigers, crocodiles also attack men who enter the forest for honey, fish, and crabs.

Tiger widows suffer more than grief. They face stigma. Many are called “husband eaters” or cursed. They are excluded from society.

They also lose their main income source. Most receive no government compensation.

Caritas offers hope. With sewing machines and training, these women can earn a living.

The Catholic Church has long worked in remote areas of Bangladesh. Caritas, its social arm, runs programs for disaster relief, education, and poverty reduction. Helping tiger widows is part of its mission to serve the most vulnerable.

For Rashida Begum and Amerun Nesa, this help means dignity and survival.

“I will never forget my husband,” Rashida said. “But now I can dream again.”

Amerun Nesa agreed. “I want my children to live without fear,” she said. “I pray they never face what I faced.”

The Sundarbans is beautiful but dangerous. It is home to the Bengal tiger, a national symbol of Bangladesh. But for poor families, it is also a place of death.

Every year, men enter the forest to collect honey, fish, and crabs. Many go without permits. They risk tiger attacks because they feel they have no other choice.

When tragedy strikes, their families fall into despair. Widows lose income and face social rejection.

Caritas steps in where others do not. Its small grants give women a chance to start again.

The Church’s message is clear: Every life matters. Every widow deserves hope.

Don’t let Christmas take you by surprise: Advice on Advent from the Church
Sat, 29 Nov 2025 12:36:00 -0500

Denver, Colorado, Nov 29, 2025 / 12:36 pm (CNA).

The first Sunday of Advent 2025 is tomorrow, Nov. 30, less than four weeks before Christmas this year, and while the Church provides this time to allow you to be caught by the joy of the Incarnation, you can be easily caught by surprise that it is Christmas. To help remedy this surprise, the Church provides songs, signs, and symbols to enter into the season of Advent more fruitfully.

Here are three ways the Church teaches us about the meaning of the season:

Advent hymns

Many of the customary hymns for Advent highlight the movement of the soul toward what Pope Francis termed in a homily on Advent as a “horizon of hope.” No hymn epitomizes this better than “O Come, O Come Emmanuel,” with its overtones of expectation and its mournful remorse over the state of man, captive to sin. The cultivation of hope and expectation is also seen in Advent hymns such as “O Come Divine Messiah” and “People Look East.”

The commingled darkness and hope that God will fulfill his promises, a theme characteristic of Advent, deepens with songs like the Spanish carol “Alepun.” The lyrics of “Alepun” move the faithful into an experience of waiting with a pregnant Blessed Virgin Mary while the rhythm and percussion evoke donkey hooves clattering across the plains of Israel to Bethlehem.

Church decor

Advent is a season of penance marked by joy and, in many ways, a little Lent. This is why the colors of purple and pink — with their ties to penance and the Lord’s passion, and the joy of Laetare Sunday when Lent is almost over — are the colors of Advent. But did you know that the deep purple of Advent has a blue hue to it to teach the faithful in symbol about the Marian heart of the season?

The lack of church decor also teaches about the penitential nature of the season. In the weeks leading up to Christmas, the lack of flowers on the altar, the restrained use of instruments, and the absence of the resounding and angelic Gloria all lead to a deliberate emptiness.

The emptiness will first be filled on the solemnity of the Immaculate Conception, and, later, flowers will be allowed on Gaudete Sunday as the first expression of the festivity of the coming Christmas.

Saints and solemnities

Following the solemnity of Christ the King, Advent begins with echoes of the power of Christ coming in glory before it stretches forward to the humble beginnings of the mystery of the Incarnation.

This means there is a certain focus the Church helps people enter into even in the way the liturgical calendar is marked by very few memorials of saints: just five in the course of the four weeks, most of whom are deeply embedded in the celebration of and preparation for Christmas in various countries.

St. Nicholas is the best known of the five: the generous bishop whose gifts inspired generations of lore and giving. St. Lucy, whose desire to give charity to prisoners in the catacombs meant she wore candles in her hair to free her hands, is another well-known saint with connections to Christmas whom we celebrate in Advent.

The Church also shows forth the importance of Mary during this season, which places her Immaculate Conception on Dec. 8, a solemnity and holy day of obligation, at the very beginning of the liturgical year. Combined with the feast day of Our Lady of Guadalupe on Dec. 12, the Church shows forth what God has wrought in a soul full of grace — a foreshadowing of the entire mystery of salvation in one soul.

Though there are many more signs and symbols that communicate the meaning of Advent, these can assist you as you enter the season of expectation, building anticipation for the celebration of Christmas so it doesn’t catch you by surprise.

This story was first published on Nov. 28, 2022, and has been updated.

Pope Leo XIV, at Mass in Turkey, calls for Catholic, ecumenical, and interreligious unity
Sat, 29 Nov 2025 11:20:00 -0500

Istanbul, Turkey, Nov 29, 2025 / 11:20 am (CNA).

Pope Leo XIV marked the start of Advent on Saturday with an appeal for unity and peace, telling thousands gathered for Mass in Istanbul that Christians “journey as if on a bridge that connects earth to heaven,” keeping their eyes “fixed on both shores” until they are united “in the house of the Father.”

The pope celebrated Mass on Nov. 29 at the Volkswagen Arena, a large multipurpose venue within Istanbul’s Uniq cultural complex. The liturgy, held on the eve of the feast of St. Andrew, patron of Turkey, took place during the third day of his first international apostolic trip, which has brought him to Turkey and will soon continue on to Lebanon.

In his homily, the pope reflected on the beginning of Advent, saying it prepares believers “to experience anew at Christmas the mystery of Jesus, the Son of God, begotten, not made, consubstantial with the Father.” Drawing on the first reading from Isaiah (Is 2:1–5), he invited the faithful “to ascend the mountain of the Lord,” which he described as an image of divine light and peace.

Leo pointed to two key images in the reading. The first was the mountain “established as the highest of the mountains,” which he said reminds Christians that God’s gifts “are a gift not only for us, but for everyone.” He cited examples of evangelizing witness: St. Peter meeting Christ through St. Andrew’s enthusiasm, and St. Augustine coming to the faith through St. Ambrose. Recalling a line from St. John Chrysostom — “The miracle happens and passes, but the Christian life remains and continually edifies” — he urged the faithful to “keep watch” with prayer, charity, and spiritual vigilance.

The second image was the prophet’s vision of peace: “They shall beat their swords into plowshares… neither shall they learn war any more.” The pope said the message is especially urgent today, calling the Church to be a sign of reconciliation in a world marked by conflict.

Turning to the theme of bridges, Leo noted that the logo for his visit to Turkey features the Bosporus Bridge, which joins Asia and Europe. He said the image points to three essential “bridges of unity”: within the Catholic community, in relations with other Christians, and in dialogue with other religions.

The pope highlighted the four Catholic traditions present in Turkey — Latin, Armenian, Chaldean, and Syriac — calling them “a catholicity that unites.” Unity, he said, “needs care, attention, and maintenance.” Quoting Christ’s prayer “that they may all be one,” he appealed again for Christian unity and encouraged believers to be peacemakers.

The diversity of Turkey’s Catholic community was visible in the liturgy. A choir of about 200 members represented the country’s four rites. Scripture readings and prayer intentions were offered in Turkish, Aramaic, Syriac, English, Armenian, and Arabic, reflecting the multilingual and multicultural character of local Catholics.

On Sunday afternoon, the pope will depart Turkey for the second leg of his apostolic journey in Lebanon. Before leaving Istanbul, he is scheduled to participate in several ecumenical events in the morning.