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Catholic News Agency

ACI Prensa's latest initiative is the Catholic News Agency (CNA), aimed at serving the English-speaking Catholic audience. ACI Prensa (www.aciprensa.com) is currently the largest provider of Catholic news in Spanish and Portuguese.

Pope Leo XIV laments distortion of the Gospel for ‘particular interests’
Mon, 17 Nov 2025 10:39:00 -0500

Vatican City, Nov 17, 2025 / 10:39 am (CNA).

Pope Leo XIV lamented that there are cultural spaces where the Gospel is “distorted by particular interests” during a meeting with the Catholic Biblical Federation at the Vatican on Monday.

“New generations inhabit new digital environments where the word of God is easily overshadowed. New communities often find themselves in cultural spaces where the Gospel is unfamiliar or distorted by particular interests,” the pope said Nov. 17.

The Catholic Biblical Federation is an international organization — led by Cardinal Luis Tagle, pro-prefect of the Dicastery for Evangelization — whose main goal is to promote the knowledge, dissemination, study, and pastoral ministry of sacred Scripture around the world.

The pontiff made clear that the group’s mission and vision “should always be inspired by the conviction that the Church draws life not from herself but from the Gospel.”

He added that “ensuring easy access to sacred Scripture for all the faithful is essential so that everyone may encounter the God who speaks, shares his love, and draws us into the fullness of life” and said translations of Scripture “remain indispensable.”

Leo invited the group to reflect on what “easy access” to sacred Scripture means in our time and “how can we facilitate this encounter for those who have never heard the word of God or whose cultures remain untouched by the Gospel?”

The pope expressed the hope that these questions will inspire “new forms of biblical outreach, capable of opening pathways to the Scriptures, so that God’s word may take root in people’s hearts and lead all to live in his grace.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Historic pro-life event in EU Parliament addresses debate over cross-border abortion funding
Mon, 17 Nov 2025 10:06:00 -0500

EWTN News, Nov 17, 2025 / 10:06 am (CNA).

On Nov. 5, the European Parliament’s Committee on Women’s Rights and Gender Equality voted 26-12 to back the pro-abortion initiative “My Voice, My Choice” — just weeks after pro-life advocates held the largest gathering in the Parliament in more than a decade to challenge the initiative’s push for EU-funded cross-border abortion access.

The Oct. 15 conference, hosted by the European Centre for Law and Justice and co-organized with the One of Us federation, drew 300 participants including eight members of the European Parliament, former EU Commissioner for Health Tonio Borg, and former Slovenian Prime Minister Alojz Peterle. Six women shared testimonies about their personal experiences with abortion — stories of regret, trauma, and long-term emotional consequences they say are often overlooked in policymaking.

Funding for My Voice, My Choice from pro-abortion foundations

While the committee’s draft resolution on My Voice, My Choice carries no binding legal effect, it nonetheless sets a symbolic precedent that has drawn sharp criticism from pro-life organizations across Europe. A European Citizens Initiative (ECI) allows EU citizens to propose legislation directly to the European Commission if they gather at least 1 million verified signatures from citizens across a minimum of seven member states.

My Voice, My Choice, supported heavily in Slovenia, Croatia, Romania, and Italy, collected 1,124,513 signatures and raised 923,028 euros from private donors and pro-abortion foundations.

Along with backing the draft resolution, the committee also approved an oral question to the European Commission — a formal parliamentary procedure used to demand an on-the-record explanation. In this case, it asks the commission how it intends to respond to My Voice, My Choice, ensuring the issue moves beyond the committee level and into a public parliamentary debate.

Pro-life organizations draw comparisons with an earlier ECI, One of Us, a pro-life campaign that in 2014 secured even greater public backing, collecting 1,721,626 signatures despite operating on a far smaller budget of 159,219 euros and relying largely on volunteer mobilization.

Yet, despite surpassing the threshold by a wide margin, the European Commission declined to act on its proposals. The outcome remains a point of contention within pro-life circles, who argue it highlights an institutional double standard and political bias in how such initiatives are ultimately treated.

EU funding for abortions outside of home countries?

The Oct. 15 pro-life event focused on the social and emotional context surrounding abortion decisions — from family pressure and economic hardship to instances where abortion followed sexual violence. According to organizers, the six women who shared their testimonies also contacted all 40 full members of the committee, offering to share their experiences individually.

Only one member of the committee agreed to a meeting, and that was through that member’s parliamentary assistant.

For Nicolas Bauer of the European Centre for Law and Justice (ECLJ), the lack of engagement reinforces a broader concern. He questioned whether some members of the European Parliament are guided more by ideology than by listening to the diversity of women’s experiences.

The committee’s endorsement of My Voice, My Choice, he explained, reflects a belief among left-leaning groups that abortion is “inherently a right and a social good,” leaving little space for accounts of suffering, regret, or moral conflict.

Bauer explained that the proposal envisions a system in which a woman unable to obtain an abortion in her home country could “receive EU funding to have one in a country where it is available.”

As an example, he noted that a French woman who is 22 weeks pregnant — beyond France’s legal limit — “could travel to the Netherlands for an abortion, financed by the EU.”

Such a scheme would, in practice, “harmonize abortion law across Europe by aligning it with the most permissive countries,” regardless of national legislation or moral consensus. He attributed the campaign’s public traction not to broad ideological agreement but to “slick marketing backed by substantial financial resources.”

He further claimed that the European Commission “even helped the organizers of My Voice, My Choice to draft their petition in a way that would maximize its chances of being declared admissible,” contrasting this with the experience of One of Us, which, he noted, “gathered more signatures but did not benefit from the same institutional support.”

Examining top-down strategies

Matthieu Bruynseels, advocacy director for EU affairs at the Federation of Catholic Family Associations, stressed the importance of subsidiarity — a principle rooted in both EU treaties and Catholic social doctrine. He noted that issues such as abortion, gestational surrogacy, and euthanasia lie outside the EU’s direct competencies, yet they continue to be debated at the European level for political reasons. In the wake of My Voice, My Choice, Bruynseels said the federation is concerned about the European Parliament’s growing efforts to incorporate abortion rights into its policies.

The ECLJ plans to return to these themes at its upcoming conference on Nov. 26. The event will examine what it describes as increasingly top-down strategies within the My Voice, My Choice campaign as well as recent trends in ECI funding. It will also highlight Article 33 of the EU Charter of Fundamental Rights, which calls on the union to support, not redefine, family and motherhood. As with the October gathering, the November conference will again feature women sharing firsthand accounts of their experiences with abortion.

As for My Voice, My Choice, the initiative will enter its formal institutional phase. A public hearing is scheduled for Dec. 2 in the European Parliament, during which the organizers will present their case to members of the European Parliament, the commission, and other stakeholders. After this hearing, the European Commission will be required to issue an official response outlining whether it intends to propose legislative action, pursue alternative measures, or decline to proceed and explain its reasoning publicly.

For advocates like Bauer, Bruynseels, and many within Europe’s pro-life movement, these unfolding developments highlight a defining question at the heart of EU politics today: Will abortion policy gradually align across the union, or will it continue to reflect the diverse ethical, legal, and cultural traditions of individual countries?

Violence against Christians rises sharply across Europe, report warns
Mon, 17 Nov 2025 09:06:00 -0500

EWTN News, Nov 17, 2025 / 09:06 am (CNA).

Church arson attacks across Europe nearly doubled in 2024, part of a broader surge in anti-Christian hate crimes that included 274 personal assaults against Christians and the killing of a 76-year-old Spanish monk, according to a new report released Monday by the Vienna-based Observatory on Intolerance and Discrimination Against Christians in Europe (OIDAC Europe).

The report documented 2,211 anti-Christian hate crimes across Europe in 2024, with 94 arson attacks on churches — nearly double the number recorded in 2023.

An official launch of the report will take place Tuesday, Nov. 18, at the European Parliament Intergroup on Freedom of Religion, Belief, and Conscience. OIDAC Europe compiled the report using official police figures, OSCE/ODIHR statistics, and its own case documentation.

Official numbers do not show the full scale

The spike in arson attacks is particularly prominent: A total of 94 arson incidents targeted churches and other Christian sites — one-third of which occurred in Germany.

France, the United Kingdom, Germany, Spain, and Austria recorded the highest number of anti-Christian incidents overall. While most attacks were directed at places of worship, OIDAC Europe recorded 274 personal attacks against Christians in 2024, including assaults and threats.

Among the report’s findings are several severe cases, including the killing of a 76-year-old monk in Spain in November 2024 and the near-destruction of a historic church in Saint-Omer, France, by fire in September 2024.

Executive Director Anja Tang emphasized that the figures represent “very concrete acts of church vandalism, arson, and physical assaults that deeply affect local communities,” warning that official statistics still underestimate the scale of the problem.

New surveys from Poland and Spain reveal that nearly half of priests have encountered aggression. However, the vast majority never report these incidents to the police.

“If half of Catholic clergy experience aggression in a Catholic-majority country, hostility towards Christians can no longer be treated as a marginal issue,” Tang said.

Christians under social pressure across Europe

Beyond physical attacks, the report documents the growing legal and social pressure on Christians across Europe between 2024 and 2025.

Examples include the prosecution of individuals for silently praying in so-called “buffer zones” near abortion facilities in the United Kingdom; the ongoing “hate speech” proceedings against Finnish Member of Parliament Päivi Räsänen for quoting the Bible; and the high-profile employment case of United Kingdom teacher Kristie Higgs. The Court of Appeal in February 2025 ultimately recognized Higgs’ Christian views as legally protected beliefs.

“These patterns highlight the urgent need to strengthen the protection of freedom of religion or belief in Europe — including the right to express and discuss faith-based convictions in the public sphere without fear of reprisal or censorship,” Tang said.

In its recommendations, OIDAC Europe calls for stronger, more coordinated European Union action. This includes appointing a European Union coordinator to combat anti-Christian hatred, similar to existing mandates on antisemitism and anti-Muslim hatred.

The organization also urges governments to implement the Organization for Security and Cooperation in Europe’s (OSCE) new guide, Understanding Anti-Christian Hate Crimes and Addressing the Security Needs of Christian Communities, and to make systematic and comparable data collection on hate crimes against Christians a key priority.

Bishops discuss faith formation before National Catholic Youth Conference
Mon, 17 Nov 2025 07:00:00 -0500

Baltimore, Maryland, Nov 17, 2025 / 07:00 am (CNA).

Bishops discussed young Catholics’ place in the Church ahead of the National Catholic Youth Conference.

At the United States Conference of Catholic Bishops’ (USCCB) Fall Plenary Assembly in Baltimore, bishops spoke about the young generation as many prepare to attend NCYC. The conference will take place Nov. 20–22 in Indianapolis for prayer, community, evangelization, and service among Catholic teenagers.

During NCYC, Pope Leo XIV will hold a digital dialogue with teens from across the nation. “When the pope speaks, he speaks to the world, and this will be a wonderful, wonderful moment. This encounter will engage young people in real time,” said Archbishop Nelson Pérez of Philadelphia.

At a Nov. 12 press conference at the USCCB fall plenary, Pérez said “there is a deep significance to this encounter.” He added: “It reflects the Holy Father’s desire to connect with young people, with our youth, whom his predecessor … Pope Francis, called ‘the now of God.’”

Pérez said during his time as a priest and bishop, he has noticed teenagers “want a place in the Church.” He said: “They want to be seen, heard, and valued, which is so beautiful ... They want to be loved by the Church.”

“Even in today’s interconnected world, the Church can seem far away from young people. The Holy Father’s choice to encounter the American youth ... is an expression of his closeness to the youth of the world.”

“This moment will mark a powerful opportunity for young people to witness the beauty of the universal Church with our Holy Father and to express their concerns, voices, experience, [and] what’s in their hearts,” Pérez said.

Bishop Joseph Espaillat, auxiliary bishop for the Archdiocese of New York, has attended NCYC more than a dozen times. He told CNA “the energy and the vibrancy of the young people” is why he returns each year.

“It’s not just the local parish or the local diocese, but it’s the national Church and there’s something powerful when we come together,” Espaillat said.

​This year’s event is “the first time ever the Holy Father has a live online interview like this,” at NCYC, Espaillat said. “What I love about it is that the Church in the United States is leading right now. The young people being the focus with our Holy Father is going to be great, and it’s going to produce a lot of positive energy in our Church.”

Espaillat encouraged attendees “to be open and allow yourself to be surprised by the Holy Spirit.” He added: “Don’t go in with a preconceived notion. It is a great event in which there are many, many fruits. I’ve seen young people just come to life at the event.”

Youth draw closer to the Church

As thousands of teenagers plan to gather at the national conference, U.S. bishops further explained why so many young Catholics are looking to the Church. A number of bishops highlighted the Catholic presence on social media is helping to draw them in.

Bishop William Byrne of Springfield, Massachusetts, told CNA the exponential growth of young Catholics coming to the Church is “amazing and exciting.” Byrne, who served as chair for the USCCB’s committee on communications, detailed how much its online presence has grown its outreach to the young generation and wider population.

“Beginning with the illness of our beloved Pope Francis, through the funeral, and then the transition to Pope Leo, we’ve actually had a 226% growth in our social media on the four platforms we use — TikTok, Instagram, X, and YouTube,” he said.

“The amazing thing is, it’s still growing. It means that people are seeing it, sharing it,” Byrne said. He specifically noted it’s the “young people” spreading the message online.

“So we see that we are reaching people,” Byrne said. “But our goal is not to get people locked on their phones. Our goal is to get people locked on Jesus Christ and have the impression be Jesus Christ and his bride, the Church.”

“This is an exciting time. It’s not without its challenges, but it’s also a wonderful opportunity,” Byrne said. “We’re reaching young people who are curious and hungry. It’s so exciting to see the Church continue to speak to the world, because the Church has never lost her relevance.”

The start of the Catholic online presence followed the movement of the new atheists, Bishop Robert Barron of Winona-Rochester, Minnesota, said. He told CNA the movement was made up of “people who were really shaping the culture, saying: ‘There’s no purpose of life. We come from nowhere. We go nowhere. There’s no objective moral value.’”

“A lot of people, myself included, began to get on social media with a religious voice,” Barron said. “People who had not heard a religious voice or who were disaffiliated … could find people like me and many others who were actually talking about God and about religion.”

“But I think as a whole generation came of age, they realized what a desperately sad and empty message that is,” Barron said. “There’s this hunger in the heart for God, and so that just reasserts itself. I think a lot of younger people who were raised on this very vapid philosophy began to look to religion.”

As more young Catholics get involved in youth formation whether in their parishes or at larger gatherings like NCYC, Barron said he encourages them to use the opportunities to “build community and build a sense of family with other believers.”

Barron, who is the founder of the Catholic media organization Word on Fire, has gained nearly 3 million YouTube subscribers and millions of other followers across social media platforms. But, he said, “one drawback of social media is that it’s a little private world. It can be a lot of people accessing it, but privately.”

“Maybe through social media an individual finds a path to religion, but then to look around a room and see thousands of other people that are on a similar path — that’s a great thing,” Barron said.

CNA explains: Why does the Catholic Church prohibit ‘gay marriage’?
Mon, 17 Nov 2025 06:00:00 -0500

CNA Staff, Nov 17, 2025 / 06:00 am (CNA).

Slightly over 10 years after it redefined marriage to include same-sex couples, the U.S. Supreme Court on Nov. 10 declined to revisit that controversial decision, upholding at least for now its ruling in Obergefell v. Hodges that made “gay marriage” the law of the land.

A decade after that ruling, nearly a million same-sex couples in the U.S. are participating in what the law now defines as marriage. Yet the Catholic Church has continued to affirm the definition of marriage as being exclusively a union between a man and a woman.

That has been the prevailing definition of marriage around the world for at least about 5,000 years of human history, though many societies have allowed polygamy, or multiple spouses, in various forms. The same-sex variant of marriage, meanwhile, only became accepted in recent decades.

The Church has held since its beginning that marriage is strictly between one man and one woman. The Catechism of the Catholic Church directs that marriage occurs when “a man and a woman establish between themselves a partnership of the whole of life.” It is “by its nature ordered toward the good of the spouses and the procreation and education of offspring.”

Church Fathers and theologians from the earliest days of Catholicism have consistently upheld that marriage is meant to be a lifelong, permanent union between one man and one woman, with St. Augustine explicitly naming “offspring” as one of the blessings of marriage, along with “fidelity” and “the sacramental bond.”

Gay marriage a ‘misnomer’ by Church teaching

John Grabowski, a professor of moral theology at The Catholic University of America, told CNA that marriage in the Catholic Church’s teaching is based on “unity, indissolubility, and [is ordered] toward life,” or the begetting of children.

“Those criteria can only be met in a union between a man and a woman,” he said. “They cannot be met in a union between two men and two women. ‘Gay marriage’ is thus a misnomer in the Church’s understanding.”

The Supreme Court’s redefinition of marriage, Grabowski argued, was an act of “judicial fiat” rather than a recognition of what marriage actually is. He said the high court was functioning more as a “cultural barometer” reflecting an erroneous shift in perception on what marriage is.

“It would be similar to if the court passed a rule saying we could call a square a circle,” he said. “It’s just not based on the reality of the natural world.”

The Obergefell ruling came after years of LGBT activist efforts to redefine marriage both within individual states and at the federal level. Advocates had argued that there was no meaningful reason to restrict marriage to opposite-sex couples and that to do so constituted discrimination.

Many critics have claimed that the Church’s broader teaching on marriage actually left the door open for same-sex couples to marry — for instance, they argued, by allowing opposite-sex couples to marry even if one or both of the spouses are infertile, the Church implicitly divorces biological childbearing from marriage itself.

Grabowski acknowledged that the Church does allow infertile couples to get married (and to stay married if infertility occurs at a later date). But he pointed out that the Church does in fact prohibit marriage for those who are impotent, or constitutionally incapable of intercourse.

The key point for the Church, he said, is what St. John Paul II called the “spousal meaning of the body.” The late pope argued that men and women “exist in the relationship of the reciprocal gift of self,” ordered to the communion of “one flesh” of which the Bible speaks in Genesis.

The Church’s teaching, Grabowski said, “is based on the natural law. It tells us that the way God designed us is for the good of our flourishing, both as individuals and as the good of society.”

Though marriage advocates have continued to criticize the Supreme Court’s decision over the past decade, others have at times suggested a pivot away from directly challenging it at the legal level.

In 2017, for instance, Winona-Rochester, Minnesota, Bishop Robert Barron affirmed his opposition to gay marriage but questioned “the prudence and wisdom” of attempting to legislatively outlaw it at that time. The bishop suggested instead that “personal witness and education” were better tools for the current political climate.

Grabowski acknowledged that one “could say, realistically, the ship has sailed and the political question is dead.”

“But that’s a political judgment,” he said. Catholics should not lose sight of the goal to reestablish correct laws on marriage, he argued.

“In terms of something to hope for, pray for, and to the degree that we’re able to, work for it — that’s something Catholics should aspire to.”

St. Elizabeth of Hungary: The married princess who embraced poverty
Mon, 17 Nov 2025 04:00:00 -0500

CNA Staff, Nov 17, 2025 / 04:00 am (CNA).

On Nov. 17, the Catholic Church celebrates the life and example of St. Elizabeth of Hungary, a medieval noblewoman who responded to personal tragedy by embracing St. Francis’ ideals of poverty and service. A patron of secular Franciscans, she is especially beloved to Germans as well as the faithful of her native Hungary.

As the daughter of the Hungarian King Andrew II, Elizabeth had the responsibilities of royalty thrust upon her almost as soon as her short life began in 1207. While she was still very young, her father arranged for her to be married to a German nobleman, Ludwig of Thuringia.

The plan forced Elizabeth to separate from her parents while still a child. Adding to this sorrow was the murder of Elizabeth’s mother, Gertrude, in 1213, which history ascribes to a conflict between her own German people and the Hungarian nobles. Elizabeth took a solemn view of life and death from that point on and found consolation in prayer. Both tendencies drew some ire from her royal peers.

For a time, beginning in 1221, she was happily married. Ludwig, who had advanced to become one of the rulers of Thuringia, supported Elizabeth’s efforts to live out the principles of the Gospel even within the royal court. She met with friars of the nascent Franciscan order during its founder’s own lifetime, resolving to use her position as queen to advance their mission of charity.

Remarkably, Ludwig agreed with his wife’s resolution, and the politically powerful couple embraced a life of remarkable generosity toward the poor. They had three children, two of whom went on to live as members of the nobility, although one of them — her only son — died relatively young. The third eventually entered religious life and became abbess of a German convent.

In 1226, while Ludwig was attending to political affairs in Italy, Elizabeth took charge of distributing aid to victims of disease and flooding that struck Thuringia. She took charge of caring for the afflicted, even when this required giving up the royal family’s own clothes and goods. Elizabeth arranged for a hospital to be built and is said to have provided for the needs of nearly a thousand desperately poor people on a daily basis.

The next year, however, would put Elizabeth’s faith to the test. Her husband had promised to assist the Holy Roman Emperor Frederick II in the Sixth Crusade, but he died of illness en route to Jerusalem. Devastated by Ludwig’s death, Elizabeth vowed never to remarry. Her children were sent away, and relatives heavily pressured her to break the vow.

Undeterred, Elizabeth used her remaining money to build another hospital, where she personally attended to the sick almost constantly. Sending away her servants, she joined the Third Order of St. Francis, seeking to emulate the example of its founder as closely as her responsibilities would allow. Near the end of her life, she lived in a small hut and spun her own clothes.

Working continually with the severely ill, Elizabeth became sick herself, dying of illness in November 1231. After she died, miraculous healings soon began to occur at her grave near the hospital, and she was declared a saint just four years later.

Pope Benedict XVI praised her as a “model for those in authority,” noting the continuity between her personal love for God and her public work on behalf of the poor and sick. He also wrote in 2007, in honor of the 800th anniversary of her birth, that “[Elizabeth] also serves as an example of virtue radically applied in marriage, the family, and even in widowhood. She has also inspired political figures, who have drawn from her the motivation to work towards reconciliation between peoples.”

This story was first published on Nov. 14, 2010, and has been updated.

Pope Leo XIV shares lunch with more than 1,300 people in need at the Vatican
Sun, 16 Nov 2025 11:15:00 -0500

Vatican City, Nov 16, 2025 / 11:15 am (CNA).

Pope Leo XIV had lunch on Sunday with more than 1,300 people experiencing poverty and social exclusion, gathering with them in the Vatican’s Paul VI Hall for a festive meal marking the World Day of the Poor.

The hall was transformed into a vast dining room for the occasion. The event was organized by the Congregation of the Mission on behalf of Vincentian missionaries worldwide, who this year celebrate the 400th anniversary of the founding of their congregation and of the Daughters of Charity. Volunteers served lasagna, breaded chicken with potatoes, and the traditional Italian dessert babà.

As on similar occasions in past years, the Vatican, through the papal almoner Polish Cardinal Konrad Krajewski, invited a group of transgender people from the Roman seaside town of Torvaianica. Father Andrea Conocchia, a parish priest in Torvaianica, told ACI Prensa, CNA’s Spanish-language news partner, that he had accompanied about 50 transgender people from his community to the event.

In a special effort to highlight dignity and respect, the Vatican provided full table service with proper dishes, flatware, and table linens — avoiding plastic or disposable materials. Organizers said the aim was not only to offer a meal but also to create an experience of welcome and care for each guest.

After the meal, the pope thanked the Vincentian family for its service to the most vulnerable. “This lunch that we now receive is offered by Providence and by the great generosity of the Vincentian community, to whom we wish to express our gratitude,” he said.

The pope also shared his joy at spending time with the poor on a day instituted by his predecessor. “With great joy we gather this afternoon for this lunch on the World Day of the Poor, which was so desired by my beloved predecessor, Pope Francis,” he said.

He expressed gratitude for all who dedicate themselves to those in need: “So many priests, religious sisters, and lay volunteers devote their lives to helping people who experience various needs. We are filled with gratitude for them.”

Before the meal, he prayed: “May the Lord bless the gifts we are about to receive, bless the life of each one of us, our loved ones, and all those who have accompanied us on our journey.” He also remembered those suffering around the world: “Let us invoke the Lord’s blessing upon those who suffer from violence, war, and hunger, and may we celebrate this feast today in a spirit of fraternity.”

He concluded with a final blessing: “Bless our life, our fraternity. Help us always to walk united in your love. We ask this in the name of Jesus Christ, Our Lord. Amen. Warm greetings and enjoy your meal!”

Music added to the joyful atmosphere, with performances of classical and traditional Neapolitan pieces by 100 young people from Naples’ Rione Sanità neighborhood involved in the Sanitansamble and Tornà a Cantà educational programs of the Nova Opera ETS Foundation.

At the end of the lunch, the Vincentian Family of Italy gave each participant a “St. Vincent’s Backpack” containing food and hygiene products as a sign of continued accompaniment.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV: Where the world sees threats, the Church sees children
Sun, 16 Nov 2025 08:00:00 -0500

Vatican City, Nov 16, 2025 / 08:00 am (CNA).

Celebrating Mass for the Jubilee of the Poor on the Ninth World Day of the Poor, Pope Leo XIV urged Christians not to retreat into a closed or “religious” world of their own, but to help make human society “a space of fraternity and dignity for all, without exception.”

Presiding in St. Peter’s Basilica on Sunday, the pope reflected on the “day of the Lord” and the upheavals of history, saying that Christ’s promise remains secure even amid war, violence, and deep social wounds.

Quoting the prophet Malachi, he described the “day of the Lord” as the dawn of a new era in which “the hopes of the poor and the humble will receive a final and definitive answer from the Lord,” and recalled that Jesus himself is the “sun of righteousness” who comes close to every person. In the Gospel, he said, Christ assures his disciples that “Not a hair of your head will perish” (Lk 21:18), anchoring Christian hope even “when all human hope seems to be extinguished.”

“In the midst of persecution, suffering, struggles, and oppression in our personal lives and in society, God does not abandon us,” the pope said, pointing to the “golden thread” of Scripture, in which God always takes the side of “the little ones, orphans, strangers and widows.”

World Day of the Poor: ‘Dilexi te — I have loved you’

Marking his first World Day of the Poor as pope, Leo XIV addressed his homily in a special way to those experiencing poverty and exclusion.

“While the entire Church rejoices and exults, it is especially to you, dear brothers and sisters, that I want to proclaim the irrevocable words of the Lord Jesus himself: ‘Dilexi te, I have loved you,’” he said, citing the title of his recent apostolic exhortation on love for the poor. “Yes, before our smallness and poverty, God looks at us like no one else and loves us with eternal love.”

In that spirit, he said, the Church today seeks to be “mother of the poor, a place of welcome and justice,” even as it continues to be “wounded by old and new forms of poverty.”

The pope warned against living as “distracted wanderers,” withdrawn into “a life closed in on ourselves, in a religious seclusion that isolates us from others and from history.” Seeking God’s Kingdom, he insisted, “implies the desire to transform human coexistence into a space of fraternity and dignity for all, without exception.”

Many forms of poverty, one wound of loneliness

Leo XIV noted that “so many forms of poverty oppress our world,” from material deprivation to moral and spiritual poverty that “often affect young people in a particular way.”

“The tragedy that cuts across them all is loneliness,” he said. This tragedy, he continued, “challenges us to look at poverty in an integral way,” not limiting ourselves to emergency aid but developing “a culture of attention, precisely in order to break down the walls of loneliness.”

“Let us, then, be attentive to others, to each person, wherever we are, wherever we live,” the pope said, inviting Christians to become “witnesses of God’s tenderness” in families, workplaces, schools, communities, and even the digital world.

‘There can be no peace without justice’

Looking to current conflicts, Leo XIV said that the proliferation of war “seems especially to confirm that we are in a state of helplessness,” but stressed that this resignation is rooted in a lie.

“The globalization of helplessness arises from a lie, from believing that history has always been this way and cannot change,” he said. “The Gospel, on the other hand, reminds us that it is precisely in the upheavals of history that the Lord comes to save us. And today, as a Christian community, together with the poor, we must become a living sign of this salvation.”

Poverty, he added, “challenges Christians, but it also challenges all those who have positions of responsibility in society.” Addressing world leaders, he said: “I urge Heads of State and the leaders of nations to listen to the cry of the poorest. There can be no peace without justice, and the poor remind us of this in many ways, through migration as well as through their cries, which are often stifled by the myth of well-being and progress that does not take everyone into account, and indeed forgets many individuals, leaving them to their fate.”

He thanked charity workers and volunteers who serve those in need and encouraged them “to continue to be the critical conscience of society.”

“You know well that the question of the poor leads back to the essence of our faith, for they are the very flesh of Christ and not just a sociological category,” he said, again citing Dilexi Te. “This is why, ‘the Church, like a mother, accompanies those who are walking. Where the world sees threats, she sees children; where walls are built, she builds bridges.’”

The pope also invited the faithful to take inspiration from the saints who served Christ in the poor, highlighting Saint Benedict Joseph Labre, whose life as a “vagabond of God” makes him “the patron saint of the homeless.”

Poor at the center of the celebration

Several thousand people in situations of poverty or social exclusion, accompanied by Catholic organizations, were present for the Mass in St. Peter’s Basilica and in St. Peter’s Square, where others followed the liturgy on large screens.

Among them, according to organizers, were some 1,500 people from France who have experienced life on the streets, prostitution, prison, or other forms of marginalization, and who traveled to Rome with volunteers and pastoral workers for the Jubilee of the Poor. Before Mass, the pope greeted those gathered in the square from the popemobile.

Angelus: Persecuted Christians as witnesses of truth, justice, and hope

Later, appearing at the window of the Apostolic Palace to pray the Angelus with pilgrims in St. Peter’s Square, Leo XIV returned to the day’s Gospel from Luke 21, which speaks of wars, uprisings, and persecutions.

“As the liturgical year draws to a close, today’s Gospel (Lk 21:5-19) invites us to reflect on the travails of history and the end times,” he said. In the face of these upheavals, Jesus’ appeal “is very timely,” the pope said: “When you hear of wars and insurrections, do not be terrified” (v. 9).

“Jesus’ words proclaim that the attack of evil cannot destroy the hope of those who trust in him. The darker the hour, the more faith shines like the sun,” he said.

Twice in the Gospel, Christ says that “because of my name” many will suffer violence and betrayal, the pope continued, “but precisely then they will have the opportunity to bear witness.” That witness, he stressed, belongs not only to those who face physical violence.

“Indeed, the persecution of Christians does not only happen through mistreatment and weapons, but also with words, that is, through lies and ideological manipulation,” he said. “Especially when we are oppressed by these evils, both physical and moral, we are called to bear witness to the truth that saves the world; to the justice that redeems peoples from oppression; to the hope that shows everyone the way to peace.”

Quoting Jesus’ promise, “By your endurance you will gain your souls” (Lk 21:19), the pope said this assurance “gives us the strength to resist the threatening events of history and every offense,” because Christ himself gives believers “words and a wisdom” to persevere in doing good.

He pointed to the martyrs as a sign that “God’s grace is capable of transforming even violence into a sign of redemption,” and entrusted persecuted Christians throughout the world to the intercession of Mary, Help of Christians.

Appeals for persecuted Christians, Ukraine, and Peru crash victims

After praying the Angelus, Leo XIV turned to current situations of suffering, beginning with Christians who face discrimination and persecution.

“Christians today are still suffering from discrimination and persecution in various parts of the world,” he said, mentioning in particular Bangladesh, Nigeria, Mozambique, Sudan, and other countries “from which we often hear news of attacks on communities and places of worship.” “God is a merciful Father, and he desires peace among all his children!” the pope added, praying especially for families in Kivu in the Democratic Republic of the Congo, where a recent terrorist attack killed at least 20 civilians.

He said he is following “with sorrow” the reports of continuing attacks on numerous Ukrainian cities, including Kyiv, which have caused deaths and injuries — “children among them” — and widespread damage to civilian infrastructure, leaving families homeless as winter approaches. “We must not become accustomed to war and destruction!” he said, urging prayer “for a just and lasting peace in war-torn Ukraine.”

The pope also prayed for the victims of a serious bus accident in southern Peru’s Arequipa region, in which at least 37 people died and many others were injured after a bus plunged into a ravine in the rural district of Ocoña.

“I would also like to offer my prayers for the victims of the serious road accident that occurred last Wednesday in southern Peru,” he said. “May the Lord welcome the deceased, sustain the injured and comfort the bereaved families."

Road safety, new blessed, the poor, and abuse survivors

In a wider appeal for road safety, Leo XIV noted that the Church was also remembering “all those who have died in road accidents, too often caused by irresponsible behavior. Let each of us examine our conscience on this matter,” he said.

The pope recalled the beatification on Saturday in Bari of Italian diocesan priest Carmelo De Palma, who died in 1961 after a life “generously spent in the ministry of Confession and spiritual accompaniment,” and prayed that his example would inspire priests to give themselves “unreservedly” in service to God’s people.

Marking the World Day of the Poor once more, Leo XIV thanked dioceses and parishes that organized initiatives of solidarity with those most in need, and invited the faithful to rediscover his exhortation Dilexi Te on love for the poor, “a document that Pope Francis was preparing in the last months of his life and which I completed with great joy.”

Finally, he joined the Church in Italy in observing a day of prayer for victims and survivors of abuse, calling for “a culture of respect” that safeguards the dignity of every person, “especially minors and the most vulnerable.”

This story was first published in three parts by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Sacred music is good for the brain as well as the soul, neuroscientist says
Sun, 16 Nov 2025 08:00:00 -0500

Toronto, Canada, Nov 16, 2025 / 08:00 am (CNA).

Sixteen hundred years ago, St. Augustine was credited with saying, “He who sings, prays twice.” Today, scientific research shows that he who sings, performs, or listens to music also enriches and strengthens his brain, according to Catholic neuroscientist Kathlyn Gan.

Not only that, but sacred music may produce even more beneficial effects.

Gan, who leads a research laboratory at the University of Toronto, delivered the uplifting news to about 50 people at an Oct. 30 talk at St. Francis de Sales in Burnaby, Ontario.

In her hourlong presentation “The Neuroscience of Sacred Music,” Gan, a former choir director and accompanist, described how research showing that music can be part of a healthy lifestyle that helps counter the mental decline that accompanies aging.

Music can also help prevent the onset of Alzheimer’s disease, which, in up to 95% of cases, can be driven by nongenetic factors, including obesity, high blood pressure, smoking, deafness, brain injury, and social isolation.

Not only does music stimulate the brain in special ways, but it also fosters healthy social connections when performed in a group setting, said Gan, currently a liturgical musician in the Archdiocese of Toronto.

Speaking with The B.C. Catholic, she said music is encoded and integrated by multiple brain regions, stimulating neural pathways that regulate memory, movement, reward, emotion, and empathy.

“Based on those effects, music can help us keep our minds active and foster social connections, which in turn can help us mitigate the risk of Alzheimer’s disease,” she said.

Gan, who earned her doctorate at Simon Fraser University in Burnaby and did postdoctoral studies at Stanford University in California, said music therapy is widely used as part of a holistic treatment approach to improve behavioral issues and encourage social connections during mid- to late-stage Alzheimer’s.

Gan noted that the CBC recently reported that doctors in Montreal have partnered with the city’s symphony orchestra to prescribe music as medicine.

“Physicians will get prescriptions that they will give to patients,” said Mélanie La Couture, CEO of the Montreal Symphony Orchestra. “The patients will call us, and we will give each patient that calls us two tickets for free.”

Even more benefits could conceivably come from listening to or singing sacred music, which Gan defines as any music — from chant and classical to jazz and gospel — that contributes to the solemnity and beauty of the Mass, promotes deeper reflection on the scriptural readings and homily, and glorifies God.

That said, it will be challenging for scientists to prove sacred music’s special benefits because of listeners’ or musicians’ subjective perceptions of music and their varying depth of spiritual formation and understanding, Gan said.

At the very least, however, listening to or performing sacred music helps a person grow in faith and to love God, she said in her presentation.

Along with the three degrees she earned at SFU, Gan also holds an associate diploma from the Royal Conservatory of Music and is an accomplished classical pianist who shares her talent and faith in churches and the wider community. These outings include performances with her piano students at retirement homes and long-term care facilities, as well as playing piano in music-therapy and spiritual-care programs.

She views her music ministry as a form of prayer that challenges her not only to recognize scriptural themes and imagery but also to communicate them “in a manner that honors the historical context of the hymns and shares my own spirituality and lived experience.”

Her studies and ministry have not only deepened her appreciation for the human mind’s complexity and capacity for mirroring Christ’s humility, compassion, forgiveness, and love, but they’ve also “encouraged my spiritual growth and enriched my faith,” she said.

This story was first published by The B.C. Catholic and is reprinted here with permission.

Notre Dame drops ‘acceptance and support for Catholic mission’ from staff values
Sun, 16 Nov 2025 07:00:00 -0500

Washington, D.C. Newsroom, Nov 16, 2025 / 07:00 am (CNA).

Here’s a roundup of the latest Catholic education news in the United States:

Notre Dame drops ‘acceptance and support for Catholic mission’ from staff values

The University of Notre Dame has dropped acceptance and support for its Catholic mission from the list of staff values it has held for the past 20 years.

The university’s leadership announced new updates to its staff values at its Fall 2025 Staff Town Halls on Oct. 29 and 30, according to a press release. Human Resources President Heather Christophersen said the new values were “an expression of how we seek to advance Notre Dame’s mission as a global, Catholic research university.”

Prior to the change, Notre Dame’s staff values were as follows:

— Accountability: Takes responsibility and ownership for decisions, actions, and results. Accountable for both how and what is accomplished

— Teamwork: Works cooperatively as a member of a team and is committed to the overall team objectives rather than own interests

— Integrity: Demonstrates honest and ethical behavior that displays a high moral standard. Widely trusted, respectful, and honorable

— Leadership in Excellence: Demonstrates energy and commitment to improving results, takes initiatives often involving calculated risks while considering the common good

— Leadership in Mission: Understands, accepts, and supports the Catholic mission of the university and fosters values consistent with that mission

The new and pared down values and their descriptions are:

— Community: Treat every person with dignity and respect.

— Collaboration: Work together with honesty, kindness, and humility.

— Excellence: Pursue the highest standards with a commitment to truth and service.

— Innovation: Embrace opportunities with creativity and dedication.

According to the Notre Dame Observer, Christophersen said in an email to staff that the former Notre Dame values “had only one value that pointed into mission” and that the decision to remove the “Leadership in Mission” value was motivated by a desire to reframe the school’s Catholic mission as all-encompassing. She said the old values had caused confusion in staff evaluation processes during annual performance reviews and that the school does not monitor religious affiliation for staff in the same way as faculty and students.

Notre Dame did not return multiple requests for comment.

University of St. Francis and Belleville Diocese announce student admission partnership

The University of St. Francis (USF) and the Diocese of Belleville, Illinois, have announced a new partnership guaranteeing admission for diocesan high school graduates.

Students from Althoff Catholic High School, Mater Dei Catholic High School, and Gibault Catholic High School will have guaranteed admission at the university as well as the opportunity to earn scholarships of up to $3,000.

“We are so pleased with this partnership and look forward to welcoming students from the Catholic high schools within the Belleville Diocese,” University of St. Francis President Ryan C. Hendrickson said in a press release announcing the partnership.

“In addition to the guaranteed admission, USF plans to host workshops and information sessions for diocese-based school counselors, teachers, parents, and prospective students. USF will also offer campus visitation days, facilitating exploration and engagement with the diocese schools,” the release stated.

Archdiocese of Hartford to open 2 new Catholic schools amid Mass attendance boom

The Archdiocese of Hartford, Connecticut, will open two new Catholic schools next year as Mass attendance and renewed interest in the faith continues to rise.

“A lot of the decisions that are being made in the public-school systems are not decisions that a lot of people find easy to hold, and they’re looking for places where they could just find a little bit less politics,” Archbishop Christopher Coyne said, emphasizing the important role of Catholic schools in this environment, according to a local report. Coyne said elsewhere that the new school openings come amid “a great reversal of the downward trends we experienced before and during COVID.”

One of the schools, Chesterton Academy of St. Francis of Assisi, will accept ninth and 10th grade students in fall 2026. The other school, the Catholic Academy of Hartford, will accept pre-K through second graders starting in the fall, adding a grade each year until it reaches the eighth grade. The school will operate on an income-based tuition model.

St. Anselm College announces reception of $40 million gift

St. Anselm College, a Benedictine liberal arts school in New Hampshire, announced a $40 million gift, the largest donation in the school’s 136-year history.

The gift was from Robert and Beverly Grappone, whose son, Greg, graduated from the college in 2004 and passed away from cancer at the age of 35. “While many colleges and universities are struggling in a challenging higher education environment, St. Anselm is fortunate to have a different story,” the college said in a press release announcing the historic gift. “The college has seen enrollment growth over the last four years, increasing each year since the post-COVID class. This year’s incoming freshmen class set a record with 647 students. The college has a retention rate of 90%.”

The gift includes $11 million designated for the school of business, which will be named the Robert J. Grappone School of Business and Innovation, a $5 million endowment to the Grappone Humanities Institute, and “multimillion dollar renovations” to the school’s residence halls, support for the athletic complex, an endowment for the school’s nursing program, scholarships, and further campus improvements.

Priest and layman liberate Christian slaves from bondage in Pakistan
Sun, 16 Nov 2025 06:00:00 -0500

Ann Arbor, Michigan, Nov 16, 2025 / 06:00 am (CNA).

Three Christian families in Pakistan have been liberated from bondage thanks to the ongoing efforts of an Argentine priest and young layman who recently returned to Spain from the Muslim-majority country.

Father Rico, a priest with the Order of St. Elias based in Argentina, told CNA that he paid Muslim Pakistani businessmen the equivalent of $1,700 to liberate three Christian families from debt bondage.

Men, women, and children have been subjected to generational hard labor making bricks to pay off debts, enduring rape, forced marriage, and forced conversion in Pakistan, especially since the 1980s, when relations between Christians and Muslims deteriorated. Christians have been attacked and murdered there following accusations that they have violated Muslim religious laws.

“I went to Pakistan with the sole purpose of freeing Christian slaves who are suffering in bondage. I brought about $3,000 to pay for their liberation,” Father Rico said.

As with previous trips, the missionary priest traveled with a young lay Spaniard named Diego who returned to the Catholic faith in 2024. The two flew to Pakistan together last year, at which time they were able to free 200 from bondage. In 2025, they liberated 110 Christian slaves.

Christians in slavery

According to the United Nations, between 3.5 million and 5 million people in Pakistan are engaged in bonded or forced labor in which whole families are compelled to work, for example, to cancel a debt or other obligations. Many are children.

There may be as many as 1 million slaves in the Punjab province alone. The Pakistani government has outlawed the widespread practice and has taken steps to rehabilitate people released from bondage.

The majority of the slaves are engaged in making bricks, of which approximately 45 billion are manufactured each year in brick kilns across the Asian nation. The U.N. has noted in the past that some 20 million people are enslaved in the world, but South Asia has the highest number.

According to MinorityRights.org, there are approximately 3 million to 5 million Christians in Pakistan — almost 2% of Pakistan’s total population of 242 million.

The debt charged against Christian slaves is invented by the businessmen engaged in brickmaking, but they retain them in bondage through threats and violence, Father Rico explained.

“Thanks to our supporters and their prayers, we were able to rescue 11 people — three families — from servitude. These people were born into slavery. They had never known freedom. They were not allowed to attend Christian services nor receive sacraments. On the very day of being released from bondage, I was able to give them the sacraments, including baptism. It was a day of dual liberation!” he recalled.

After returning from the recent mission, Father Rico received a letter from a recent convert to the faith in Pakistan named Dominic, who described being attacked and beaten by his own family members. “They even broke the crucifix you had gifted me,” he wrote. He explained that he chose to pray for them instead of fighting back, to fulfill Jesus’ command to “love your enemies.”

“I now deeply understand what it means to carry the cross of Our Lord as a Christian, and I take pride in this cross. Their beatings, insults, and the breaking of wooden crucifixes cannot stop the Church from growing … because the true cross lives in our hearts,” Dominic wrote in his letter.

The PaX community: Helping Christians in need

According to OpenDoors.org, Christians are disproportionately affected by Pakistan’s regulations against blasphemy, as defined by Islamic sharia law. The charity declared that roughly a quarter of all blasphemy accusations target Christians, which can carry a death sentence. Last year, an elderly man was killed by mob violence after being accused of desecrating the Quran, and a 2023 attack on Christians in Pakistan has caused a climate of fear, the charity reported. Churches are heavily monitored and outreach is forbidden.

To further assist Christians in need there, Father Rico has launched a project called PaX and Diego is the project manager. “PaX” means both “peace” and “Pakistan Christendom.”

Father Rico’s order — the Order of St. Elias — is collaborating with the project.

Diego told CNA that he and another Catholic, Joseph Janssen, visited the country in June to search for an adequate parcel of land to begin building a PaX community. Janssen is an activist for minority rights in Pakistan and a member of the Neocatechumenal Way, a Catholic movement.

“The projects we started are still underway. They are diverse, always taking into account the abilities and the traumatic past of these poor people,” Diego said. The plan is to help the freed slaves earn a living in the PaX community through construction, agriculture, livestock farming, and the production of construction materials.

The first such community is planned for 300 to 400 persons, and another is in the works. Diego told CNA that multigenerational enslavement has exacted spiritual and psychological costs on the liberated Christians.

“After a life of eating garbage, being treated like garbage, and suffering constant violence, some of them don’t know what it’s like to be human. That’s why we have to get them to where they can live in peace, practice Christianity, and raise their children. There, they can teach them that there is a future and that the only thing that they must seek is God and his kingdom.” Out of concern for their safety, Diego would not reveal where the PaX communities will be located.

“Everybody has shown such impressive charity by praying, contributions, and offers to go to Pakistan,” he said. “It’s impressive to see the Catholic missionary zeal in the defense of one of the most persecuted communities in the world. The project is in phase one; we began construction of the wall this week, but we still have a long way to go with what will be the first step in the foundation of Pakistani Christianity.”

Pope Leo XIV to movie makers: Film can portray ‘longing for the infinite’
Sat, 15 Nov 2025 13:45:00 -0500

Vatican City, Nov 15, 2025 / 13:45 pm (CNA).

Pope Leo XIV told representatives of the global film industry on Saturday that cinema is far more than entertainment, calling it a vehicle capable of expressing humanity’s deepest spiritual search and its longing for the infinite.

The pope received a group of filmmakers, actors, and producers at the Apostolic Palace Nov. 15. Among those greeting him were Academy Award–winning Australian actress Cate Blanchett, American actor Chris Pine, Italian actresses Monica Bellucci and Maria Grazia Cucinotta, and Oscar-winning director Spike Lee.

Ahead of the audience, the Vatican released a list of some of the pope’s favorite films, including “The Sound of Music” and “Life is Beautiful.”

Addressing the artists, the pope said cinema is “still a young, dreamlike and somewhat restless art form,” and that although it began as a “play of light and shadow, designed to amuse and impress,” it soon began to convey “much deeper realities,” eventually becoming “an expression of the desire to contemplate and understand life, to recount its greatness and fragility and to portray the longing for infinity.”

He told them: “It is wonderful to see that when the magic light of cinema illuminates the darkness, it simultaneously ignites the eyes of the soul. Indeed, cinema combines what appears to be mere entertainment with the narrative of the human person’s spiritual adventure.”

One of cinema’s most valuable contributions, he said, is “helping audiences consider their own lives, look at the complexity of their experiences with new eyes and examine the world as if for the first time,” thus rediscovering “a portion of the hope that is essential for humanity to live to the fullest.” He added, “I find comfort in the thought that cinema is not just moving pictures; it sets hope in motion!”

The cinema as the heart of community life

“Entering a cinema is like crossing a threshold,” the pope said. “In the darkness and silence, vision becomes sharper, the heart opens up and the mind becomes receptive to things not yet imagined.” Through their work, filmmakers “connect with people who are looking for entertainment, as well as those who carry within their hearts a sense of restlessness and are looking for meaning, justice and beauty.”

“We live in an age where digital screens are always on,” he continued. “There is a constant flow of information. However, cinema is much more than just a screen; it is an intersection of desires, memories and questions. It is a sensory journey in which light pierces the darkness and words meet silence. As the plot unfolds, our mind is educated, our imagination broadens and even pain can find new meaning.”

He stressed that cultural institutions such as cinemas and theaters are “the beating hearts of our communities because they contribute to making them more human,” adding: “If a city is alive, it is thanks in part to its cultural spaces. We must inhabit these spaces and build relationships within them, day after day.”

Nonetheless, he warned that “cinemas are experiencing a troubling decline, with many being removed from cities and neighborhoods,” and noted that “more than a few people are saying that the art of cinema and the cinematic experience are in danger.” He urged institutions “not to give up, but to cooperate in affirming the social and cultural value of this activity.”

Resisting the ‘algorithmic logic’ of the digital age

“The logic of algorithms tends to repeat what ‘works,’ but art opens up what is possible,” he said. “Not everything has to be immediate or predictable. Defend slowness when it serves a purpose, silence when it speaks and difference when evocative. Beauty is not just a means of escape; it is above all an invocation.”

“When cinema is authentic, it does not merely console, but challenges,” he continued. “It articulates the questions that dwell within us, and sometimes, even provokes tears that we did not know we needed to express.”

In the Jubilee Year, he told them, the Church invites everyone “to journey towards hope,” saying their presence was “a shining example” of that. He described filmmakers as “pilgrims of the imagination, seekers of meaning, narrators of hope and heralds of humanity,” whose journey is measured not in distance but in “images, words, emotions, shared memories and collective desires.”

The Church, he said, “esteems you for your work with light and time, with faces and landscapes, with words and silence.” Quoting Paul VI’s words to artists — “If you are friends of genuine art, you are our friends… this world in which we live needs beauty in order not to sink into despair” — he said he wished “to renew this friendship because cinema is a workshop of hope, a place where people can once again find themselves and their purpose.”

He encouraged them to remember the words of film pioneer David W. Griffith: “What the modern movie lacks is beauty, the beauty of the moving wind in the trees,” linking it to the Gospel image of the wind as a sign of the Spirit. “I invite you to make cinema an art of the Spirit,” he said.

“In the present era, there is a need for witnesses of hope, beauty and truth,” he continued. “You can fulfill this role through your artistic work. Good cinema and those who create and star in it have the power to recover the authenticity of imagery in order to safeguard and promote human dignity. Do not be afraid to confront the world’s wounds.” Good cinema, he stressed, “does not exploit pain; it recognizes and explores it.” Giving voice to the complex and sometimes dark feelings of the human heart “is an act of love,” he said, and authentic art “must engage with” human frailty.

Filmmaking, he reminded them, “is a communal effort, a collective endeavor in which no one is self-sufficient,” involving the contributions of countless professionals. “Every voice, every gesture and every skill contributes to a work that can only exist as a whole.”

“In an age of exaggerated and confrontational personalities,” he said, they show that film requires “dedication and talent,” and that everyone’s gifts can “shine in a collaborative and fraternal atmosphere.” He prayed that cinema would “always be a meeting place and a home for those seeking meaning and a language of peace,” and that it would “never lose its capacity to amaze and even continue to offer us a glimpse, however small, of the mystery of God.”

“May the Lord bless you, your work and your loved ones,” he concluded. “And may he always accompany you on your creative journey and help you to be artisans of hope.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV presents 62 indigenous artifacts to Canadian bishops
Sat, 15 Nov 2025 13:00:00 -0500

ACI Prensa Staff, Nov 15, 2025 / 13:00 pm (CNA).

In a Saturday meeting, Pope Leo XIV received Monsignor Pierre Goudreault, Bishop of Sainte-Anne-de-la-Pocatière and president of the Canadian Conference of Catholic Bishops, at which the Holy Father gifted dozens of artifacts that originated with Indigenous peoples of the North American country.

Leo at the meeting donated 62 pieces from the ethnological collections of the Vatican Museums to the Canadian bishops. Bishop Goudreault was accompanied by Archbishop Richard Smith of Vancouver and Father Jean Vézina, secretary general of the Canadian bishops.

“It is an act of ecclesial sharing, through which the Successor of Peter entrusts to the Church in Canada these objects, which bear witness to the history of the encounter between the faith and cultures of indigenous peoples,” the Vatican said.

The 62 donated objects come from various indigenous communities and are part of the collection received during the 1925 Vatican Missionary Exhibition, promoted by Pope Pius XI during the Holy Year to bear witness to the faith and cultural richness of the peoples.

“The Holy Father Leo XIV wanted this gift to represent a concrete sign of dialogue, respect, and fraternity," the Holy See said.

“Sent to Rome by Catholic missionaries between 1923 and 1925, these objects became part of the Lateran Missionary Ethnological Museum, which later became the Anima Mundi Ethnological Museum of the Vatican Museums,” the Vatican added.

Pope Leo's gift is part of the observance of the Jubilee Year 2025. All the pieces are accompanied by information from the Vatican Museums “certifying their provenance and the circumstances of their transfer to Rome for the 1925 Exhibition.”

“They were handed over to the Canadian Episcopal Conference, which, in a spirit of loyal cooperation and dialogue with the Directorate of Cultural Heritage of the Vatican City State, has committed to ensuring their proper care, promotion, and conservation,” the Vatican said.

During a July 2022 visit to Canada, Pope Francis left a message of reconciliation and emphasized the need to “start afresh” by looking together at Christ crucified.

Throughout his trip, the pope had expressed his shame and regret for the role played by the Catholic Church in the management of many of the government-sponsored residential schools for Indigenous children.

These residential schools, which operated until the late 1990s, aimed to eradicate aspects of Indigenous culture, language, and religious practices. Former students have described mistreatment and even abuse at the residential schools.

According to the Holy See, the meeting on Nov. 15 concludes “the path begun by Pope Francis through his Apostolic Journey to Canada in 2022, the various audiences with indigenous communities, and the publication of the Declaration on the Doctrine of Discovery in 2023."

That year, the Vatican's Dicastery for Culture and Education and the Dicastery for Promoting Integral Human Development stated that the so-called “Doctrine of Discovery,” which European colonizers allegedly used to justify their actions against indigenous peoples, is not part of Catholic teaching.

The Vatican agencies then specified that “many Christians have committed acts of evil against indigenous populations, for which recent popes have asked forgiveness on numerous occasions.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Denver Archdiocese, Catholic schools ask Supreme Court for access to preschool program
Sat, 15 Nov 2025 11:00:00 -0500

CNA Staff, Nov 15, 2025 / 11:00 am (CNA).

The Archdiocese of Denver and a coalition of Catholic preschools are asking the U.S. Supreme Court to allow them to access a Colorado universal preschool program.

The petition to the high court comes after the U.S. Court of Appeals for the 10th Circuit ruled in September that Colorado may continue to exclude Catholic preschools from its Universal Preschool Program because of their religious beliefs.

Catholic preschools in Denver ask teachers and families to sign a pledge promising to uphold their religious mission, including teachings on sexuality and gender identity. The Colorado preschool program’s nondiscrimination clause, however, requires schools to uphold provisions on sexual orientation and “gender identity.”

Two Catholic parish preschools and the Denver Archdiocese first filed suit in August 2023 against the requirement.

In a Nov. 14 press release, the Becket Fund for Religious Liberty — which has represented the schools and the archdiocese in the lawsuit — said the Catholic schools “are asking the Supreme Court to ensure that Colorado makes good on its promise of universal preschool.”

“Colorado is picking winners and losers based on the content of their religious beliefs,” Nick Reaves, a senior lawyer at Becket, said in the release.

“That sort of religious discrimination flies in the face of our nation’s traditions and decades of Supreme Court rulings,” he said. “We’re asking the court to step in and make sure ‘universal’ preschool really is universal.”

Scott Elmer, who serves as chief mission officer for the Denver Archdiocese, said the schools are seeking “the ability to offer families who choose a Catholic education the same access to free preschool services that’s available at thousands of other preschools across Colorado.”

Becket in its press release said the Colorado rules have had a “predictable effect” in which “enrollment at Catholic preschools has swiftly declined, while two Catholic preschools have shuttered their doors.”

The law group said the lower court rulings go against recent Supreme Court decisions on religious freedom, including Espinoza v. Montana Department of Revenue, which held that the Montana Constitution’s bar on public funding of religious institutions violated the First Amendment.

In May the Supreme Court declined to rule in a contentious case involving what was proposed to be the nation’s first religious charter school, leaving untouched a lower court ruling that forbade the Oklahoma Catholic institution from accessing state funds.

Trump signs executive order prioritizing faith-based participation in foster care
Sat, 15 Nov 2025 10:00:00 -0500

CNA Staff, Nov 15, 2025 / 10:00 am (CNA).

U.S. President Donald Trump signed an executive order Thursday that aims to improve the nation’s foster care system, including the modernization of the current child welfare system, the development of partnerships with private sector organizations, and prioritizing the participation of those with sincerely held religious beliefs.

The executive order issued Nov. 13 states that the Trump administration is “dedicated to empowering mothers and fathers to raise their children in safe and loving homes.”

The order says current problems with the foster care system include overworked caseworkers, antiquated information systems, and policies that “prohibit qualified families from serving children in need as foster and adoptive parents because of their sincerely-held religious beliefs or adherence to basic biological truths.”

The legal group Alliance Defending Freedom (ADF) has represented Christian families who were barred from serving as foster parents because of their faith, suing on behalf of Brian and Katy Wuoti and Bryan and Rebecca Gantt after the Vermont Department for Children and Families informed the two families that their belief that persons cannot change biological sex and that marriage is only between a man and a woman precluded them from serving as foster parents in the state.

Despite describing the Wuotis and the Gantts as “amazing,” “wonderful,” and “welcoming,” state officials revoked the couples’ foster care licenses after they expressed those beliefs. The state said these beliefs made them “unqualified” to parent any child, regardless of the child’s age, beliefs, or identity.

ADF Senior Counsel Johannes Widmalm-Delphonse, who represents the Wuotis, Gantts, and other Christian families who are prohibited from fostering in lawsuits in Massachusetts, Oregon, Vermont, and Washington, told CNA that he hopes the executive order will lead to the states “prioritizing the best interests of children rather than ideological agendas.”

In the face of shortages of foster families, he said the states should be “pursuing a big tent, welcoming as many loving families as possible. But they’re doing the opposite while children who need foster care are sleeping in unlicensed group homes, police stations, and hospitals.”

Trump’s executive order directs the department of Health and Human Services, the White House Faith Office, and the Office of Intergovernmental Affairs to “take appropriate action to address state and local policies and practices that inappropriately prohibit participation in federally-funded child-welfare programs by qualified individuals or organizations based upon their sincerely-held religious beliefs or moral convictions.”

It also directs those agencies to “increase partnerships between agencies and faith-based organizations and houses of worship to serve families” involved with the foster care system.

Widmalm-Delphonse told CNA it is “difficult to say how the states will respond” to the executive order, indicating that he hopes either the order or the pending lawsuits will lead to changes in their “discriminatory” policies against families of faith.

“The path the states should take is obvious: It’s a win-win when you open up foster care to people of faith and put the interests of children first,” he said.

‘Christ is King, not the oppressive state’: Mexico’s bishops recall Cristero legacy
Sat, 15 Nov 2025 09:00:00 -0500

Puebla, Mexico, Nov 15, 2025 / 09:00 am (CNA).

As the centenary of the Calles Law, which precipitated the bloodiest wave of religious persecution against Mexican Catholics, approaches in 2026, the Mexican Bishops’ Conference (CEM, by its Spanish acronym) paid tribute to the more than 200,000 martyrs of the Cristero Resistance, recalling that they said “with their lives what they proclaimed with their lips: Christ is King, not the oppressive state; Christ is King, not the dictator of the day who is wrapped up in his pride.”

The Mexican bishops expressed this sentiment in their message titled “Church in Mexico: Memory and Prophecy — Pilgrims of Hope Toward the Centenary of Our Martyrs,” released Nov. 13.

The message is a fruit of the 119th plenary assembly of the Mexican Bishops’ Conference held Nov. 10–14, which brought together 121 bishops at Casa Lago in Mexico state.

The bishops recalled that “just a few months after the proclamation of the solemnity of Christ the King, in July 1926, the so-called ‘Calles Law’ came into effect in our country, unleashing the most brutal religious persecution in our history. This is why, in January 1927, the repressed Catholic population began the armed uprising known as the Cristero Resistance.”

“A coincidence? No, brothers: a providential event,” the bishops affirmed.

Persecution of Catholics in Mexico

The CEM referred to the legislation officially known as the “Law on Crimes and Offenses Related to Religious Worship and External Discipline,” enacted by then-President Plutarco Elías Calles. This law, which brought to a critical point the severe restrictions imposed on the Church by the 1917 Constitution, established strict control over believers and ministers of religion under penalty of fines and imprisonment.

Among other provisions, the Calles Law, which came into effect on July 31, 1926, dissolved “monastic orders or convents,” severely restricted the pastoral work of priests, prohibited foreign priests from ministering in the country, forbade public worship “outside the church premises” and expropriated any building “constructed or intended for the administration, promotion, or teaching of a religion,” which was to pass “into the direct ownership of the nation.”

The Cristero War, as the conflict between Catholics and the secularist government of Calles became known, officially ended in June 1929, although the persecution and murdering of believers continued. Relations between Church and state would not be reestablished until 1992, when an amendment to the 1917 Constitution and the Law on Religious Associations and Public Worship recognized the legal existence of the Catholic Church.

Are we accustomed to ‘relegating faith to the private sphere’?

The Mexican bishops noted that “when the totalitarian state attempted to impose its absolute dominion over consciences, our martyrs understood with crystal clarity the centrality of Jesus Christ: To die shouting ‘Long live Christ the King!’ was to affirm that no human power can claim absolute sovereignty over a person and his conscience.”

“Today we wish to honor the memory of the more than 200,000 martyrs who gave their lives defending their faith: children, young people, the elderly; farmers, laborers, professionals; priests, religious, and laypeople; the heroic Mexico of the Cristeros who gave their lives for a sacred cause, for the freedom to believe and to live according to their faith — all of them wrote a luminous page in the history of the universal Church and of our homeland.”

For the CEM, “the centenary of 2026 cannot be a mere nostalgic commemoration. It must be an examination of conscience and a renewed commitment. Our martyrs ask us today: Are we willing to defend our faith with the same radicalism? Have we lost our sense of the sacred? Have we accommodated ourselves to a culture that seeks to relegate faith to the private sphere?”

Pope Leo XIV’s call to unity

The Mexican bishops also noted Pope Leo XIV’s repeated call for unity in the Church, emphasizing that his words “challenge us because we know that unity among us is not a guaranteed fact but a grace that we must receive and cultivate each day with humility and fraternal charity.”

“And we want you to know, brothers and sisters, that this unity among us is to better serve the unity of all the people of God,” they stated.

“We live in a country that longs for peace and needs credible witnesses of reconciliation. And we want you to know, brothers and sisters, that we want to give this witness together: pastors and people, walking together in Christ,” they added.

500th anniversary of Guadalupe event

The CEM also referred to the upcoming celebration in 2031 of the 500th anniversary of the apparitions of Our Lady of Guadalupe in Mexico, emphasizing that “Guadalupe is a remembrance of reconciliation.”

“In the 16th century, when two such different worlds met in these lands, Mary appeared at Tepeyac as a bridge between cultures and races, as a mother who welcomed all her children without distinction. Guadalupe teaches us that unity is not built by erasing differences but by recognizing the image of God in every face,” the conference stated.

“Guadalupe has, at another point in history, inspired our people’s yearning for freedom. Today, it must also be a sign of strength to liberate ourselves from violence, poverty, and injustice,” they stated.

Migration and violence, ‘realities we cannot remain silent about’

The bishops then clarified that their words were not “political or partisan,” explaining that they could not “be indifferent to the suffering of our people. We cannot remain neutral when human dignity is at stake.”

“Our nation remains under the control of the violent,” they decried. “We are living through difficult times; violence has become commonplace. This cancer of organized crime, which we have suffered for years, has spread its tentacles to many corners of the country. None of the leaders who have governed this country have managed to eradicate this evil.”

However, they emphasized, “we must not be afraid to speak about what we all know but some prefer to keep silent about.”

At the same time, they noted that “forced migration continues. Thousands of Mexicans are forced to leave their homeland, not only in search of better opportunities, but also to flee violence. And those who migrate encounter new forms of violence along the way.”

“Thousands of our Central American brothers and sisters, and those from other continents, cross through our territory, victims of extortion, kidnapping, trafficking, and death,” they charged.

Defending the family

The Mexican bishops also warned that “this whole worrying reality begins in the family: a society that does not protect the family leaves itself unprotected.” The prelates lamented the “alarming” data that show a scenario of “disintegrated families, domestic violence and violence in school environments, and addictions that destroy the lives of young people.

The bishops then criticized public policies implemented “without genuine dialogue with parents and other stakeholders in education,” while “a subtle, and sometimes explicit, anthropological vision alien to the integral dignity of the human person is promoted.”

Recalling the witness of the martyrs, within the context of the Jubilee Year of Hope that is now ending, the bishops affirmed that “Christian hope does not consist in closing our eyes to evil, but in keeping them open, recognizing that Christ has conquered evil with good. Only by acknowledging our errors can we correct them.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Respecting human dignity can align with safeguarding nation, Bishop Burbidge says
Sat, 15 Nov 2025 08:00:00 -0500

Washington, D.C. Newsroom, Nov 15, 2025 / 08:00 am (CNA).

Bishop Michael Burbidge of Arlington, Virginia, said the country can simultaneously protect its borders and treat immigrants with respect.

In a Nov. 14 interview with “EWTN News Nightly,” Burbidge said the U.S. bishops’ special message on immigration in the United States is a call for respect of the human dignity that belongs to every person as a child of God.

The bishops voted to approve the statement on Nov. 12 at the United States Conference of Catholic Bishops’ 2025 Fall Plenary Assembly in Baltimore. The message said bishops oppose “the indiscriminate mass deportation of people.” It is rooted in Jesus’ teachings, Burbidge said.

The bishops have called for a meaningful immigration law “that will provide safe pathways” to citizenship, Burbidge said. “There’s not an easy solution, but there has to be a solution.”

“The bishops understand that a country, of course, has a right to protect its borders for the sake of the common good, but at all times must treat persons with respect,” Burbidge said. He also said the country must do everything possible so people don’t live in distress.

‘Fear and anxiety’

Pastors in the bishops’ dioceses have said the execution of immigration laws is “causing a lot of fear and anxiety,” Burbidge said. The bishops are continuing to minister to immigrants who are “contributing to the good of the Church” and “the good of our communities,” he said.

“We’re representing those who seek no harm to our country, who only want to do good, and we want them to be treated with the respect that is necessary,” Burbidge said. “Again, we also say this does not have to be in conflict with a country protecting itself.”

“We express gratitude to our elected officials for the dialogue that we have had in the past and hopefully that we will continue to have. We love our country. We love the immigrants who have contributed to our country, and we would like our country to be freed from this violence, from rhetoric, from fear,” Burbidge said.

“There has to be a way that we can live together in harmony, and we want to work together,” Burbidge said.

Vatican-set thriller based on true story set to begin filming in 2026
Sat, 15 Nov 2025 07:00:00 -0500

CNA Staff, Nov 15, 2025 / 07:00 am (CNA).

A new Vatican-set thriller based on a true story is currently in the works, according to Variety.

“Santo Subito!” will follow Father Joseph Murolo, an American priest asked by the Vatican to serve as the “devil’s advocate” in the investigation of Pope John Paul II’s life and his path to sainthood.

The film will take place after the pontiff’s death and follows Murolo, who “must make sure that nothing undermines the sanctification of Karol Wojtyla, the first non-Italian pope in 450 years,” the synopsis reads, as he interviews candidates and witnesses. The description goes on to say that the priest will navigate a “moral labyrinth” that will “put his own faith to the test.”

Murolo will be played by actor Mark Ruffalo, known for his role as Bruce Banner, or the Hulk, in “The Avengers” movies.

Filming is expected to begin on March 9, 2026, on location in Italy and Poland.

“The film offers a genuine behind-the-scenes investigation of the Vatican world, while also taking us into the deeper realm of faith and values,” a co-producer of the film, Nicolas Brigaud-Robert, said. “The script itself is a page-turner, and I can’t imagine any audience remaining indifferent to Father Murolo’s journey.”

In the canonization process of the Catholic Church, the “advocatus diaboli,” or the devil’s advocate, was established to ensure rigorous scrutiny of a candidate’s life, virtues, and reported miracles. The role’s purpose was to consider all possible doubts and inconsistencies, and to present evidence that might challenge claims of holiness, so that only those truly worthy would be declared saints.

However, in 1983, Pope John Paul II reformed the process through the apostolic constitution Divinus Perfectionis Magister, changing the role of the devil’s advocate, also known as the “promoter of faith.” The emphasis shifted from an adversarial model to one more focused on collecting and verifying evidence, with the Congregation for the Causes of Saints overseeing the process.

Nearly 70 Planned Parenthood centers have closed this year, according to abortion giant
Sat, 15 Nov 2025 06:00:00 -0500

CNA Staff, Nov 15, 2025 / 06:00 am (CNA).

Here is a roundup of recent pro-life- and abortion-related news:

Nearly 70 Planned Parenthood centers have closed nationwide in 2025

Nearly 70 Planned Parenthood centers have closed this year due to Medicaid and Title X funding cuts, according to a recent Planned Parenthood report.

Planned Parenthood has closed 20 facilities since federal defunding earlier this year following a round of nearly 50 other closures.

President Donald Trump’s One Big Beautiful Bill Act prevented federal taxpayer dollars from being used to subsidize abortion providers for one year, meaning abortion providers don’t currently qualify for federal Medicare and Medicaid reimbursements.

Rather than giving up abortion offerings, abortion providers like Planned Parenthood are closing clinics across the country.

Alexis McGill Johnson, president and CEO of Planned Parenthood Federation of America, called the defunding “cruel.”

“They are intentionally dismantling health care for patients most in need and pushing Planned Parenthood health centers further to the financial brink,” Johnson said in a Nov. 12 statement.

Community health centers, meanwhile, vastly outnumbered Planned Parenthood locations in the U.S., according to a report by the pro-life Charlotte Lozier Institute.

There are “more than 8,800 community health centers that provide comprehensive care to vulnerable populations and offer women’s health services, in comparison to just 579 Planned Parenthood centers as of spring 2025,” a Charlotte Lozier Institute report reads.

Group to fund ultrasound machines in states where abortion is legal

A leading Christian group is launching a program to place ultrasound machines in states where abortion is legal.

The Across State Lines program, launched by the Southern Baptist Convention’s Ethics and Religious Liberty Commission (ERLC), is meant to be “lifesaving” and “missional,” according to organizers.

Across State Lines will work with Baptist state conventions to place the machines.

Gary Hollingsworth, ERLC interim president, said Southern Baptists “stand firmly on the truth that God has created all people, from the moment of conception, in his image and endowed them with the right to life.”

He said he hopes the ultrasounds will help mothers “see this truth.”

The Psalm 139 Project will fund the cost of ultrasound machines and training.

Rachel Wiles, who directs the Psalm 139 Project, said the project is about “serving vulnerable women” with a “missional” attitude.

“Southern Baptists are strongly pro-life and are missional people — whether ministering to others across an ocean or across the street,” Wiles said.

“In the same way, we are asking those who live in more conservative states with pro-life laws to consider reaching across state lines with a missional mindset, ultimately saving preborn lives and supporting mothers who face unplanned pregnancies,” Wiles said.

Pro-life group to invest $80 million in midterms

Susan B. Anthony Pro-Life America (SBA) is investing $80 million in the 2026 midterm elections to preserve a pro-life majority in the U.S. House and Senate in battleground states.

SBA, along with Women Speak Out PAC, plans to reach 10.5 million voters through canvassing, advertising, mail, and early vote campaigns, prioritizing pro-life voters who do not vote consistently in midterm elections.

According to an SBA press release, campaigners will make 4.5 million home visits to voters in battleground states such as Iowa, Georgia, Michigan, and North Carolina.

Marjorie Dannenfelser, president of SBA, said pro-life voters “are the heart and soul of the Republican Party,” referring to a CNN poll that found that President Donald Trump would not have won the election if 1% to 2% of pro-life voters had stayed home.

“The party that once claimed the position of ‘safe, legal, and rare’ is now the party of abortion anytime, anywhere, paid for by the taxpayer,” Dannenfelser said in a statement.

St. Albert the Great: The Church and science are in harmony
Sat, 15 Nov 2025 04:00:00 -0500

National Catholic Register, Nov 15, 2025 / 04:00 am (CNA).

St. Albert the Great was considered the “wonder and the miracle of his age” by his contemporaries. He was an assiduous Dominican whose accomplishments and gifts to the Church are difficult to exaggerate.

Born around 1206 and joining the Order of Preachers in 1223, Albert quickly became a master of almost every academic subject. Notwithstanding the standards of his own time, he became a pioneer of the natural sciences — both empirical and philosophical. His teachings on nature and theology were revolutionary, and he captured the attention of a young and taciturn Dominican — St. Thomas Aquinas.

While surpassing all his contemporaries in intellect and cogency, it was his own student who managed to shine brighter than he. If Albert blazed the path, then it was Aquinas who reached and held the summit. Then, tragically, when the quick flash of Aquinas’ life was over, it was Albert who defended him and held him up as a beacon of light for the whole Church. St. Albert the Great was a teacher, a bishop, and a forerunner to some of the greatest theological gifts the Church has received.

After joining the Dominicans, Albert went to Paris in 1245 and successfully received his doctorate. He then began teaching in Paris and then in Cologne, Germany. It was during his time in Cologne that he noticed a young man named Thomas. The quiet student was nicknamed “Dumb Ox” by his peers, because of his weight and the mistaken notion that his silence was due to an obtuse mind. In time, Albert realized the great acumen of the young man, and Albert took him on as a disciple.

God and nature

What drew Aquinas — and the praise and condemnation of others — to Albert was his exhaustive study of nature and God. Though it was over a millennium since the birth of Christ, the Church still struggled to define nature and its role in creation. In essence, different theological camps disagreed on how to communicate a supposedly autonomous nature — with its own laws and movements — and an omnipotent God.

If it snows, is God making it snow or are there self-moving natural causes for the snow? Though a simplistic example, the relationship between God and nature is a deciding point between theology and science or even faith and reason. Oftentimes, certain groups worried that granting nature independent causes would detract from God’s glory or resurrect pagan ideals.

At the center of many related controversies was the pagan philosopher Aristotle. The writings of Aristotle had come originally to Catholicism through Jewish and Islamic scholars, which detrimentally imported a good deal of erroneous commentary. The errors — which ranged from a misunderstanding of Aristotle to thinking Aristotle was infallible — colored the Catholic mind against the Greek philosopher on many counts.

Albert’s indefatigable spirit strove to show that Aristotle’s account of nature could import a great service to the Church and her theology. Though he wrote an entire chapter titled “The Errors of Aristotle,” Albert showed that the principles articulated in Aristotle’s natural philosophy could be harmoniously placed within the cosmos described by Scripture.

The Church and science

The first major gift Catholicism has inherited from the riches of St. Albert’s pursuit is the idea that the Church and science are not at war with one another. Though nature moves by its own laws, the Author of those laws is the same Author of holy Scripture — this stance is a great affirmation of the belief in a harmony between faith and reason.

The philosophical foundations for the Church discussing issues like evolution, the age of the earth, psychology, the origins of the universe, etc., all point back to the early erudition of St. Albert the Great. The concept of nature having its own causes, and that those causes could be studied via experiments, was so revolutionary that many could not decipher between scientific experiments and magic; thus, St. Albert was once accused of being a magician.

Scholasticism

The second achievement of St. Albert was Scholasticism and his pupil St. Thomas Aquinas. The Scholastic approach was unique in the sense that it centered itself on a true belief in the harmony of faith and reason, and in a well-ordered cosmos with one Divine Author. It was precisely this holistic gathering of all the sciences under one divine science that earned the scholastic St. Albert the title of “universal doctor.”

It would be difficult to exaggerate the importance Scholasticism still holds within Holy Mother Church. Pope Leo XIII declared that “it is the proper and singular gift of Scholastic theologians to bind together human knowledge and divine knowledge in the very closest bonds.”

Pope Sixtus V confirmed that Scholasticism “has an apt coherence of facts and causes, connected with one another; an order and arrangement, like soldiers drawn up in battle array … by these the light is divided from darkness, and truth from falsehood. The lies of heretics, wrapped up in many wiles and fallacies, being stripped of their coverings, are bared and laid open.”

And while St. Albert must be remembered in his own right, we must acknowledge the magnificence of his student — St. Thomas Aquinas.

After Thomas’ sudden death on the way to the Council of Lyons, St. Albert declared that the “light of the Church” had gone out. Later, the Church bestowed upon St. Thomas the title of “angelic doctor.”

The Church only continued to esteem the scholar and his scholasticism: The “chief and special glory” was having his “Summa Theologiae” laid upon the altar as a source of inspiration at the Council of Trent. He was then declared the patron of all Catholic schools and universities by Pope Leo XIII.

Behind all the appropriate adulation for St. Thomas, his “Summa” and all it represents is the genius and perseverance of St. Albert.

This story was first published by the National Catholic Register, CNA’s sister news partner, on Nov. 15, 2011, and has been adapted and updated by CNA.

Pope Leo XIV visits new health clinic for the poor under St. Peter’s colonnade
Fri, 14 Nov 2025 16:50:00 -0500

ACI Prensa Staff, Nov 14, 2025 / 16:50 pm (CNA).

Pope Leo XIV on Nov. 14 visited a new outpatient clinic in the Vatican, built beneath the colonnade of St. Peter’s Square, in the lead-up to the ninth World Day of the Poor, which will be celebrated on Sunday, Nov. 16.

The new health center aims to strengthen assistance and increase health care services for those in need, according to a statement from the Office of the Papal Almoner, also known as the Dicastery for the Service of Charity.

The center was made possible through the collaboration of the Health and Hygiene Directorate of the Governorate of Vatican City State and features two new medical consultation rooms equipped with state-of-the-art instruments and a new radiology service.

This equipment, including a cutting-edge X-ray machine, will allow for the rapid and accurate diagnosis of pneumonia, bone fractures, tumors, degenerative diseases, kidney stones, and intestinal obstructions — conditions often overlooked by those living in poverty.

“Early diagnosis of these conditions will make it possible to start appropriate treatments in a timely manner, contributing to improving the quality of life of those who have nothing,” the statement reads.

At the Office of the Papal Almoner’s other outpatient clinic, more than 2,000 health care services are offered completely free of charge each month thanks to the work of 120 volunteers, including doctors, nurses, and health care technicians.

Thanks to the two clinics located beneath Bernini’s colonnade, general and specialized medical consultations, dental visits, blood tests, and X-rays will continue to be available to the poor. In addition, removable dentures, eyeglasses, and hearing aids will be donated.

Finally, the necessary medications will be delivered directly to the poor person, always completely free of charge. Cardinal Konrad Krajewski, prefect of the Dicastery for the Service of Charity and papal almoner, emphasized that in these places dignity is restored to the poor, “in whom we see not a homeless person or a poor person, but the face of Jesus.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Philippines aid worker details proactive emergency response to Typhoon Kalmaegi
Fri, 14 Nov 2025 16:13:00 -0500

Washington, D.C. Newsroom, Nov 14, 2025 / 16:13 pm (CNA).

Catholic Relief Services (CRS) revealed emergency relief efforts in the Philippines began before Typhoon Kalmaegi made landfall, thanks to a new law the humanitarian workers championed.

“Together with the Tagbilaran City Disaster Risk Reduction and Management Office and other local leaders, we worked on getting families evacuated and helped organize some community briefings,” said Jonas Tetangco, CRS Philippines country representative.

“All of the work we were able to do before Typhoon Kalmaegi hit is in part due to recently-passed legislation,” he said. “RA 12287 is the world’s first national legislation that enables work to be done prior to a dangerous natural disaster. We are proud to have contributed to the legislation and thankful for the work it allows us to do, including help communities prepare for these kinds of events and minimize their impact.”

CRS also distributed shelter vouchers worth about $100 to nearly 500 families in Tagbilaran City. “These vouchers allowed families to buy materials to protect and reinforce their homes from the rain and strong winds,” he said.

After the typhoon swept through the Philippines earlier this week, CRS teams “traveled to the hardest-hit areas” and began working in tandem with Caritas Philippines “to evaluate the most urgent needs,” according to Tetangco.

Regarding conditions on the ground, Tetangco told CNA: “We’ve received several reports of roads and bridges that are still damaged and impassable. Local governments are managing evacuation centers, passing out food and water to families, trying to restore roadways, and working on getting power and phone lines back up and running.”

“Families here still need food, clean drinking water, hygiene kits, and emergency shelter materials like tarps and blankets,” he said, adding: “Families across the Philippines need prayers right now. The country has experienced several typhoons and destructive earthquakes.”

Pope Leo XIV praises the ‘silent and hidden love’ of cloistered nuns
Fri, 14 Nov 2025 15:43:00 -0500

ACI Prensa Staff, Nov 14, 2025 / 15:43 pm (CNA).

Pope Leo XIV praised the “silent and hidden love” of cloistered nuns who, he said, are free from the slavery of society’s focus on outward appearances.

Focusing on the contemplative dimension of the Augustinian nuns, Pope Leo recalled that their founder, St. Augustine, reflected in his book “Confessions” on the joy granted “to those who serve the Lord out of pure love.”

In his address, delivered from the Paul VI Audience Hall on Nov. 13, the pope offered his reflection during an audience at the Vatican with participants in the Ordinary Federal Assembly of the Federation of Augustinian Monasteries of Italy.

He invited the nuns to embrace “the cloistered life with enthusiasm,” which, he assured them, will give them “peace and consolation, and to those who knock on the doors of your monasteries, a message of hope more eloquent than a thousand words.”

The pope then emphasized the witness of charity of the cloistered Augustinian nuns and counseled them, in order to spread the fragrance of God throughout the world,” to strive to “to love one another with sincere affection, as sisters, and to carry in your hearts, in secret, every man and woman in this world, to present them to the Father in your prayers.”

“In a society so focused on outward appearances, where people sometimes do not hesitate to violate the respect of others and their feelings in pursuit of a spotlight and applause, may your example of silent and hidden love help others to rediscover the value of daily and discreet charity, focused on the substance of loving one another and free from the slavery of appearances,” he said.

At the end of his address, the pope emphasized the communal nature of the federation with the “form of association” promoted by Venerable Pius XII and reaffirmed by Pope Francis to foster fraternity among monasteries with the same charism.

“It is a demanding challenge, but one we cannot shy away from, even at the cost of making difficult choices and sacrifices, and overcoming a certain temptation to ‘self-referentiality’ that can sometimes seep into our circles,” Leo XIV cautioned.

The pope thanked the Augustinian nuns for all they do and promised them his prayers and heartfelt blessing.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Border czar Homan says ‘Catholic Church is wrong’ on immigration
Fri, 14 Nov 2025 15:13:00 -0500

Washington, D.C. Newsroom, Nov 14, 2025 / 15:13 pm (CNA).

Border czar Tom Homan strongly opposed the United States Conference of Catholic Bishops’ (USCCB) “special message” on immigration, saying the statement would encourage people to make a dangerous trek to the United States.

Homan told EWTN News on Nov. 14 that the “Catholic Church is wrong. I’m sorry. I’m a lifelong Catholic. I’m saying it as not only a border czar. I’ll say it as a Catholic. I think they need to spend time fixing the Catholic Church in my opinion.”

The bishops approved the message on immigration at the 2025 Fall Plenary Assembly in Baltimore on Nov. 12. “We oppose the indiscriminate mass deportation of people,” the message said.

More than 95% of the American bishops voted to support the message. The bishops said in the message they “are bound to our people by ties of communion and compassion in Our Lord Jesus Christ” and “are saddened by the state of contemporary debate and the vilification of immigrants.”

The bishops’ message cited Scripture such as Luke 10:30-37, referring to the good Samaritan who “lifts us from the dust,” and Matthew 25, in which “we see the One who is found in the least of these.” Floor debate on the measure included bishops’ discussion of “the One” referring to the face of Jesus Christ as seen in the migrant.

“The Church’s concern for neighbor and our concern here for immigrants is a response to the Lord’s command to love as he has loved us (John 13:34),” the statement said.

Homan said: “So according to [the bishops] the message we should send to the whole world is: ‘If you cross the border illegally, which is a crime, don’t worry about it. If you get … removed by a federal judge, that’s due process, don’t worry about it, because there shouldn’t be mass deportations.’”

He added: “If that’s the message we send the whole world, people are still going to put themselves in harm’s way to come to the greatest nation on earth.”

“We saw during the Biden administration, when there was no immigration enforcement, over 4,000 aliens died making that journey” and “40 million Americans died from fentanyl,” Homan said. Homan said he wants the Catholic Church to understand that secure borders save lives.

U.S. bishops acknowledged the need for secure borders in their special message, writing: “We recognize that nations have a responsibility to regulate their borders and establish a just and orderly immigration system for the sake of the common good.”

Homan said: “We’re going to enforce the law, and by doing that, we’re saving a lot of lives. One of the reasons no one talks about why we have the most secure border in the history of this nation is because [of] exactly what ICE is doing.”

“ICE has sent a message to the whole world: ‘Don’t give your life savings to come to [the] country, because you’re not gonna be released. You’re not going to cross [the] border illegally. You’re going to be prosecuted,’” Homan said.

President Donald Trump expanded use of deportations without a court hearing this year and ramped up federal law enforcement efforts to identify and arrest immigrants lacking legal status. The administration set a goal of 1 million deportations this year.

Besides criticizing the bishops’ opposition to indiscriminate mass deportation, Trump administration officials also have condemned an “activist judge” who issued a temporary restraining order mandating cleanliness and hygiene standards as well as adequate legal representation at a U.S. Immigration and Customs Enforcement (ICE) facility in Illinois. Court records, advocacy groups, and detainees’ reports have included claims about the stench of sweat, urine, and feces at U.S. immigration facilities, worm-infested slop, and an insufficient supply of menstrual products.

‘Worst of the worst’

Assistant Homeland Security Secretary Tricia McLaughlin said in a Nov. 14 statement to CNA: “DHS is targeting the worst of the worst criminal illegal aliens — including murderers, rapists, gang members, pedophiles, and terrorists. 70% of illegal aliens ICE arrested across the country have criminal convictions or pending criminal charges just in the U.S. This statistic doesn’t account for those wanted for violent crimes in their home country or another country, INTERPOL notices, human rights abusers, gang members, terrorists, etc. The list goes on.”

McLaughlin said: “We are a nation of laws, and, as America’s largest law enforcement agency, DHS is committed to enforcing those laws, all of which are just. Lawbreakers should unquestionably be living in a ‘climate of fear and anxiety,’ that they will be caught and sent home.”

In San Bernardino, California, Bishop Alberto Rojas granted a dispensation in July from the obligation to attend Sunday Mass for those within the diocese who fear deportation. The Diocese of Nashville, Tennessee, similarly indicated in May that “no Catholic is obligated to attend Mass on Sunday if doing so puts their safety at risk.”

Pope Leo XIV on Nov. 4 said: “Many people who’ve lived for years and years and years, never causing problems, have been deeply affected by what’s going on right now.” Leo invited authorities to allow pastoral workers to attend to the needs of detainees.

He reminded that “Jesus says very clearly … at the end of the world, we’re going to be asked … how did you receive the foreigner? Did you receive him and welcome him or not? And I think that there’s a deep reflection that needs to be made in terms of what’s happening.”

New York bishops oppose ‘wanton and unnecessary separation of families’
Fri, 14 Nov 2025 13:58:00 -0500

Washington, D.C. Newsroom, Nov 14, 2025 / 13:58 pm (CNA).

The Catholic bishops of New York issued a joint statement that condemns the deportations of migrants who are seeking refugee status in the United States.

“We do not support the sweeping revocation of the temporary protected status that was granted to many migrants who arrived in this country to escape the horrors occurring in their own, and who have justifiably relied upon the legal protections our government offered to them,” the statement said.

“Such persons should not be subject to the arbitrary cancellation of their legal status and threatened with a sudden return to the troubled and dangerous nations from which they fled,” the bishops added.

The Nov. 13 statement, titled “For You Too Were Once Aliens,” was published by the New York State Catholic Conference (NYSCC). Every bishop who leads a diocese in New York, including Cardinal Timothy Dolan, signed onto the statement.

It comes one day after the USCCB issued a unified statement to oppose “the indiscriminate mass deportation of people.” More than 95% of the voting bishops agreed with the special message, with 216 voting to approve it, five voting against it, and three abstaining.

The New York bishops wrote that “many … refugee migrants have come to New York,” some of whom have been granted refugee status, asylum status, or temporary protected status, while others are given no legal status.

“Some have arrived from war-torn countries like Ukraine and Afghanistan; others from Central or South America have fled poverty, authoritarian governments, and drug cartels that made life in their country of origin dangerous for themselves and their families,” they wrote.

“Most of these migrants — the majority, our neighbors — are good people who arrived on our shores seeking a better life,” they added.

Former President Joe Biden expanded the temporary protected status program by adding six countries, including Venezuela, Ukraine, and Afghanistan. President Donald Trump has worked to remove this designation from nine countries, including Venezuela, Haiti, Nicaragua, and Afghanistan.

Bishops invoke Mother Cabrini

The bishops invoked St. Frances Xavier Cabrini, commonly known as Mother Cabrini, in their statement. She immigrated from Italy to the United States and “established, with God’s grace, numerous charitable institutions and schools to serve those finding their way in a new land,” the bishops noted.

The statement cited Pope Leo XIV’s apostolic exhortation Dilexi Te, which says the Church “knows that in every rejected migrant, it is Christ himself who knocks at the door of the community.”

The bishops also cited the Catechism of the Catholic Church, which teaches that prosperous nations “are obliged, to the extent they are able, to welcome the foreigner in search of the security and the means of livelihood which he cannot find in his country of origin.” It adds: “Immigrants are obliged to respect with gratitude the material and spiritual heritage of the country that receives them, to obey its laws and to assist in carrying civic burdens.”

In the statement, the bishops acknowledged that “sadly, as in any group, some have exploited the system and committed serious crimes and other misdeeds” and wrote “those immigrants or refugees who commit crimes should face the appropriate criminal and civil penalties, including deportation.”

“At the same time, general enforcement of the immigration laws must be carried out in a humane manner that does not target the hardworking and law-abiding; that does not permit the wanton and unnecessary separation of families; and that does not rely on campaigns of fear that cripple whole communities,” they wrote.

The bishops called on the intercession of Mother Cabrini, who is the patron saint of migrants, and asked Catholics to sign onto the United States Conference of Catholic Bishops’ (USCCB) “The Cabrini Pledge,” which calls for solidarity with migrants.

“We seek her intercession for the concerns we have mentioned,” they wrote. “By joining us in signing the pledge, you commit your prayers and energy for the welcome, protection, promotion, and integration of migrants.”

Priest found dead in Mexico; 2 suspects arrested
Fri, 14 Nov 2025 13:04:00 -0500

Puebla, Mexico, Nov 14, 2025 / 13:04 pm (CNA).

The Catholic Church has confirmed the discovery of the body of Father Ernesto Baltazar Hernández Vilchis, a priest of the Diocese of Cuautitlán in Mexico who had been missing for more than two weeks.

In a message, Bishop Efraín Mendoza Cruz of the Diocese of Cuautitlán expressed his gratitude “for the life and ministry of Father Ernesto, for his generous dedication to the Gospel, and for his pastoral service, which is a fruitful seed that will continue to bear fruit in the Church.”

He also urged the authorities to conduct investigations “that lead to the clarification of the facts of the case and to the justice that every human life deserves.”

The diocese also joined “the outcry of so many families suffering from violence and disappearances in our country, and we ask that this painful reality, which afflicts the lives of our communities, be brought to an end.”

Finally, the bishop called on the community to offer prayers for the priest’s family, that they might find consolation, and he entrusted “to Christ, victor over death, the soul of Father Ernesto and the souls of all the faithful departed.”

Suspected perpetrators arrested

In a statement released Nov. 13, the attorney general’s office of Mexico state reported the arrest of a man and a woman for their possible involvement in the murder of Hernández. An arrest warrant has been issued for another woman, and her eventual arrest is expected.

According to the attorney general’s office, the priest was attacked “with a sharp object,” inflicting “wounds that led to his death.”

The three alleged perpetrators identified by authorities “reportedly tried to obstruct the investigation by hiding the body in bags,” which they tied to a piece of furniture and abandoned in a sewage canal.

The authorities stated that one of the suspects has a criminal record in Mexico state, where he served an 18-year prison sentence for robbery with the use of violence.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Tanzania bishop urges respect for life amid reports of thousands killed post-election
Fri, 14 Nov 2025 12:24:00 -0500

ACI Africa, Nov 14, 2025 / 12:24 pm (CNA).

The bishop of the Diocese of Bagamoyo in Tanzania has denounced the extrajudicial killings connected to the country’s disputed Oct. 29 general elections, stressing that those suspected of breaking the law should be allowed to go through legal processes instead of being killed unlawfully.

In his homily during a Eucharistic celebration on Tuesday that was held in honor of the victims of the election-related violence, Bishop Stephano Lameck Musomba underscored the need to uphold justice and due process when handling individuals suspected of any criminal wrongdoing.

“Some of those who were shot were participating in demonstrations, others were at home, on their way to work, or in their shops. They were struck by bullets and lost their lives,” said the 56-year-old Musomba during the event, which was held at the Immaculate Heart of the Blessed Virgin Mary Cathedral in his diocese.

Musomba began his episcopal ministry as an auxiliary bishop of Dar-es-Salaam in July 2021 and became the first bishop of the Bagamoyo Diocese, which was officially erected on March 7.

Demonstrations reportedly spread across Tanzania for several days following the Oct. 29 vote, as citizens took to the streets to protest an election that, according to foreign observers, fell short of democratic standards after key opposition figures were barred from participating.

At least 240 people have reportedly been charged with treason in connection with the deadly protests, while human rights groups alleged that thousands were killed in the post-election violence and warned that some victims may have been buried in secret mass graves.

Musomba noted that “even those who took part in demonstrations” should not have been judged or condemned instantly, emphasizing that guilt must be determined by a court of law and punishment should follow legal procedures.

“That is why, in matters of guilt, we speak of a suspect,” the Tanzanian-born member of the Order of St. Augustine said, adding: “It is the court that determines whether a person is guilty. And if found guilty, the rightful consequence is imprisonment, not death.”

He emphasized that “justice for everyone is the foundation of true peace in any nation” and called upon the people of God in the country to return to the founding principles of justice, peace, love, and solidarity that he said defined the country’s early years as a nation.

“You cannot build a house in the air. The foundation of true peace in any nation is justice — justice for everyone. If we are not careful, we will go astray,” he said.

He added: “Everyone is shocked. We are sad. We are crying. We don’t understand how this happened or why it has become this bad.”

“Now we are killing each other like animals, we hate each other, we are enemies, we do not help one another, we do not guide one another. It is a big problem,” Musomba said.

He went on to reflect on the sanctity of human life, stressing that those killed in the election-related violence “should be remembered not as political casualties but as children of God whose lives were sacred.”

“We were created in the image and likeness of God, whose nature is eternal. Whether you have sinned or not, your dignity remains,” he said. “That is why we say a human being deserves respect from another human being, not to be treated or handled however one pleases.”

He continued: “A person has the right to live, the right to be heard, the right to medical care, and the right to express themselves freely, and where there is justice, there is joy, unity, understanding, and brotherhood. No one sees another as an enemy.”

The bishop urged the people of God in the east African nation to continue praying for the souls of the departed, for healing among the injured, and for the nation to remain united.

“We pray that God may receive them in heaven and grant recovery to those who are still in pain. We place our country, Tanzania, in his hands. We pray for justice and peace, the foundation and strength of our nation, so that it may stand firm forever,” he implored.

Meanwhile, Archbishop Jude Thaddeus Ruwa’ichi of the Archdiocese of Dar-es-Salaam on Nov. 9 and Archbishop Gervas Nyaisonga of the Archdiocese of Mbeya on Nov. 10 also condemned the killings linked to the election-related violence, each delivering a strong message about justice and peace and presiding over Masses for those killed in the violence.

This story was first published by ACI Africa, CNA's news partner in Africa, and has been adapted by CNA.

Vatican guidance discouraging Marian title ‘Co-Redemptrix’ sparks Catholic debate
Fri, 14 Nov 2025 12:04:00 -0500

Washington, D.C. Newsroom, Nov 14, 2025 / 12:04 pm (CNA).

While the Vatican issued new guidance that encourages limits on the use of certain Marian titles out of a concern that they may overstate the Blessed Mother’s role in redemption and mediation, the intra-Catholic debate on the subject has continued.

Cardinal Víctor Manuel Fernández, prefect for the Dicastery for the Doctrine of the Faith (DDF), issued a doctrinal note with the formal approval of Pope Leo XIV that reaffirms Mary’s “unique cooperation” in God’s plan for salvation but expresses worry about two titles sometimes employed to communicate her role: Mary as Co-Redemptrix/Co-Redeemer and Mary as Mediatrix/Mediator.

According to the doctrinal note, using the title “Co-Redemptrix” to explain Mary’s role “would not be appropriate.” The document’s language for the title “Mediatrix” was less harsh but says “if misunderstood, it could easily obscure or even contradict” Mary’s role in mediation.

The beginning of the document lays out a biblical foundation of Mary’s cooperation in salvation, beginning with her “yes” to the archangel Gabriel at the Annunciation through to her presence at the Passion and standing before Jesus Christ at the foot of the cross.

It explains Mary is not just “a passive instrument in the hands of God” but is “freely cooperating in the work of human salvation through faith and obedience,” citing Lumen Gentium, the dogmatic constitution on the Church issued by the Second Vatican Council in 1964. This cooperation extends “throughout the life of the Church.”

Mary’s cooperation, however, should never be misconstrued to mitigate “Christ’s sole mediation … in the work of salvation” or suggest Mary’s role is equal to his, according to the doctrinal note. Due to the need of “explaining Mary’s subordinate role to Christ” when “Co-Redemptrix” is used, the doctrinal note asks Catholics to not use it at all.

“When an expression requires many, repeated explanations to prevent it from straying from a correct meaning, it does not serve the faith of the people of God and becomes unhelpful,” the note adds.

The document further explains Mary’s subordinate mediator role but adds “special prudence is required when applying the term ‘Mediatrix’ to Mary.”

It adds: “We cannot talk of any other mediation in grace apart from that of the incarnate Son of God.” It warned of “a tendency to broaden the scope of Mary’s cooperation through this title” and asked Catholics to “specify the range of its value as well as its limits.”

Tom Nash, a staff apologist for Catholic Answers, told CNA that the document helps to clearly explain Mary’s unique subordinate role by avoiding titles that “blur proper doctrinal distinctions between the Blessed Mother and her Divine Son” in some cases.

“The DDF doctrinal note helps proclaim clearly Our Lord Jesus Christ and his Gospel anew to a new generation, while also reaffirming his Blessed Mother as the Mother of God, our spiritual mother, and thus our great intercessor,” he said.

Nash said he expects to see “a shift away from using these Marian titles” from theologians. He said those inclined to use those titles will likely “make efforts to provide explanatory disclaimers if they do use them on occasion, as a means to preempt any doctrinal confusion.”

Frustration among some scholars

Not every Catholic academic has received the doctrinal note warmly, due to the long-standing historical use of both titles and an effort by some of the faithful for the Church to declare a fifth Marian dogma about Mary’s role in redemption and mediation.

Nash said he believes that effort “has been short-circuited” as a consequence of the doctrinal note.

Mark Miravalle, a theologian at Franciscan University and proponent of a declaration of a fifth Marian dogma, questioned the rationale of abandoning a title because it “has to be explained,” telling CNA that many teachings of the Church need deep explanations, including the Trinity, papal infallibility, transubstantiation, and currently defined Marian dogmas.

“I think that kind of begs the question of the Immaculate Conception and the [title] ‘Mother of God,’ which has to be repeatedly explained,” he said.

Miravalle said the doctrinal note has “understandably caused a lot of confusion” because “so many popes, saints, [and] mystics … have used the titles.” The document does note that St. John Paul II did use the term “Co-Redemptrix” but that Pope Francis was opposed to it, as was Pope Benedict XVI when he was still a cardinal.

Laurie Olsen, the author of the 2024 book “Mary & the Church at Vatican II,” also expressed reservations about the doctrinal note and emphasized that the title “Mediatrix” was included in the Second Vatican Council’s Lumen Gentium.

She told CNA the council fathers had an “in-depth theological discussion about the term” and its inclusion in the document was very intentional, despite a coordinated campaign to have it taken out.

Of the council fathers who expressed a clear opinion on the title “Mediatrix,” she said 87 opinions were submitted by 678 council fathers supporting it and 45 opinions were submitted by 540 council fathers opposing it, showing “a clear majority favors the term.” Additionally, she said 275 requested the language about Mary’s mediation be made stronger, which is “the single most requested change.”

Though “Co-Redemptrix” is not used in the council, Olsen said “mediation is the overall umbrella,” which includes “Mary’s role in the objective redemption.”

Both terms, Olsen said, respect the fact that Mary “is always subordinate to Christ,” which was always the understanding when they were employed. She said: “It is only because Christ is our redeemer that Mary is playing a part in his work.”

She does not think this will prevent theological discussions about the subject but rather said the doctrinal note “gives us an opportunity to continue to explore and clarify what we mean when we talk about Mary’s role in the redemption.”

Miravalle said he thinks the doctrinal note will likely “galvanize the movement” for declaring a fifth Marian dogma. He said the comment about the titles does not shut down any theological discussion about Mary’s unique cooperation in redemption and said the doctrines themselves are more important than the titles.

“I would hope that [this] would not be considered a final word,” he said. “Final words are usually reserved for dogmatic statements, which I think would be wonderful.”

Paris archbishop recalls jihadist massacre 10 years ago, offers hope
Fri, 14 Nov 2025 11:34:00 -0500

ACI Prensa Staff, Nov 14, 2025 / 11:34 am (CNA).

Ten years ago on Nov. 13, armed jihadists stormed the Bataclan concert hall in Paris and elsewhere in the city, murdering over a hundred innocent people.

Suicide bombers also attacked people near France’s national stadium while other jihadists opened fire on restaurants and cafe terraces packed with people, leaving 130 dead and nearly 400 wounded.

On the 10th anniversary of the attack, the archbishop of Paris, Laurent Ulrich, recalled the shock people experienced on Nov. 13, 2015, “in the face of the most gratuitous, the most blind violence,” and especially “in the face of the intensity of the evil.”

The French prelate delivered a message filled with hope to the Parisians who witnessed that “long night of anguish.”

“Our faith also leads us not to forget how, in the midst of this darkness, brightly shone that night, glimmers of brotherhood, love, mutual aid, and hope,” he said.

Faced with the abyss into which violence “had resolved to plunge us,” Ulrich continued, “these simple and courageous gestures, gestures of compassion and kindness, were the most solid of bulwarks.”

“We Christians believe that God was truly present that night: in the promptness of the medical personnel, in the selflessness of the police, in the spontaneous outpouring of humanity from so many Parisians,” he affirmed.

The archbishop expressed his closeness and tireless prayers for those who died and their loved ones, as well as for those who survived and are still “wounded, scarred, and bruised” to the point that life itself has become “a very heavy burden to bear.”

Many survivors witnessed harrowing scenes whose consequences they still bear. Two of them took their own lives shortly after the attacks.

Ulrich said in his message that the bells of all the churches in Paris would ring that evening “to invite us to unite, all together, in this same prayer” for the city and for the country.

He invited the faithful to participate in Masses and vigils for those affected and encouraged citizens to light a candle and place it in their windows.

“Having died and risen again, Christ walks through the night for us, walks through the night with us. May he grant us to be ever more faithful witnesses of his hope, his love, and his peace to those who suffer around us, brothers and sisters on the journey,” the archbishop concluded.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Iowa man receives life in prison for 2023 stabbing of Nebraska priest
Fri, 14 Nov 2025 11:04:00 -0500

CNA Staff, Nov 14, 2025 / 11:04 am (CNA).

An Iowa man will spend the rest of his life behind bars after he pleaded guilty in October to stabbing a Nebraska priest to death in 2023.

Kierre Williams last month pleaded guilty to the assault that claimed the life of Father Stephen Gutgsell. Williams broke into the rectory of St. John the Baptist Parish in Fort Calhoun on Dec. 10, 2023, and stabbed Gutgsell, who later died of his injuries at a hospital.

Williams himself was arrested shortly thereafter. He originally argued that he was not guilty of the murder by reason of insanity before changing his plea to guilty last month.

Washington County Chief Deputy Attorney Erik Petersen said in court this week that the murder “shattered the innocence” of the small town of Fort Calhoun.

“I’m hoping this court’s sentence will bring some peace to the citizens” of the town, he said, according to local media reports.

Gutgsell’s sister Therese Hupf, meanwhile, said in court that his family “cannot, even today, fully grasp his absence.”

“He was stolen from his family and his parish family, who are hurting beyond words,” she said.

Gutgsell’s funeral was held at St. Cecilia Cathedral in Omaha followed by his burial at nearby Calvary Cemetery. He was 65 years old at the time of his death.

The priest grew up in Omaha and attended the College of St. Thomas — now the University of St. Thomas — and St. Paul Seminary in Minnesota. He was ordained in 1984. In addition to his priestly ministries he taught adult education including Bible study, sacramental preparation, and Church history.

Bishops approve 2029 Eucharistic Congress in bid to revive ‘long-lost tradition’
Fri, 14 Nov 2025 10:34:00 -0500

CNA Staff, Nov 14, 2025 / 10:34 am (CNA).

In a move to renew a “long-lost tradition,” the U.S. bishops confirmed the next National Eucharistic Congress will take place in the summer of 2029.

At the plenary of the U.S. Conference of Catholic Bishops (USCCB) in Baltimore on Nov. 12, the bishops voted to confirm the date for the country’s second National Eucharistic Congress of the 21st century.

Last year’s National Eucharistic Congress, the first to take place on American soil since World War II, attracted tens of thousands of people for several massive sessions of Eucharistic adoration in Indianapolis’ Lucas Oil Stadium.

The event also featured numerous talks and workshops related to the Catholic faith and a 60,000-participant Eucharistic procession through downtown Indianapolis.

Bishop Andrew Cozzens of Crookston, Minnesota, who chaired the first congress, said it was “a time of great grace for the Church in the United States.”

“I believe that continuing the transformational, unitive events every four years can continue to stoke the fires of revival and support the incredible work that you’re already doing in your diocese in evangelization,” he told the bishops at the plenary assembly on Nov. 12.

Prior to 2024, the last Eucharistic Congress in the U.S. was held in 1941. Cozzens said holding two events so close is a bid to “resume our long-lost tradition of having a National Eucharistic Congress every four years.”

“I believe that the Eucharistic Revival was a great gift to our country from the Holy Spirit,” Cozzens said.

In December the bishops will publish findings on the “lasting fruit” of the three-year Eucharistic Revival that culminated in the Eucharistic Congress, according to Cozzens.

“It was a moment of unity, a moment of celebration, a moment of incredible grace, a moment of mission,” the bishop said.

Many dioceses are seeing increased Mass attendance and rising OCIA (Order of Christian Initiation of Adults) participation, Cozzens noted during the assembly.

The revival was initially inspired by Pope Francis’ apostolic exhortation Evangelii Gaudium on the proclamation of the Gospel in the world today.

“We were inspired by those two pillars of encounter and mission,” Cozzens said. “Pope Leo carries forth this missionary zeal, as he said on Corpus Christi of this year.”

Pope Leo XIV urges ‘thinking the faith’ amid risk of cultural emptiness
Fri, 14 Nov 2025 10:04:00 -0500

ACI Prensa Staff, Nov 14, 2025 / 10:04 am (CNA).

Pope Leo XIV on Friday urged academics to “think the faith” in order to confront what he called an increasingly pervasive “cultural emptiness.”

The pope spoke at a ceremony inaugurating the academic year at Rome’s Pontifical Lateran University, the ecclesiastical university under the direct control of the Holy See, an event that brought together more than a thousand students and professors.

In his address, Pope Leo XIV highlighted what he called the Lateran University’s unique and “altogether special” bond with the successor of Peter, a characteristic that he said has shaped its identity and mission from the beginning. He recalled the contributions of various pontiffs since its founding in 1773 and described the Lateran as “a privileged center where the teaching of the universal Church is elaborated, received, developed, and contextualized.”

“Today we urgently need to think the faith so that we can express it in contemporary cultural settings and challenges, but also to counter the risk of cultural emptiness, which in our time is becoming increasingly invasive,” he said.

The pope noted that the faculty of theology is called “to reflect on the deposit of faith and to manifest its beauty and credibility in today’s diverse contexts,” while the study of philosophy “must be oriented toward the search for truth.”

Turning to the university’s canon and civil law faculties, he encouraged students and professors “to consider administrative processes in depth, an urgent challenge for the Church.” He also pointed to the cycles of study in peace sciences and ecology and the environment, instituted by Pope Francis, describing them as “an essential part of the Church’s recent magisterium.”

The “formation of people,” he said, is at the heart of the Lateran University’s mission. For this reason, he urged its members to keep “their eyes and hearts directed toward the future” and to face contemporary challenges with courage.

The pope encouraged the academic community to be a “prophetic sign of communion and fraternity,” and said authentic academic formation serves as an antidote to individualism, self-reference, prejudice, and what he called “solitary leadership.”

He also underlined the importance of scientific rigor, noting that it is “often not appreciated as it should be” because of “deeply rooted prejudices that unfortunately persist even within the ecclesial community.” Scientific research and intellectual effort, he said, are indispensable. “We need well-prepared and competent laypeople and priests,” he added.

“The purpose of the educational and academic process must be to form people who, guided by the logic of gratuity and the passion for truth and justice, can become builders of a new, fraternal, and solidary world,” the pope said.

He concluded by insisting that Catholics must take seriously the task of “thinking in faith,” and invited the university to explore the mystery of Christian belief with passion and in dialogue with the world.

“The Lateran University holds a special place in the pope’s heart,” he said, “and the pope encourages you to dream big, to imagine new spaces for the Christianity of the future, and to work with joy so that all may discover Christ and in him find the fullness they seek.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Slovak bishops to ask for forgiveness on Day of Repentance
Fri, 14 Nov 2025 09:18:00 -0500

EWTN News, Nov 14, 2025 / 09:18 am (CNA).

Slovakia’s Catholic bishops will lead an unprecedented Day of Repentance on Sunday, asking forgiveness for the Church’s historical failures in a public act of contrition as the country marks the 36th anniversary of the Velvet Revolution that ended communist rule.

The Day of Repentance on Nov. 16 will acknowledge failures “in relation to God, each other, and society at large,” the Conference of Bishops of Slovakia (KBS) announced as the Church marks the Jubilee Year of Hope.

“We hope to renew respect, solidarity, and peace in our society, which we so desperately need,” Archbishop Bernard Bober, president of the KBS, said. Other Christian denominations are joining in, which may “bring reconciliation and strengthen unity among Christians,” he added.

“We need to release accumulated frustrations and disappointments — perhaps from politics, previous regimes, or family and regional wounds,” Bishop František Trstenský of Spiš underlined.

The bishop said this form of public apology is not an erasure of memory but a healing gesture that represents “a shift in mindset from I have a right to I want to serve,” which he called “a real revolution.”

The Day of Repentance is “neither a political gesture nor a public appeal, but a spiritual act,” Trstenský explained.

Among the failures of members of the Church, the bishops’ conference included divisions among churches, silence in moments when it was necessary to speak up, and offenses against minorities such as Jews or Roma. Moreover, the episcopate’s mea culpa includes “collaboration with unjust regimes and ideologies, the lack of love and pastoral care for those who have not found acceptance in the Church.”

Some observers warn of rising polarization, a lack of social cohesion, and declining trust in institutions in Slovakia.

Ivan Eľko, general bishop of the Evangelical Church of the Augsburg Confession, admitted that “more than moralizing others out there, it is needed to carry out a sincere act of repentance, reconciliation, and mutual blessing” within churches and religious communities.

The date of the event is highly symbolic. It is the eve of the Day of the Fight for Freedom and Democracy. On Nov. 17, 1989, mass protests in Czechoslovakia led to the fall of communism — remembered as the Velvet Revolution. While it used to be a public holiday in Slovakia, the current government has reclassified it as a working day.

More than 200 guests have accepted the invitation to the Day of Repentance, including representatives of state institutions, churches, academia, and several prominent figures from the social and cultural spheres, the KBS press office confirmed to CNA.

The week leading up to the event is marked by spiritual preparation with minor days of repentance, culminating on Sunday. The jubilee gathering will take place in a former parliamentary building in Bratislava, the nation’s capital. Public service television and Catholic media outlets will livestream the event.

More than half a million people to participate in Aid to the Church in Need ‘Red Week’
Fri, 14 Nov 2025 06:00:00 -0500

Washington, D.C. Newsroom, Nov 14, 2025 / 06:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

More than half a million people to participate in Aid to the Church in Need ‘Red Week’

Over 500,000 people will take part in Aid to the Church in Need International’s Red Week 2025, which will see churches and landmarks around the world illuminated in red to raise awareness of religious persecution internationally.

Set to take place Nov. 15–23, the global initiative is expected to see “over 10,000 direct participants for prayers, public events, school gatherings, concerts, and marches,” and to draw in “more than 500,000 participants through media outreach and online platforms,” according to an ACN International press release.

More than 100 events are scheduled around the world, including in Australia, Austria, Germany, Portugal, the Netherlands, the United Kingdom, France, Italy, Ireland, Switzerland, Hungary, Canada, Mexico, Colombia, and more.

Catholic bishops in Ghana express closeness with stampede victims

Catholic bishops in Ghana have expressed their closeness with victims of a stampede at the El-Wak Stadium in Accra that left six people dead and several others injured during a Ghana Armed Forces recruitment exercise, ACI Africa, CNA’s news partner in Africa, reported Nov. 13.

“We unite our hearts with the bereaved families in grief and lift our prayers to Almighty God for the eternal repose of the departed and the swift recovery of all who are injured,” Ghana’s Catholic bishops said in a statement following the Nov. 12 stampede.

Citing figures released by the acting minister of defense, Cassiel Ato Forson, the bishops noted that 34 casualties were recorded. Of these, six were reportedly confirmed dead, five were in critical condition, 12 were in fairly critical condition, and others were under observation.

Oman opens Catholic pastoral center in Muscat

Oman has inaugurated a new Catholic pastoral center in Muscat — an important sign of the country’s long-standing respect for religious diversity, according to ACI MENA, CNA’s Arabic-language news partner.

Built on land donated in 1977 by the late Sultan Qaboos, the center provides formation programs, catechesis, and housing for clergy.

Omani Ambassador Mahmoud al-Hassani said the project reflects the nation’s vision of peaceful coexistence and aligns with the Vatican’s mission of dialogue. The center also strengthens ties between Oman and the Holy See, which formally established diplomatic relations in 2023.

International contemplative congregation of sisters celebrates 200 years

The Sisters of Our Lady of Charity of the Good Shepherd (RGS) officially concluded the yearlong celebration of their 200th anniversary on Nov. 11. The contemplative order was founded in 1825 by St. Mary Euphrasia Pelletier in Myanmar.

“I hope it rekindles in all of us a renewed openness to be shaped and made radiant by grace, so that together, as one congregation, and, as one people of God, we allow the fire of God’s love to warm, illumine, and shine through us into the heart of the world,” said Sister Joan Marie Lopez, RGS congregational leader, on her hope for the bicentenary year, according to Vatican News.

Cardinal Luis Antonio Tagle, pro-prefect of the Dicastery for Evangelization, presided over a Mass in Rome for the bicentennial celebration.

Christian families return to al-Ghassaniyah, Syria, after 13 years

After more than a decade of displacement, Christian families have begun returning to the village of al-Ghassaniyah in Idlib, Syria, ACI MENA reported Nov. 13.

Their return was made possible by a firm government decision to remove foreign extremist groups and by sustained efforts from the Franciscan community. Although many homes are damaged or looted, residents spoke of renewed hope as the Church offered support for the first returning families. The development comes amid wider security shifts in the region and ongoing diplomatic efforts related to extremist fighters.

Typhoons, floods devastate Vietnam; Catholic communities respond

The Catholic Church is calling for communities to respond after Typhoon Kalmaegi destroyed buildings across the Qui Nhon Diocese, including the house of the bishop and Lang Song Seminary.

“The main house of the Congregation of the Lovers of the Holy Cross in Qui Nhon, the Congregation of the Handmaids of Jesus of Mercy, and many parish churches like Qui Nhon Cathedral and other churches throughout the diocese were severely damaged,” Fides News Agency reported. This comes after severe flooding the week prior, which left 13 dead, 34 injured, and 11 missing.

Maria Vu Thi Hong Anh, head of Da Nang Cathedral Parish Caritas, said in wake of the flooding: “Seeing the images of this historic flood, I feel very sorry for the residents in the rural areas; they are poor and now their life is much more difficult when losing their properties.”

Youth Encounter Triduum in Baghdad encourages holiness

The Catholic Youth Committee in Baghdad held a three-day gathering titled “Think, Discern, Decide,” bringing together young people from several dioceses, according to a Nov. 10 report from ACI MENA.

The event focused on the call to holiness, drawing inspiration from biblical teaching and modern Iraqi witnesses of faith such as Father Ragheed Ganni and other martyrs. Workshops, talks, and prayer times encouraged young participants to live holiness through everyday acts of love and commitment.

Catholic patriarchs and bishops open 58th session in Lebanon

Lebanon’s Catholic leaders gathered in Bkerke, Lebanon, for the opening of the 58th session of the Council of Catholic Patriarchs and Bishops, ACI MENA reported.

The meeting focuses on building a synodal Church that listens and acts with spiritual discernment.

Maronite Patriarch Cardinal Bechara Boutros al-Rahi highlighted preparations for Pope Leo XIV’s upcoming visit and called for nationwide prayers and the ringing of church bells upon his arrival. Apostolic Nuncio Paolo Borgia noted that the papal visit will include meetings with all segments of Lebanese society.

CatholicVote report examines moral implications of immigration enforcement
Thu, 13 Nov 2025 18:26:00 -0500

Washington, D.C. Newsroom, Nov 13, 2025 / 18:26 pm (CNA).

The Catholic advocacy organization CatholicVote has released a report examining the Trump administration’s immigration enforcement efforts, concluding Christians must balance charity toward the immigrant with the common good of the receiving state.

The report, titled “Immigration Enforcement and the Christian Conscience,” comes on the heels of the special message on immigration released by the U.S. Conference of Catholic Bishops (USCCB) at its fall plenary meeting this past week.

“A faithful Catholic approach to immigration begins not with politics but with people. Compassion, hospitality, and solidarity with the poor are not optional virtues,” CatholicVote President and CEO Kelsey Reinhardt said in a press release accompanying the report.

“They are at the center of the Gospel,” she added. “Yet, mercy and justice travel together. One without the other distorts both.”

The report by author Benjamin Mann labels the Biden administration’s border policies as “reckless” and credits them for resulting in human trafficking, sexual exploitation of immigrants without legal status, and rampant drug cartels.

“Catholics who advocate strong but humane immigration enforcement are sometimes accused of disobeying their bishops or the pope, and even violating Church teaching,” the report states. “Properly speaking, there is no such thing as an official ‘Catholic position’ on the practical details of immigration policy.”

The report says that “despite what some Church leaders in America have indicated, a faithful Catholic can support strong and humane immigration law enforcement — by means such as physical barriers, detention, and deportation — without violating the teaching of the Church.”

The report asserts that Catholic teaching on immigration has been distorted by “an ideological immigration lobby” within the Church that “has sought to present amnesty, minimal law enforcement, and more legal immigration as the only acceptable position for Catholics.”

“This is not an act of disobedience or disrespect toward the Church hierarchy but a legitimate difference of opinion according to magisterial teaching,” the report says.

“The truth is that faithful Catholics can certainly disagree with the anti-enforcement position — even if some bishops happen to share the policy preferences of these activists. Such disagreement is not a dissent from Church teaching,” the document continues, citing “recent popes” as having said the Catholic Church “has no ‘official position’ on the practical details of issues like immigration policy.”

“Rather, our faith teaches a set of broad moral principles about immigration, and their application in public life is a matter of practical judgment for laypersons,” the report said.

The CatholicVote document further argues that “it is actually immoral in the eyes of the Church for a country to accept immigrants to the detriment of its own citizens,” citing paragraph 1903 of the Catechism of the Catholic Church, which states: “Authority is exercised legitimately only when it seeks the common good of the group concerned and if it employs morally licit means to attain it. If rulers were to enact unjust laws or take measures contrary to the moral order, such arrangements would not be binding in conscience. In such a case, ‘authority breaks down completely and results in shameful abuse.’”

Pope Leo XIV receives exiled Nicaraguan Bishop Rolando Álvarez
Thu, 13 Nov 2025 18:06:00 -0500

ACI Prensa Staff, Nov 13, 2025 / 18:06 pm (CNA).

Pope Leo XIV on Nov. 13 received Rolando Álvarez, the exiled bishop of Matagalpa and apostolic administrator of Estelí in Nicaragua. Álvarez is in forced exile after being deported by the dictatorship of President Daniel Ortega and his wife and vice president, Rosario Murillo, in January 2024.

“The Holy Father received in audience this morning His Excellency Bishop Rolando José Álvarez Lagos, bishop of Matagalpa (Nicaragua),” the Vatican Press Office reported, without providing further details.

From Chicago, Father Erick Díaz, an exiled Nicaraguan priest, said that Pope Leo XIV’s meeting with Álvarez is “an audience of hope and ecclesial communion” as well as “a significant moment for our Nicaraguan Church, marked by challenges, fidelity to the Gospel, and hope in the Lord.”

After offering his prayers “that this event may be fruitful and filled with the Spirit,” the priest wrote on Facebook: “‘Go into all the world and preach the Gospel to all creation’ (Mark 16:15). May the Lord continue walking with us!”

“The pope is well aware of the reality of the Church in Nicaragua and the situation of its people. It is undoubtedly a meeting filled with joy,” Father Edwing Roman, parochial vicar of St. Agatha’s parish in Miami, told ACI Prensa, CNA’s Spanish-language news partner.

‘A lion of faith’

Arturo McFields, former Nicaraguan ambassador to the Organization of American States (OAS), told ACI Prensa: “I believe there is a clear interest in listening to the voice of the persecuted, but not silenced, Church. I believe the Vatican is interested in learning more about Nicaragua and in restoring that prophetic voice to Nicaragua and beyond, because what is happening in Nicaragua is iconic; it not only deserves attention but also clear follow-up.”

He added: “I think there has been a significant change in recent months, because many bishops who didn’t preach frequently are now doing so, and many priests are speaking about what is happening in Nicaragua.”

“Pope Leo is truly a lion of faith and is interested in the people of Nicaragua, in their faith, which has been strengthened despite the persecution. These audiences and meetings demonstrate this interest and this desire to respond to the prayers of the Nicaraguan people,” the former ambassador emphasized.

“We must be attentive because better times are coming for the Church: The faith of the people is there, and their fervent prayers are being heard and, most importantly, answered,” he noted.

Pope Leo XIV and Nicaragua

Thursday’s audience between Pope Leo XIV and Álvarez comes after the Holy Father received three other exiled Nicaraguan bishops in August: Bishop Silvio Báez, auxiliary bishop of Managua; Isidoro Mora, bishop of Siuna; and Carlos Enrique Herrera, bishop of Jinotega and president of the Nicaraguan Bishops’ Conference.

Báez said at the time that he, his brother bishops, and Pope Leo XIV “spoke at length about Nicaragua and the situation of the Church in particular.”

The Catholic Church in Nicaragua has been suffering fierce persecution at the hands of the dictatorship of Ortega and Murillo, which intensified in 2018 with the repression of popular protests.

On Oct. 2, Pope Leo XIV received a copy of the report “Nicaragua: A Persecuted Church” by researcher Martha Patricia Molina, published in August, which decries the prohibition of more than 16,500 processions and acts of piety as well as more than 1,000 attacks by the dictatorship against the Catholic Church.

When the report was presented, Molina told the Spanish-language broadcast edition of EWTN News, “EWTN Noticias,” that the number of reported attacks could be much higher, but this is not the case because “the laity are terrified” by the dictatorship’s threats and Catholic priests “are forbidden from making any complaints.”

Who is Bishop Rolando Álvarez?

Álvarez is a Nicaraguan bishop and critic of the Ortega-Murillo regime who was confined by police to his episcopal residence starting in August 2022, along with priests, seminarians, and a layperson.

Two weeks later, when they had almost run out of food, the police stormed the house and abducted Álvarez, taking him to Managua, the country’s capital.

In a controversial trial, the dictatorship sentenced him in February 2023 to 26 years and four months in prison, accusing him of being a “traitor to the homeland.” The bishop was sent to La Modelo prison, where political prisoners are incarcerated.

After refusing in conscience to leave his flock to board a plane on which the dictatorship deported more than 200 political prisoners to the United States, Álvarez was finally deported to Rome in January 2024, following Vatican mediation, along with the bishop of Siuna, Isidoro Mora, other priests, and seminarians.

By decision of Pope Francis, Álvarez participated in the Synod on Synodality held in October 2024 at the Vatican.

In February of this year, the prelate gave an interview to “EWTN Noticias” in which he highlighted, among other things, that when he was imprisoned he was sustained by prayer and that Pope Francis confirmed him in his position as bishop of Matagalpa and apostolic administrator of Estelí, despite being “in the diaspora.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo calls for ‘prudent’ evaluation of supernatural phenomena to avoid superstition
Thu, 13 Nov 2025 15:54:00 -0500

Vatican City, Nov 13, 2025 / 15:54 pm (CNA).

Pope Leo XIV during an address at the Vatican on Thursday called for the “prudent” evaluation of supernatural phenomena to avoid falling into superstition.

“To avoid falling into superstitious illusion, it is necessary to evaluate such events prudently, through humble discernment and in accordance with the teachings of the Church,” the Holy Father said to participants in a Nov. 13 meeting organized by the Dicastery for the Causes of Saints that reflected on the relationship between mystical phenomena and holiness of life.

The conference focused on the theme “Mysticism, Mystical Phenomena, and Holiness.” Upon receiving the participants at the Vatican, the pope noted that, through constant commitment, the magisterium, theology, and spiritual writers have provided “criteria for distinguishing authentic spiritual phenomena, which can occur in an atmosphere of prayer and a sincere search for God, from manifestations that may be deceptive.”

For the pope, mysticism and spiritual phenomena are “one of the most beautiful dimensions of the experience of faith,” and he expressed his gratitude for the participants’ collaboration in shedding light on certain aspects that require discernment.

The mystical life: Intimate union with God

“Through theological reflection as well as preaching and catechesis, the Church has recognized for centuries that at the heart of the mystical life lies the awareness of the intimate union of love with God,” the pope noted.

The pontiff explained that mysticism is therefore characterized “as an experience that transcends mere rational knowledge, not through the merit of the one who experiences it, but through a spiritual gift, which can manifest itself in diverse ways, even with opposing phenomena, such as luminous visions or dense darkness, afflictions, or ecstasies.” However, he continued, these exceptional events “are secondary and not essential with respect to mysticism and holiness itself.”

The Holy Father said they can be “signs” of holiness insofar as they are “unique charisms,” although the true goal is and always remains “communion with God.”

“Extraordinary phenomena that may connote mystical experience are not indispensable conditions for recognizing the holiness of a member of the faithful,” he emphasized.

Leo pointed out that, if they are present, “they strengthen their virtues not as individual privileges, but insofar as they are ordered to the edification of the whole Church, the mystical body of Christ.”

Maintaining ‘balance’

“What matters most and what must be emphasized in the examination of candidates for sainthood is their full and constant conformity with the will of God, revealed in Scripture and in the living apostolic tradition,” he said. For this reason, he urged the Dicastery for the Causes of Saints to maintain “balance.”

He added: “Just as causes for canonization should not be promoted solely in the presence of exceptional phenomena, neither should those same phenomena [be looked upon negatively] if they characterize the lives of the servants of God.”

“At the heart of discernment regarding a member of the faithful is listening to their reputation for holiness and examining their perfect virtue, as expressions of ecclesial communion and intimate union with God,” the pope noted.

At another meeting held this week at the Pontifical Urban University, the prefect of the Dicastery for the Doctrine of the Faith, Cardinal Victor Manuel Fernández, gave a presentation on the dicastery’s norms on the discernment of supernatural phenomena, which were approved last year. The prelate addressed the complexity and challenges the Church faces in recognizing these types of manifestations.

The cardinal noted that, despite approximately 3,500 cases of beatification and canonization in the last 50 years, only three or four declarations of phenomena of supernatural origin have been issued, underscoring the difficulty of obtaining official recognition of this kind.

“It is difficult to recognize them,” he stated, according to Vatican News.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

U.S. bishops receive briefing on artificial intelligence
Thu, 13 Nov 2025 13:50:00 -0500

Baltimore, Maryland, Nov 13, 2025 / 13:50 pm (CNA).

The U.S. bishops received a briefing on the benefits and risks of artificial intelligence (AI) from Paul Scherz at the United States Conference of Catholic Bishops’ (USCCB) Fall Plenary Assembly in Baltimore.

Scherz, a theology professor at the University of Notre Dame, has studied the ethics of AI. At the Nov. 12 meeting, Scherz highlighted some of his findings and shared how the bishops should approach the technology within their dioceses.

AI technologies “have great potential to contribute to human flourishing and the common good,” Scherz said. “But note that it would be a mistake to describe these programs as intelligent in the same way that humans are.”

“They lack consciousness and any kind of subjective relationship to the world. So as Pope Leo says, ‘The person is not a system of algorithms. He or she is a creature, relationship, mystery.’ Thus, despite their power and utility, they shouldn’t be called persons or truly intelligent,” he said.

“We’re made for a relationship as created in the image of the triune God. We don’t find our good alone,” Scherz said. “Instead, our individual flourishing is enmeshed with the flourishing of those around us. Together, we see the common good in our common life.”

AI in Catholic ministries

In his discussion, Scherz highlighted three Catholic ministries that can implement AI while also detailing the potential threats.

The “largest Catholic ministry” AI can be implemented in is health care. Since “17% of U.S. patients receive care at a Catholic institution, it’s almost certainly the ministry in which the most non-Catholics interact with the Church,” Scherz said.

“Through these health care institutions, the Church realizes Jesus’ call to heal the sick,” Scherz said. “Health care is also a sector of the economy that has seen a rapid adoption of AI technologies.”

“For the past decade, health care technology companies have sought to put the vast scores of data embedded in their electronic medical records to use and train AI,” Scherz said. “Insurance companies are using AI to help fix and complete claims that lack incorrect information.”

The issue is the “bias from lack of diversity in training data, such as early genomics studies largely containing research subjects who were middle-class and European descent,” he said.

While AI is used to improve diagnostics and enact greater efficiency, we must be wary of the “significant dangers,” Scherz said. “Anything that restricts basic access in a biased manner would be an offense against the equal human dignity emerging from our shared participation in the image of God.”

Also, “the algorithm cannot substitute a gesture of closeness or a word of consolation,” Scherz said. “Much of what practitioners do is not a pure analytic process. They negotiate with patients to accept care, maintain the spirits of people suffering from a chronic disease, and tinker with therapy so that they better fit the complicated lives of patients.”

“A second ministry heavily affected by AI are Catholic schools,” Scherz said. Education and technology entrepreneurs “are promising a future in which AI enables personalized education for every student.”

“In this vision, AI would be a personal tutor for each child, or at least develop learning plans tailored to the individual,” but AI cannot replace teachers, because they “do more than convey knowledge,” Scherz said.

Teachers “model essential human qualities and inspire the joy of discovery. This relationship of encounter is at the heart of true education. The teacher fosters virtues and serves as an exemplar,” he said.

He also highlighted the clear threat that students will abuse AI and use it to complete writing assignments. Scherz said: “This is a crisis for schools, especially those of the liberal arts curriculum like Catholic schools, because writing is not just about producing content. Writing essays forces a student to think, to organize ideas, to argue coherently.”

Lastly, Scherz addressed AI in the pastoral field. He said: “There is increasing evidence that people are turning to chatbots for religious resources” and AI “is becoming a standard for religious authorities.”

“People are prompting AI, or developing AI applications, that frame their responses and act in the persona of God or a religious figure,” Scherz said. “People are using AI to develop spiritual inventories or to provide spiritual direction.”

“Catholic sites are using AI to provide laypeople with access to Church teaching,” Scherz said. He explained that pastors and parishioners using AI as a research tool to find interpretations of Scripture, catechism information, or doctrine could be beneficial.

For these Catholic AI systems to work, people must actually examine the source material provided. Scherz said: “Unfortunately, people tend to rely on the AI summary, and what starts as a research tool can frequently become more than that.”

AI companions “are incredibly dangerous, especially due to AI’s tendencies toward hallucination and psychosis,” Scherz said. Also “engagement with chatbots can prevent actual encounter with pastors, as people may feel their needs are meant by AI.”

AI “also raises concerns on the side of pastors,” Scherz said. “There are increasing reports of pastors using it for the spiritual aspect of their work, like writing homilies or preparing religious education materials.”

“The problem is that, as with writing in general, homilies are in part formative — shaping the pastor as he engages with Scripture,” Scherz said. “Totally abnegating this role to AI would undermine the authenticity of the pastor’s witness.”

“Technologies provide great opportunities, but also great dangers. They can lead to injustice, alienation, and deformation of character,” Scherz said. “At the same time, AI offers greater efficiency and new capacities for serving the common good.”

Scherz said: “The emergence of AI provides the Church with an evangelical opportunity … People are asking basic questions of what it means to be human for the first time in a long time” and “the Church can provide those answers.”

U.S. bishops pass directive forbidding transgender surgeries at Catholic hospitals
Thu, 13 Nov 2025 13:20:00 -0500

CNA Staff, Nov 13, 2025 / 13:20 pm (CNA).

Catholic hospitals in the United States are explicitly forbidden from carrying out transgender-related surgeries on individuals who believe themselves to be the opposite sex, the U.S. bishops said this week.

The prelates, gathered at the plenary of the U.S. Conference of Catholic Bishops (USCCB) in Baltimore, voted on Nov. 12 to direct hospitals to “preserve the integrity of the human body” when treating individuals with gender dysphoria.

Such individuals often seek surgery to make their bodies conform to that of the opposite sex. But in updated guidance, the bishops said that while Catholic health care providers must employ “all appropriate resources” to mitigate the suffering of such patients, they can use “only those means that respect the fundamental order of the human body.”

The new rule makes into explicit USCCB policy what the bishops expressed in a doctrinal note in 2023 when they said Catholic providers must not take part in procedures that “aim to transform the sexual characteristics of a human body into those of the opposite sex.”

The revised directives were hailed by the Catholic Health Association, which in a Nov. 12 statement said that the rules “reaffirm the Church’s teaching on the dignity of all persons and their right to life from conception to natural death.”

The revisions “clarify and affirm current clinical practices” and “are consistent with Catholic health care practice that does not allow for medical interventions that alter sexual characteristics absent an underlying condition,” the group said.

The organization said Catholic health care providers would continue to treat those who identify as transgender “with dignity and respect.”

In their guidelines the bishops noted that it can be “morally permissible” to “remove or to suppress the function of one part of the body for the sake of the body as a whole,” though only in very limited circumstances, such as when a body part is diseased.

In forbidding medical practices that “aim to transform sexual characteristics of a human body into those of the opposite sex,” the bishops cited the Vatican’s 2024 document Dignitas Infinita, which in part disallows “all attempts to obscure reference to the ineliminable sexual difference between man and woman.”

The USCCB’s guidance comes several months after the Trump administration moved to prohibit transgender procedures performed on children at U.S. hospitals.

Multiple U.S. hospitals earlier this year ended their child transgender programs under pressure from the Trump administration. One watchdog group determined that doctors in the U.S. performed around 14,000 “gender transitions” on underage children between 2019 and 2023.

In January, President Donald Trump signed an executive order to prohibit hospitals that receive Medicare and Medicaid reimbursements from performing transgender operations or providing transgender drugs to anyone under the age of 19.

An EWTN News analysis in 2024, meanwhile, showed that nearly 150 Catholic hospitals across the United States provided children with transgender drugs or performed gender-transition surgeries on them between 2019 and 2023.

Vatican bank reinstates couple fired for violating prohibition on married employees
Thu, 13 Nov 2025 11:00:00 -0500

Vatican City, Nov 13, 2025 / 11:00 am (CNA).

The Vatican bank has rehired a married couple fired last year for breaking the financial institution’s internal regulations forbidding workplace marriages.

The Institute for the Works of Religion (IOR) — which manages financial assets entrusted to it by the Holy See, the Vatican City State, and Catholic institutions globally — rehired the couple in a negotiated settlement following the couple’s filing of a wrongful termination lawsuit in January, a union for Vatican lay employees announced Wednesday.

Silvia Carlucci and Domenico Fabiani married on Aug. 31, 2024. The IOR fired the couple a month later, on Oct. 2, citing a rule introduced by the financial institution in September 2024 that explicitly forbids the employment of spouses or other close family members.

The Association of Lay Employees of the Vatican (ADLV) celebrated the outcome of the case — the couple was dubbed by the Italian media as the “Romeo and Juliet of the Vatican” for defying a rule they considered unjust and outdated — as a victory for justice and good sense.

“In the end, justice prevailed, guided by reason: Silvia and Domenico, dismissed from the IOR after marrying, will be reinstated in the Vatican,” the ADLV stated in a press release.

According to the Associated Press, before firing the couple, the Vatican bank had suggested one of the two quit, but the couple said they were not in a financial position to do so due to obligations to former spouses, children, and a new mortgage.

The lay employees’ union expressed its gratitude to those who helped reach the settlement: “We thank all those who made this agreement possible … It has been a victory for common sense, discernment, and the wise will to protect a family.”

The group also stressed that the case highlights the need for “stronger foundations for the application of labor law in the Vatican” and raised questions about the current IOR regulations, which “would clearly be unconstitutional in Italy.”

“In the Vatican there are no social safety nets,” the statement added, calling it “problematic when facing crises of various kinds.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV highlights example of Argentine businessman Enrique Shaw
Thu, 13 Nov 2025 10:00:00 -0500

Vatican City, Nov 13, 2025 / 10:00 am (CNA).

Pope Leo XIV honored the late Argentine businessman Enrique Shaw as one whose life demonstrates that “one can be both an entrepreneur and a saint” and that “economic efficiency and fidelity to the Gospel are not mutually exclusive.”

In a message to participants of the 31st Industrial Conference of Argentina, taking place Thursday in Buenos Aires, Leo emphasized the harmony between Shaw’s Christian faith and his business practices, which he said showed that Catholic social teaching “is not an abstract theory or an unworkable utopia but a possible path that transforms the lives of individuals and institutions by placing Christ at the center of all human activity.”

Support for just wages, worker formation

Shaw was born in 1921 at the Ritz Hotel in Paris into an elite Argentine family. Despite the comfort his upbringing could have afforded him, he chose a path of generosity, service, and deep humanity. He died at age 41 and was declared venerable by Pope Francis in 2021. His cause for beatification is now at an advanced stage in the Vatican.

During his short life, Shaw promoted fair wages, expanded formation programs, cared for workers’ health, and supported their families in concrete ways.

The pope noted that Shaw “did not conceive profitability as an absolute but as an important aspect to sustain a human, just, and solidarity-based company.”

Recalling that Pope Leo XIII’s 1891 encyclical Rerum Novarum was the “foundational act” of modern Catholic social teaching, he said it is evident that Shaw’s writings and decisions were shaped by that text. In Rerum Novarum, he explained, the Church denounced unjust labor conditions and affirmed strongly that “neither justice nor humanity can tolerate the requirement of such labor that the spirit is dulled by excessive work and the body overwhelmed by fatigue.”

‘The dignity of the worker continues to be violated’

The pope stressed that the encyclical’s insights — born in a time of major industrial transformation — retain “striking relevance in the globalized world we inhabit, where the dignity of the worker continues all too often to be violated.”

He also recalled that Shaw “knew the misunderstanding and persecution foretold by Christ for those who work for justice,” noting that he was imprisoned under the government of Juan Domingo Perón in May 1955.

“Later he faced illness, but he never stopped working or encouraging those around him. He offered his suffering to God as an act of love and, even amid pain, remained close to his workers,” the pope said.

For this reason, he proposed Shaw as a “model for our time” for all who work in the economic and labor sectors, insisting that holiness “must flourish precisely where decisions are made that affect the lives of thousands of families.”

“The world urgently needs entrepreneurs and leaders who, out of love for God and neighbor, work for an economy at the service of the common good,” he concluded.

A pioneer of Catholic social teaching in business

Shaw was a pioneer in applying Catholic social teaching in the corporate world, anticipating what is now known as corporate social responsibility. He held leadership positions in major companies, but his greatest legacy was the founding in 1952 of the Christian Association of Business Leaders (ACDE), which sought to promote an ethical business culture rooted in Christian values.

He maintained a respectful and close relationship with his employees, whom he regarded not as resources but as collaborators.

In 1957, Shaw was diagnosed with an aggressive and incurable cancer. He faced the illness with unshakable faith and serenity, continuing his work and apostolic commitments until his death on Aug. 27, 1962.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Vatican, German bishops continue dialogue on synodal body
Thu, 13 Nov 2025 09:00:00 -0500

EWTN News, Nov 13, 2025 / 09:00 am (CNA).

Representatives of the Roman Curia and the German bishops’ conference met on Wednesday to continue discussions on the proposed statute of a “synodal conference” for the Church in Germany, marking the fourth such dialogue since talks began in 2022.

The meeting, held in Rome on Nov. 12, took place in what a joint press statement described as an “honest, open, and constructive atmosphere,” with both sides discussing various aspects of the planned synodal body’s character, composition, and competencies.

No further details of the encounter were shared.

The proposed conference concept represents the latest iteration of plans to establish a permanent body in Germany in the wake of the controversial Synodal Way, following repeated interventions by Pope Francis and the Vatican.

The now-proposed German “synodal conference” was previously touted as a permanent synodal council, but both the name and statutes were changed last year following discussions in Rome that led to assurances both sides wanted to “change the name and various aspects of the previous draft” for the body.

Both sides also announced last year that the synodal council would not be “above or equal to the bishops’ conference.”

The meeting on Wednesday continued the series of encounters that previously took place in July 2023, March 2024, and June 2024.

Bavarian bishop as ‘guest’

Vatican representatives on Wednesday included Cardinal Pietro Parolin, secretary of state; Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith; Cardinal Kurt Koch, prefect of the Dicastery for Promoting Christian Unity; and Cardinal Arthur Roche, prefect of the Dicastery for Divine Worship and the Discipline of the Sacraments.

The German delegation was led by Bishop Georg Bätzing of Limburg, president of the German bishops’ conference, along with Bishop Helmut Dieser of Aachen, Auxiliary Bishop Ansgar Puff of Cologne, and Bishop Stefan Oster of Passau, who participated as a guest.

Oster’s presence as “guest” is particularly noteworthy, as the Bavarian prelate has been an outspoken critic of the German Synodal Way and has distanced himself from the controversial plans.

Numbers down but engagement up among youngest U.S. Catholic adults, survey finds
Thu, 13 Nov 2025 07:00:00 -0500

CNA Staff, Nov 13, 2025 / 07:00 am (CNA).

According to a new survey, engagement among U.S. adults who identify as Catholic is strong, especially among the youngest adults, and there is growing trust in the Church after the fallout of the clergy sexual abuse crisis of the early 2000s.

In July, Leadership Roundtable commissioned a polling firm to conduct a national survey of Catholics in the U.S. in order to inform Church leaders of problems as well as strengths within the Catholic Church since the sexual abuse crisis came to national attention in 2002 and the Charter for the Protection of Children and Young People was composed to address it.

Researchers composed a 72-question survey and divided respondents into three groups: the Faithful (1,541 respondents), the Occasional (472 respondents), and the Disengaged (1,020). The Faithful said they attend Mass at least monthly, the Occasional said they go a few times a year, and the Disengaged said they go “seldom” or “never.”

Although the Catholic Church in the U.S. has shrunk from 65 million to 50 million people in the more than two decades since the sexual abuse crisis and engagement is “at an all-time low,” the survey’s findings are cause for hope, the authors say.

In a reversal from the organization’s 2003 survey, adults between the ages of 18–29 are now the most likely group (84%) to attend Mass regularly and to be active in their parishes in addition to Mass (attending Eucharistic adoration, social events, and confession), the survey found.

The group’s 2003 survey of 1,004 Catholics found that Mass attendance increased with age. The 2025 survey found the opposite to be true: Two-thirds of young adults (65%) said they attend Mass at least monthly now, compared with 43% of adults aged 45–64 and 42% of those over 65 years old. In 2003, 83% of adults 45–64 and 85% of those over 65 attended monthly.

Trust in the Church

The survey found that Catholics trust their pastor and other parish staff more than they trust the Church as an institution.

Nearly 80% of respondents said they trust parish staff and volunteers to protect children, and 77% said they trust their pastor and other clergy.

“Building a transparent and accountable leadership culture” was one of the highest priorities across all age groups, according to the survey. For 77% of respondents, it was among their top two priorities, with 45% giving it the highest possible rating of “extremely important.”

In 2003, 70% of respondents said they had high confidence in their bishops as doctrinal authorities but low confidence in them (44%) as listeners of the opinions of laity or parish priests.

That low confidence has not changed much in two decades. In the recent survey, just 49% said they think their bishops involve the laity in solving Church issues. Fewer, 47%, believe bishops “lead with financial transparency,” and 45% worry that their donations will go to paying legal fees and abuse settlements.

Catholics who donate regularly to their parishes (61%) say they would give more if they thought the Church was more transparent about financial matters. Nearly three-quarters of them (72%) said they would give less if there was a scandal in their parish or diocese.

Of Catholics who go to Mass sometimes, 58% donate financially to their parish at least once a year. Of the 42% who never give, 39% cited a lack of financial transparency as their reason.

Regarding education, of U.S. Catholics whose parishes have a parish school, only 53% said they think the school is thriving. This was the lowest rating of all youth formation activities surveyed.

According to its website, Leadership Roundtable, founded in 2003 in the aftermath of the clergy sexual abuse crisis, is a nonprofit organization composed of clergy, laity, and religious “working together to promote best practices and accountability in the management, finances, communications, and human resource development of the Catholic Church in the U.S., including greater incorporation of the expertise of the laity.”

Pope Leo XIV to open academic year at Lateran University: ‘This is his home,’ rector says
Thu, 13 Nov 2025 06:00:00 -0500

Vatican City, Nov 13, 2025 / 06:00 am (CNA).

The Pontifical Lateran University, the historic institution founded in 1773 by Pope Clement XIV, will inaugurate the academic year on Nov. 14.

The ceremony — the traditional “Dies Academicus” (“Academic Day”) in university parlance — is held every autumn as the official opening of university activities, but this year it will have a very special guest: Pope Leo XIV.

The rector of the Lateran University, Archbishop Alfonso Amarante — the only rector of all the pontifical universities directly appointed by the pope — emphasized that the Holy Father’s visit not only evokes the long tradition of the bond between the popes and the university but also highlights his “pastoral care for the formation of the future of the Church and society.”

“The pope is very clear that formation is the future of the Church. His visit will be a very important moment for the entire university community and also a sign of the pontiff’s commitment to education as a path to peace and hope,” Amarante told ACI Prensa, CNA’s Spanish-language news partner.

The rector said Pope Leo’s presence at the Pontifical Lateran University, which boasts over two and a half centuries of intellectual work, “is as if he were visiting all the pontifical universities.”

“Certainly, he will also visit others in the future, but starting from here means recalling this special bond with his university and, at the same time, sending a message of hope to the world of education, as he did during the Jubilee of the World of Education,” the rector noted.

‘This is his home’

“This is his home, according to the statutes,” the Italian archbishop pointed out, noting that the Pontifical Lateran University is the only university with a special title indicating that it is the pope’s university.

It was founded after the closure of the historic Roman College, where priests were initially formed. “The aim was to ensure continuity to the formation of the Roman clergy,” he explained. “At first, it was spread out across various parts of Rome, but since the beginning of the 20th century, it has been located here.”

The bond between this pontifical university and the Apostolic See of the Vatican was strengthened above all by Pope Pius XI. On Nov. 3, 1937, he inaugurated the new headquarters for the Athenaeum, which had been built under his papacy. Furthermore, “he wanted this to be the first university to implement the new norms for the reform of Catholic universities,” he noted.

“With John XXIII, this relationship intensified even further,” he pointed out. The rector also recalled that before being elected successor of Peter, Pope Paul VI taught here. “It has always been the place of formation for the Petrine magisterium,” he emphasized.

A living papal tradition

The rector remarked that all the popes of the modern era have visited the Lateran University, but Leo XIV’s presence at the opening of the academic year is a first.

“All the popes I can recall have come to the university. But the pontiff’s presence at the opening of the academic year is a gesture full of meaning. It makes us understand how important the formation is to him, not only for future priests but also for the laity. Because this university has a dual soul: Here philosophy, theology, and canon law are studied but also civil law and a new discipline called peace studies, a kind of degree in politics with a focus on the subject of peace,” he explained.

Enthusiasm and hope in the academic community

In the days leading up to the pope’s visit, anticipation and joy fill the Lateran University. “There is a great deal of enthusiasm here,” Amarante noted.

“There is joy and hope. We trust that we will hear his words at the beginning of the academic year, not only to be encouraged in our work but also to receive guidance on where he wants us to make progress, on what we should focus on more,” he emphasized.

Currently, the Pontifical Lateran University has around 1,100 students, of whom more than 40% are laypeople, according to the rector. This diversity, he noted, reflects the current mission of the pontifical university: a place for formation at the service of the universal Church and society.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Mother Frances Cabrini: The unsinkable saint who missed the Titanic
Thu, 13 Nov 2025 04:00:00 -0500

National Catholic Register, Nov 13, 2025 / 04:00 am (CNA).

In April 1912, Mother Frances Cabrini was in Italy with her sisters. Her plans were to visit her foundations in France, Spain, and England before sailing back to the United States in mid-April to continue work in New York City. Her sisters in England were eagerly awaiting this visit from their 62-year-old founder and superior. To help make her journey back to the U.S. more comfortable, they bought her a ticket and booked passage on a new ocean liner, the RMS Titanic.

Although an intrepid traveler who would eventually make 24 transatlantic crossings to establish her foundation, hospitals, and orphanages, Mother Cabrini was not a fan of ocean voyages since she had almost drowned as a child.

While the sisters in England waited, word got to Mother Cabrini that there was trouble at the Columbus Hospital she had established in New York. It was overflowing and there was urgent business to settle connected to a new expansion. She could not wait. She had to get back to raise desperately needed money to proceed with the project. So she changed her plans and left early, sailing from Naples, disappointing the sisters in England who had booked her passage on the Titanic.

The prefix “RMS” in “RMS Titanic” stood for “Royal Mail Ship” because it would also carry mail under contract to the British Royal Mail — an important bit of context for something she wrote in a May 5, 1912, letter to a Sister Gesuina Dotti:

“Only two of your letters I have received so far, and if you have sent five, then it must be said that it went down into the depths with the Titanic. If I was going to London, I might have left with it, but Divine Providence, which is constantly watching, did not allow it. God be blessed.”

Another close call at sea

This was not Frances Cabrini’s only miss with an iceberg.

In 1890, on her second trip to New York, she was among 1,000 passengers on a ship called La Normandie. The seas were very heavy one night and most skipped dinner and stayed in their cabins — except Mother Cabrini and five other souls. She knew of the dangerous situation and back in the cabin remained ready to save her sisters and herself if the call came to go to the lifeboats. She would later report that “the Good Lord … lulled us all to sleep on a great seesaw, rocking us back and forth.”

But that was only the beginning. As the storm raged on the next day, she braved going on deck, finding a chair in a relatively safe place, and continued writing a letter. In it, she wrote:

“You should see how beautiful the sea is in its great movement, how it swells and foams! It is truly a marvel! … If you were all here with me, daughters, crossing this immense ocean, you would exclaim, ‘Oh how great and wonderful is God in his works!’”

Now that is enlightenment from someone who did not like sailing one bit. Maybe because two days earlier she had, as told in an article about her, “compared the tranquility of the sea to the joy experienced by a soul abiding in the peace of God’s grace. No matter what the circumstances, she was able to see the love of Jesus shining through.”

That was not all on this trip.

Next, around midnight, “we felt a strong jolt and the ship stopped suddenly,” she would write about one such event after another on this journey. She and her sisters dressed and readied to board lifeboats if necessary. The trouble turned out to be something wrong with the engine. At that point “the sea became calm and beautiful” and the ship remained practically motionless until the engine was fixed by the morning and the ship was again able to continue. The breakdown caused an 11-hour delay — a delay that likely saved the ship and passengers from a disaster.

Two days later, Mother Cabrini said, “toward 11 we saw ourselves surrounded by icebergs on every part of the horizon … they were about 12 times the size of our ship.” The captain reduced the ship’s speed to weave slowly and carefully through the ice field to avoid colliding with the “immense, jagged fortresses.”

A story recorded at her shrine described it this way: “Mother Cabrini noted that though they had complained when the engine broke, the crisis was a great grace. Without that delay, the ship’s encounter with the icebergs would have occurred in the dark, most likely with dire consequences.”

‘Supported by my Beloved’

Then there was the time the train she was riding from one orphanage to another was shot at outside of Dallas by enemies of the railroad. She remained unruffled and recounted later how one bullet “aimed at my head fell to my side, while it should have pierced my cranium.” When those aboard were aghast about her escape, she told them: “It was the Sacred Heart to whom I had entrusted the journey.”

Shortly after this incident, she wrote a letter stating: “Didn’t I write and tell you that I am alive miraculously?”

From the Titanic to La Normandie to Dallas, there was no question about divine providence in Mother Cabrini’s life. As she would write: “Supported by my Beloved, none of these adversities can shake me. But if I trust in myself, I will fall.” And: “In whatever difficulty I may encounter I want to trust in the goodness of the Sacred Heart of Jesus, who will never abandon me.”

This story was first published by the National Catholic Register, CNA's sister news partner, and has been adapted by CNA.

Catholic schools in Bangladesh close amid political unrest
Wed, 12 Nov 2025 18:31:00 -0500

Dhaka, Bangladesh, Nov 12, 2025 / 18:31 pm (CNA).

Several Catholic schools in Dhaka will close on Thursday amid fears of political violence as Bangladesh’s International Crime Tribunal prepares to announce a verdict date for ousted Prime Minister Sheikh Hasina.

On Nov. 13, the International Crime Tribunal will announce the date of the first verdict in the ongoing case of crimes against humanity against Hasina, who was ousted in August 2024.

The political climate has become unstable, as the ousted Awami League called for a Dhaka blockade on social media Thursday.

In July 2024, a student-led uprising toppled Hasina’s government, and on Aug. 5, 2024, she fled to India. An interim government was subsequently formed under the leadership of Nobel laureate Muhammad Yunus. According to a United Nations report, around 1,400 people died during the July protests in 2024.

In the 11 days since the tribunal set a date for the announcement of the first verdict, at least 17 homemade bomb explosions have taken place in 15 locations, and nine vehicles have been set on fire, said Dhaka Metropolitan Police Commissioner Sheikh Sajjat Ali.

“A group whose activities are banned and their associates are trying to carry out political activities from hiding, creating panic in the public,” Ali said.

Although the Bangladesh Catholic Education Board has not decided to close formal educational institutions or transition to online classes, some educational institution authorities have decided to close their institutions or switch to online classes.

Notre Dame University, the only Catholic Church-run university in Bangladesh, has announced that all examinations will be canceled on Thursday and that classes will be held online.

Notre Dame College, Bangladesh’s most prestigious college, has not closed its classes but has suspended all examinations.

St. Joseph’s International School will be closed on Thursday. A crude bomb explosion took place in front of the school on Nov. 8.

Some other educational institutions have also announced that classes will be closed or transitioned to online.

“We have not given any instructions on behalf of the Bangladesh Catholic Education Board Trust (BCEBT), but the authorities of the institutions have decided to close the educational institutions or take classes online, taking into account the safety of the students,” said Jyoti F. Gomes, secretary of BCEBT.

“No one knows what will happen in the political situation of the country tomorrow, so the safety of the students comes first,” Gomes told CNA.

According to the BCEBT, Christians operate one university, 18 colleges, 80 secondary schools, and nearly 1,000 primary and pre-primary schools, annually serving approximately 300,000 students, mostly Muslims, in the South Asian Muslim-majority nation.

Bishop Rhoades elected USCCB secretary, 6 committee leaders elected
Wed, 12 Nov 2025 18:01:00 -0500

Baltimore, Maryland, Nov 12, 2025 / 18:01 pm (CNA).

Bishop Kevin Rhoades of the Diocese of Fort Wayne-South Bend, Indiana, was elected to serve as secretary of the United States Conference of Catholic Bishops (USCCB) at the Fall Plenary Assembly on Nov. 12.

The bishops held elections for the secretary position and the leadership of six committees on Wednesday. On Tuesday, they elected Archbishop Paul Coakley of Oklahoma City as president and Bishop Daniel Flores of Brownsville, Texas, as vice president of the conference.

Rhoades, who previously chaired the Committee on Religious Liberty, has criticized government policies that impose mandates for abortion and contraception. This year’s committee report laid out concerns with policies related to gender ideology and immigration enforcement as threats to the freedom of religious organizations.

The new chair of the Religious Liberty Commission will be Archbishop Alexander Sample of Portland, Oregon.

That election was tied between Sample and San Angelo, Texas, Bishop Michael Sis. Although Sis was granted the spot because the tiebreaking procedure defers to the older bishop, Sis withdrew his nomination to allow Sample to assume the role.

For the rest of the elections, the winner will serve as chair-elect for one year while the current chairs finish their terms. They will assume the positions in 2026.

Archbishop Borys Gudziak of the Ukrainian Catholic Archeparchy of Philadelphia was elected chair-elect of the Committee on International Justice and Peace. The archeparchy serves many Ukrainian immigrants, whose home country continues to suffer amid the ongoing Russian invasion.

Archbishop Jeffrey Grob of Milwaukee was elected chair-elect of the Committee on Canonical Affairs and Church Governance. Auxiliary Bishop Peter Smith of the Archdiocese of Portland, Oregon, was elected chair-elect of the Committee on Ecumenical and Interreligious Affairs.

The bishops also elected Bishop William Wack of the Diocese of Pensacola-Tallahassee, Florida, as chair-elect of the Committee on Evangelization and Catechesis. They elected Bishop-elect Mark O’Connell of Albany, New York, as chair-elect of the Committee on the Protection of Children and Young People.

America’s bishops express opposition to indiscriminate mass deportations
Wed, 12 Nov 2025 17:31:00 -0500

Baltimore, Maryland, Nov 12, 2025 / 17:31 pm (CNA).

The United States Conference of Catholic Bishops (USCCB) overwhelmingly voted to adopt a statement that opposes the indiscriminate mass deportation of immigrants who lack legal status and urged the government to uphold the dignity of migrants.

The bishops approved their special message on immigration at the 2025 Fall Plenary Assembly on Nov. 12. The motion passed with support from more than 95% of the American bishops who voted. It received 216 votes in favor, just five against, and only three abstentions.

“We oppose the indiscriminate mass deportation of people,” the message emphasized.

“We pray for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement,” it added. “We pray that the Lord may guide the leaders of our nation, and we are grateful for past and present opportunities to dialogue with public and elected officials.”

The bishops said they “are bound to our people by ties of communion and compassion in Our Lord Jesus Christ” and “are saddened by the state of contemporary debate and the vilification of immigrants.”

“We are concerned about the conditions in detention centers and the lack of access to pastoral care,” they said.

“We lament that some immigrants in the United States have arbitrarily lost their legal status,” they continued. “We are troubled by threats against the sanctity of houses of worship and the special nature of hospitals and schools. We are grieved when we meet parents who fear being detained when taking their children to school and when we try to console family members who have already been separated from their loved ones.”

The message recognized the contribution of immigrants and said the bishops feel compelled to “raise our voices in defense of God-given human dignity” of migrants. They urged immigration reform and said “human dignity and national security are not in conflict.”

The statement also recognizes that governments have a “responsibility to regulate their borders and establish a just and orderly immigration system for the sake of the common good.” It goes on to call for “safe and legal pathways” for immigration.

Scripture mandates compassion for “those who are most vulnerable,” including “the stranger,” the statement noted. The Church’s concern for migrants “is a response to the Lord’s command to love as he has loved us,” it added.

The original text of the message brought to the floor did not include the language plainly stating the bishops’ opposition to large-scale deportations, which was added in a last-minute amendment to the message.

Cardinal Blase Cupich of the Archdiocese of Chicago introduced the amendment. He said the message needs to be clear in telling migrants “we stand with you” by expressly opposing “the indiscriminate deportation of people that is taking place.”

No bishops spoke against Cupich’s amendment.

The last time the bishops approved a special pastoral message was in 2013 in opposition to a federal contraception mandate. Such messages are meant to show “the consensus of the body” of the U.S. Catholic bishops, according to a USCCB statement.

The discussion of deportations and immigration enforcement was a major theme throughout the duration of the plenary assembly.

On the previous day, USCCB Committee on Migration Chairman Bishop Mark Seitz announced a national initiative to provide accompaniment to migrants who are at risk of being deported, which was inspired by similar efforts already underway at dioceses across the country.

The initiative will focus on four areas: emergency and family support, accompaniment and pastoral care, communication of Church teaching, and solidarity through prayer and public witness.

In his address to his brother bishops, Seitz directly criticized President Donald Trump’s administration for carrying out the “campaign promise of mass deportations.”

The U.S. Department of Homeland Security (DHS) announced in late October that the administration has carried out more than 527,000 deportations this year and another 1.6 million people have self-deported.

“This is just the beginning,” Assistant Secretary Tricia McLaughlin said in an Oct. 27 statement.

Pope Leo XIV has encouraged the American bishops to provide a more unified voice in support of the dignity of migrants. He met with Seitz and other bishops and supporters of migrants last month to discuss the plight of immigrants in the United States.

According to one person present, Dylan Corbett, the founding executive director of Hope Border Institute, Pope Leo told the group: “The Church cannot stay silent before injustice. You stand with me, and I stand with you.”

The Holy Father last week said that “there’s a deep reflection that needs to be made in terms of what’s happening” with migrants in detention after detainees were denied Communion at an Illinois Immigration and Customs Enforcement facility.

McLaughlin told CNA last week detainees are “only briefly held [at that facility] for processing” and DHS could not accommodate religious services there for practical and safety reasons, but clergy are “more than welcome to provide services to detainees in ICE detention facilities.”

Pope Leo XIV proposes 19th-century Indian religious as a model of women’s emancipation
Wed, 12 Nov 2025 16:24:00 -0500

Vatican City, Nov 12, 2025 / 16:24 pm (CNA).

Pope Leo XIV spoke of the beatification this week of Mother Elisva Vakha’i, a 19th-century Indian religious and founder of the Third Order of the Teresian Discalced Carmelites, highlighting her “courageous commitment to the emancipation of the poorest girls.”

“The witness of Mother Elisva Vakha’i,” the pope affirmed during his greetings in Italian at the end of his general audience on Nov. 12, “is a source of inspiration for all who work in the Church and in society for the dignity of women.”

The beatification ceremony on Nov. 8 was held in the square in front of the Basilica-Shrine of Our Lady of Ransom in Vallarpadam, Kochi, in the Indian state of Kerala, and was presided over by Cardinal Sebastian Francis, bishop of Penang, Malaysia.

Before thousands of faithful and men and women religious from across the country, the cardinal emphasized that the new blessed represents “a beacon of hope” for all “consecrated women, for all mothers, and for all those who suffer in silence and yet choose to love,” according to Vatican News.

A mother and widow called by God

Before embracing religious life, Vakha’i was married and had a daughter. She decided to take religious vows after becoming a widow, an experience that profoundly shaped her vocation and endowed her with a special sensitivity to the needs of women in her time. In a society marked by rigid cultural and religious divisions, she recognized the dignity of every person and offered concrete opportunities for education and support.

In the mid-19th century, she founded an orphanage and a primary school for the poorest and most marginalized young women. Her work was not limited to mere assistance: It was a genuine commitment to the integral formation of women; she was convinced that education was the key to the social recognition of their dignity and active participation in social and ecclesial life.

A pioneer of consecrated life for women in India

Vakha’i opened a new path for the women of Kerala, allowing them enter religious life in both the Latin and Syro-Malabar rites. Her project, deeply rooted in Carmelite and Teresian spirituality, united contemplation, service, prayer, and education.

Her example inspired her own sister, Thresia, and her daughter, Anna, who joined her in founding the first Discalced Carmelite convent in Kerala in 1866, under the spiritual guidance of Italian Carmelite missionaries. Together, they fostered a community experience that, as Cardinal Francis emphasized in his homily during her beatification, anticipated ecclesial insights now associated with the synodal journey of the Church.

An ‘inclusive” and ‘synodal’ vision

During the homily at the beatification, the cardinal emphasized the “inclusive vision” of Vakha’i, with which she “was ahead of her time and is a true expression of synodality in action: walking together in communion.”

The new blessed, he added, “shows the way” to the Church on its synodal journey “listening, discerning, and walking together.”

The foundation of her “unwavering faith,” he affirmed, “lies in her spirituality, vision, and mission, all rooted in her identity as a faithful disciple of Jesus Christ through baptism, the very heart of synodality.”

With the official recognition of her holiness, the Church proposes Vakha’i as a model of evangelical life embodied in service to the poor, in the promotion of women, and in the building of fraternal communities.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Sister Mary Michael, last of Mother Angelica’s founding nuns, dies at 94
Wed, 12 Nov 2025 15:54:00 -0500

CNA Staff, Nov 12, 2025 / 15:54 pm (CNA).

Sister Mary Michael of the Eucharistic Heart of Jesus, PCPA, died on Nov. 10 after roughly three-quarters of a century of religious life. She was 94.

Sister Mary Michael was the last of the original five nuns who, along with EWTN foundress Mother Angelica, began the Our Lady of the Angels Monastery in Irondale, Alabama. (The monastery is now located in Hanceville; EWTN, the parent company of CNA, remains in Irondale.)

Born Evelyn Shinosky on Feb. 25, 1931, to Joseph and Helen Shinosky, she entered Sancta Clara Monastery in Canton, Ohio, on Aug. 15, 1951, and received the habit and her new name the following May.

Sister Mary Michael made her first profession on May 1, 1954, and her solemn profession exactly six years later in 1960. Shortly after her solemn profession she joined Mother Angelica to journey to Alabama to help found the new monastery.

Her religious community said she was renowned for her talent in baking, cooking, and sewing. Sisters frequently sought her advice when an insurmountable difficulty arose in the kitchen or a novice was at an impasse making a new habit.

Sister would go on to serve several terms as vicar and councilor for the community. With a special devotion to the Church Fathers, she was a fervent devotee and reader of St. Augustine.

Devoted to prayer until the end of her life, Sister Mary Michael attended Mass until she was physically unable to do so. In her final days she was known to fall asleep in the monastery’s infirmary with her hands folded in prayer.

Father Joseph Mary Wolfe, chapel dean and chaplain for EWTN, told CNA that Sister Mary Michael “always radiated a quiet love and joy and was always ready to use her sewing and baking skills to bring joy to others.”

“In fact, she and Sister Gabriel made the first habits for the friars here in Irondale,” he said. He noted that Sister Mary Michael “lovingly and tirelessly” served Mother Angelica in the latter’s final years, “often at the expense of her own rest.”

“When I asked Sister Michael about her own vocation, she told me that she loved St. Francis of Assisi; spending time in adoration of the Blessed Sacrament; and was drawn to the contemplative life,” he said.

“She wasn’t sure where she could find all three together and it was right there in the Poor Clares of Perpetual Adoration community in Canton, Ohio, where she entered before moving with Mother Angelica to found the new monastery,” he said.

Her passing marks the end of an era at EWTN and at the monastery — one that saw both the launch of the global Catholic network and the expansion of the religious community to include the Shrine of the Most Blessed Sacrament of Our Lady of the Angels Monastery.

Just days before her death, Sister Mary Michael urged followers of Christ to “keep doing what you are doing so we can be one big family in heaven.” She also expressed gratitude for prayers offered to God on her behalf.

“I just want everyone to be Catholic,” she said prior to her passing, “and to love God passionately.”