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Catholic News Agency

ACI Prensa's latest initiative is the Catholic News Agency (CNA), aimed at serving the English-speaking Catholic audience. ACI Prensa (www.aciprensa.com) is currently the largest provider of Catholic news in Spanish and Portuguese.

St. Gianna Molla award to go to Catholic father, farmer, potential saint 
Thu, 11 Dec 2025 09:30:00 -0500

CNA Staff, Dec 11, 2025 / 09:30 am (CNA).

When Virginia father Tom Vander Woude’s 19-year-old son, a boy with Down syndrome, fell into a toxic sewage tank, Tom jumped into the tank with him, pushing him to the surface even as the toxic fumes filled his own lungs.

The father of seven, whose sainthood cause is now under investigation, will be posthumously awarded this year’s Walk for Life "Saint Gianna Molla Award for Pro-Life Heroism" on Jan. 24, 2026 at the West Coast Walk for Life in San Francisco.

“When we heard Tom's story years ago, we were touched by the love of a father for his child,” Dolores Meehan, co-chair of the West Coast Walk for Life, told CNA. “The fact that his son has Down syndrome made it all the more important to share his story of love and sacrifice and joy.”

Unborn children with Down syndrome often become victims of abortion.

The award named for St. Gianna Molla — an Italian doctor who chose to carry her child to term after a cancer diagnosis at the cost of her own life — honors those who show “heroic virtue in the defense of the unborn and their mothers and fathers, usually to the extent of profound sacrifice,” according to Meehan.

Chris Vander Woude, who is travelling the U.S. and promoting his father’s cause, told CNA that “Dad was deeply committed to honoring and safeguarding the sanctity of human life.”

“He lived by these values right up to his last breath when he saved my brother Joseph’s life,” said Vander Woude. “Following St. Gianna’s example, Dad selflessly gave his life out of love for his child.”

“In a world that often devalues people with Down Syndrome, Dad’s final act of love for my brother serves as a powerful testament to the sanctity and dignity of every human life,” Vander Woude continued.

Openness to life

“I don’t think Dad ever missed a March for Life,” Chris said. “It didn’t matter if it was snowing or super cold, Dad would take as many family members as possible because he understood the importance of standing up for innocent unborn babies and their right to life.”

Tom, who worked as a farmer and a commercial pilot, made time for his family, faith, and pro-life beliefs.

Held in late January, the March for Life is the pro-life movement’s annual march in Washington, D.C. to oppose abortion and defend human life.

Tom and his wife also frequently prayed the Rosary outside of an abortion clinic that has since closed and is now a life-affirming medical clinic that serves women in need, according to Vander Woude.

Tom and his wife also taught Natural Family Planning (NFP), a life-affirming fertility-awareness method of family planning, to young couples.

“He and Mom were always open to life in their marriage,” Vander Woude said. “Dad believed in the age-old saying that ‘it takes a village to raise a child,’ and he was quick to do his part in ‘the village’ to help,”

“They had many reasons not to have a large family, but they chose the courageous path of faith, hope, and openness to God’s will,” Chris said.

When a woman tracks her cycle using an NFP method, NFP works with her fertility rather than against it. Because various NFP methods don’t obstruct conception like contraception does, the Catholic Church accepts it as a form of family planning that is open to life.

Bob and Karen Fioramonti still remember going to NFP classes with the Vander Woude’s in the early 1990s as a young married couple.

“We learned about NFP, but we learned even more about what it looked like to be a faithful couple who had been open to life,” Karen Fioramonti told CNA.

“At that point, neither of us knew any big families and the Vander Woude’s were a joyful couple raising seven sons encouraging us to trust God’s plan for our family,” said Karen Fioramonti. “They shared what a blessing each child is and that a parents’ mission is to raise saints. In short, they shared their faith.”

“Years later, we have raised our own seven sons and two daughters, and we are so grateful for that message shared many years ago,” Bob Fioramonti said.

A pro-life hero

As Vander Woude has been sharing the story of his father’s self-sacrifice with parishes around the U.S., he has seen how his father’s story moves people of all ages.

“I’ve seen the story move people to tears and motivate them to follow Dad’s sacrificial example,” Vander Woude said.

Meehan said that she hopes Tom Vander Woude’s story will inspire men to take up the pro-life mantle.

“Men are so in need of heroes,” said Meehan. “Our hope is that the men who hear his story will be encouraged, inspired, and motivated to emulate not just his final act of sacrifice, but his life of sacrifice and the joy he derived from his pro-life heart.”

“Men need to hear that they, too, can be the pro-life hero to their family — to step up and be present day in and day out,” Meehan said.

The place where image of Our Lady of Guadalupe appeared on Juan Diego’s cloak
Thu, 11 Dec 2025 07:10:00 -0500

Puebla, Mexico, Dec 11, 2025 / 07:10 am (CNA).

Although millions of faithful recognize Tepeyac Hill in Mexico City as the site of the apparitions of Our Lady of Guadalupe, not many know that the miracle of the imprinting of her image did not occur there, but in a place that is now practically forgotten.

According to tradition, in December 1531, the Virgin appeared to an indigenous man named Juan Diego and asked him to request that the first bishop of Mexico, Friar Juan de Zumárraga, build a "sacred little house," a chapel at the foot of Tepeyac.

As a sign for the bishop, the Virgin Mary caused roses to bloom in the middle of winter on the arid hill and asked Juan Diego to carry them in his cloak. When he arrived at the bishop's residence to show the bishop the roses, he unfolded his cloak, and the image of Our Lady of Guadalupe was miraculously imprinted on it.

After the miracle, the cloak was placed under the care of Friar de Zumárraga in this house, while a small chapel was ordered to be built at Tepeyac, which would be the first shrine for Our Lady of Guadalupe.

The old archbishop's palace

Father José de Jesús Aguilar, a priest of the Archdiocese of Mexico and a researcher of the Guadalupe event, posted a video in which he pointed out that "many people know that the Virgin appeared at Tepeyac, but they don't know where the miracle of the imprinting of the image occurred."

He explained that in 1529, Friar de Zumárraga acquired the so-called Casa de Medel, located in what is now known as the Old Archbishop's Palace, next to the metropolitan cathedral of Mexico City, which was under construction at the time.

He established his residence at that site in 1530, and it was there that he received Juan Diego. However, he noted that "it is necessary to understand that, although the location is the same, we won’t see the building as it [appeared] in Juan Diego's time because it has undergone changes."

In 1629, the edifice was damaged by a flood that affected Mexico City. Almost a century later, in 1720, it was expanded by Archbishop José Pérez de Lanciego Eguiluz y Mirafuentes. Between 1730 and 1747, the building was completely rebuilt by Archbishop and Viceroy Juan Antonio Vizarrón y Eguiarreta.

Currently, the building where 33 archbishops once resided retains its red façade, and on either side of the main entrance, it features Latin inscriptions from the Book of Revelation. On the left, it reads, "He who sat on the throne said," and on the right, "I am making all things new."

Restoration efforts

According to Aguilar, this building served as the residence of the archbishops until the Reform Laws, in the mid-19th century, forced the Church to vacate it. In 1867, it housed the offices of the Chief Accounting Office, and later the Treasury Archives, the Pension Payment Office, and a printing press.

Currently, the building functions as the Museum of the Secretariat of Finance.

Aguilar recounted that an effort was made to recognize the religious value of the site, for which a sculpture of Juan Diego and Friar Juan de Zumárraga was commissioned. He said that it was blessed by St. John Paul II and "was made with the intention of placing it somewhere in the former archbishop's palace, or even on the street in front of it, to commemorate that it was the site of the miracle."

“Unfortunately, the civil authorities did not allow it,” said the priest, who was the deputy director of radio and television for the Archdiocese of Mexico at the time. The artwork was finally installed on the side of the metropolitan cathedral, a location that, in his opinion, “loses its meaning.”

“But with or without the sculpture, with or without a plaque, let's hope that little by little, the news that the image was imprinted on the tilma in this place will lead more and more people to learn about this fact,” he added.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Senate to vote on health care plans as subsidies near expiration
Thu, 11 Dec 2025 06:30:00 -0500

Washington, D.C. Newsroom, Dec 11, 2025 / 06:30 am (CNA).

Congress is set to vote on two plans regarding the Affordable Care Act (ACA) premium tax credits that are scheduled to expire Dec. 31, 2025.

The Senate is expected to vote Dec. 11 on a Democratic proposal to extend existing ACA tax credits for three years, as 24 million Americans use ACA marketplaces for health insurance.

Senate Majority Leader John Thune, R-South Dakota, told reporters Tuesday after a Senate Republican meeting that lawmakers also will vote on a Republican alternative measure.

Sen. Bill Cassidy, R-Louisiana, chair of the Health, Education, Labor, and Pensions Committee, and Sen. Mike Crapo, R-Idaho, who leads the Finance panel, announced the legislation on Monday.

The measure (S. 3386) would set requirements for Health Savings Account (HSA) contributions and direct that the money cannot be used for abortion or “gender transitions.” It would require states to verify citizenship and immigration status before coverage.

Catholic bishops weigh in

The U.S. Conference of Catholic Bishops have said they favor extending the taxpayer subsidies that lower health insurance costs under the ACA, but said lawmakers must ensure that the tax credits are not used for abortions or other procedures that violate Catholic teaching on the sanctity of life.

The enhanced premium tax credits “should be extended but must not continue to fund plans that cover the destruction of human life, which is antithetical to authentic health care,” the bishops wrote in an Oct. 10 letter to members of Congress.

There needs to be a policy that serves “all vulnerable people – born and preborn” and applies full Hyde Amendment protections to them, ensuring not only that government funding does not directly pay for the procuring of an abortion, but also that plans offered by health insurance companies on ACA exchanges cannot cover elective abortion,” they wrote.

The Hyde Amendment, passed by Congress in 1977, prohibits the use of federal funds for abortions except in cases of rape, incest, or when the mother’s life is at risk.

Activists respond

A coalition of more than 300 faith leaders including NETWORK Lobby for Catholic Social Justice, Church Of God In Christ Social Justice Ministry, Faith in Action Network, and Franciscan Action Network, delivered a joint letter to Congress Dec. 8 urging legislators to pass a bipartisan bill that protects and expands the ACA premium tax credits.

“Each life is sacred, therefore, there is a moral imperative to provide care for the sick and alleviate suffering particularly for those who lack resources to pay,” the letter wrote. There must be action to ensure everyone has “the health care they need to live and thrive, as people are currently making choices about coverage for 2026.”

“The letter notes that renewing the tax credits will keep healthcare premiums under the ACA from spiking by an average of 114 percent in 2026,” NETWORK reported. “This would cause an estimated 4.8 million people to lose their health coverage because they cannot afford it. Subsequently, some 50,000 people could lose their lives without their health coverage.”

Other pro-life organizations have warned against expanding the subsidies.

“As Congress continues to face pressure to extend Obamacare’s abortion-funding premium subsidies, Susan B. Anthony Pro-Life America (SBA) is making the facts clear on how Obamacare does not include the Hyde amendment and forces Americans to pay for abortions,” Marjorie Dannenfelser, president of SBA Pro-Life America, said in a statement.

“The enactment of Obamacare ruptured the bipartisan legacy of the Hyde amendment and resulted in the largest expansion of abortion funding since the 1970s,” she said. “Obama and the Democratic leadership at the time intentionally drafted the program to avoid annual appropriations bills, bypassing the Hyde amendment.”

“Instead of stopping funding for health insurance plans that cover elective abortion, Section 1303 of Obamacare expressly permits subsidies for Obamacare plans that cover abortion using elaborate accounting requirements and an abortion surcharge to justify the funding,” she said.

SBA and more than 100 other pro-life organizations are demanding that any extensions to Obamacare include a complete application of the Hyde policy. The groups sent a September letter and an October letter to lawmakers calling on Congress to ensure pro-life provisions.

“Preventing taxpayer funding of abortion is a minimum requirement for any new Obamacare spending advanced by a Republican Congress and Administration,” Dannenfelser said.

Rights group hails release of 100 children abducted from Nigerian Catholic school
Wed, 10 Dec 2025 19:10:00 -0500

ACI Africa, Dec 10, 2025 / 19:10 pm (CNA).

Christian Solidarity Worldwide, a UK-based human rights organization, has welcomed the release of 100 schoolchildren, who were among 303 children abducted on Nov. 21 from St. Mary’s Catholic Primary and Secondary Schools in Papiri community in Nigeria’s Niger State served by the Catholic Diocese of Kontagora.

In a press release shared with ACI Africa, CNA’s African news partner, on Dec. 9, officials with the Christian group called on the Nigerian government to ensure that the children receive help after their trauma.

Nigerian authorities reportedly secured the release of the children on Dec. 7, although details of how this was achieved remain unclear.

Confirming the release to Catholic pontifical and charity foundation Aid to the Church in Need, Bishop Bulus Dauwa Yohanna of the Kontagora Diocese said: “It is true. So far, 100 children have been released. We thank God for everything.”

In the press release emailed to ACI Africa on Dec. 9, Christian Solidarity Worldwide CEO Scot Bower expressed solidarity with the freed children and those close to them, saying: “We wish these students and their families a swift and full recovery from this traumatic ordeal, and urge the Nigerian authorities to do all they can to assist with this.”

He added, “Nigerian citizens have been terrorized by multiple armed non-state actors for far too long and require urgent, effective protection.”

Bower challenged the Nigerian government to “spare no effort” in securing the release of every citizen who is currently in captivity, including the remaining students and staff members from the Catholic schools.

He also appealed to authorities in Nigeria to address the country’s unprecedented security crisis decisively, sourcing international assistance “wherever possible and whenever necessary.”

A total of 153 students and 12 staff members remained in captivity as of Dec. 7.

Armed gunmen attacked St. Mary’s Catholic Primary and Secondary School in Niger State, abducting 239 nursery and primary school children, 14 secondary school children, and 12 staff members from the private boarding school.

The subsequent deaths of two parents — Anthony Musa, the father of three young abductees, and a mother of other children known only as Esther — have been attributed to trauma caused by the abductions.

In a post on X, U.S. Rep. Riley Moore, R-West Virginia, who has introduced a resolution addressing the persecution of Christians in Nigeria and recently visited the nation, commended the Dec. 7 rescue, which he described as "a positive demonstration of the government’s increasing response to the security situation."

Moore added that he had discussed “concrete steps and actions” which he said “if fully executed … will enhance security across the country for all Nigerians, disrupt and destroy terrorist organizations in the North-East and stop the killing of Christians … particularly in the Middle Belt of the country.”

Nigeria is in the midst of an unprecedented and multifaceted security crisis, Christian Solidarity Worldwide has reported, adding that while the violence occurring in central areas — including Benue, southern Kaduna, Kwara, Niger, Plateau and Taraba — bears a distinct religious nature, in northwestern areas such as Kano, Sokoto, Zamfara and the northern part of Kaduna State, the violence generally unfolds along ethnic lines.

This article was originally published by ACI Africa, CNA's African news partner, and has been adapted by CNA.

Top health officials delayed abortion pill safety review, report claims 
Wed, 10 Dec 2025 18:30:00 -0500

CNA Staff, Dec 10, 2025 / 18:30 pm (CNA).

Pro-life advocates are calling for action as top federal health officials deny reports that they are delaying a promised safety review of the abortion pill.

The Food and Drug Administration (FDA), an agency of the U.S. Department of Health and Human Services, “has delayed a promised review of safety data” until after midterm elections at Commissioner Marty Makary’s request, a Tuesday report by Bloomberg Law claimed, citing unnamed sources.

The U.S. Department of Health and Human Services (HHS) has denied the claim, saying it is “baseless.”

“Assertions that the FDA is slow walking this review for political purposes are baseless,” an HHS spokesperson told CNA.

“FDA takes the time necessary to conduct comprehensive scientific reviews, and that is what Dr. Makary is ensuring as part of the Department's commitment to gold-standard science and evidence-based reviews,” the statement continued.

In response, Republican Sen. Josh Hawley of Missouri — an outspoken advocate for reviewing abortion pill safety regulations — called the FDA’s actions "unacceptable."

In a letter addressed to Makary, Hawley urged the FDA to conduct a safety review and reinstate safety regulations that were removed during the pandemic under the Biden administration.

“It is unclear whether you are conducting an independent safety review at all,” Hawley said in the Dec. 10 letter. “I cannot emphasize enough the danger of playing politics with women's health.”

In June of this year, Makary told Hawley that he would conduct a review of the abortion drug. In May, HHS Secretary Robert F. Kennedy Jr. also said the FDA would do a review of the drug.

Since then, the FDA has not completed a safety review, but has approved a generic version of the abortion drug mifepristone.

“There are more abortions in America now than when Roe was still law,” Hawley said in the letter.

Pro-life advocates are demanding action from the FDA, saying the issue is urgent because of the lives that are at risk given the danger of mail-order prescriptions of the drug.

Two recent, peer-reviewed studies found that one in 10 women experience serious adverse reactions after having a chemical abortion.

FDA regulations allow abortion pills to be shipped to patients without a telehealth visit. Multiple cases have been reported where the father of the unborn child has allegedly coerced or poisoned the mother with the abortion drug.

“The FDA must act NOW to protect children and their mothers,” said Lila Rose, founder of Live Action.

Susan B. Anthony Pro-Life America President Marjorie Dannenfelser has called for Makary to be fired, saying he is “undermining President Trump and Vice President Vance’s pro-life credentials and their position that states should have the right to enact and enforce pro-life protections.”

“The FDA is doing nothing while every single day abortion drugs take the lives of children, put women and girls at serious risk, empower abusers and trample state pro-life laws,” Dannenfelser said in a Dec. 9 statement shared with CNA.

Dr. Christina Francis, head of the American Association of Pro Life OBGYNs (AAPLOG) called on the FDA to review the drug immediately and to reinstate safeguards around the drug.

“We are tired of empty promises,” Francis said in a statement. “Women’s health matters more than political elections.”

U.S. House passes defense bill stripped of IVF provision
Wed, 10 Dec 2025 18:00:00 -0500

Washington, D.C. Newsroom, Dec 10, 2025 / 18:00 pm (CNA).

The House passed a defense authorization bill Dec. 10 without a provision to allow health care coverage of in vitro fertilization for active-duty military.

Pro-life groups cheered the provision’s removal from the bill. The original bill would have required Defense Secretary Pete Hegseth to “ensure that fertility-related care for a member of the uniformed services on active duty (or a dependent of such a member) shall be covered under TRICARE Prime and TRICARE Select.” Tricare does not cover IVF.

The House passed the bill (S. 1071) by a vote of 312-112, and Senate consideration is next.

Like last year, the IVF provision was eliminated from the defense authorization bill shortly before its consideration. President Donald Trump had made a campaign promise to make IVF free.

A spokesperson for House Speaker Mike Johnson told CNA in a statement that “President Trump and Congressional Republicans have been working to lower costs and expand access to IVF.”

“The Speaker has clearly and repeatedly stated he is supportive of access to IVF when sufficient pro-life protections are in place, and he will continue to be supportive when it is done responsibly and ethically,” the spokesperson said.

Live Action President Lila Rose praised Johnson for “ensuring TRICARE was not used to subsidize this destruction of life.”

“Students for Life has opposed IVF as practiced, as it's a business model that by design, destroys far more lives than are allowed to live and thrive,” Students for Life Vice President Kristy Hamrick told CNA in a statement responding to Speaker Mike Johnson’s move to strip the bill of IVF provisions. “The move to pull the funding for IVF will free up resources to seek better answers,” she said.

“Unquestioning financial support props up an industry known to prey on people's hopes for a child while ending many lives. We need to seek better answers for the question of how to help people have families than to assume that IVF is the solution,” she said. “We can do better.”

The Advancing American Freedom Foundation, which is led by former Vice President Mike Pence, posted a memo on X stating “many pro-life Americans are opposed to IVF because the standard process destroys human embryos.”

Tony Perkins, president of the Family Research Council reacted to news that IVF would be cut from the bill by praising Johnson, and said in a post on X: “The Speaker is right to put the pause on IVF funding in the Defense spending bill.”

“The IVF industry operates with little, if any, oversight, which has led to the creation and destruction of tens of thousands of so-called ‘excess’ embryos,” he said. “There are other pro-life options. Taxpayers' dollars should fund fertility methods that respect human dignity, treat the underlying causes of infertility, AND are successful—like Restorative Reproductive Medicine.”

Venezuelan authorities prevent Cardinal Porras from traveling, cancel passport 
Wed, 10 Dec 2025 16:45:00 -0500

Caracas, Venezuela, Dec 10, 2025 / 16:45 pm (CNA).

On Dec. 10 Venezuelan immigration police confiscated and invalidated the passport of Cardinal Baltazar Porras, the archbishop emeritus of Caracas, as he was preparing to travel to Bogotá, Colombia, from Simón Bolívar International Airport in Maiquetía.

According to the Grand Priory of the Military and Hospitaller Order of St. Lazarus of Jerusalem in Venezuela, on Wednesday morning the cardinal "was subjected to humiliating treatment" by airport authorities under the government of Nicolas Maduro.

From Bogotá, Porras was scheduled to take a flight to Madrid and then travel to Toledo, where he was going to participate in the solemn ceremony that would invest him as Spiritual Protector of the Order of St. Lazarus in Venezuela. Accompanying the cardinal were Grand Prior José Antonio Rodríguez and his wife, who were allowed to board the plane.

“Immigration police officers unjustly detained His Eminence Cardinal Porras [along with] the Grand Prior with his wife. The cardinal's Venezuelan passport was confiscated and invalidated, preventing him from boarding his scheduled flight to Bogotá, with a connection to Madrid,” the order explained in a statement.

“Even though His Eminence presented his Vatican City State passport, issued by virtue of his dignity as a cardinal and with the diplomatic prerogatives that correspond to him as a prince of the Catholic Church, he was denied boarding. The cardinal was subjected to humiliating treatment, including a search of his personal belongings and clothing, with the use of drug-sniffing dogs, while his luggage was removed from the plane,” the statement added.

The Order of St. Lazarus in Venezuela emphasized that what happened constituted a “flagrant violation” of international law, especially the Vienna Convention on Diplomatic Relations.

Consequently, “with feelings of profound indignation and in defense of the dignity of our order, its authorities, and the Holy Church,” a complaint has been filed with the Vatican Secretariat of State, requesting that it convey a “formal protest to the Venezuelan authorities for the violation of the diplomatic prerogatives of His Eminence Cardinal Baltazar Porras.”

The Order of St. Lazarus in Venezuela also requested that the Holy See demand “the immediate return of the confiscated documents and a guarantee of unimpeded international travel for His Eminence, in accordance with current international norms.”

‘Strength lies in the weakness of the manger’

In a statement addressed to the bishops of Venezuela, Cardinal Porras recounted what happened at Simón Bolívar Airport, noting that “the most common experience in this last quarter of a century is to suffer almost constantly, with few exceptions.”

Upon reviewing his passport, immigration police told him that he appeared as deceased in the identification system. The cardinal also reported that he was followed even into the restroom by the soldiers who prevented him from traveling.

“We are in the Christmas season. Strength lies in the weakness of the manger, in the fragility of the truth that is built in peace, without violence and without abuse. Hope comes through continuous work for the good of all, especially the excluded,” the archbishop emeritus of Caracas stated.

In recent weeks, Porras has been the target of numerous attacks and abuses from prominent figures in the socialist government, mainly by President Nicolás Maduro and Minister of the Interior, Justice, and Peace Diosdado Cabello.

In the days leading up to and following the canonization of Venezuela's first saints on Oct. 19, the cardinal denounced the precarious situation in the country from Rome, specifically calling for an end to political persecution and the release of the thousands of people detained for ideological reasons.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

100 years ago today Our Lady appeared to Fatima visionary Sister Lucia in Pontevedra, Spain
Wed, 10 Dec 2025 16:22:00 -0500

ACI Prensa Staff, Dec 10, 2025 / 16:22 pm (CNA).

Today, Dec. 10, marks the 100th anniversary of the apparitions of the Virgin Mary to Sister Lucia of Fatima in Pontevedra province in Spain, where the devotion of the Five First Saturdays of the month was revealed.

After the apparitions of the Angel of Portugal in 1916, the apparitions of the Virgin Mary to three shepherd children — Francisco, Jacinta, and Lucia — occurred in Fatima the following year.

After the deaths of her two cousins in 1919 and 1920, Lucia was placed under the protection of the bishop of Leiria, who sent her incognito to study at a school run by the Dorothean Sisters in Porto, Portugal, under the pseudonym of Dolores.

When she turned 18, she expressed the desire to enter the Discalced Carmelite order, but the Dorothean Sisters persuaded her to go to their novitiate located in Tuy, a town in Spain's Galicia region north of Portugal.

Since her identity could not be revealed, the sisters were unable to certify the studies required for her to enter the novitiate, so they sent her to Pontevedra to perform manual labor at the Dorothean Sisters' house there.

The Virgin Mary asks her to reveal the devotion of the First Saturdays

Feeling discouraged by the situation, and thinking that becoming a Carmelite nun was increasingly a distant possibility, on Dec. 10, 1925, Lucia’s cell was illuminated with a supernatural light.

"Our Lady, as if wanting to instill courage in me, gently placed her motherly hand on my right shoulder, showing me at the same time Her Immaculate Heart, which she held in her other hand, surrounded by thorns," the visionary later wrote.

At that moment, the Child Jesus, who was also present, addressed her, saying, "Have compassion on the Heart of your Most Holy Mother, covered with thorns with which ungrateful men pierce it at every moment, and there is no one to make an act of reparation to remove them."

The Virgin Mary then asked Lucia to reveal the devotion of the Five First Saturdays, about which she had already spoken to her, along with Jacinta and Francisco, eight years earlier in Fatima:

“I promise to assist at the hour of death, with the graces necessary for salvation, all those who, on the first Saturday of five consecutive months, shall confess, receive Holy Communion, recite five decades of the rosary, and keep me company for 15 minutes while meditating on the 15 mysteries of the rosary, with the intention of making reparation to me.”

‘And have you revealed to the world what the Heavenly Mother has asked you?’

Five days later, on Dec. 15, 1925, according to the testimony of Lucia, who eventually became a Carmelite in 1949, while performing her assigned duties, she encountered a boy to whom she wanted to teach the Hail Mary and urged him to go to a chapel to recite a short prayer.

Several weeks passed and in February 1926, Sister Lucia said she met the boy again and asked him if he had prayed to the Virgin Mary as she had suggested. The boy turned to her and said, "And have you revealed to the world what the Heavenly Mother has asked you?”

At that moment, the boy transformed "into a resplendent child," with whom Sister Lucia continued to speak. The little boy insisted that she spread devotion to the First Saturdays because "many souls begin, but few persevere to the very end, and those who persevere do it to receive the graces promised.”

“The souls who make the five First Saturdays with fervor and to make reparation to the Heart of your Heavenly Mother, please me more than those who make fifteen, but are lukewarm and indifferent,” said the child, who confirmed that confession did not have to be immediate, provided that Communion was received in a state of grace and with the intention of making reparation.

All these events were recounted by Sister Lucia in 1927, after she went to the tabernacle on Dec. 17 to ask how to reveal this devotion if it was part of the secret communicated at Fatima.

Sister Lucia said that Jesus told her unequivocally: "My daughter, write what they ask of you; and everything that the Blessed Virgin revealed in the apparition in which she spoke of this devotion, write that down as well. As for the rest of the secret, continue to keep silent."

Sister Lucia’s time in Spain

Sister Lucia resided in Spain from 1925 to 1946. During her stay in the country, she wrote her memoirs. When the Second Republic was proclaimed in 1931, and given its anti-religious character, dressed in civilian clothes she took refuge in Rianxo, a port town also in Galicia, at the home of the sister of the superior of the Dorothean Sisters in Tuy.

She also spent a month on the island of La Toja, located off the coast, where she was advised to go because she was ill. In 1945, she traveled to Santiago de Compostela for the Holy Year.

Popular devotion

The Virgin Mary's apparitions to Sister Lucia in Pontevedra have not received official recognition from the Vatican. However, like other phenomena of the same nature, they sparked popular devotion from their very beginnings.

In the 1930s, but especially in the 1940s, after the Spanish Civil War, devotional acts and pilgrimages to the site of the apparitions multiplied, and in the following decades, associations and parish projects were established.

In the last third of the 20th century, the place became known as the Shrine of the Apparitions, yet at the beginning of the 21st century it was in danger of ruin, to the point that the Spanish Bishops’ Conference acquired the site in 2021 from the World Apostolate of Fatima association in Spain and began restoration work.

Holy Year in Pontevedra

To mark this centenary, the Holy See has granted the celebration of a jubilee year with the theme "Mary kept all these things in her heart," taken from the Gospel according to St. Luke.

The Apostolic Penitentiary has granted the apostolic blessing and a plenary indulgence, under the usual conditions, to pilgrims who visit the Shrine of the Apparitions in Pontevedra until Dec. 10, 2026.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Federal government cuts off aid to Texas Catholic Charities 
Wed, 10 Dec 2025 16:00:00 -0500

Washington, D.C. Newsroom, Dec 10, 2025 / 16:00 pm (CNA).

The U.S. Department of Homeland Security has suspended Catholic Charities of the Rio Grande Valley from receiving federal funding, according to the charity group.

The Catholic Charities group is the charitable branch of the Diocese of Brownsville and is part of Catholic Charities USA and Caritas Internationalis.

The charity is located in South Texas and operates the Humanitarian Respite Center in McAllen. The migrant shelter is run by Sister Norma Pimentel, known popularly as “the immigrants’ nun.” Pimentel and the center offer immigrants awaiting court hearings shelter and food before they travel to meet relatives in other cities and states.

The nonprofit reported in a statement that the organization learned that the government "temporarily suspended” its "eligibility for federal funding pending a further determination."

“Those on the front lines of our humanitarian outreach know the work we do truly helps to restore human dignity,” Pimentel said in the statement. “I take very seriously every single dollar entrusted to us.”

The organization did not specify exactly what led to the suspension, and reported it is “committed to compliance with federal grant requirements and will work expeditiously with DHS to resolve this matter.”

“All funding provided by DHS was used to care for individuals who were brought to CCRGV by U.S. Customs and Border Protection (CBP),” the organization said. “These are individuals who were released by CBP with a document that gave them permission to travel to their points of destination with instructions on where to follow up with their immigration proceedings.”

“CCRGV exists for one purpose – to help those in need,” the statement said. “Ours is a humanitarian response aimed at restoring human dignity to the thousands of immigrants who have been offered care, and we are proud of our work feeding the hungry and providing care for those here in our country.”

The suspension applies only to the Catholic charity, but not to Catholic Charities USA or any other branches nationwide.

The U.S. Department of Homeland Security did not respond to a request for comment from CNA.

Trump to create sanctions plan for Nigeria, congressman says
Wed, 10 Dec 2025 15:30:00 -0500

Washington, D.C. Newsroom, Dec 10, 2025 / 15:30 pm (CNA).

U.S. President Donald Trump is crafting a sanctions plan to increase pressure on the Nigerian government amid ongoing Christian persecution, according to a leading member of Congress.

President Trump “ “is in the process of crafting a comprehensive action plan including sanctions to pursue reform,” according to Rep. Chris Smith, R-New Jersey, who described Nigeria as “ground zero,” and the “focal point of the most brutal and murderous anti-Christian persecution in the world today.”

Smith, a Catholic who chairs the house Subcommittee on Africa, Global Health, and Human Rights, mentioned the plan during his Dec. 9 speech at “The Emergency Summit on Crimes Against Christians,” organized by For the Martyrs, a nonprofit that aids persecuted Christians. Sen. Josh Hawley, R-Missouri, and Rep. Marlin Stuzman, R-Indiana, also spoke at the event.

The veteran New Jersey congressman praised Trump’s designation of Nigeria as a Country of Particular Concern (CPC) and affirmed that “Religious freedom will now be at the forefront of the U.S.-Nigeria bilateral relationship.”

The president can choose from a menu of sanctions for a CPC-designated country under the International Religious Freedom Act (IRFA), ranging from diplomatic measures to economic sanctions. The White House did not immediately reply to a request for comment.

During his remarks, Senator Josh Hawley said Nigeria “has recently drawn global attention and has drawn the attention of our own president.”

“I applaud President Trump for standing up for persecuted Christians. I applaud the president for putting Nigeria back on the watch list where it belongs,” Hawley said. The Missouri senator quoted the Book of Revelation while praising Christians persecuted around the world, saying: “They love not their lives, even unto death.”

“We see here in the Lord's own word, his testament to the power of the persecuted church,” Hawley said. “That he says it is those who are persecuted, who are willing to lay down their lives for the Gospel…it is those believers whose blood bears witness to the truth of the gospel of Jesus Christ.”

Stutzman, whose district includes Fort Wayne, Indiana, also condemned the persecution of Christians in Nigeria during his remarks, and praised Trump for being “the strongest president on [religious freedom] since probably Ronald Reagan.”

“We have a president who's willing to call out those bad guys around the world,” he said. “At the end of the day, I think this is why it's so important for us as Americans, especially for us as Christians. We are the party of life. We believe life is a gift from God. And so therefore, we should protect it. And we should be asking those folks, What is the threat? What is the threat of Christians in Nigeria to the government, to the leaders in that nation? What is the threat of Christians there?”

Trump has charged Rep. Riley Moore, R-West Virginia, with leading an investigation into persecution in Nigeria.

China

Congressman Smith went on to highlight religious persecution in China, saying “Chinese dictator Xi Jinping’s accelerated and brutal crackdown on believers in China must be exposed and stopped as well.” He highlighted the October raids on home churches by Chinese security agents, saying, “in Xi Jinping’s China, devotion that isn’t Communist Party-approved is treated as a political problem to be solved by police brutality.”

“We must act with sanctions, especially those prescribed by the International Religious Freedom Act,” Smith said.

Hawley also drew attention to persecution in China, where he said “the totalitarian, secularist, anti-Christian government carried out raids on home church after home church.”

New Orleans Diocese issues Mass dispensation for migrants due to arrest fears
Wed, 10 Dec 2025 15:00:00 -0500

Washington, D.C. Newsroom, Dec 10, 2025 / 15:00 pm (CNA).

New Orleans Archbishop Gregory Aymond announced a Sunday Mass dispensation for migrants fearing deportation amid heightened presence of immigration enforcement officials in the state.

“​​As I write to you, our immigrant sisters and brothers are facing real fear and anxiety in the wake of an increase in immigration enforcement actions,” Aymond wrote in a Dec. 8 letter.

Aymond is the fifth U.S. bishop to announce dispensations for Catholic immigrants from Sunday Mass. Bishop Michael Duca of Baton Rouge granted the same dispensation in his diocese earlier this week. Bishops in the dioceses of San Bernardino, California; Nashville, Tennessee; and Charlotte, North Carolina, also granted a dispensation this year.

Aymond’s move comes amid the deployment of 250 Border Patrol agents to the region with plans to arrest 5,000 individuals across Louisiana and Mississippi as a part of the Trump administration’s “Operation Catahoula Crunch.”

“I have been made aware that many of our faithful families have chosen not to leave their homes out of fear of encountering immigration enforcement actions,” Aymond said. “In light of these circumstances, I am granting a dispensation from the obligation to attend Mass for those Catholics rightfully afraid to participate in Mass because of their fear.”

The dispensation, he said, would remain valid until the Catholic individual feels safe to return, or until it is revoked or amended.

“I encourage those who choose to stay home to gather as a family to spend time in prayer and to perhaps participate virtually in the Celebration of the Eucharist either online or on television,” he continued. “Please continue to pray for our community and for peace as we look ahead with hope to you rejoining us in church and full participation in the Sacraments.”

Aymond emphasized his “prayerful support” of migrants “in the face of these challenging times,” calling on people of faith to join him in prayer for families in the immigrant community, “that we work for real justice and a system that protects and preserves the dignity of the human person and families regardless of where they live or from where they come. “

Catholic bishops in Europe express concern over EU ruling mandating recognition of same-sex unions
Wed, 10 Dec 2025 12:35:00 -0500

ACI Prensa Staff, Dec 10, 2025 / 12:35 pm (CNA).

The Commission of the Bishops’ Conferences of the European Union (COMECE) has expressed concern about a recent ruling by the Court of Justice of the European Union, which obliges all member states to recognize so-called "homosexual marriages" legally performed in another country.

In a Dec. 9 statement, the president of COMECE, Bishop Mariano Crociata, warned that the ruling could have an impact on the legal sovereignty of each nation, since the recognition of these unions is mandatory even if they are not valid under a country’s own legal system.

The ruling concerns a same-sex Polish couple who “married” in Germany in 2018. Upon returning to Poland, the authorities refused to record their union in the civil registry. The European court has deemed this refusal contrary to EU law, meaning that all member states are now obligated to recognize the rights stemming from this bond.

Union between a man and a woman

On behalf of the Church in Europe, Crociata referred to the Church's anthropological vision, "founded on natural law," and reiterated that marriage is a "union between a man and a woman."

In this context, the Italian prelate pointed out that the ruling restricts the rights of each nation, especially those in which "the definition of marriage is part of their national identity." In his opinion, the ruling could generate "pressure to amend national family law" and also increase "legal uncertainty."

Currently, almost half of the European Union countries have not legalized same-sex unions: Poland, Bulgaria, Cyprus, Slovakia, Hungary, Italy, Latvia, Lithuania, the Czech Republic, and Romania.

In this regard, the bishops emphasized the need for "a prudent and cautious approach" to family law with cross-border implications and urges avoiding "undue influence" on national legal systems in Europe.

Surrogacy could be a consequence of the ruling

Crociata also cited Article 9 of the EU Charter of Fundamental Rights, which states that "The right to marry and the right to found a family shall be guaranteed in accordance with the national laws governing the exercise of these rights."

Consequently, the European bishops warned that the approach adopted in this ruling could lead to “negative developments in other sensitive areas,” such as surrogacy.

They therefore expressed their concern about “the current challenging situation in the EU and the polarization present in our societies,” warning that such rulings “can give rise to anti-European [Union] sentiments in member states and can be easily instrumentalized in this sense.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Catholic colleges in Bangladesh threatened over conversion claims
Wed, 10 Dec 2025 12:00:00 -0500

Dhaka, Bangladesh, Dec 10, 2025 / 12:00 pm (CNA).

The president of the Bangladesh Catholic Bishops' Conference, Archbishop Bejoy D'Cruze of Dhaka, has expressed concern after threats against two prominent Catholic colleges posed "a grave concern for the Catholic Church," particularly ahead of Christmas and elections scheduled for February in a Dec. 3 statement.

On Dec. 2, a letter written in Bengali under the name Tawhidee Muslim Janata ("faithful Muslim people") was sent to two of Bangladesh's most prestigious colleges: Notre Dame College, run by the Holy Cross Fathers, and Holy Cross College, run by the Holy Cross Sisters.

The letter thanked the Catholic Church for its role in education but said that the Church is now trying to convert not only indigenous groups and Muslims to Christianity by offering various incentives.

"In a country where 90% of Muslims live, you are trying to convert people by using educational institutions as a tool," the group stated in the letter.

The letter urged the colleges to ensure that educational and social institutions are not used directly or indirectly for religious conversion. "We are not giving you any advice —rather we order you to be careful. If you do not pay heed to our warning, the Tawhidee Muslims' will not spare your places of prayer, churches, cathedrals, chapels and missionary institutions," the letter stated.

After receiving the letter, the Notre Dame College authorities filed a general diary with local police.

In his statement, D'Cruze noted that the majority of students and teachers at both institutions are Muslims. Notre Dame College is for boys and Holy Cross College for girls. The priests and nuns who run these institutions are now living in fear and anxiety, he said.

Although Catholics make up less than 1% of Bangladesh's 180 million people, this small religious community has made a significant contribution to the country's education sector, D'Cruze said.

The Church operates at least one university, 18 colleges, 76 high schools, and over 1,000 primary schools across the nation, all of which are open to people of all faiths.

D'Cruze, who also heads the Bangladesh Catholic Education Board Trust, said in his statement: "It is a grave concern for the Catholic Church to give security to our students and faithful who come to church and institutions."

"I draw your kind attention to stand by us, students, faithful, and institutions," D'Cruze said. "The Catholic Church is not involved in proselytization; on the contrary, this is what takes place."

Pattern of attacks

The threats come amid a series of attacks targeting Catholic institutions in Dhaka in recent weeks.

On Nov. 7, two homemade bombs were thrown at the gate of St. Mary's Cathedral just hours before a national jubilee celebration.

The following day, explosive devices were hurled at St. Joseph's Higher Secondary School and College, also a major Church-run educational institution in Dhaka. On Oct. 8, Holy Rosary Church in the capital, one of the country's oldest churches, was also attacked.

Pope Leo XIV criticizes transhumanism: ‘Death is not opposed to life’
Wed, 10 Dec 2025 11:21:00 -0500

Vatican City, Dec 10, 2025 / 11:21 am (CNA).

Pope Leo XIV on Wednesday rejected technological promises to indefinitely prolong human existence — such as those proposed by “transhumanism”— and said the resurrection of Christ “reveals to us that death is not opposed to life.”

Speaking on a cold morning in St. Peter’s Square Dec. 10, the pontiff warned that numerous current anthropological visions “promise immanent immortality [and] theorize the prolongation of earthly life through technology.”

That outlook, he said, is characteristic of “the transhumance scenario,” a phenomenon that “is making its way into the horizon of the challenges of our time.”

In response, Leo urged people to consider two central questions: “Could death really be defeated by science? But then, could science itself guarantee us that a life without death is also a happy life?”

The Holy Father explained that death and life are not opposed, and that in the Christian meaning, death is “a constitutive part of [life], as the passage to eternal life.”

“The Pasch of Jesus gives us a foretaste, in this time still full of suffering and trials, of the fullness of what will happen after death,” he added.

Thailand-Cambodia border clashes

At the end of his audience, Pope Leo spoke out against violent clashes at the border of Thailand and Cambodia, saying he was “deeply saddened by the news of the escalation of the conflict.”

The hostilities have injured more than 100 people and displaced thousands of people in both countries. An estimated 13 people, including civilians, have been killed as the fighting entered the third day on Wednesday.

“I express my closeness in prayer to these beloved populations and I ask the parties to immediately cease fire and resume dialogue,” the pope said.

Death, ‘a great teacher of life’

In his catechesis for the general audience, Leo XIV noted that throughout history, “many ancient peoples developed rites and customs linked to the cult of the dead, to accompany and to recall those who journeyed towards the supreme mystery.” But today, death “seems to be a sort of taboo” and “something to be spoken of in hushed tones, to avoid disturbing our sensibilities and our tranquility.”

The pope lamented that this attitude often leads people to avoid visiting cemeteries.

He also evoked the teachings of St. Alphonsus Liguori, recalling the enduring relevance of the saint’s work, “Preparation for Death.” The pontiff emphasized that, for the saint, death is “a great teacher of life,” capable of guiding the believer toward what is essential.

As the pope explained, St. Alphonsus invited people to “to know that [death] exists, and above all to reflect on it” as a way to discern what is truly important in life.

Leo also recalled that, in Alphonsian spirituality, prayer holds a central place “to understand what is beneficial in view of the kingdom of heaven, and letting go of the superfluous that instead binds us to ephemeral things.”

From this perspective, he asserted that only the resurrection of Christ “is capable of illuminating the mystery of death to its full extent.”

“In this light, and only in this, what our heart desires and hopes becomes true: that death is not the end, but the passage towards full light, towards a happy eternity,” he said.

The pope explained that the risen Christ “has gone before us in the great trial of death, emerging victorious thanks to the power of divine Love.”

“He has prepared for us the place of eternal rest, the home where we are awaited; he has given us the fullness of life in which there are no longer any shadows and contradictions,” Leo said.

This story was originally published by ACI Prensa, CNA's Spanish-language news partner. It has been translated and adapted by CNA.

Pontifical Yearbook goes digital: What is it and what does it contain?
Wed, 10 Dec 2025 11:00:00 -0500

Vatican City, Dec 10, 2025 / 11:00 am (CNA).

The Vatican this week launched the first-ever digital version of its annual directory, creating an easier way to find reliable and up-to-date information about the Church’s structures and members all around the world.

The red-covered Pontifical Yearbook — known in Italian as the “Annuario Pontificio” — is an important reference updated every year with Church statistics, the names and contacts of bishops, information about the departments of the Holy See, and more.

The Pontifical Yearbook, in its current form, started in the early 20th century, though other versions of a book with information about the Catholic hierarchy and the Roman Curia can be traced to the 18th century or earlier.

The biggest benefits to users are the ability to easily search for information and the possibility for updates to be reflected in real time.

Before now, to keep the directory current, one would have to cut out and glue periodic updates from the Vatican into the hardback book.

The directory includes global data that is frequently changing, including statistics about Catholic dioceses and missions, and information about bishops, the members of the Church, the number of priests and religious, and the Holy See’s diplomatic representation.

It also contains information about the pope and cardinals, and lists the people who lead the many different entities that make up the Roman Curia and the Vatican.

On Dec. 8, the Vatican’s Secretariat of State, which is responsible for publishing the Pontifical Yearbook, unveiled the digital version, available in both web and app versions for an annual subscription of 68,10 euros ($79.20), around the same price as a printed version, which is still being published.

The Vatican said in time it intends to offer the directory in languages other than Italian, “making it more accessible to a growing number of users around the world.”

At a presentation of the project, Pope Leo XIV had a chance to receive a first lesson in how the digital yearbook works. He thanked those involved, calling it “a wonderful service which will be of great help.”

Citing papal teaching, Poland bans Communist Party over totalitarian ideology
Wed, 10 Dec 2025 10:00:00 -0500

EWTN News, Dec 10, 2025 / 10:00 am (CNA).

Poland's Constitutional Tribunal unanimously ruled Dec. 3 that the Communist Party of Poland (KPP), founded in 2002, is incompatible with the nation's 1997 constitution, citing papal encyclicals condemning communism as it effectively banned the organization and ordered its removal from the national register of political parties.

The court said the party's program embraces ideological principles and methods associated with totalitarian communist regimes, which the Polish Constitution explicitly prohibits.

"There is no place in the Polish legal system for a party that glorifies criminals and communist regimes responsible for the deaths of millions of human beings, including our compatriots," said Judge Krystyna Pawłowicz as she presented the tribunal's reasoning. "There is also no place for the use of symbols that clearly refer to the criminal ideology of communism."

Article 13 and the constitutional ban on totalitarian ideologies

In its ruling, the tribunal pointed to Article 13 of the Polish Constitution, which forbids political parties or organizations whose programs reference totalitarian methods and practices, including those associated with Nazism, fascism, or communism. The constitution also prohibits groups that promote racial or national hatred, encourage violence to seize political power, or operate with secret structures or undisclosed membership.

After reviewing the party's documents, ideology, and activities, the court concluded that the KPP's stated goals aligned with communist totalitarianism and therefore violated Article 13.

The decision comes almost five years after Poland's former justice minister and prosecutor general, Zbigniew Ziobro, submitted a request to the tribunal to have the KPP outlawed. Last month, Polish President Karol Nawrocki also filed his own application.

Historical claims and the Church's teachings on communism

The KPP identifies itself as the ideological heir to several earlier communist movements in Polish history, including the original Communist Party of Poland (1918–1938) and its precursor, the Social Democracy of the Kingdom of Poland and Lithuania (1893–1918). It also claims continuity with the postwar Polish Workers' Party (1942–1948) and the Polish United Workers' Party, which governed the country during the communist era from 1948 until 1990.

In its written justification, the tribunal took the unusual step of referencing Catholic social teaching, citing passages from two papal encyclicals condemning communism.

The judges referenced Pope Pius XI's 1931 encyclical Quadragesimo Anno, which condemned communism's reliance on class struggle, abolition of private property, and its record of "cruelty and inhumanity" across Eastern Europe and Asia. They also cited Pope Pius XI's later encyclical Divini Redemptoris (1937), which warned that communist movements sought to inflame class antagonisms and justify violence against perceived opponents in the name of "progress."

The tribunal used these texts to illustrate what it described as the inherently totalitarian nature of the ideology underlying the party's program. It also served as historical evidence of communism's documented practices and global impact, well understood by the framers of Poland's post-communist constitution.

Party to be removed from register

The judges concluded that the KPP's activities violated constitutional prohibitions on organizations referencing totalitarian methods, ordering the party's removal from the national register and effectively dissolving it.

During the hearing, the chairwoman of the KPP's national executive committee, Beata Karoń, argued that, while her party has "a certain vision of what it wants," if the proposals are unattractive, the party simply won't gain support in elections.

The ruling reflects the broader challenge faced by countries once under Soviet domination, which continue to reckon with the political and cultural wounds of communist rule while working to rebuild their institutions and identity in a post-totalitarian era.

Catholic advocates hail Australian social media ban for children as ‘new standard’
Wed, 10 Dec 2025 09:30:00 -0500

CNA Staff, Dec 10, 2025 / 09:30 am (CNA).

With the rollout of a novel online safety law that prevents children under 16 from accessing social media, Catholics in Australia are hoping for freer childhoods for children there.

Social media companies are responsible for enforcing the age restrictions and may receive fines of tens of millions of dollars if they fail to adequately verify these age limits, according to the law.

The parents behind the social media law

“There are a thousand and one reasons to delay social media for children,” said Dany Elachi, a Catholic father of five who helped get the law passed.

Elachi’s passion for phone-free childhoods comes from his experience with his family.

When Elachi and his wife gave their then 10-year-old daughter a phone, they instantly “saw very quickly how that device transformed her childhood,” Elachi said.

“It left her with little time to play, to connect with siblings and us, her parents, to read and to rest. It even intruded on her sleep time,” Elachi recalled.

But when he and his wife took the phone away, their daughter struggled “greatly,” Elachi said.

“She cried herself to sleep for many nights,” he said. “That was hard for us, but we knew we had to hold firm. We preferred a few nights of tears now, than potentially a lifetime of tears later.”

Elachi and his wife decided to reach out to other parents in their Catholic school community “to form an alliance of families delaying smartphones and social media.”

Elachi went on to co-founded the Heads Up Alliance, a grassroots movement of parents advocating for social media-free childhoods.

“The idea was to create a community, so that our daughter didn't feel totally isolated, and we, the parents, had support too,” Elachi said.

A childhood free of digital rule

“We want to give our children the space and freedom to ponder the bigger questions of life,” Elachi said.

“As Catholics in particular, we wish to raise our children in the values of our family and the faith — not the values of TikTok,” Elachi continued. “Social media is so consuming, that scrolling now replaces bedtime prayer.”

“Instagram and similar apps are designed to overwhelm our children's lives, leaving little opportunity for connection with others — and God!” he said.

Michael Hanby, a Catholic University of America professor, said that children deserve “to grow up in freedom.”

“The brave new digital world is not ultimately liberating but enslaving,” Hanby told CNA. “But children, who deserve to grow up in freedom, need someone to fight for them.”

Hanby, who is an associate professor of religion and philosophy of science at the Pontifical John Paul II Institute for Marriage and Family Studies, said that social media and digital technologies “have transformed every aspect of how we live.”

“They profoundly shape how we think, what we think about, and how we relate to one another,” he continued.

“They are slowly sapping away at the foundations of our humanity: our embodied relationships with one another in common places, our capacity to remember or to sustain an act of attention, which are basic ingredients in our ability to love and to pray and to live and act coherently,” Hanby said.

A new line in the sand

Archbishop Peter Comensoli of Melbourne said he hopes the new law will help parents protect their children from isolation and disconnection

“Social media has brought many great benefits to the world. When used well, it can connect people and help us to share things that bring life to the world,” the archbishop told CNA. “Unfortunately, it can also be used in ways that create disconnection and isolation.”

“Young minds need time to develop and mature to ensure they can use social media safely and well,” Comensoli continued.

“I hope the new laws will be a help for parents who are trying hard to protect their children from the potential harms of social media and that as children grow and mature they will be able to engage with social media in positive ways that contribute to the common good,” he said.

Elachi described the law as “pro-parent,” saying it “gives parents the strength” to hold off on letting their children sign up for social media.

“This new law draws a line in the sand regarding the safety of social media for children,” Elachi said. “It sets a new standard, and we hope it is the first step in effecting a cultural change.”

Withdrawal symptoms?

The transition will come with its own challenges, Elachi admits.

He noted that “a lot of psychologists are also warning that some children will suffer withdrawal symptoms” after the law goes into effect.

These symptoms may mirror his own daughter’s struggles after her parents took away her phone — but Elachi hopes that parents will support their kids in this challenge.

“We hope that children have the support of their families through that initial period and find a fuller childhood on the other side,” Elachi said.

“It will also help children, because when everybody misses out, nobody misses out,” Elachi said of the law.

The law requires extensive age verification, meaning that many users will potentially be required to hand over identification to social media companies to prove they are of age.

Elachi said this dilemma “is a concern to us.”

“This information is supposed to be deleted immediately, and we hope that tech companies comply with their obligations,” he continued.

Hanby, however, expressed uncertainty about the effectiveness of the new law, though he commended its intentions.

“I don’t know how effective the new Australian law will be,” Hanby said, “but as the expression of the aspiration for children to experience a human upbringing, it seems like a good idea.”

Elachi said he is “proud” that the law is going into effect.

“Everybody has seen the damage that it's done to childhood, and I'm proud that Australia is the first country in the world taking serious steps to roll it back,” Elachi said.

‘Persecuted and thriving’: Catholic priest on resilience of Christians in Nigeria
Wed, 10 Dec 2025 08:20:00 -0500

ACI Africa, Dec 10, 2025 / 08:20 am (CNA).

Christians in Nigeria continue to demonstrate resilience and vitality amid violent assaults by extremist groups such as Boko Haram, a priest from the West African country has said.

In a recent interview with Christian Peschken of EWTN Germany, CNA’s news partner, Father Maurice Emelu, now a U.S. citizen and founder of Gratia Vobis Ministries, describes the extraordinary ability of faith in Nigeria to blossom “in harsh soil.”

“In Nigeria, faith grows in the very places where life tries to break it. Our people are not romanticizing pain; they are discovering Christ in it,” Emelu said. “The Church thrives not because our challenges are small but because grace is stubborn. Grace has a way of blooming in harsh soil.”

In an attempt to describe the persecution of Christians in Nigeria, he said, “Suffering here has a face… Violence and killings happen with such astonishing frequency that one feels it isn’t real. People tell me many killings never even reach the media. The pain is simply unbearable.”

Despite the suffering, hope burns even brighter. “These believers literally walk courageously to church … daring fiery bullets in the face,” the Nigerian theologian and professor said, explaining, “They are real heroes and witnesses of the crucified Lord.”

Emelu stressed that priests and religious serving in Nigeria, live under extreme pressure: sleepless nights, constant threats, and enormous parish populations.

He identified four essential virtues for ministry in such an environment: interior resilience, humility of presence, uncompromising integrity, and what he calls “infectious love.”

'stand in the storm and still speak peace'

“A Nigerian priest must learn to stand in the storm and still speak peace,” says Emelu who serves as director of the graduate programs in digital marketing and communication strategy and as an assistant professor of communication at John Carroll University.

Needs among Nigerian Christians are many, Emelu said in the interview, adding that organizations like his, as well as groups such as Catholic Charities, are already engaged. However, he has observed that the scale of the crisis demands far more.

He said the clergy of the Catholic Diocese of Orlu in Nigeria believes the global Church can help by offering spiritual accompaniment, formation, mental-health support, and the gift of simple recognition.

“Sometimes the greatest support is to be seen, truly seen, for the sacrifices we make,” he said, adding that on the ground, financial help is urgently needed to rebuild homes, churches, and schools.

Young Nigerians, he observes, are among the most vibrant in the Church, yet they are “stretched thin by the demands of survival.”

The Church, he believes, must speak to their souls and their social reality. That means first rooting them in Christ. “A young person anchored in Christ can stand even when the world around them shakes,” he said.

The Catholic priest who consults for Pax Press Agency Geneva on the Holy See’s engagement at the UN in Geneva says that spiritual formation alone is not enough.

The Church, he says, must also invest in conscience formation, imagination, critical digital literacy, and ethical guidance, including on emerging technologies like AI, a topic the Holy Father has elevated globally.

“When people are properly formed,” he says, “they can act more ethically.”

Despite the violence in northern Nigeria, Emelu insists that many Muslims do not support extremism, and that meaningful interreligious collaboration already exists and must continue.

Within this fragile environment, he says, Catholic spirituality carries tremendous power.

“The Eucharist, Marian devotion, and forgiveness are not soft virtues; they are transformative forces,” he said, adding, “The Eucharist teaches us that communion is stronger than conflict. Mary shows us how to stand at the foot of the Cross without letting hatred take root.”

He says that forgiveness, too, is radical realism, and explained, “It is spiritual courage. It protects the heart while truth guides the voice. Peace does not come from avoiding truth, but from speaking truth with a heart purified by love.”

Father Emelu said that Nigeria’s Church is a missionary engine of the Catholic world and highlighted three gifts the country offers to the universal Church: how to suffer, joy amid suffering, and missionary zeal. “You see this in thousands of Nigerian priests revitalizing parishes around the world.”

For Emelu, Nigeria’s witness is simple and sacramental: “Hope is not an idea. It is something you can touch — in a meal, a gesture, a word.”

“Nigeria has taught me that holiness hides in the ordinary — if you have the eyes to see,” he said. “The resilience of our people is a living catechism.”

This article was originally published by ACI Africa, CNA’s African news partner, and has been adapted for CNA.

Disability advocates sue Delaware over allegedly ‘discriminatory’ assisted suicide law 
Wed, 10 Dec 2025 06:10:00 -0500

CNA Staff, Dec 10, 2025 / 06:10 am (CNA).

Several disability and patient advocacy groups filed a lawsuit in the U.S. District Court in Delaware on Dec. 8 alleging that Delaware’s new physician-assisted suicide law discriminates against people with disabilities.

In May 2025, Delaware passed a bill legalizing physician-assisted suicide for terminally ill adults with a prognosis of six months or less to live. The law, which goes into effect Jan. 1, 2026, allows patients to self-administer lethal medication.

The 74-page complaint alleges that the new law is unconstitutional under both Delaware and federal law and violates the Americans with Disabilities Act as well as the Fourteenth Amendment’s Equal Protection Clause, among other challenges.

Plaintiffs include the Institute for Patients’ Rights; The Freedom Center for Independent Living, Inc., in Middletown; the Delaware chapter of ADAPT; Not Dead Yet; United Spinal Association, the National Council on Independent Living; and disability advocate Sean Curran.

The lawsuit, which names Gov. Matthew Meyer and the Delaware Department of Health and Human Services as two of several defendants, said that “people with life-threatening disabilities” are at “imminent risk” because of Delaware's new law.

“Throughout the country, a state-endorsed narrative is rapidly spreading that threatens people with disabilities: namely, that people with life-threatening disabilities should be directed to suicide help and not suicide prevention,” the lawsuit read.

“At its core, this is discrimination plain and simple,” the lawsuit continued. “With cuts in healthcare spending at the federal level, persons with life-threatening disabilities are now more vulnerable than ever.”

The lawsuit alleges that, under the new law, people with life-threatening disabilities who express suicidal thoughts will be treated differently than other people who express suicidal thoughts. The new law lacks requirements for mental health screening for depression or other mental illness, “all of which are necessary for informed consent and a truly autonomous choice,” according to the lawsuit.

Curran, a Delaware resident who has lived with a severe spinal cord injury for 36 years, called the law “repugnant.”

“The act tells people like me that they should qualify for suicide help, not suicide prevention,” said Curran, who is a quadriplegic, meaning he is paralyzed in all four limbs.

"The act devalues people like me," Curran continued in a press release shared with CNA. “I have led a full life despite my disability.”

Daniese McMullin-Powell, who is representing Delaware ADAPT in the lawsuit, said that the medical system already neglects people with disabilities.

“We do not need exacerbate its brokenness by adding an element where some patients are steered toward suicide,” said McMullin-Powell, who is a polio survivor and has used a wheelchair for most of her life.

“For patients with serious disabilities, this law will put us at risk of deadly discrimination from doctors and insurance companies in Delaware to make subjective and speculative judgments based on their perception of our quality of life,” McMullin-Powell said, according to the press release.

The legal group Ted Kittila of Halloran Farkas + Kittila LLP, who are representing the plaintiffs, called the law “ill-considered” and said it will “cause real harm to people who need real help.”

“For too long, assisted suicide has been pitched as an act of mercy,” the group said in the press release. “For those in the disability community, it represents a real threat of continued discrimination.”

The office of Gov. Meyer did not respond to a request for comment in time for publication.

Did angels really carry the Holy House of Mary to Loreto, Italy?
Wed, 10 Dec 2025 04:00:00 -0500

Loreto, Italy, Dec 10, 2025 / 04:00 am (CNA).

What do Galileo, Mozart, Descartes, Cervantes, and St. Thérèse of Lisieux have in common? They all traveled hundreds of miles to step inside the Virgin Mary’s house, which is preserved inside a basilica in the small Italian town of Loreto.

Catholic pilgrims have flocked to the Holy House of Loreto since the 14th century to stand inside the walls where tradition holds the Virgin Mary was born, raised, and greeted by the angel Gabriel.

In other words, if it is actually the house of Nazareth, it is where the “Word became flesh” at the Annunciation, a point on which the history of humanity turned.

There is an often-repeated story that angels carried the Holy House from Palestine to Italy and while modern listeners may doubt the legend’s veracity, historic documents have vindicated the beliefs of pious pilgrims over the centuries — with an ironic twist.

Tradition holds that the Holy House arrived in Loreto on Dec. 10, 1294, after a miraculous rescue from the Holy Land as the Crusaders were driven out of Palestine at the end of the 13th century.

In 1900, the pope’s physician, Dr. Joseph Lapponi, discovered documents in the Vatican archive stating that in the 13th century a noble Byzantine family, the Angeli family, rescued “materials” from “Our Lady’s House” from Muslim invaders and had them transported to Italy for the building of a shrine.

The name Angeli means “angels” in both Greek and Latin.

Further historic diplomatic correspondences — not published until 1985 — discuss the “holy stones taken away from the House of Our Lady, Mother of God.” In the fall of 1294, “holy stones” were included in the dowry of Ithamar Angeli for her marriage to Philip II of Anjou, son of King Charles II of Naples.

A coin minted by a member of the Angeli family was also found in the foundation of the house in Loreto. In Italy, coins were often inserted into a building’s foundation to indicate who was responsible for its construction.

Excavations in both Nazareth and Loreto found similar materials at both sites. The stones that make up the lower part of the walls of the Holy House in Loreto appear to have been finished with a technique particular to the Nabataeans, which was also widespread in Palestine. There are inscriptions in syncopated Greek characters with contiguous Hebrew letters that read “O Jesus Christ, Son of God,” written in the same style inscribed in the Grotto in Nazareth.

Archaeologists also confirmed a tradition of Loreto that third-century Christians had transformed Mary’s house in Nazareth into a place of worship by building a synagogue-style church around the house. A seventh-century bishop who traveled to Nazareth noted a church built at the house where the Annunciation took place.

From St. Francis de Sales to St. Louis de Montfort, many saints visited the Holy House of Loreto over the centuries. St. Charles Borromeo made four pilgrimages in 1566, 1572, 1579, and 1583.

St. John Paul II called the Holy House of Loreto the “foremost shrine of international import dedicated to the Blessed Virgin” in 1993.

The victory over the Turks at Lepanto was attributed to the Virgin of Loreto by St. Pius V, leading both Gen. Marcantonio Colonna and John of Austria to make pilgrimages to the shrine in 1571 and 1576, respectively.

Christopher Columbus made a vow to the Madonna of Loreto in 1493 when he and his crew were caught in a storm during their return journey from the Americas. He later sent a sailor to Loreto on a pilgrimage of thanksgiving on behalf of the entire crew.

Queen Christina of Sweden offered her royal crown and scepter to the Virgin Mary in Loreto in 1655 after her conversion from the Lutheran faith to Catholicism.

Napoleon plundered the shrine and its treasury on Feb. 13, 1797, taking with him precious jewels and other gifts offered to the Virgin Mary by European aristocracy, including several French monarchs, over the centuries. Yet, the object of real value in the eyes of pilgrims, the Holy House of Mary, was left unharmed.

In a homily in 1995, Pope John Paul II called the Holy House of Loreto “the house of all God’s adopted children.”

He continued: “The threads of the history of the whole of humankind are tied anew in that house. It is the Shrine of the House of Nazareth, to which the Church that is in Italy is tied by providence, that the latter rediscovers a quickening reminder of the mystery of the Incarnation, thanks to which each man is called to the dignity of the Son of God.”

This story was first published on Dec. 10, 2018, and has been updated.

Pew study: Religion holds steady in America
Tue, 09 Dec 2025 15:30:00 -0500

Washington, D.C. Newsroom, Dec 9, 2025 / 15:30 pm (CNA).

The number of American adults who identify with Christianity, with another religion, or with no religion have all remained steady, a new Pew Research Center report finds.

Surveys conducted since 2020 have generally found that about 70% of U.S. adults identify with a religion. The numbers have slightly fluctuated, but there has been no clear rise or fall in religious affiliation over the five-year period.

A Pew Research Center study, Religion Holds Steady in America, summarizes the latest trends in American religion and examines religion among young adults. The report is based on Pew’s National Public Opinion Reference Survey (NPORS), which has annually surveyed a random sample of U.S. adults since 2020. It also draws from the U.S. Religious Landscape Study (RLS), which surveyed 36,908 adults from July 17, 2023 to March 4, 2024.

The report also uses data from the General Social Survey and the American Time Use Survey.

The research revealed that after Pew found a decline in Christianity in the country from 2007 to 2020, the decline has halted and there is a stable presence of Christianty and religion in the nation.

Young women’s religiosity shifts

While the polling shows no clear evidence of a religious increase among young adults, it did find that young men are now almost as religious as women in the same age group. The finding differs from past studies which found that young women tended to be more religious than young men.

This shift was found to be due to a decline in religiousness among American women, rather than an increase in the religiousness of men. In contrast to the young adults, the data revealed older women are more religious than older men.

Overall, young men and young women surveyed in 2023 and 2024 are less religious than those questioned in 2007 and 2014 studies.

In 2007, 54% of women and 40% of men ages 18 to 24 reported they prayed daily. Data from 2023-2024 revealed only 30% of women and 26% of men in the same age group said they pray daily, indicating the gender gap among religious men and women is closing.

Young adults remain less religious than older Americans

The data found no evidence that any age group has become substantially more or less religious since 2020. In the 2025 NPORS, 83% of adults 71 or older identified with a religion, similarly to the 84% in 2020.

Among the youngest group of adults ages 18 to 30, 55% identify with a religion in 2025. This data is similar to the 57% who reported the same in 2020.

While there was not a large change in the number of adults who practice religion, older generations continue to be more religious than younger ones. Adults aged 71 or older tend to pray more than those ages 18 to 30, with 59% of older adults reporting they pray daily compared to 32% of young adults.

There were also discrepancies among age groups based on how often individuals attend religious services. Adults 71 and older attend the most with 43% reporting they attend at least monthly. Adults 31 to 40 were found to attend the least with 29% reporting they go monthly.

The data shows that today’s adults between the ages of roughly 18 and 22 are at least as religious as the age group slightly older than them who are in their mid to late 20s. Some aspects revealed that the younger U.S. adults may be more religious than the age group slightly older than them.

The 2023–24 RLS found 30% of adults born between 2003 and 2006 said they attended religious services at least once a month, which is higher than the 24% of people born between 1995 and 2002.

Pope says Trump Ukraine plan would weaken U.S. alliance with Europe
Tue, 09 Dec 2025 15:15:00 -0500

Castel Gandolfo, Italy, Dec 9, 2025 / 15:15 pm (CNA).

Pope Leo XIV said President Donald Trump’s plan to end Russia’s war against Ukraine threatens to break apart the alliance between Europe and the United States.

Asked by reporters Dec. 9 to comment on the initiative's fairness, the pope said, “I would rather not comment on that. I haven’t read the whole thing. Unfortunately, some parts I have seen make a huge change in what was for many years a true alliance between the EU and U.S.”

The pope commented to reporters after meeting with Ukrainian President Volodymyr Zelensky at Castel Gandolfo.

Pope Leo said, “The remarks [by Trump] that were made about Europe recently are, I think, trying to break apart what I think is an important alliance today and in the future. It’s a program that President Trump and his advisers put together, and he’s the president of the U.S. And he has a right to do that.”

The Holy Father called for continued dialogue to seek a "just and lasting peace" in Ukraine during the meeting with Zelensky on Tuesday, according to the Vatican.

The pair also discussed the question of prisoners of war and the urgent need to assure the return of Ukrainian children to their families. According to the Vatican, the Holy See will continue its efforts to do that — including "through the efforts of the Special envoy of the Holy Father for humanitarian issues in Ukraine," Cardinal Matteo Zuppi said, and to ensure the release of prisoners of war.

Responding to a question from EWTN News, the pope said that progress on the repatriation of abducted Ukrainian children was “very slow, unfortunately,” but he declined to comment further on the matter.

The Vatican has mediated between Kyiv and Moscow on the issue of the children’s return. Zelensky wrote on X, "I informed the Pope about diplomatic efforts with the United States to achieve peace. We discussed further actions and the Vatican’s mediation aimed at returning our children abducted by Russia," Zelensky wrote on X.

In a statement published by the Vatican after the meeting at Castel Gandolfo, the pope “reiterated the need for the continuation of dialogue and expressed his urgent desire that the current diplomatic initiatives bring about a just and lasting peace.”

Following the private audience, Zelensky expressed his “profound gratitude” to Pope Leo XIV for the Holy See's constant support for the Ukrainian people.

Valentina Di Donato contributed to this story.

Archbishop performs rite of reparation at Annunciation Catholic Church after shooting
Tue, 09 Dec 2025 15:10:00 -0500

CNA Staff, Dec 9, 2025 / 15:10 pm (CNA).

Three months after a deadly shooting in Minneapolis that left two students dead and injured 18 others as well as three adults, Archbishop Bernard Hebda, along with Auxiliary Bishops Kevin Kenney and Michael Izen, said a special Mass at Annunciation Catholic Church on Dec. 6 that included a rite of reparation to restore the church for worship.

On Aug. 27, Robin Westman — who was born “Robert” and identified as a woman – shot through the stained glass windows of the church during a morning Mass filled with Annunciation school students in first through eighth grade, killing Fletcher Merkel, eight, and Harper Moyski, 10.

Westman, who had posted anti-Christian and explicit messages on social media before the attack, then killed himself at the scene.

"Our Blessed Mother lived this faith and cooperated with God's plan for her life, despite the difficulties it would occasion,” Hebda prayed outside the building just before the Dec. 6 Mass. “We profess that our souls now will rejoin hers in proclaiming the greatness of the Lord in this church, dedicated in her honor, and now reclaimed for the glory of God."

"My brothers and sisters, the resurrection of Jesus Christ from the dead proclaims that evil and death do not have the final word; God does.”

Hebda, followed by Kenney, Izen, and the rest of the congregation, entered the church chanting the Litany of the Saints.

The altar was bare when the Mass began. Part of the rite of reparation included the prayers: "restore the sanctity of this church, dedicated to your glory and the Annunciation of the Blessed Virgin Mary."

Other prayers included petitions to “bring healing to those who were injured” and "bring healing and comfort to those suffering the harm done to their children."

Annunciation pastor Father Dennis Zehren, along with the archbishop, sprinkled holy water throughout the church, on the altar, and on those gathered. The media was not allowed into the church during the Mass.

During his homily Hebda recalled the anointing of Annunciation Church at its establishment 40 years earlier, pointing out that inscribed outside the church are the words: “‘This is the house of God and the gate of heaven.’”

In notes of his homily provided to the media, Hebda recalled what occurred at the church on Aug. 27: “This safe haven, this place of refuge, this foretaste of the order of the heavenly kingdom, was disturbed by a chaos that no one could have imagined. It's for that chaos that we've come together to engage in this act of penance and reparation this day.”

"This community will never forget what happened that day,” he wrote, “and will forever remember with great love Harper and Fletcher, whose beautiful and inspiring lives were cut short as they and fellow students gathered for the Eucharist.”

He continued: "I've never seen such an outpouring of love and mutual support as I have witnessed here these last three months. The sorrow understandably lingers, but there's a Christ-centered resilience here that is remarkable — and praise God — it's been contagious.

"Today we gather penitentially for this rite of reparation in the hope of restoring the order that Christ desires for his Church, his family. We cannot undo the tragic loss of Fletcher and Harper, but we can communicate to the world that we recognize that the power of God is far in excess of any evil; that where sin abounds, grace abounds all the more.”

"We cannot let Satan win, and we, by God's grace, reclaim this space today for Christ and his Church,” the prelate said.

The pope urges ‘continued dialogue’ after receiving Zelenskyy in Castel Gandolfo
Tue, 09 Dec 2025 14:32:00 -0500

Vatican City, Dec 9, 2025 / 14:32 pm (CNA).

Pope Leo XIV received the president of Ukraine, Volodymyr Zelenskyy, in audience today at the papal residence in Castel Gandolfo, the Holy See announced in a statement.

The meeting, described as "cordial," focused on the situation of the war in Ukraine and the prospects for the diplomatic initiatives currently underway.

During the conversation, the Holy Father reiterated “the need to continue the dialogue” and renewed his “pressing desire” that diplomatic efforts might lead to “a just and lasting peace,” according to the statement released by the Vatican.

The meeting also addressed particularly sensitive humanitarian issues. During the discussions, reference was made to the “prisoners of war” situation and the urgency of “guaranteeing the return” of Ukrainian children separated from their families and illegally deported to Russia was emphasized.

Following the private audience, Zelenskyy expressed his “profound gratitude” to Pope Leo XIV for the Holy See's constant support for the Ukrainian people.

In a message posted on his social media after the meeting, Zelenskyy expressed particular gratitude for the humanitarian aid. During the audience, he said he thanked the pope for "his constant prayers for Ukraine and the Ukrainian people, as well as his calls for a just peace."

The Ukrainian president also informed the pope about the diplomatic contacts and negotiations that Kyiv is conducting with the United States to pave the way for peace. "I informed the pope about the diplomatic efforts with the United States to achieve peace," he said.

One of the central points of the conversation was the fate of the Ukrainian children illegally deported to Russian territory. Zelenskyy emphasized that they discussed “future actions and the Vatican's mediation aimed at securing the return of our children kidnapped by Russia,” an issue that the Holy See has kept on its humanitarian agenda since the first months of the conflict.

The Ukrainian president emphasized that the meeting was “an important and cordial dialogue,” focused on the protection of the civilian population and the spiritual support that the pontiff has repeatedly shown.

Zelenskyy took the opportunity to renew a formal invitation to the pope to travel to Ukraine. “I invited the pope to visit Ukraine. It would be a powerful sign of support for our people,” he said.

The audience took place a day after Zelenskyy traveled to the United Kingdom, where he held a meeting at Downing Street with the country's prime minister, Keir Starmer, which was also attended by the president of France, Emmanuel Macron, and the German chancellor, Friedrich Merz.

That meeting focused on negotiations surrounding the peace plan and next steps for Ukraine presented by Washington. The first 28-point draft presented by the Trump administration in November proposed a resolution to the conflict that was largely favorable to Moscow.

That proposal was followed by another put together in Geneva by delegations from the United States, Ukraine, and Europe.

Zelenskyy arrived in Castel Gandolfo on Tuesday, Dec. 9, after three days of talks in Miami between Trump's special envoy, Steve Witkoff, and the Ukrainian negotiator, Rustem Umerov.

Exactly one week ago, Russian President Vladimir Putin met with Witkoff in Moscow without any significant progress.

This is the third official meeting between the two, after Leo XIV received Zelenskyy in an audience following the Mass marking the beginning of his pontificate on May 18, and in a second meeting on July 9, also in Castel Gandolfo. Pope Leo usually takes Tuesday every week as a day off at Castel Gandolfo.

Following today’s meeting with the pope, Zelenskyy was scheduled to meet with Italian Prime Minister Giorgia Meloni as part of a new round of contacts with key European leaders regarding the peace process in Ukraine.

Ukraine first requested the Vatican's intervention shortly after the full-scale Russian invasion in February 2022. Since then, the Holy See has continued its diplomatic efforts for peace, while maintaining open channels of dialogue with all parties involved.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Vatican reverses several parish closures in Diocese of Buffalo, advocates say
Tue, 09 Dec 2025 13:00:00 -0500

CNA Staff, Dec 9, 2025 / 13:00 pm (CNA).

The Vatican’s Dicastery for Clergy has declared that several parishes in the Diocese of Buffalo, New York can remain open after Bishop Michael Fisher ordered their closure amid a diocesan-wide renewal plan.

Save Our Buffalo Churches, which has advocated against church closure proposals in the diocese’s “Road to Renewal” plan, said in a Dec. 8 Facebook post that the Vatican has revoked the closures of three parishes since November, with a fourth parish receiving a temporary reprieve from the diocese itself.

The closures and mergers of Our Lady of Peace Parish and Holy Apostles Parish have been revoked by the dicastery, the group said.

As well, the Vatican said it will also examine the “asset appropriation” levied by the diocese against those parishes. The group confirmed to CNA on Dec. 9 that those appropriations, if collected, are meant to help fund the diocese’s ongoing bankruptcy settlement for clergy abuse victims.

The bishop also revoked the merger of Our Lady of Bistrica Parish with other parishes. The diocese had discovered a “procedural error” in the merger decree that invalidated the directive, leading the bishop to revoke the merger directly. The diocese has reportedly “promised to issue a new merger decree” as a result, with the parish “ready for that challenge.”

The favorable rulings come from the Vatican after more than a year of effort from parish advocates to halt the closures and mergers. The dispute reached the New York Supreme Court earlier this year, which in July issued a halt on the parish payments into the diocese’s abuse settlement fund amid parishioner objections.

The high court in September ultimately allowed the payments to proceed, pointing to a long-standing prohibition against “court involvement in the governance and administration of a hierarchical church.”

The Vatican’s orders follow a similar order from the Holy See in November which allowed Saint Bernadette Church in Orchard Park to remain open. The diocese had planned to merge that parish with Saints Peter & Paul Church in Hamburg.

The announcement follows Fisher’s decision in November to revoke a 2024 decree forbidding parishioners from using parishes as planning spaces to work against the proposed mergers.

Fisher said he was ending that policy after meetings with Vatican officials in October. “Based on our conversation, it is clear to me now that this policy is too restrictive of the rights of the faithful,” the bishop said of those talks at the Holy See.

In November, Save Our Buffalo Parishes joined several other groups to petition the Mother Cabrini Health Foundation to donate financial resources to their preservation efforts.

Group leader Mary Pruski told CNA that the effort would “bring much peace and healing across [New York state].”

Advocates in dioceses around the country have petitioned, sometimes successfully, against church closures in recent years, including in Maryland, Missouri and Wisconsin.

Bishops have instituted such closures amid sharply declining parish attendance and skyrocketing maintenance costs at aging buildings.

FBI leader who oversaw Catholic investigation tapped to lead Virginia public safety department
Tue, 09 Dec 2025 11:45:00 -0500

CNA Staff, Dec 9, 2025 / 11:45 am (CNA).

The Federal Bureau of Investigation (FBI) special agent who oversaw the Virginia office responsible for a highly controversial investigation into local Catholics will lead the state’s safety office under its new Democratic governor.

Gov.-elect Abigail Spanberger nominated Stanley Meador as the next Virginia secretary for public safety and homeland security, according to a December announcement.

Meador has served in several roles in the FBI, including in field offices in Seattle and Las Vegas, as well as at the bureau headquarters in Washington.

In 2021 he became special agent in charge at the bureau’s Richmond, Virginia field office, where he served until June 2025. In 2023 that office issued a memo to agents launching an investigation into “radical traditionalist” Catholics and their possible ties to “the far-right white nationalist movement.”

That memo touched off a years-long controversy over the FBI’s investigation into Catholics, including reports that at least one federal agent allegedly went undercover to investigate traditional Catholic communities.

Multiple state attorneys general called for an investigation into the FBI over the memo, while Richmond Bishop Barry Knestout described the investigation as a “threat to religious liberty.” White nationalism directly conflicts with Catholic principles of human dignity, solidarity, justice, and the common good.

Spanberger in announcing the nomination said Meador possesses the “expertise necessary to protect our citizens” and claimed he will “make sure Virginia is a place where every Virginian can safely thrive.”

CatholicVote National Political Director Logan Church, meanwhile, described Spanberger’s nomination of Meador as an “endorsement” of the FBI’s controversial investigation.

“It tells every Catholic in America that violating our civil liberties isn’t a problem, it’s a pathway to advancement,” Church said in a statement, describing the investigation itself as a “disgraceful operation.”

The FBI retracted the memo in 2023 after it became public knowledge, though years of investigations have followed the revelation.

In September 2025 FBI Director Kash Patel said in a U.S. Senate hearing that there had been “terminations” and “resignations” of employees related to the investigation.

The House Judiciary Committee in July, meanwhile, revealed that the Richmond FBI office spied on a priest because he refused to discuss private conversations he had with a parishioner who was converting to Catholicism.

In 2024 the Department of Justice concluded that the bureau “failed to adhere to FBI standards” when launching the investigation but allegedly showed no evidence of “malicious intent” in doing so.

Boston-area pastor refuses to remove anti-ICE Nativity scene, seeks meeting with archbishop
Tue, 09 Dec 2025 11:00:00 -0500

Boston, Massachusetts, Dec 9, 2025 / 11:00 am (CNA).

The pastor of a Catholic parish near Boston says an anti-immigration-enforcement display in its Nativity scene will stay up at least for the time being, and he is asking for a meeting with the archbishop.

The announcement Monday night — more than three days after the Archdiocese of Boston said the display should be removed — leaves the parish and Archbishop Richard Henning of Boston at an impasse.

“We are waiting for an opportunity of dialogue and clarity with [Arch]bishop Henning before reaching any final decisions,” Father Stephen Josoma said, according to a video of a press conference published by MassLive.com.

The display, put up Nov. 29 outside St. Susanna Church in Dedham, Massachusetts, includes a large sign saying “ICE Was Here” and another sign explaining that the absent figures of Jesus, Mary, and Joseph are safe inside the church building. The display also includes a telephone number to report the presence of U.S. Immigration and Customs agents to an organization that monitors them.

A spokesman for Archbishop Henning on Friday described the display as inappropriate and said it should be removed.

“The people of God have the right to expect that, when they come to church, they will encounter genuine opportunities for prayer and Catholic worship — not divisive political messaging. The Church’s norms prohibit the use of sacred objects for any purpose other than the devotion of God’s people. This includes images of the Christ Child in the manger, which are to be used solely to foster faith and devotion,” said Terrence Donilon, a spokesman for the Archdiocese of Boston, by email.

“Regarding the recent incident, St. Susanna Parish neither requested nor received permission from the Archdiocese to depart from this canonical norm or to place a politically divisive display outside the church. The display should be removed, and the manger restored to its proper sacred purpose,” Donilon said Friday.

Father Josoma’s stance

Father Josoma said Monday he disagrees with the archdiocese’s characterization of the anti-ICE Nativity display.

“That some do not agree with our message does not render our display sacrilegious, or is the cause of any scandal to the faithful,” Father Josoma said during a press conference Monday night outside St. Susanna’s. “Any divisiveness is a reflection of our polarized society, much of which originates with the changing, unjust policies and laws of the current United States administration, not emanating from a Nativity display outside of a church in Dedham.”

Dedham is a town of 25,000 about 10 miles southwest of Boston.

Father Josoma did not respond to a request for comment from the Register. But he told his congregation at the end of Mass on Sunday morning that the archbishop had asked him to remove the anti-ICE display.

“It’s been a very unusual week to say the least. We did get a letter from the archbishop asking us to take the Nativity set down, or at least the signs down. Our parish council and Pax Christi group will be meeting after Mass today to discuss that, to pray about that, to discern our response to that,” Father Josoma said.

Later on Sunday, WCVB Channel 5 reported that Father Josoma said the parish council would meet Monday afternoon instead.

Cardinal Sean O’Malley, the previous archbishop of Boston, ignored politically charged messages in the St. Susanna’s Nativity scenes in previous years, including those highlighting gun violence (2017), immigration detention centers (2018), and climate change (2019).

The negative reaction to the anti-ICE display from Archbishop Henning, who took over as head of the Archdiocese of Boston in October 2024, was not expected, Father Josoma said.

“It kind of came as a surprise to us,” Father Josoma said.

Father Josoma said he sees the anti-ICE Nativity display at St. Susanna’s as in line with a special message on immigration enforcement that the U.S. Conference of Catholic Bishops issued Nov. 12, in which the bishops said they are “disturbed” by what they called “a climate of fear and anxiety around questions of profiling and immigration enforcement,” that they “are saddened by the state of contemporary debate and the vilification of immigrants,” and that they “lament that some immigrants in the United States have arbitrarily lost their legal status.”

“The bishops’ message[s] on their own are totally in line with what we have done over the past week, this past Advent season. We’re a bit surprised at that,” Father Josoma said, referring to the archdiocese’s reaction.

Canon law perspective

A canon law expert contacted Monday said that while a pastor has ordinary authority over his parish, in certain circumstances a bishop can step in and issue orders.

“[In] this situation, the Archbishop of Boston is well within his obligation to prevent scandal in his diocese (canon 1311 §2) by demanding that the Nativity scene be altered or removed. The scene, in the archbishop’s opinion, is divisive and overtly political and falls under the prohibition against ‘the use of sacred objects for any purpose other than the devotion of God’s people’,” said David Long, an assistant professor of canon law and dean of the School of Professional Studies at The Catholic University of America in Washington, D.C.

“In his private letter, the archbishop warned the pastor of a possible canonical offense (canon 1339 §1) in displaying the Nativity scene in this manner. The pastor publicly acknowledged the letter and the warning. Therefore, if the pastor persists in the behavior or refuses to comply with the bishop’s directive, the archbishop may proceed to apply a number of penal remedies,” Long said.

As to the role of parish entities such as the parish council, Long said they don’t have authority in this situation.

“The pastor’s deferral to a parish council or a parish peace and justice commission to decide whether to change the Nativity scene is not appropriate. The pastor has been given a directive by the archbishop, and deferring to the parish council would grant the council authority it does not have, since a parish council (canon 536 §2) only has a consultative voice,” Long said.

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Former Hungarian ambassador reflects on 10-year term at the Vatican
Tue, 09 Dec 2025 10:30:00 -0500

Vatican City, Dec 9, 2025 / 10:30 am (CNA).

Archduke of Austria Eduard Habsburg, who served as Hungary’s ambassador to the Holy See since 2015, described his post at the Vatican as “the greatest 10 years of my life.”

Shortly before his farewell meeting with Pope Leo XIV on Nov. 21, Habsburg told EWTN News reporter Colm Flynn that after a decade on the job, he has “seen it all” and now wants to dedicate more time to his family, particularly his parents.

“I felt that 10 years is a good term. It’s far longer than ambassadors usually have here,” he said in the exclusive interview.

“I think I’ve seen everything you can see here, including a conclave, visits by my prime minister, exciting moments,” he added. “In a way, I’m going to miss it but also family is important.”

The former ambassador, whose term at the Vatican ended on Nov. 30, said he will likely continue to represent Hungary at future international events organized by the Church and pro-family groups.

“I’ll keep a foot in that world, so to speak, so I’m not going to totally give it up,” he said.

Reflecting on his initial surprise at being asked to be Hungary’s ambassador to the Holy See, Habsburg, who belongs to the prominent 850-year-old European Catholic dynasty, said he “hit the floor running” when he arrived in Rome for his first post.

On Pope Francis and his love for Hungary

Describing his relationship with Pope Francis as “incredibly positive,” the former ambassador said the Argentine pontiff had a warm affection for the Central European nation and its people.

“I saw it every time he met a Hungarian,” he said. “He would use Hungarian expressions. He would smile. He would be happy. He would take his time with them.”

Though Pope Francis had not visited Hungary until 2021 for the 52nd International Eucharistic Conference, he told Habsburg that he “learned everything” about Hungary through three religious sisters who fled their country in 1956, during the Soviet occupation, to a monastery in Buenos Aires, Argentina.

“They have shaped Pope Francis’ outlook on Hungary and that made my work very easy,” he quipped. “He was incredibly generous.”

Pope Francis visited Hungary a second time in 2023 for his apostolic journey to the country’s capital of Budapest from April 28–30.

On Pope Benedict XVI and his humor

During the 1990s, Pope Benedict XVI, then-Cardinal Joseph Ratzinger, read Habsburg’s doctoral thesis on the topic of Thomas Aquinas and Vatican II and told him “he liked it” and that he wanted him to either make a documentary or a thriller about Thomism.

After first meeting with Pope Francis, the former ambassador said he later met with Pope Emeritus Benedict XVI in the Vatican Gardens.

“He looked at me and said, ‘So you’re ambassador now?’” Habsburg recalled. “And then he said, ‘You know you still owe me a documentary or a thriller about Thomism.”

“That was the first thing he said. I was so blown away,” he said. “I still haven’t written it.”

“That’s the one thing many people don’t realize about Pope Benedict XVI was the sense of humor that he had that we never got to see publicly,” he said.

Habsburg earned a doctorate in philosophy from the University of Eichstätt-Ingolstadt in 1999.

On Pope Leo XIV

The archduke told EWTN News he had briefly met Pope Leo XIV four times prior to his farewell visit to the pontiff on Nov. 21.

“I’m very impressed by him. I feel [he is] a very balanced and just man who is trying to do good,” he said of the first U.S.-born pope.

Noting Pope Leo’s fluency in many languages, including English, Italian, Spanish, and Latin, Habsburg commented that he believes the universal Church’s new leader “has several cultures in his heart and in his mind.”

“And yes, we will see the things that he’ll do. We pray for him every day,” he said.

Watch the full interview with Eduard Habsburg on the EWTN News YouTube channel.

New York archdiocese will pursue $300 million settlement for victims of clergy abuse
Tue, 09 Dec 2025 09:30:00 -0500

CNA Staff, Dec 9, 2025 / 09:30 am (CNA).

The Archdiocese of New York is looking to pay out nearly a third of a billion dollars to victims of clergy sex abuse, Cardinal Timothy Dolan said this week, what would be one of the biggest Church payouts in U.S. history in order to compensate for the “horror of abuse” by clergy there.

Cardinal Dolan said the archdiocese is aiming to raise “a total of more than $300 million” for abuse survivors as part of a “global settlement” with victims.

The archdiocese has made “a series of very difficult financial decisions” to help fund the settlement, Cardinal Dolan said in the Dec. 8 statement, including staff layoffs and a 10% reduction in the archdiocese's operating budget.

“We are also working to finalize the sale of significant real estate assets,” the prelate said. He pointed to the recent sale of the former archdiocesan headquarters in Manhattan, which was bought by a development group for about $100 million.

The news comes a decade after the founding of the archdiocese’s Independent Reconciliation and Compensation Program, which seeks to “promote healing and bring closure” by offering compensation to clergy abuse victims.

The archdiocese and lawyers are working with retired California Judge Daniel Buckley to help mediate the process. Buckley last year helped mediate the Los Angeles archdiocese’s own abuse settlement, one that saw a record $880 million agreement for abuse survivors.

Cardinal Dolan said the archdiocese is seeking to ensure “the greatest possible compensation to victim-survivors” while still pursuing “vital ministries for the good of our parishes, families, and communities.”

The cardinal also said the archdiocese is still engaged in a legal conflict with its longtime insurer Chubb. In 2024 the archdiocese launched a lawsuit against Chubb, claiming the corporation was “attempting to evade their legal and moral contractual obligation” to pay out financial claims to sex abuse victims.

"Despite accepting millions in premiums from the archdiocese, Chubb has steadfastly refused to honor the policies it issued,” Dolan said on Dec. 8.

Cardinal Dolan urged the faithful to pray “for the victim-survivors, their families, and all who have experienced the horror of abuse.”

News of the New York payout comes at the same time that a federal judge in Louisiana approved a $230 million settlement to be paid to abuse victims by the Archdiocese of New Orleans. The archdiocese had agreed to the payout in October.

The Los Angeles archdiocese’s near-$1 billion payout still stands as the U.S. record for an abuse settlement by an archdiocese or diocese. The official record for a diocesan settlement is $323 million, by the New York Diocese of Rockville Centre, though it’s unclear if the New York archdiocese’s payment will ultimately top that.

Earlier this year the Diocese of Rochetser, New York agreed to a near-$250 million settlement for abuse victims. The Diocese of Syracuse this year also agreed to a $176 million settlement.

This report was updated on Wednesday, Dec. 10, at 8:15 a.m. to clarify that settlement proceedings are still ongoing.

Polish leaders decry EU court ruling as overreach into national family law
Tue, 09 Dec 2025 09:00:00 -0500

EWTN News, Dec 9, 2025 / 09:00 am (CNA).

Conservative factions across Europe have responded with concern to a recent ruling by the European Union’s Court of Justice requiring Poland to recognize “same-sex marriages” performed in other EU member states, despite such unions having no legal status under Polish law.

The situation arose when two Polish citizens who had “married” in Germany in 2018 returned to Poland and requested that officials register their union in the country’s civil records. Polish authorities declined, explaining that national law did not provide legal recognition for “same-sex couples.”

Following this legal challenge, a Polish court referred the matter to the Court of Justice of the European Union (CJEU) in Luxembourg for clarification on how EU law should be interpreted. It is a standard procedure available to national courts before issuing their own rulings.

In its November ruling, the CJEU determined that refusing to recognize a “marriage” between two EU citizens lawfully concluded in another member state violates EU law by infringing on freedom of movement and the right to respect for private and family life. The court stated that member states must recognize marital status lawfully acquired in another EU country for the purpose of exercising rights conferred by EU law.

Concerns over sovereignty

The ruling has sparked immediate and strong criticism from Polish leaders and advocacy organizations, who view it as a significant overreach into matters of national competence.

Olivier Bault, communications director for Ordo Iuris, an international institute focused on life, family, and national sovereignty issues, responded to the ruling as “yet another overreach by the Court of Justice of the European Union.”

Bault said that family matters are reserved for member states under EU treaties, stressing that all 27 nations had ratified through their democratic institutions the principle that “each of them has a right of veto over any decision regulating marriage or family matters at the EU level.” He contended the court invoked broadly interpreted rights like freedom of movement and private life to regulate areas meant to fall under national rather than EU law.

Addressing concerns about the precedent this decision may set, Bault noted that in theory the ruling should have no impact in Poland, where the constitution defines marriage as a union between a man and a woman. He pointed out that Poland’s Constitutional Tribunal has previously affirmed the supremacy of the Polish Constitution over EU law and CJEU interpretations.

Going further, Bault added that similar constitutional supremacy positions have been taken by the highest courts in Germany, France, Italy, Spain, Denmark, the Czech Republic, and Romania, particularly regarding CJEU rulings that imply sovereignty transfers not previously approved through democratic procedures.

Political reactions

These sovereignty concerns have been forcefully echoed by senior Polish political figures across the spectrum. Former prime minister Mateusz Morawiecki criticized the CJEU ruling as a deep interference in member state affairs with significant implications for Polish families.

He drew a pointed analogy to drug legalization, arguing that the court’s logic would be equivalent to requiring Poland to accept drug imports simply because countries like the Netherlands have legalized them. Morawiecki said that Poland cannot consent to such impositions and that national sovereignty remains fundamental to member state functioning.

The criticism has extended to Poland’s representatives in Brussels. Polish members of the European Parliament also voiced strong opposition to the decision. Among them, Tobiasz Bocheński characterized the decision as “an example of the attack on the rule of law,” arguing that it deprives Polish citizens and others of the right to determine their own future and therefore fails to respect democracy or freedom.

Adding to the chorus of opposition, former Polish presidential candidate Krzysztof Bosak publicly reaffirmed the importance of the natural family in Polish society, stating that only a man and a woman can marry and start a family. Bosak stressed that opposing the legalization of “same-sex marriage” does not mean people living with same-sex attraction should be treated with disrespect or any type of aggression.

Regional implications

The ruling has prompted wider regional discussions across Eastern and Central Europe, where “same-sex marriage” remains either unrecognized or unregulated in most countries.

In neighboring Lithuania, which shares both a border and significant cultural ties with Poland, Justice Minister Rita Tamašunienė addressed the decision by clarifying that “this obligation does not mean that national law must provide for same-sex marriage.” Tamašunienė belongs to the Lithuanian Polish Electoral Action-Union of Christian Families, a faction within the current ruling coalition that has explicitly carved out certain issues it will not support, including the legalization of partnerships and “same-sex marriage,” as part of the coalition agreement. The coalition receives strong support from Lithuania’s Polish minority.

The Catholic Church affirms that marriage is the exclusive union of one man and one woman, as the prefect of the Dicastery for the Doctrine of the Faith, Cardinal Victor Manuel Fernández, reiterated Nov. 25 during the presentation in Rome of the document titled “Una Caro (One Flesh): In Praise of Monogamy.”

The EU court’s decision highlights growing tensions between EU institutions and member states over issues touching on national identity and values. As similar cases may arise in other Central and Eastern European nations with traditional marriage laws, the ruling could become a flashpoint in ongoing debates about the limits of EU authority and the preservation of national sovereignty in matters of family law.

Knock Shrine event highlights urgent call to revive First Saturdays practice
Tue, 09 Dec 2025 08:00:00 -0500

Dublin, Ireland, Dec 9, 2025 / 08:00 am (CNA).

At Knock Shrine on Saturday, Dec. 6, hundreds came from across Ireland to mark the centenary of the First Saturdays devotion and the promises given by Our Lady to Sister Lucia at Fátima in an apparition on Dec. 10, 1925.

Bishop John Keenan of Paisley, Scotland, told participants: “We need to respond to Our Lady not with half-measures.”

Urging a wider devotion in parishes worldwide to the First Saturdays, Keenan said: “A mother’s gut reaction is very visceral, the desire to save and to protect. We need to respond to Our Lady not with ‘half-measures’; we need to respond to her wounded Immaculate Heart and practice the First Saturdays.”

The five First Saturdays devotion is an act of reparation to the Immaculate Heart of Mary, which requires devotees on five consecutive first Saturdays to go to confession, receive holy Communion, pray five decades of the rosary, and keep Mary company for 15 minutes of meditation.

Conference organizer Father Marius O’Reilly told CNA: “The First Saturdays seem to be the forgotten part of the Fátima message. Our Lady promises that there will be peace in the world and that many souls will be saved if we do what she asks. The consecration was, of course, fulfilled by St. John Paul II in 1984, but we have not responded to Our Lady’s call in relation to the First Saturdays. The effect of this is seen everywhere.”

Christine O’Hara, First Saturday Apostolate and conference chair, told CNA about the First Saturdays in her own parish. “One simple but powerful message that we hope will come out of our conference is that people will take Our Lady’s promise to heart and consider starting a group within their own parishes to observe the First Saturdays devotion,” she said. “I started a group in my own parish in 2022, and it has been a great success. Parishioners have received great graces from practicing the devotion.”

O’Hara’s parish group prays the rosary before Saturday vigil Mass, completing the 15-minute meditation afterward. “Meditation brings us into deeper communion with the Lord. I feel that I am honoring Our Lady by responding to her plea for the First Saturdays.”

The Five Saturdays devotion can be practiced privately or publicly. A priest does not need to be present for the rosary and meditation.

Robert Nugent, who runs a popular YouTube channel called “Decrevi Determined to be Catholic,” told CNA he was encouraging people to do the First Saturdays in their parish. “By starting in January you’ll finish in the month of May, which is the month of Mary. We encourage people to pray this devotion and also to come to the All Ireland Rosary Rally here in Knock.”

Keenan explained how St. John Paul II and St. Louis de Montfort emphasized “devotion to the heart of Mary is devotion to Jesus. When someone you love is hurt; that hurts you more than if you are hurt yourself.”

Damien Philpott of the First Saturday Apostolate told CNA: “I think it is a very important event simply because Our Lady told Sister Lucia 100 years ago at Pontevedra that peace in our world depends on the First Saturdays devotion. We want to establish it in parishes all around Ireland. Sometimes people feel alone and isolated in starting up the First Saturdays. At this event you can meet people who are involved in the First Saturdays.”

Antonia Moffat, formerly with the Walsingham Shrine, spoke about the urgency of this message to bring peace to the world and how the plight of the 300 children abducted from St. Mary’s School in Nigeria would greatly wound the tender and compassionate heart of Mary.

She said: “Heaven’s peace plan is the daily rosary and the First Saturdays each month.”

Representatives from many apostolates and First Saturday groups were at Knock to share their experiences and learn. Karen Clancy of Totus Tuus magazine told CNA: “I’m here to celebrate the 100th anniversary of the First Saturdays; it’s such a great movement and so important in the times we are living in with all the disruptions in our world these days with wars in various places. Our Lady has told Sister Lucia that it’s a matter of war or peace if the First Saturdays are completed or not. I would encourage more people to come to events like this, to learn more about the First Saturdays and promote it more in our parishes and get more people involved.”

Karen Brady of Human Life International explained to CNA that she was there to learn more about First Saturdays. “I already follow them but I would like to have a greater in-depth understanding. It is something that is so important for us to know about as Catholics.”

In his address, Father Philip Kemmy made a powerful connection between Jesus’ words to his friends the night before he died, “keep watch with me,” and Our Lady’s request to “keep me company for 15 minutes while meditating on the mysteries of the rosary.”

Kemmy said: “This is such a beautiful connection to make between son and mother. The 15-minute meditation can be a neglected aspect of Our Lady’s request but it is a very powerful part. Meditating on the mysteries of Jesus’ life brings us into deeper communion with him.”

At a French shrine for the dead, a quiet revival among the living
Tue, 09 Dec 2025 07:00:00 -0500

EWTN News, Dec 9, 2025 / 07:00 am (CNA).

At the Shrine of Our Lady of Montligeon in rural Normandy, workers restore its century-old slate roof and windows. Inside the neo-Gothic basilica, pilgrims arrive and light candles, enroll loved ones in Masses, and pray for the souls of the dead — and, increasingly, to seek hope for themselves.

Known internationally for its mission of prayer for the deceased and its archconfraternity for the souls in purgatory, Montligeon welcomes pilgrims year-round and hosts “Heaven’s Pilgrimages” each November. Shrine staff say interest is steadily growing, especially among young people and those approaching or returning to the Catholic Church.

“Yes, indeed, the shrine seems to have gained notoriety in the past 20 years,” said Father Paul Denizot, rector of the shrine, in a statement shared by Marie Houdebert, who works in its international office.

“I believe it stems from a growing interest in topics like death, the afterlife, and praying for the dead. Among the increasing number of young people rediscovering the Catholic Church and asking to get baptized, many are wondering about hope in the face of death. They are deeply touched by the message of Montligeon.”

Denizot said those coming to Montligeon are diverse — practicing Catholics, the non-baptized, “lapsed” believers, tourists, and organized pilgrimages — many of whom carry grief.

“I think there are two main reasons for today’s youths’ return to the Catholic Church,” he said. “First, a need for identity, for roots in an ever-changing world where family isn’t always a safe space to grow. Second is a need for hope. A lot of people go back to Church following the death of a loved one.”

“Believing that there is a way for them to help their deceased through prayer brings them hope in a seemingly hopeless world.”

While pilgrims seek consolation within, the basilica’s exterior is undergoing major restoration. The project — expected to take another three years — includes replacing the roof and repairing the stained-glass windows in the choir at an estimated cost of 3.6 million euros (about $4.2 million), much of it funded by the shrine itself.

“I was pleasantly surprised that so many people, rich or poor, came together to support this project,” Denizot said.

“People feel responsible for the basilica because they feel at home there. We’ve had support from many different countries.”

Montligeon’s local experience echoes a broader development in France: a notable rise in adult baptisms.

At Easter 2025, more than 10,384 adults were baptized across the country — a 45% increase over the previous year and the highest figure in decades. Many catechumens are in their late teens or 20s, often discovering the faith through personal exploration and contact with vibrant Catholic communities.

Every November, the month the Church dedicates to prayer for the dead, Montligeon hosts its annual pilgrimages to commend the departed to God’s mercy. Denizot encourages the faithful to see this intercession as both a duty of charity and a source of hope.

For many burdened by loss, the shrine dedicated to the dead has become a place where the living encounter renewed faith.

Daughter of political prisoner Jimmy Lai speaks out for the first time
Tue, 09 Dec 2025 06:00:00 -0500

Washington, D.C. Newsroom, Dec 9, 2025 / 06:00 am (CNA).

Daughter of imprisoned Catholic activist Jimmy Lai spoke out for the first time ahead of her father’s 78th birthday.

“As a daughter, every day I wake up and I hope that today is the day we get my dad home ... the day we get to go to Mass together, or to eat dinner around the table, things that years ago I almost took for granted,” Claire Lai said in an interview with EWTN News.

Jimmy Lai, the pro-democracy entrepreneur and human rights activist, was arrested in 2020 in Hong Kong. He underwent a trial that lasted nearly two years for allegations of colluding with foreign forces under a national security law put in effect by the communist-controlled Chinese government.

The trial ended in August, and Lai continues to wait for the verdict in prison where he faces inhumane living conditions, deteriorating health, and is denied the Eucharist, his daughter said.

In an interview with Montse Alvarado, president and COO of EWTN News, Lai’s daughter Claire said: “We’re still waiting for a verdict, five years after he was charged. He is turning 78. We have waited a very, very long time for his cases to be resolved. We do not believe that they will be through the domestic system. Our only hope is outside, and that’s why I’m here now.”

Dec. 8 was Jimmy Lai’s 78th birthday, which falls on the feast of the Immaculate Conception. His daughter highlighted Lai’s deep devotion to the Blessed Mother.

She said her family has tried to send him a rosary in prison, but “each attempt failed.” She said he fell down once in the shower, and “because of his waist pain he wasn’t able to get up.”

“Even some of the guards came over and tried to help him … but he couldn’t get up. So he pretended as though he had a rosary in his hand and prayed to the Blessed Mother. Then he was able to get up without pain,” Claire Lai said.

“When you’re a daughter … and you hear stories like that, you wish you could yourself physically pull him up when he is in pain like that. But you find such great comfort in the fact that Our Lady is protecting him,” she said.

Conversion to the faith

Lai said her father’s conversion to Catholicism has been a stable presence during his time in prison.

“My father had quite an unconventional childhood. He came to Hong Kong when he was 12. He had nothing to his name, nothing in his pockets. But he was full of optimism and he had a yearning for freedom,” she said.

“It was only later on that he understood that there was something, a higher force, guiding him all along, which was why he was able to go from child laborer to a successful entrepreneur and do so almost without fear. It was later on that he understood that to be God,” she said.

Jimmy Lai converted the year of the handover of Hong Kong from the United Kingdom to China when “people were filled with doubt and with a certain amount of fear,” his daughter said. “As Our Lady has taught us, there is nothing that conquers doubt and fear except for the love of God. And that was a time when he was ready to receive it.”

“My father converted one year after I was born. Really, the only memories I have are of growing up in a very loving Catholic family,” she said.

Legal saga

Claire Lai studied law and has been involved with her father’s case and lengthy trial. “There’s an equal amount of outrage, but also it’s a privilege to be able to be there and witness it as closely as I have,” she said.

“As someone who grew up admiring the Hong Kong legal system … it has been heartbreaking to see the rule of law break down, but even more so to see my father and his case is at the helm of it.”

The bench was “not neutral in any sense of the word,” she said. “They just grilled him repeatedly. There were gag orders that were imposed when the evidence just did not suit the narrative ... it was just so deeply unfair.”

The trial had unexplained delays that were “clearly meant so that people would forget about my father and so that it would crush his spirit,” she said. But “with the good Lord as his guide, his spirit remained just as strong.”

Prison conditions

Lai has been in prison for five years, but “his incarceration has just deepened his faith,” his daughter said.

“I think there isn’t anything quite as much as suffering that opens your heart to God’s love. We are so grateful that Our Lord has accompanied my father. He wakes up around midnight every night to pray,” she said.

“Before the crack of dawn, he would read the Gospel,” Lai said. “At first, he would ask the guards if they could turn on the light so that he could read … For about the first six months, they said ‘yes.’ Afterwards, they always said ‘no.’”

“The conditions he’s kept in have just gotten worse over time. They aren’t a natural byproduct of prison. In the prison cell, there is a window that leads outside that should give access to sunlight. His is deliberately blocked so that he doesn’t have access,” she said.

“He’s been denied holy Communion for over two years and got it only very, very intermittently this year,” she said. “It’s something that costs them nothing … for him to get. It costs them nothing for him to get the rosary, and it costs them nothing to turn on the light so that he can read the Gospel.”

Kept in solitary confinement, he faces extreme heat conditions in his small cell. “In summer, the heat can get up to … 111 degrees Fahrenheit,” she said. “To say that it’s sweltering is a massive understatement.”

“He gets heat rushes all over his body, and they last until the middle of autumn. It is outrageous, and it is torturous,” she said.

“We have typhoon seasons in Hong Kong … and the cells get wet. Almost everything in there gets wet. Once that happened, the first thing he checked was his Bible, and it was the one thing that remained dry. We’re very grateful that Our Lord and Our Lady continue to watch over him,” she said.

Lai’s health has declined rapidly while behind bars.

“In less than a year, he lost 10 kilos … after already having lost a significant amount of weight the last few years. His nails are rotting … He has infections that last for months in spite of antibiotics. And his limbs get swollen, very red, and they’re agonizingly painful,” she said.

“My dad is not someone who complains. He doesn’t even make faces. You know that when he does, it’s very painful,” she said. “There are times when even from a distance, you can tell that he’s pale and he’s shivering.”

“Then there’s the less visible signs,” she said. “He’s diabetic, and he’s had heart issues. He had a perfectly healthy heart before he went to prison.” He has said “that every few days he would have heart palpitations and they would be disabling,” his daughter said.

Call for international involvement

Jimmy Lai is a British citizen and his daughter said that any communication between Britain and the Chinese government should include discussion of her father.

“He is in prison for basically standing in defense for the freedoms he first came to know as a child in Hong Kong when it was still a British embassy and for hoping that they would keep the promise made during the sign of the British Joint Declaration,” she said.

U.S. President Donald Trump has vowed to do “everything” possible to “save” Lai. A White House official told EWTN News in October that Trump spoke with Chinese President Xi Jinping about his imprisonment.

“We are so extremely grateful to President Trump and his administration,” Claire Lai said. “They have a long, proven record of freeing the unjustly detained, and we hope that my father will follow soon.”

“We are also very, very grateful for members of the public. My father is sustained by your prayers,” she said.

She shared that Pope Leo XIV is also praying for her father during this time. In October, Lai’s wife, Teresa Lai, and his daughter met Pope Leo after a general audience. “It was such a privilege and a blessing to have an audience with our Holy Father,” Claire Lai said.

Hope for a release

“The government has no case,” she said. “All they’ve proven is that my father is a good man, a man who loves God, a man who loves freedom, who loves truth, and loves his family.”

If she could speak with the Chinese government, Lai said she would say to “do the only just and … only honorable thing, which is to release a 78-year-old man, my father, Jimmy Lai, against whom no case has been made.”

“Don’t let him die a martyr in these conditions, in this health. It is a stain on your history that you will never be able to wipe off,” she said.

She said she does “worry” that her father could die in prison, but she is “hopeful.”

When her father “reflected on his earlier years, he said that even before he converted and before he opened his heart to the love of God, he was always guided by him — even before he knew it,” she said. “I think that’s how he wants to be remembered, as a faithful servant of Our Lord.”

Remnants of chapel where image of Our Lady of Guadalupe was originally kept still exist
Tue, 09 Dec 2025 05:00:00 -0500

Puebla, Mexico, Dec 9, 2025 / 05:00 am (CNA).

The story of St. Juan Diego and Our Lady of Guadalupe began with the well-known apparitions of 1531. The Indigenous visionary remained for years dedicated to the preservation and dissemination of the message of the Virgin Mary at a chapel that is still preserved and forms an essential part of the Marian complex of Tepeyac.

Next to the current Guadalupe Basilica in Mexico City is the old chapel built to house the image miraculously imprinted on St. Juan Diego’s cloak. This historical site is little known to pilgrims.

The origin of the chapel

St. Juan Diego was the Indigenous man to whom the Virgin Mary appeared from Dec. 9–12, 1531, asking him to intercede with the first archbishop of Mexico, Friar Juan de Zumárraga, that a chapel be built “on the plain of Tepeyac” as a sign of her love for all nations.

It was on his tilma (cloak) that the image of the Virgin Mary was miraculously imprinted.

After the apparitions, the archbishop ordered the construction of a small chapel to house the tilma. St. Juan Diego lived next to it for 17 years, dedicated to recounting the events and caring for the sacred image until his death in 1548.

A Virgin for the ‘completely forgotten’

In an interview with ACI Prensa, CNA’s Spanish-language news partner, Father José de Jesús Aguilar of the Archdiocese of Mexico explained that at that time, Tepeyac — the place where the Virgin appeared and asked for her “sacred little house” to be built — was a valley on the outskirts of the city.

He noted that this request from the Virgin had a profound meaning, since many Indigenous people lived outside the urban center and “felt completely forgotten, without rights, or anything.”

The priest pointed out that the Mother of God wanted a place there as a gesture of closeness to those who “lived on the social and geographical margins.”

St. Juan Diego: Protector and herald of the faith

Aguilar emphasized that St. Juan Diego was the first to spread devotion to Our Lady of Guadalupe. “He recounted what had happened in his own words, and in this way, the news spread more and more, until it finally became very well known among the people,” he noted.

Aguilar said that the visionary of the Virgin Mary received pilgrims at that chapel and therefore requested permission to build his house next to it. Although the house no longer exists, a cross marks the site where it once stood.

According to the priest, St. Juan Diego died and was buried right there, after dedicating 17 years to caring for the image of the Virgin Mary.

From the chapel to the Old Parish Church of the Indians

The original chapel made of adobe was modified over time. Due to the growing devotion, in 1649, what is now known as the Old Parish Church of the Indians was built.

Inside the church, a wall from the first chapel is preserved, the exact spot where the tilma remained on display for more than 100 years before being moved to the new basilica in April 1709. That edifice is now known as the Old Basilica since the construction of the modern basilica was completed in 1976.

A message that resonated

Aguilar explained that the choice of Juan Diego as her messenger was no coincidence. He commented that the Virgin Mary “chose an Indigenous man to speak to the Indigenous people.”

In addition to sharing the same language, St. Juan Diego could recount details of the apparitions: “whether it was hot or cold, how the little birds sang that day, exactly where she first appeared, what the Virgin’s face looked like.”

The priest added that St. Juan Diego also faithfully conveyed the message that the Virgin entrusted to him: “Do not be afraid, am I not here, I who am your mother?”

These words — recorded in the Nican Mopohua — were spoken when the visionary was worried about his uncle Juan Bernardino’s serious illness. The Virgin assured him that he had been miraculously healed.

This message, the priest noted, remains the message of Our Lady of Guadalupe for her people, “so that anyone facing death, fear, unemployment, or a difficult situation can hear these words and have the certainty that things will work out for the best.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Meet the Franciscan friar who baptized St. Juan Diego
Tue, 09 Dec 2025 04:00:00 -0500

CNA Staff, Dec 9, 2025 / 04:00 am (CNA).

Many are familiar with the story of St. Juan Diego, whose feast is celebrated on Dec. 9 in the worldwide Church. However, the story of the Franciscan friar who baptized this beloved saint is less well known.

In 1521, Spanish conquistador Hernán Cortes defeated the Aztec empire, tore down the pagan temples, and in their place built Catholic churches. Franciscans were the first missionaries to arrive in the region and began their work sharing the Gospel with the native people in 1524.

One of the first three Franciscan missionaries to arrive in Mexico was Brother Pedro de Gante, also known as Pieter van der Moere. Originally from Ghent, Flanders (present-day Belgium), Gante was trained in the choral style of the low countries — Netherlands, Belgium, and Luxembourg. He took this musical foundation to Mexico where he trained the Indigenous singers who worked at the cathedral in Mexico City.

Gante believed that education and religion should be natural parts to one’s everyday life. He studied the native language of the Indigenous people and was able to teach them in their own dialect as well as Spanish.

During this time, Juan Diego — who was a member of the Chichimecas but lived in the region that was part of a vast Aztec empire — and his wife began to attend Mass at the Church of St. Diego. In 1525, at the age of 50, he and his wife were baptized by Gante and took new names: Juan Diego and Maria Lucia. The two are considered one of the first native couples to be baptized in Mexico.

In 1526, Gante founded San José de los Naturales to teach Indigenous boys reading, writing, music, and the Catholic faith. The school also taught them Spanish artisanal skills, which led to many painters and sculptors helping adorn the many churches that were built.

The friar published “Christian Doctrine in the Mexican Language” in Nahuatl, the Aztec language, in 1528.

Gante was never ordained a priest and remained a brother his entire life, dying on April 19, 1572, in Mexico City.

This story was first published on Dec. 9, 2023, and has been updated.

Trump honors Mary’s ‘freedom from original sin’ in Immaculate Conception message
Mon, 08 Dec 2025 18:09:00 -0500

Washington, D.C. Newsroom, Dec 8, 2025 / 18:09 pm (CNA).

President Donald Trump honored the feast of the Immaculate Conception on Dec. 8, which appears to be the first time an American president formally recognized the Catholic holy day.

The presidential statement recognized the role Mary played in the salvation of humanity and the importance she has in American history. The statement does, however, contain one theological error about the Incarnation. It says God became man when Christ was born, although Catholic doctrine recognizes God becoming man at the Incarnation: when Mary conceived him.

“Today, I recognize every American celebrating Dec. 8 as a holy day honoring the faith, humility, and love of Mary, mother of Jesus and one of the greatest figures in the Bible,” the statement said. Trump, who is not Catholic and describes himself as a "non-denominational Christian," has cultivated strong bonds with a broad range of Christians and has regularly referenced religious holidays and symbols in ways that resonate with supporters.

CNA could not find similar proclamations on the Immaculate Conception from other presidents, including none from the only two Catholic presidents: John F. Kennedy and Joe Biden. Other presidents have spoken about Mary and the Immaculate Conception, sometimes in messages relating to Christmas or other topics, but not in a formal recognition of this feast.

“On the feast of the Immaculate Conception, Catholics celebrate what they believe to be Mary’s freedom from original sin as the mother of God,” the statement read.

The feast day celebrates the miracle in which Mary was conceived without the stain of original sin. Every person — with the exception of Mary and Jesus Christ — receives the hereditary stain of original sin, which was brought onto humanity through the first sin of Adam and Eve when they disobeyed God by eating fruit from the tree of knowledge of good and evil.

Mary’s importance to humanity and the United States

The presidential statement said Mary’s agreement at the Annunciation to conceive and bear the child Christ was “one of the most profound and consequential acts of history,” and Mary “heroically accepted God’s will with trust and humility.”

It cites Luke 1:38: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.”

“Mary’s decision forever altered the course of humanity,” the statement read, adding that Christ “would go on to offer his life on the Cross for the redemption of sins and the salvation of the world.”

President Trump's statement also describes the annunciation by the archangel Gabriel, who calls the Blessed Mother “favored one” and tells her “you will conceive in your womb and bear a son, and you shall name him Jesus.”

Later in the document, the presidential message says “we remember the sacred words that have brought aid, comfort, and support to generations of American believers in times of need,” and includes the text of the Hail Mary.

Trump's statement also acknowledges the “distinct role” Mary has played “in our great American story.”

The president's statement also specifically references Bishop John Carroll’s consecration of the United States to the Blessed Mother. His cousin, Charles Carroll, was the only Catholic to sign the Declaration of Independence. In addition, the statement references the annual Mass of Thanksgiving in New Orleans on Jan. 8, in which Catholics celebrate Mary’s perceived assistance to U.S. troops under the command of General Andrew Jackson in winning the Battle of New Orleans.

The message notes that “American legends” including St. Elizabeth Ann Seton, St. Frances Xavier Cabrini, and Venerable Fulton Sheen “held a deep devotion to Mary” and that many American churches, hospitals, universities, and schools bear her name. It adds that many Americans will also celebrate Our Lady of Guadalupe on Dec. 12.

“As we approach 250 years of glorious American independence, we acknowledge and give thanks, with total gratitude, for Mary’s role in advancing peace, hope, and love in America and beyond our shores,” the presidential message reads.

The presidential message also recognizes Pope Benedict XV dedicating a statue of Mary, Queen of Peace, to encourage Christians “to look to her example of peace by praying for a stop to the horrific slaughter” occurring in World War I, which then ended just a few months later.

“Today, we look to Mary once again for inspiration and encouragement as we pray for an end to war and for a new and lasting era of peace, prosperity, and harmony in Europe and throughout the world,” Trump’s statement added.

Catholics react to Trump’s message

Chad Pecknold, a political science professor at The Catholic University of America, said he welcomed the president’s recognition of the feast day.

“The more America publicly honors Christian feast days such as Christmas, Good Friday, and Easter, and the more we remember our greatest saints, as well as our national heroes, the better oriented our nation will be to God,” he said. “This is the spiritual key to raising up the Res Americana for the next 250 years.”

Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), called the presidential message “a jaw-droppingly historic event.” For a president to celebrate Mary as “full of grace” and celebrate “the centrality of the Incarnation,” she said “goes beyond anything that Americans have ever heard in presidential public speeches.”

“This pronouncement, along with the first American pope in world history, marks a watershed moment in American cultural history,” Hanssen said.

Caleb Henry, a political science professor at Franciscan University, told CNA Trump’s message appears to be an extension of the president’s America Prays campaign, which asks Americans to pray for the country ahead of the 250th anniversary of the Declaration of Independence next year.

Henry said the initiative seeks to “reconnect America’s people of faith with ... the signing of the Declaration of Independence.” He said the Immaculate Conception statement appears to be “a message to America’s Catholic faithful,” that the country’s history “while complicated, is rooted in these truths of natural law, laws of nature, and of nature’s God.”

“We have a Marian tradition here in our country as well,” he said.

In a social media post, the United States Conference of Catholic Bishops expressed its "gratitude to the President for this special recognition of the Solemnity of the Immaculate Conception of the Blessed Virgin Mary."

Trump's statement comes as the nation's Catholic bishops have warmly welcomed various of his administration's policies, such as regarding gender ideology, while also expressing dismay about indiscriminate immigration enforcement and a plan to expand in vitro fertilization (IVF).

The United States Conference of Catholic Bishops issued a unified special pastoral message against “indiscriminate mass deportations” on Nov. 12.

Henry said a message like the one issued on the Immaculate Conception is “a typical Trump move” by “ignoring all existing hierarchies and going straight to the people.”

Theological error in the message

The statement contains a theological error. After discussing the Annunciation, the message states “nine months later, God became man when Mary gave birth to a son, Jesus.”

Christ became man at the moment of the Incarnation, when Mary conceived him, not when he was born.

Father Aquinas Guilbeau, OP, told CNA that although early councils clarified this teaching, the misunderstanding “endures today.” He said: “Even among Christians, sadly. It remains a favorite of poets.”

He noted that even in “Silent Night,” the verse that says “Jesus, Lord, at thy birth” falls into this error because: “Jesus is Lord before his birth. He is Lord at his conception.”

“Wherever it appears, the error may be pious and well-intentioned but it remains theologically inaccurate,” Guilbeau said.

Bethlehem lights Christmas tree again while conflict still echoes nearby
Mon, 08 Dec 2025 17:39:00 -0500

CNA Staff, Dec 8, 2025 / 17:39 pm (CNA).

For the past two years — while the war in Gaza has been taking place — all Christmas celebrations have been canceled in Bethlehem, the town where Jesus was born. However after the recent ceasefire, the famous town decided to have its Christmas celebrations return, starting with the lighting of the giant Christmas tree in front of the historic Church of the Nativity on Dec. 6.

“It’s been a bad two years of silence; no Christmas, no jobs, no work,” Bethlehem Mayor Maher Canawati said in an interview with the BBC. “We’re all living here from tourism, and tourism was down to zero.”

He added: “Some may say it’s not appropriate and others say it’s appropriate, but deep inside my heart, I felt that this was the right thing to do because Christmas should never be stopped or canceled. This is the light of hope for us.”

Beit Jala and Beit Sahour, two neighboring towns, will also be having Christmas tree lightings in the coming days. Hotels are also receiving more bookings from tourists as well as Palestinian citizens of Israel.

Despite the ceasefire, actions of war continue in the area. Father Gabriel Romanelli, the priest at Holy Family Church in Gaza, the only Catholic church in the area, shared on X that on the same day of the Bethlehem tree lighting a bomb went off approximately 200 meters (650 feet) from his parish. No one was injured.

On July 17, Romanelli sustained an injury to his leg during a bombing on his parish that left three dead and 15 injured, including himself.

“Thanks be to God more people weren’t harmed,” Romanelli said in an exclusive interview with EWTN on July 24.

He called the experience “shocking.”

“That iconic cross you’ve seen — it’s about 2 meters [6.5 feet] tall — was heavily damaged,” the priest said of the crucifix fixed atop the church structure.

“Shrapnel flew in all directions,” he recounted.

“The area is quite small, and while we hear bombings daily and metal fragments often fall, there hadn’t been such a severe incident since the war began,” Romanelli continued, adding: “The recent strike has left a deep mark.”

Mariologists publish scathing critique of Vatican note on Mary’s titles
Mon, 08 Dec 2025 16:58:00 -0500

National Catholic Register, Dec 8, 2025 / 16:58 pm (CNA).

One of the Catholic Church’s foremost associations of Mariologists has issued a strongly critical response to Mater Populi Fidelis, a recently published Vatican doctrinal note that has been criticized for its diminution of some long-established devotional Marian titles.

In a 23-page document published Dec. 8, the feast of the Immaculate Conception, the International Marian Association Theological Commission (IMATC) points to various elements of Mater Populi Fidelis (“The Mother of the Faithful People of God”) that it calls erroneous, “unfortunate,” and says are in need of “substantial clarification and modification.”

They describe a significant element of the document as resembling Protestant rather than Catholic theology and urge, “in a spirit of true synodal dialogue,” for Mater Populi Fidelis to be reevaluated.

Published on Nov. 4 by the Dicastery for the Doctrine of the Faith, Mater Populi Fidelis teaches that Mary’s unique cooperation in salvation must always be understood as entirely dependent on, and subordinate to, Christ’s one mediation and universal redemptive sacrifice, rejecting any formulations that would blur this asymmetry.

The doctrinal note reaffirms approved Marian titles such as Mother of God and Mother of the Church but judges the titles “Co‑Redemptrix” and certain uses of “Mediatrix of All Graces” pastorally and theologically ambiguous, discouraging their use in official teaching or liturgy, while not denying the truths they seek to express.

In Catholic theology, the title “Co‑Redemptrix” expresses Mary’s unique and entirely subordinate cooperation in Christ’s one redemptive work, above all through her fiat at the Incarnation and her union with his sacrifice, without adding a second redeemer alongside him. The title “Mediatrix of All Graces” signifies that every grace won by Christ the sole mediator is distributed by God through Mary’s maternal intercession, so that she participates as a secondary, dependent channel in the communication of Christ’s grace to humanity.

The 2010 edition of the New Catholic Encyclopedia states that the title Co-Redemptrix first appeared in Catholic literature toward the end of the 14th century and that “Catholics no longer question its legitimacy” as the title has been used at various times in the intervening centuries, including by the Holy See in the 20th century. The encyclopedia says the genesis of the title Mediatrix of All Graces is “rather obscure” but dates back to eighth-century saints and “was applied to Our Lady with ever-increasing frequency until it became generally accepted in the 17th century.”

The DDF’s diminution of the titles has drawn considerable criticism from Mariologists concerned that it adopts a minimalist view of the Blessed Virgin Mary and her role in salvation. The concern is that it could lessen popular devotion to her and risks ending new Marian dogmas related to these titles after decades of Mariological work. Still, others have praised it as a clarifying and ecumenically unifying move, re-centering Marian language clearly on Christ and discouraging titles they believe can be easily misunderstood.

The International Marian Association comprises theologians, bishops, clergy, religious, and lay leaders who seek to promote full Marian truth and devotion throughout the world.

The association’s theological commission comprises cardinals, bishops, and over 40 internationally respected theologians and Mariologists such as U.S. scholars Scott Hahn, Mark Miravalle, and Michael Sirilla.

It begins by praising some of the positive aspects of the DDF document. They like its strong emphasis in affirming Christ as the sole divine redeemer, important scriptural references to Mary’s cooperation in salvation history, and that it “affirms in general the cooperation of the faithful in the saving work of Christ,” and refers to “the singular and distinct cooperation of Mary.”

But the authors, recalling their canonical right to express their concerns to pastors, soon list a plethora of criticisms, noting from the outset that although an expression of the ordinary magisterium, the doctrinal note is on a “lower level” than direct pronouncements from the pope.

Co-Redemptrix title

On the title Co-Redemptrix, the theologians push back against the note’s warning that it is “always inappropriate” — or, according to some translations, “always inopportune” — to use the title to define Mary’s cooperation. The DDF note says that the title “risks obscuring Christ’s unique salvific mediation” and can therefore cause confusion.

The IMATC counters that statement stating that if the title Co-Redemptrix is always inappropriate or inopportune to use, “then the popes who approved or used the title were acting in an inappropriate and imprudent manner.” They add: “If it is always inappropriate to use the title, then the saints and mystics who used this title were irresponsible and inappropriate.”

The theologians welcome a later clarification from DDF prefect Cardinal Victor Manuel Fernández who told the journalist Diane Montagna on Nov. 25 that the title Co-Redemptrix is, “from now on,” “always inappropriate” to use in “official documents of the magisterium,” but it can still be used in discussions, prayer groups, and private devotion.

But the IMATC says the document still has a “substantial omission of the redemptive value of Mary’s unique active cooperation in objective redemption, as well as what we see to be an unnecessary prohibition of the legitimate Co-Redemptrix title from future official documents of the Holy See and from liturgical texts.” The move, they say, represents “an anti-development of doctrine.”

The theologians dismiss various other claims in the DDF note, including its argument that the Marian titles are best not used as they are “unhelpful” as they require “repeated explanations.” Many theological terms require perennial explanation, counters the commission, and cite as examples the title “Mother of God,” the Holy Trinity, transubstantiation, and papal infallibility.

They note how, despite ruling not to use the term Co-Redemptrix, the DDF acknowledges the title has been used for centuries, and stress that Co-Redemptrix had been preferred instead of Redemptrix precisely to emphasize Mary’s subordination and dependency on Christ, the Redeemer.

The theologians cite how often popes have used the title and state that it is “unfortunate” these examples “are not given greater respect or presence in the actual text.” They also recall previous warnings against the contents of the DDF note, quoting Father Rene Laurentin, regarded as “one of the world’s foremost students” of Mariology, who wrote in 1951 it would be “gravely temerarious to attack the legitimacy” of the title Co-Redemptrix, and another respected Mariologist, Jesuit Father J.A. De Aldama, who wrote in 1950 that it is “not permitted to doubt its appropriateness.”

Citing prominent theologians of the past, they dispute the DDF’s claim that the Second Vatican Council refrained from using the title, calling the claim “not entirely accurate,” as Lumen Gentium, especially No. 58, “explicitly affirms the doctrine of Mary as Co-Redemptrix without using the term.”

They also stress that previous popes, such as Pius XI, Pius XII, and John Paul II, have explained the meaning of the title and taught that Mary is the “new Eve.” The DDF document, they conclude, “is not merely discouraging the Co-Redemptrix title; it is also failing to teach in a positive way Mary’s truly redemptive role with and under Jesus in redemption as put forth by the papal magisterium.”

They further contend that Cardinal Joseph Ratzinger’s negative response in 1996 to a dogmatic definition of Mary as Co-Redemptrix and Mediatrix of All Graces “concerned the maturity” of the proposed dogma, “not a repudiation of the titles,” and he never forbade use of the term.

Mediatrix of All Graces

Concerning Mary’s title as Mediatrix of All Graces, the IMATC criticized the DDF note for seeking to reduce Mary’s maternal mediation only to intercession and for omitting the teaching of 12 popes, including Pope Francis, over four centuries, that upholds Mary’s universal mediation, each of which it lists.

The Marian association also notes that the DDF failed to mention three pontifical commissions established by Pius XI that resulted in 2,000 pages of theological support in favor of the papal definition of Mary’s universal mediation of grace. After presenting further arguments in support of the title, the IMATC asks that the “long-standing doctrinal teaching” of Mary as Mediatrix of All Graces be affirmed and celebrated.

Mater Populi Fidelis states that Marian mediation should not be understood in terms of producing grace, but while the IMATC agrees that true grace only comes from God, it says the note “fails to affirm the active and causal secondary mediation of Mary in the distribution of graces” — something, it says, that previous popes such as Pius X clearly taught. It states that the DDF note “again does not appear reconcilable with papal doctrine.”

Further criticisms of the DDF note the IMATC makes is that the document misses a “true presentation of Mary’s authentic motherhood” and Mary’s intimate union with Christ in the sanctification of souls — a teaching St. John Paul II espoused in his 1987 encyclical Redemptoris Mater. Furthermore, it says the DDF note minimizes Mary’s merits and, it believes, therefore “undermines all human merit and cooperation in the work of redemption.”

The IMATC expresses concern that by lessening the magisterial doctrine of Mary as Mediatrix of All Graces, the DDF has thrown many Marian practices, such as those connected with the Miraculous Medal, the rosary, and scapular, “into unnecessary confusion and doubt.” It asks how religious communities who use the Co-Redemptrix title in their name are to proceed, and how the 10 million members strong Legion of Mary will respond given that the organization’s handbook has 10 references to Mary as Mediatrix of All Graces.

More importantly, the theologians believe the document will undermine the faithful’s confidence in the papal magisterium, and notes “confusion and frustration” in this area “are already being voiced.”

A week before the publication of the IMATC response, Mariologists launched a filial appeal to Pope Leo XIV, noting the “dismay and consternation” among many of the faithful following the publication of Mater Populi Fidelis and calling on Leo to restore the “honor, truth, and special veneration owed to the Blessed Virgin Mary.”

Protestant more than Catholic

The IMATC theologians contend that it is “precisely the teachings” of Mary as Co-Redemptrix and Mediatrix that “constitute the perpetual doctrine of the Church” as they have been taught from Scripture to the Patristic model of Mary as the new Eve, up to modern and contemporary popes.

They believe the risks mentioned by the DDF “appear more theoretical than real” and add that, on the contrary, the titles become “excellent opportunities for authentic Catholic evangelization” along with other key Catholic truths that require appropriate explanations.

Catholic theology affirms that God willed the Virgin Mary to have a role in the work of redemption, the theologians stress, and God wished to associate the contribution of an immaculate human woman and mother to his saving design. “To propose, instead, a redemption based on ‘Jesus alone’ bereft of any human redemptive value on the part of Mary, seems to resemble more a Protestant theology of redemption than that of the Catholic Church,” the IMATC says.

They close by stating it is their “sincere hope and prayer” that their response will contribute, “in a spirit of true synodal dialogue, to a reevaluation of Mater Populi Fidelis” and that such a reevaluation “will lead to a new expression of the magisterium concerning these critically important Marian doctrines and titles in greater consistency, development, and harmony with the doctrinal teachings of previous popes.”

“Among such teachings,” it says, “are those that recognize the Blessed Virgin Mary as the Co-Redemptrix and Mediatrix of All Graces.”

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Benedict XVI’s former secretary hopes the pope’s beatification process will open soon
Mon, 08 Dec 2025 16:28:00 -0500

ACI Prensa Staff, Dec 8, 2025 / 16:28 pm (CNA).

Archbishop Georg Gänswein, former secretary of Pope Benedict XVI, said he hopes the beatification process will begin soon for the German pontiff, who died on Dec. 31, 2022.

“Personally, I have great hopes that this process will be opened,” the archbishop and current apostolic nuncio to Lithuania, Latvia, and Estonia said in an interview with the television channel K-TV, which aired Dec. 7.

According to current Church regulations, a potential beatification process for Pope Benedict XVI could only begin five years after his death unless the current pope grants special authorization before then, as Joseph Ratzinger himself did with John Paul II, waiving this waiting period.

In the excerpt from the interview, published by the German Catholic media outlet Katholisch, Gänswein emphasized that one of Pope Benedict’s essential qualities for understanding the faith was joy.

The archbishop noted that, for the German pontiff, if faith does not lead to joy, “something is not right in one’s life of faith. Ratzinger, Benedict XVI, is a theologian of joy.”

Gänswein also said that another important lesson from the late pope is that “we must not compromise on the essentials; rather, we must allow ourselves to be shaped by the Lord, by the faith of the Church.”

In the interview, Gänswein also spoke about the tensions that arose after the publication of the motu proprio Traditionis Custodes — with which Pope Francis restricted the celebration of the Traditional Latin Mass — and encouraged efforts to overcome these tensions.

In 2007, Pope Benedict liberalized the opportunities to celebrate the Traditional Latin Mass with his motu proprio Summorum Pontificum.

“I believe that Pope Benedict’s wise decision was the right one, and this path should be continued without difficulty or restriction,” Ratzinger’s former secretary said.

On Oct. 25 of this year, Cardinal Raymond Burke, prefect emeritus of the Apostolic Signatura, celebrated a solemn Traditional Latin Mass in St. Peter’s Basilica in the Vatican, an event that seemingly demonstrated Pope Leo XIV’s openness to this rite.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Tennessee faith leaders call on Gov. Lee to stop executions
Mon, 08 Dec 2025 15:58:00 -0500

Washington, D.C. Newsroom, Dec 8, 2025 / 15:58 pm (CNA).

Faith leaders called for the halt of state executions and a complete end to the death penalty in Tennessee.

“Together, the Catholics in Tennessee, led by the three bishops, the three dioceses of the Tennessee Catholic Conference, call for a halt to executions and call for an end to the death penalty in Tennessee,” said Rick Musacchio, executive director of the Tennessee Catholic Conference (TCC).

Tennessee faith leaders urged Republican Gov. William Lee to stop all executions and support an end to the death penalty at a Dec. 8 press conference hosted by the Tennesseans for Alternatives to the Death Penalty (TADP).

Opposition to the death penalty “is based on the Catholic Church’s long-standing Gospel foundation, our Catholic social teaching, which respects the dignity of human life from its beginning of conception until its natural land,” Musacchio said.

“The death penalty is simply an affront to that Gospel value. That has been a refrain of the last four popes of the Catholic Church,” he said. “St. Pope John Paul II … began calling the death penalty ‘simply unnecessary as a means to society reaching its goals.’”

“St. John Paul recognized that … modern American society has the ability to punish those who commit grave acts and yet achieve that goal of protecting society without resorting to executions,” he said.

Pope Benedict XVI and Pope Francis “also echoed that” message, Musacchio said. “Most recently, Pope Leo XIV, the first American-born pope, spoke very clearly that one cannot call themselves ‘pro-life,’ opposing abortion, but allowing for the death penalty in executions. This is simply an incompatible arrangement, an inaccurate understanding of Gospel teaching.”

Capital punishment is legal in the state of Tennessee. TADP “works to honor life by abolishing the death penalty, preventing violence, and supporting those who experience harm,” organizers said. TADP accomplishes this through education, grassroots organizing, and public witness, organizers said at the ecumenical event.

Rev. Sherard Edington, executive presbyter for the Presbytery of Middle Tennessee, said we must “seek reconciliation through the belief that all can be saved” rather than seek “vengeance.”

“I believe that our God calls us to reject brutality and instead strive to develop communities of compassion and mercy, communities that believe in restoration and salvation, communities that not only love their neighbors, but their enemies as well,” he said.

“A person may be in prison for life, but even there, their life has value. Even in prison, there remains the opportunity for change and salvation. But when we choose to impose the death penalty, that possibility is taken away forever and leaves no possibility for change,” Edington said.

Jasmine Woodson, director of Tennessee Conservatives Concerned About the Death Penalty, detailed a number of risks of the death penalty.

“The death penalty expands government power, risks irreversible mistakes, and consumes far more taxpayer dollars in alternative sentences, and cuts off the very possibility of repentance and rehabilitation that our faith teaches us to honor,” Woodson said.

Harold Wayne Nichols

Faith leaders specifically called for halting the execution of Harold Wayne Nichols scheduled for Dec. 11.

Nichols was convicted of the 1988 rape and murder of 21-year-old Karen Pulley, a student at Chattanooga State University. During the trial, he admitted to the crimes, expressed remorse, and said he would have continued his violent behavior had he not been arrested.

“For more than 35 years, Harold has demonstrated the very transformation we say our system should encourage,” Woodson said. “He took responsibility for his actions, pled guilty, and expressed genuine remorse. And in an extraordinary act of faith, the mother of Karen Pulley … forgave Mr. Nichols, gave him a Bible, and urged him to change his life, which he has worked to do every day since then.”

Pastor Davie Tucker, a pastor of the Beach Creek Baptist Church, acknowledged the Pulley family and the “tragic loss over three decades ago of their loved one.”

“But what we know emphatically, clinically, universally, is that killing Mr. Nichols is not going to take away the loss, and the hole, and the pain, and trauma that not only Karen’s family, but the subsequent generations will have to deal with.”

J.R. Davis, Nichols’ spiritual adviser, shared an apology letter written by Nichols. He wrote: “I’m sorry for all the pain and hurt I’ve caused in my life. To each individual who became a victim of my hate, I’m sorry. You did not deserve to be hurt by me.”

“It has troubled me knowing that I caused you to have to live with this hurt that I caused. There was nothing you did or did not do that caused me to hurt you. It was me. I’m the only one responsible,” he wrote.

Call from bishops

In November, Tennessee’s three bishops, Bishop J. Mark Spalding of Nashville, Bishop David P. Talley of Memphis, and Bishop Mark Beckman of Knoxville, issued a joint statement with the Tennessee Catholic Conference calling for Tennessee to end the death penalty.

“The Catholic Church upholds the sacredness of every human life, even the life of one who is guilty of serious crimes,” the statement said. “To take a life in punishment denies the image of God in which every person is made. The Gospel calls not for vengeance but for mercy.”

“The death penalty extinguishes the chance for repentance and redemption,” they continued. “It closes the door that mercy would open. True justice protects life, even as it punishes wrongdoing. A culture of life cannot coexist with the machinery of death.”

“The execution of Harold Wayne Nichols, who was convicted of raping and murdering 21-year-old Karen Pulley in 1988, is scheduled for Dec. 1,” they wrote. “We pray for Karen and for her family and friends. With even more executions planned for 2026, we call for a moratorium on the practice and for the abolition of the death penalty under state law.”

Indigenous artifacts from Vatican welcomed in Montreal ceremony
Mon, 08 Dec 2025 14:48:00 -0500

Montreal, Canada, Dec 8, 2025 / 14:48 pm (CNA).

Vancouver Archbishop Richard Smith said the 62 Indigenous cultural items received from the Vatican marks “a gift freely given” and an important step in rebuilding trust between the Catholic Church and Indigenous peoples.

A deeply prayerful celebration greeted their arrival at Montreal’s Trudeau Airport in Dorval on Dec. 6, even after a delay in transit from Frankfurt. The aged and sometimes fragile artifacts reportedly required additional handling before release, but the holdup did nothing to dampen spirits. What was billed as a media conference unfolded instead as a 90-minute welcome home filled with ceremony, gratitude, and emotional relief at the long-awaited arrival.

The artifacts, including a rare century-old Western Arctic kayak, were formally transferred to Indigenous leaders in Montreal as part of the Jubilee of Hope declared by Pope Francis. Before his death, the pope expressed his wish that the items be returned. Pope Leo XIV carried out that intention, gifting them from the Vatican Museums’ Anima Mundi collection to the Canadian Conference of Catholic Bishops (CCCB) for immediate return.

“This gesture is a gift freely given — an act of reconciliation rooted in the grace of the Jubilee Year of Hope,” said Smith, a member of the Canadian Catholic Indigenous Council and one of the CCCB’s key representatives during the repatriation process. “A gift, unlike restitution, is offered in freedom and friendship, as a sign of renewed relationship and mutual respect between the Church and Indigenous peoples.”

Leaders from the Assembly of First Nations, Inuit Tapiriit Kanatami, the Inuvialuit Regional Corporation (IRC), and the Métis National Council traveled to Montreal to receive the items. Local First Nations leadership held a ceremony to welcome the sacred items and bundles back to Canada.

For the Inuvialuit, the return of the rare kayak marks the culmination of a long-held hope.

“We are proud that after 100 years our kayak is returning to the Inuvialuit Settlement Region,” said Duane Ningaqsiq Smith, chair and CEO of the Inuvialuit Regional Corporation. “It is believed to be one of only five of its kind built more than a century ago… This is a historic step in revitalizing Inuvialuit cultural identity and values within our changing northern society.”

Indigenous leaders noted that Elders and Residential School Survivors have worked toward this moment for decades. A 2017 Assembly of First Nations resolution mandated efforts to secure the return of sacred items taken abroad, while the IRC has pressed specifically for the kayak’s repatriation.

“This step reflects the courage and persistence of the leaders, elders, and survivors who came before us,” said Victoria Pruden, president of the Métis National Council. “But this is not the end of the journey… Reconciliation is ongoing work, grounded in relationships, responsibility, and the continued pursuit of truth, justice, healing, and dignity for our peoples.”

National Chief Cindy Woodhouse Nepinak called the return “an important moment” for First Nations. “Our relatives are finally home,” she said. “For First Nations, these are not only artifacts. They are sacred, living items.”

Natan Obed, president of Inuit Tapiriit Kanatami, said Inuit are grateful to the institutions and partners who helped bring the items home. “We are at the very early stages of our reconciliation journey,” he said, “but we are pleased to see these cultural items return to us.”

According to the CCCB, the artifacts will be housed temporarily at the Canadian Museum of History in Ottawa, where national Indigenous organizations will lead the work to establish the provenance of each item and determine its final destination.

The handover in Canada follows a November audience in Rome, where Pope Leo XIV formally entrusted the artifacts to Bishop Pierre Goudreault, president of the CCCB; Archbishop Smith; and Father Jean Vézina, the conference’s general secretary. The items — including an Inuit kayak, masks, moccasins, and etchings — had been held in the Vatican Museums for more than a century.

Smith said in an interview last month the transfer was “a milestone in the long journey of reconciliation and healing,” and especially meaningful as the Jubilee Year of Hope draws to a close. “This jubilee, like previous jubilees, wants to emphasize the importance of healing relationships,” he told America magazine.

A statement from the Holy See and the CCCB in November said the gift marks “the conclusion of the journey initiated by Pope Francis,” who met Indigenous delegations repeatedly before his 2022 “penitential pilgrimage” to Canada and later directed that the items be returned. Pope Leo “desires that this gift represent a concrete sign of dialogue, respect, and fraternity,” the statement said.

Smith said the bishops’ role “has really been a facilitating one, just working with the Holy See, working with the Indigenous leaders to make this happen.” He noted that the momentum “goes back to Pope Francis… it’s really something that grew out of his heart.”

Goudreault said Pope Leo’s decision to entrust the items to the bishops — rather than to a government or directly to an Indigenous body — was “a tangible sign of his desire to help Canada’s bishops walk alongside Indigenous peoples in a spirit of reconciliation during the Jubilee Year of Hope and beyond.”

The artifacts originated from First Nations, Métis, and Inuit communities and were part of the ethnological exhibition organized for the Vatican Missionary Exhibition of 1925. Missionaries sent them to Rome between 1923 and 1925 for the display encouraged by Pope Pius XI, after which they were incorporated into the Vatican’s collection. Documentation certifying their origins and transport was transferred alongside the items.

Canadian ambassador to the Holy See Joyce Napier called the return “an important and a right step.” The Vatican has made similar gestures recently, including the return of three fragments of the Parthenon Marbles to Greece in 2023.

This story was first published by The B.C. Catholic, has been adapted by CNA, and is reprinted here with permission. It was updated Dec. 9 , 2025, with a photo of Chief Cindy Woodhouse Nepinak and some additional information about the airport welcome of the artifacts.

Baton Rouge Diocese announces Sunday Mass dispensation for migrants fearing deportation
Mon, 08 Dec 2025 14:00:00 -0500

Washington, D.C. Newsroom, Dec 8, 2025 / 14:00 pm (CNA).

Bishop Michael Duca has granted a dispensation from Sunday Mass attendance for immigrants fearing deportation in the Diocese of Baton Rouge, the fourth U.S. diocese to do so.

News of the dispensation comes amid heightened presence of Immigration and Customs Enforcement (ICE) officers in Louisiana as part of the Trump administration’s “Swamp Sweep,” which has been reported to include the deployment of 250 Border Patrol agents to the region and plans to arrest 5,000 individuals across Louisiana and Misssissipi.

“With the recent publicized arrival of Immigration and Customs Enforcement (ICE) officers into south Louisiana and greater Baton Rouge, and since many of the faithful genuinely fear immigration enforcement actions, thereby making it untenable for them to attend Mass on Sundays and holy days of obligation, I hereby grant a dispensation from the obligation to attend Mass for those Catholics rightfully afraid to participate in Mass because of their fear,” Duca said “with a heavy heart” in a pastoral letter dated Dec. 4.

The Baton Rouge bishop said the dispensation would remain “until the individual Catholic determines it is safe to attend Mass again” or until the dispensation is revoked.

Duca instructed the faithful who chose to stay at home in accordance with the dispensation to gather as a family for prayer on Sunday. “Reading the daily Mass readings, praying the rosary, or reciting a novena for intercessory protection are all suitable alternative spiritual practices for those accepting this dispensation,” he said.

Duca joins bishops in the dioceses of San Bernardino, California; Nashville, Tennessee; and Charlotte, North Carolina, in granting such a dispensation in 2025.

“National security and the protection of human dignity are not incompatible,” Duca continued in his letter, calling for “a just solution to this difficult situation in our country.” He noted that deportation efforts have affected not only the Catholic Hispanic community but also refugees and immigrants across denominations. “These are our neighbors, coworkers, and parishioners,” he said.

The bishop concluded: “For now, let us pray for those immediately affected, especially during this Advent season — a time in which we should be anticipating the joy of Christmas, surrounded by our family in celebration instead of the experience of anxiety and fear.”

“Through our prayers and actions, may those who are suffering know that Jesus’ words are addressed personally to each of them,” he said.

Duca’s letter comes after the United States Conference of Catholic Bishops (USCCB) issued a special message condemning “the indiscriminate mass deportation of people” in November.

On solemnity of the Immaculate Conception, pope encourages renewing our ‘yes’ to God
Mon, 08 Dec 2025 13:30:00 -0500

ACI Prensa Staff, Dec 8, 2025 / 13:30 pm (CNA).

Pope Leo XIV led the Angelus prayer Dec. 8 from the window of the Apostolic Palace in the Vatican on the occasion of the solemnity of the Immaculate Conception.

Addressing the faithful and pilgrims in attendance in St. Peter’s Square, the pontiff commented that on Dec. 8 we express our joy because the Father of heaven wanted her to be “preserved immune from all stain of original sin.”

“The Lord has granted to Mary the extraordinary grace of a completely pure heart, in view of an even greater miracle: the coming of Christ the Savior,” he added.

The pope also noted that the gift of the fullness of grace in the young woman of Nazareth “was able to bear fruit because she in her freedom welcomed it, embracing the plan of God.”

He emphasized that “the Lord always acts in this way: He gives us great gifts, but he leaves us free to accept them or not.”

For the Holy Father, this feast also invites us to “believe as she believed, giving our generous assent to the mission to which the Lord calls us.”

In this way, he pointed out that the miracle that happened for Mary at her conception was “renewed for us in baptism: Cleansed from original sin, we have become children of God, his dwelling place and the temple of the Holy Spirit.”

“The ‘yes’ of the mother of the Lord is wonderful, but so also can ours be, renewed faithfully each day, with gratitude, humility, and perseverance, in prayer and in concrete acts of love, from the most extraordinary gestures to the most mundane and ordinary efforts and acts of service. In this way, Christ can be known, welcomed, and loved everywhere and salvation can come to everyone,” he emphasized.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Canadian bishops ask prime minister to keep religious-text protection in hate-speech law
Mon, 08 Dec 2025 09:30:00 -0500

Ottawa, Canada, Dec 8, 2025 / 09:30 am (CNA).

The Canadian Conference of Catholic Bishops (CCCB) and Toronto’s Cardinal Francis Leo are urging Prime Minister Mark Carney to withdraw the Liberal Party’s reported agreement with the Bloc Québécois to remove religious-belief exemptions from Canada’s hate-speech laws.

In a letter published Dec. 4, CCCB President Bishop Pierre Goudreault of Sainte-Anne-de-la-Pocatière warned that repealing Section 319(3)(b) of the criminal code — which protects good-faith expressions or opinions based on religious texts from hate-speech prosecution — would have a “chilling effect on religious expression.”

“The removal of this provision risks creating uncertainty for faith communities, clergy, educators, and others who may fear that the expression of traditional moral or doctrinal teachings could be misinterpreted as hate speech and could subject the speaker to proceedings that threaten imprisonment of up to two years,” Goudreault wrote.

The CCCB urged the government to retain the religious-text defense.

Alternatively, the bishops proposed two steps: a public assurance that “good-faith religious expression, teaching, and preaching will not be subject to criminal prosecution under the hate-propaganda provisions,” and mandatory consultation with religious leaders, legal experts, and civil-liberties groups before any changes affecting religious freedom.

Leo echoed the concern the next day in a letter to Toronto Catholics that he shared with members of Parliament (MPs) in the archdiocese. “As Catholics, we must always firmly reject all forms of hatred and discrimination,” he wrote. But “the ability to express and teach our faith freely — without fear that sincere, good-faith proclamation of the Gospel might be misunderstood as unlawful — is a cornerstone of a healthy, democratic Canada.”

Conservative MP Andrew Lawton welcomed the bishops’ intervention. He said he was “very happy to see” the letter and similar concerns raised “from members of the Jewish community, Muslim community, and Indian religious traditions such as Sikhs or Hindus. All people of faith need to understand that this will target everyone.”

Lawton had been scheduled to attend a justice and human rights committee meeting Dec. 4 on a proposed amendment to the Liberals’ Combatting Hate Act (Bill C-9). The bill would criminalize intimidation or obstruction outside institutions used by faith-based groups and ban the public display of certain terrorism or hate symbols.

The meeting was canceled by Liberal chair James Maloney, who told media he wanted members “to regroup to find a path forward.” Maloney became chair after former chair Marc Miller was appointed minister of Canadian Identity and Culture on Dec. 1.

After the cancellation, Lawton told The Catholic Register the Liberals were “refusing to say on record where they stand on this amendment to strip away religious protection and freedom,” adding that the lack of clarity “leav[es] tremendous uncertainty surrounding people of faith and what the future looks like.”

Liberal MP Leslie Church, however, accused the Conservatives of “bad faith sabotage and delay dressed up as consultation,” claiming in the House on Dec. 4 that Lawton had been filibustering the committee.

“The Liberals are the ones controlling when the committee meets and for how long, so there is no argument that we are the ones obstructing here,” Lawton responded. “We have grave concerns with this bill, but the only way to deal with those is on committee.”

Lawton also pointed to comments Miller made Oct. 30 while chairing the committee: “Clearly, there are situations in these texts where these statements are hateful. They should not be used to invoke, or be a defense, and there should perhaps be discretion for prosecutors to press charges.”

Bloc Québécois Leader Yves-François Blanchet suggested the Liberals canceled the meeting because “the Liberals fear a backlash against them.” He repeated that Bloc support for Bill C-9 depends on removing the religious exemption.

The Bloc’s stance reflects a wider push for secularism in Quebec. Bill 9, introduced Nov. 27 by the provincial government, would ban prayer in public institutions and on public property, restrict religion-based meals, and forbid religious symbols in public communications.

Parliament is set to rise for the Christmas recess on Dec. 12 and sit again Jan. 26.

This story was first published in The B.C. Catholic from Canadian Catholic News, has been reprinted here with permission, and has been adapted by CNA.

Fátima visionary Sister Lucia’s doctor shares moving conversion story
Mon, 08 Dec 2025 08:00:00 -0500

ACI Prensa Staff, Dec 8, 2025 / 08:00 am (CNA).

“I was her doctor for her body, but she was my spiritual doctor,” said Dr. Branca Pereira Acevedo while describing her relationship with Sister Lucia dos Santos, one of the visionaries of Our Lady of Fátima, whom she cared for during the last 15 years of Sister Lucia’s life.

Lucia — the only one of the three shepherd children still alive at the time — moved in 1925 to the Spanish city of Tui in Pontevedra province, where she lived for more than a decade before returning to Portugal and professing her vows as a Carmelite nun in 1949. In this city in northwestern Spain, the visionary received “a new visit from heaven” with apparitions of the Virgin Mary and the child Jesus.

Dec. 10 marks the centenary of these apparitions, an occasion for which the Holy See has granted a jubilee year in the place where they occurred, the “House of the Immaculate Heart of Mary,” in reference to the devotion that the little shepherdess of Fátima promoted until the end of her days.

A witness to that fervent testimony was her physician, Pereira, who shared her experiences Nov. 29 at the presentation of the short film titled “The Heart of Sister Lucia” at the archbishop’s palace in Alcalá de Henares. This film is a project of HM Television.

Pereira accompanied Sister Lucia at the Carmelite convent in Coimbra, Portugal, until her death on Feb. 13, 2005, at the age of 97, a time during which she experienced a profound conversion thanks to the example and witness of her patient. “It was a period of my life that is difficult to explain, due to the intensity of the experiences I had with her,” the Portuguese doctor said.

Sister Lucia’s humility and good humor

Pereira described the visionary’s personality in detail, like someone describing a dear childhood friend: “She was a person just like all of us; those who didn’t know her wouldn’t have distinguished her from anyone else. There was nothing proud or vain about her; she used to say that she was simply an instrument of God.”

The doctor particularly emphasized her humility and obedience, especially to God and to the Carmelite order, “which she loved so much.”

At that time, Pereira said her faith had grown cold: “I didn’t go to Mass, I didn’t receive the sacraments… my career, my work, and my family took up all my time, and I used that as an excuse not to go to church,” she explained.

Serenity and steadfastness in difficulties

“She taught me that through God and through the Church, we can do everything well. I experienced very close moments with her, I think even closer than with the sisters she lived with,” the doctor said.

One of the most significant moments she experienced alongside Sister Lucia was the publication in 2000 by the Vatican’s Secretary of State at the time, Cardinal Angelo Sodano, of the third part of the secret of Fátima, revealed on July 13, 1917, to the three shepherd children in Cova da Iria and transcribed by Sister Lucia in 1944.

The doctor witnessed what she called the seer’s serenity and steadfastness in the face of the insistence of those who claimed that part of the secret still remained to be revealed. “She told us that what mattered most was written in the word of God, in the Bible. She encouraged us to obey God, which was what was truly important, and that everything else was secondary.”

Even at these times, the doctor revealed, Sister Lucia maintained a cheerful disposition. “Her good humor was very constant. She lived in faithfulness and truth. And she remained that way, lucid and faithful until the hour of her death, at which I was present.”

“She received many insulting letters at the Carmelite convent, from various parts of the world. But she said that there was no problem, that we had to pray for those people, that they were children of God, so that they would convert,” she commented.

A beacon of light that illuminates all of humanity

Pereira shared that Sister Lucia prepared for the beatification of her cousins, the shepherd children Jacinta and Francisco Marto, “with an intensity and an indescribable joy.” Since that ceremony in 2000, presided over by Pope John Paul II in Fátima, Sister Lucia seemed “more joyful and more transcendent” than ever. “She was always aware of her physical limitations and fulfilled her duties, but she seemed totally detached from this world,” her doctor related.

In the final stages of Sister Lucia’s life, Pereira recounted, the visionary always remained cheerful, never ceasing to be attentive to those around her, despite her suffering. Up to her last days, she noted, Sister Lucia lived a life of prayer and penance “to spread the message that Our Lady had asked of her: the consecration to her Immaculate Heart on the first five Saturdays of the month.”

“The Virgin asked her to make reparation for offenses and outrages and that her Immaculate Heart be venerated,” the doctor recalled. She also had the mission of praying for the Holy Father: “She shared a very intense friendship and a real intimacy with St. John Paul II,” Pereira noted.

“The Heart of Sister Lucia” will premiere in Spanish on YouTube on Dec.10, the centenary of the apparitions in Pontevedra, at 9:30 p.m. local time in Spain. The film shows how the simple woman led an intense battle in which there was no shortage of adversities, “becoming for the popes and for the entire Church a beacon of light that will illuminate all of humanity.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

What is ‘papal infallibility?’ CNA explains an often-misunderstood Church teaching
Mon, 08 Dec 2025 06:00:00 -0500

CNA Staff, Dec 8, 2025 / 06:00 am (CNA).

On Dec. 8 the Catholic Church celebrates the solemnity of the Immaculate Conception — a paramount feast in the Church’s liturgical calendar and one that indirectly touches on a regularly misunderstood but important piece of Church dogma.

The solemnity is the patronal feast of the United States and marks the recognition of the Blessed Mother’s freedom from original sin, which the Church teaches she was granted from the moment of conception.

The Catechism of the Catholic Church states that Mary was “redeemed from the moment of her conception” (No. 491) in order “to be able to give the free assent of her faith to the announcement of her vocation” (No. 490).

The dogma was disputed and challenged by Protestants over the centuries, leading Pope Pius IX to affirm it in his 1854 apostolic constitution Ineffabilis Deus, stating unequivocally that Mary “was endowed with the grace of the Holy Spirit and preserved from original sin” upon her conception.

Ineffabilis Deus is among the papal pronouncements that theologians have long considered to be “infallible.” But what does papal infallibility mean in the context and history of the Church?

Defined by First Vatican Council in 1870

Though Church historians argue that numerous papal statements down through the centuries can potentially be regarded as infallible under this teaching, the concept itself was not fully defined by the Church until the mid-19th century.

In its first dogmatic constitution on the Church of Christ, Pastor Aeternus, the First Vatican Council held that the pope, when speaking “in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority,” and while defining “a doctrine concerning faith or morals to be held by the whole Church,” possesses the infallibility that Jesus “willed his Church to enjoy in defining doctrine concerning faith or morals.”

Father Patrick Flanagan, an associate professor of theology at St. John’s University, told CNA that the doctrine of papal infallibility “does not concern the pope’s character.”

“The pope is human,” Flanagan said. “In other words, he is fallible. He can sin and err in what he says about everyday matters.”

Yet in “rare historical, narrowly defined moments” when the pope “exercises his authority as the supreme teacher of the Church of the Petrine office” and speaks “ex cathedra,” he is guided by the Holy Spirit to speak “indisputable truth” about faith and morals, Flanagan said.

Flanagan underscored the four specific criteria that a papal statement must make to be considered infallible. For one, the pope must speak “in his official capacity as supreme pontiff,” not off-the-cuff or informally.

The doctrine, meanwhile, must concern a matter of faith or morals. “No pope would speak ex cathedra on scientific, economic, or other nonreligious subjects,” Flanagan said.

The statement must also be “explicitly straightforward and definitive,” he said, and it “must be intended to bind the whole Church as a matter of divine and Roman Catholic faith.”

John P. Joy, a professor of theology and the dean of faculty at St. Ambrose Academy in Madison, Wisconsin, told CNA that the doctrine can be identified in part by the reading of Matthew 16:19.

In that passage, Christ tells Peter, the first pope: “I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.”

“Part of what Jesus is promising here is that he will endorse and ratify in heaven all of the judgments that Peter makes on earth,” Joy said.

“So when Peter (or one of his successors) turns the key, so to speak, that is, when he explicitly declares that all Catholics are bound to believe something on earth, then we have the words of Jesus assuring us that God himself will hold us bound to believe the same thing in heaven,” he said.

Though the concept of papal infallibility is well known and has become something of a pop culture reference, the number of times a pope has declared something infallibly appears to be relatively small.

Theologians and historians do not always agree on what papal statements through the centuries can be deemed infallible. Joy pointed to the Immaculate Conception, as well as Pope Pius XII’s declaration on the Assumption of the Blessed Virgin in 1950, as two of the most well known.

He pointed to numerous other statements, such as Pope Benedict XII’s Benedictus Deus from 1336 and Pope Leo X’s Exsurge Domine in 1520, as infallible statements.

Flanagan pointed out that there is “no official list” of papally infallible statements. Such declarations are “rare,” he said. “A pope invokes his extraordinary magisterial powers sparingly.”

When Catholics trust a papally infallible statement, Joy stressed, they “are not putting [their] faith in the pope as if he were an oracle of truth or a source of divine revelation.”

“We are rather putting our faith in God, whom we firmly believe will intervene in order to stop any pope who might be tempted to proclaim a false doctrine in a definitive way,” he said.

Why is the Immaculate Conception patroness of the United States?
Mon, 08 Dec 2025 04:00:00 -0500

CNA Newsroom, Dec 8, 2025 / 04:00 am (CNA).

Mary, under her title of the Immaculate Conception, has been patroness of the United States since the mid-19th century. But her protection of the nation dates back to its earliest history.

One of the first Catholic churches in what is now the United States was dedicated to the Immaculate Conception in 1584: the now-Basilica of the Immaculate Conception in Jacksonville, Florida.

John Carroll, the first bishop in the United States, had a great devotion to the Blessed Virgin Mary. In 1792, he placed the Diocese of Baltimore — which encompassed the 13 colonies of the young republic — under her protection.

Over the next 50 years, seven more dioceses were created, including New Orleans, Boston, Chicago, and Oregon City.

“The colonies were now the U.S.A., and Baltimore was not the only diocese — so, the American hierarchy felt a need for a national protectress for this new republic,” said Geraldine M. Rohling, archivist-curator emerita for the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.

U.S. bishops unanimously named Mary, under her title of the Immaculate Conception, patroness of the nation in 1846 during the Sixth Provincial Council of Baltimore.

“We take this occasion, brethren, to communicate to you the determination, unanimously adopted by us, to place ourselves, and all entrusted to our charge throughout the United States, under the special patronage of the holy Mother of God, whose immaculate conception is venerated by the piety of the faithful throughout the Catholic Church. ... To her, then, we commend you, in the confidence that ... she will obtain for us grace and salvation,” the bishops wrote in a letter at the time.

Blessed Pius IX approved the declaration in 1847.

The Immaculate Conception refers to Mary being conceived without original sin. Today, it is a dogma of the Catholic Church. But back in 1846, it was not. Pius IX would promulgate the dogma of the Immaculate Conception in 1854, and many believe the U.S. bishops’ declaration may have influenced the pope’s decision.

The largest Marian shrine in the United States is dedicated to the Immaculate Conception — the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C. The first public Mass for the National Shrine was celebrated on the feast of the Immaculate Conception in 1917, though the shrine was not yet constructed.

The Immaculate Conception is also patroness of several other countries, including Spain, South Korea, Brazil, and the Philippines.

The solemnity of the Immaculate Conception is celebrated Dec. 8, nine months before the feast of the Nativity of Mary. It is a holy day of obligation in some countries, including the United States, Ireland, and the Philippines.

This story was first published on Dec. 8, 2021, and has been updated.

‘Peace is possible,’ Pope Leo XIV says after visits to Turkey and Lebanon
Sun, 07 Dec 2025 09:00:00 -0500

Vatican City, Dec 7, 2025 / 09:00 am (CNA).

Pope Leo XIV on Sunday said his apostolic journey to Turkey and Lebanon showed that “peace is possible,” pointing to renewed steps toward Christian unity and powerful encounters with the Lebanese people still seeking justice after the 2020 Beirut port explosion.

Speaking after the Angelus to pilgrims gathered in St. Peter’s Square on Dec. 7, the pope recalled praying in İznik, ancient Nicaea, with Ecumenical Patriarch Bartholomew, considered first among equals among Eastern Orthodox bishops, and representatives of other Christian communities on the 1,700th anniversary of the First Council of Nicaea.

Marking Sunday’s 60th anniversary of the “Common Declaration” between Pope Paul VI and Patriarch Athenagoras, Leo said: “We give thanks to God and renew our dedication to journeying towards the full visible unity of all Christians.”

In Lebanon, the pope said he encountered a “mosaic of coexistence” and met people who serve the most vulnerable by welcoming refugees, visiting the imprisoned, and sharing food with those in need. He was especially moved by meeting relatives of the victims of the Beirut port blast. “The Lebanese people were waiting for a word and a presence of consolation, but it was they who comforted me with their faith and their enthusiasm,” he said.

The pope also expressed closeness to communities in south and southeast Asia struck by recent natural disasters, praying for victims and urging international solidarity.

Earlier, in his Advent catechesis before the Angelus, Pope Leo reflected on John the Baptist’s call to prepare the way of the Lord. John’s severe tone, he said, still resonates because it carries God’s “plea to take life seriously” and to ready the heart for the God who judges “not by appearance, but by deeds and intentions.”

The pope said the kingdom manifests itself gently, in the meekness and mercy of Christ described by Isaiah as a shoot rising from a seemingly dead tree trunk. He linked this surprising newness to the spirit of the Second Vatican Council, which closed 60 years ago and continues to guide the Church on its journey toward unity and renewal.

“This is the spirituality of Advent, very luminous and concrete,” he said. “The streetlights remind us that each of us can be a little light, if we welcome Jesus, the shoot of a new world.”

New print journal for ‘intellectual Catholic women’ to be released in April
Sun, 07 Dec 2025 09:00:00 -0500

Washington, D.C. Newsroom, Dec 7, 2025 / 09:00 am (CNA).

While teaching an ethics and culture course, Heidi Bollich-Erne was looking for a journal featuring the work of Catholic women for her students to read. After being told that it simply didn’t exist, she decided to create one herself.

With the help of a team of women, Bollich-Erne has founded what she calls the “first intellectual Catholic women’s journal.” Its purpose is to not only define the feminine genius but also to show how faithful women can embody its beauty in their daily lives.

“I want women to find a home, a place that values their work. The journal itself is edited, written, and published solely by Catholic women,” Bollich-Erne told CNA. “The way that women write, the way that we express ourselves is very different. That’s just who we are. That’s part of the genius of women.”

The Better Part Journal is intended to give women of the Church “hope” by discussing issues that are relevant to them. The first edition of the journal will be released in April 2026.

Before starting the journal, Bollich-Erne studied theology at the University of St. Thomas, where she “fell in love with philosophy.” She went to the Center for Thomistic Studies for her master’s degree in Thomistic philosophy but took a break from her doctorate and started teaching.

She is now based in Texas where she has taught high school, college preparation, college, and adults. While teaching, she tried to find content to help guide discussion on gender complementarity but couldn’t find much written by Catholic women.

“I thought, ‘I want to read more intellectual women,’ but it was a struggle… So I found a friend who works at a university and I said: ‘Can you recommend … an intellectual Catholic women’s magazine? She got back to me a few days later and said, ‘It doesn’t exist.’”

Bollich-Erne started The Better Part Journal by first launching a company called JBG Publishings as “a home” for the journal. She wanted to ensure the publication would not be independently published but be part of a company that would help it to grow.

Bollich-Erne named the company with the initials of her father, who passed away a few years prior. His passing “was a realization that ‘life is too short,’” Bollich-Erne said. “I need to love what I do; I need to really work to find meaning.’”

The Better Part Journal’s mission

“The purpose of the journal is to bring together the voices of intellectual Catholic women who are faithful to the magisterium,” Bollich-Erne said. “I want voices of all backgrounds. I want women of all areas of discipline. I want academics. I want nonacademics. I want all women contributing to this conversation.”

“We all throw around the ‘feminine genius,’ but when you ask someone to stop and give an actual definition, most people can’t,” Bollich-Erne said. Most people define it with a quote by St. John Paul II who coined the term in his apostolic letter Mulieris Dignitatem to describe the unique gifts and qualities women possess, but, she said, “that’s a quote, not a definition.”

“There’s a lot of work that needs to be done in this area, and I know there’s room for it to be done on a theological, philosophical level. So the idea was that we would … define the feminine genius and then show it. Live it. It’s not a theology journal and it’s not a philosophy journal. It’s truly interdisciplinary.”

The first issue of the journal is called “Uncharted” and will tackle a number of topics.

“As soon as women realized that I was serious about truly hearing their voices and not editing them out or telling them what they can and can’t write about, they gave us some really amazing work. I’ve just been blown away. I’m only so creative, but I have a great team.”

The journal will feature articles covering neuroscience and theology and apply it to Mary and the Incarnation. It will have columns by doctors and scientists to look at “faith in the formula” and “applying science to religion.”

There will be discussion of issues women face including body image, infertility, and violence. Articles will explore “the psychology of fairy tales and what that does to young girls growing up, whether that be positive or negative,” Bollich-Erne said. It will look into “what we are exposed to …from the media and what it does to us.”

“The beauty behind the journal has been the women that have come forth to lend their voices,” Bollich-Erne said. “It’s been really amazing to see how excited they are about freedom of voice. It’s been something I wasn’t expecting.”

A print journal in a digital era

Despite a shift in media from print to online formats, The Better Part Journal will only be released in print copies because, Bollich-Erne said, “I want it to be lasting.”

“I am a tactile person. I like to hold a book. I wanted it to be something that is kept. So obviously that’s print,” Bollich-Erne said. “But then if you want to keep it has to be high quality.”

The journal will use original photographs and crafted artwork to accompany the written works.

“It is stunning. It looks like a book,” Bollich-Erne said. “The idea is that you read it, you keep it, and you put it on your bookshelf and you never get rid of it because the topics are lasting.”

For an article to be included, it has to be “something that I think women will find valuable, whether you’re an academic or a high school student,” Bollich-Erne said. “It has to be something that all women find valuable, or we cannot print it.”

“Many women have said they’re excited to hold their work and see it in print as opposed to scrolling past the work. There’s nothing wrong with online formats; it gives voices to a lot of people, but this is just different.”

“I had an author tell me, ‘I don’t write anymore for anyone,’ because, she said, ‘I am so tired of my work just disappearing. It’s online for a week. I spent all this work, all this time, and it was something substantial that I really cared about, and it’s just gone.’”

“She signed up with us for a column specifically because we are in print. The idea is that this work is kept forever.”

The print journals will be published twice a year only, because “I want it to be something that takes a while to digest,” Bollich-Erne said. “Beautiful things take time.”

Looking to the future

JGB Publishings has “goals to expand substantially over the next five to 10 years,” Bollich-Erne said. The company will “take care of” the journal to ensure its message can “grow and expand.”

“To be able, as women in the Church, to truly have a serious conversation about all of these things … we are going to forge our future,” Bollich-Erne said. “We’re going to step forward in hope and show the world this is what an intelligent Catholic woman looks like.”

“We’re not stifled. We’re not sad. We’re not miserable people. We are happy. We are excited about life, and we are treated with respect. We are loved and we love who we are,” Bollich-Erne said. “I want people, especially women, of all ages to see that and to understand that.”

You heard of the popemobile, now meet the papal lawn mower
Sun, 07 Dec 2025 08:00:00 -0500

Rome Newsroom, Dec 7, 2025 / 08:00 am (CNA).

The Vatican’s gardeners have a new tool for maintaining the papal grounds: a custom-designed electric lawn mower bearing the Holy See’s coat of arms.

Pope Leo XIV received the white Electra 2.0 mower during a general audience in mid-November, a gift from Czech manufacturer Swardman.

The specially commissioned model features leather-lined handles and was hand-assembled at the company’s facility in Šardice, Czech Republic. “It was an incredibly powerful experience full of humility and respect,” Jakub Dvořák, the company’s sales manager who personally presented the gift, told CNA. “The pontiff appreciated the Vatican’s coat of arms placed on the appliance, listened with interest as we explained how it functions, and thanked us very politely.”

The quiet, precision-cutting mower is destined for use in the Vatican Gardens or possibly at the papal summer residence in Castel Gandolfo, according to a press release from the Czech Ministry of Foreign Affairs, which facilitated the presentation.

Founded in 2013, the company manufactures lawn care equipment that it describes as combining functionality with “timeless elegance” suited to historic settings. The Czech Embassy to the Holy See played a key role in arranging the gift, which Dvořák called “a moment of unmistakable magic.”

Vatican gardeners will put the electric mower to work maintaining the manicured lawns that provide green respite within the world’s smallest state.