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Catholic News Agency

ACI Prensa's latest initiative is the Catholic News Agency (CNA), aimed at serving the English-speaking Catholic audience. ACI Prensa (www.aciprensa.com) is currently the largest provider of Catholic news in Spanish and Portuguese.

Activist Nicaraguan priest: The Ortega dictatorship ‘can’t take away our faith’
Tue, 25 Nov 2025 18:01:00 -0500

ACI Prensa Staff, Nov 25, 2025 / 18:01 pm (CNA).

Nils de Jesús Hernández, 56, has lived in the United States for 36 years, far from his native Nicaragua. Forced to leave the country in 1988 in the midst of the civil war, he serves a parish in Iowa where he ministers to the Hispanic community and speaks out for the Nicaraguan people.

Hernández, known as the “vandal priest” for having led a student strike and supporting the 2018 protests in Nicaragua, is now the parish priest at Queen of Peace Church in Waterloo, Iowa, in the Archdiocese of Dubuque.

“Vandal priest” was the defamatory, derisive label the dictatorship gave to him for his role in the protests, but the title has now turned into a sort of badge of honor.

The pain of leaving Nicaragua

After being declared a target of the government at the age of 19 when he was a candidate for the priesthood, Hernández said in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, that leaving the country “meant that I was never going to return to Nicaragua. Leaving my parents, my family, everything that was familiar to me: my language, my culture, my food, everything; that is, everything that is one’s own ... that was the cruelest thing I was experiencing.”

The priest said he inherited his fighting spirit from his mother, who also helped with the student protests at the time.

“In the 1980s, I was also fighting against those [the Sandinistas] who promised us that everything was going to be fine, and everything turned into a dictatorship, a government that was repressing the Nicaraguan people,” Hernández told “EWTN Noticias.”

The priest traveled to Guatemala, then on to Tijuana, Mexico, and continuing to San Diego. He spent six years in Los Angeles before being sent to Iowa.

Having already obtained U.S. citizenship, he was ordained a priest in 2004 for the Archdiocese of Dubuque, and now in his parish he serves Mexicans, Guatemalans, Venezuelans, Chileans, Hondurans, and, of course, members of the Nicaraguan diaspora.

“I have organized marches here against laws that are very aggressive against immigrants under this administration of President Donald Trump,” the priest said. “This has also been my battleground here to continue denouncing the dictatorship of [Nicaraguan Vice President Rosario] Murillo and [President] Daniel Ortega,” he added.

The persecution against the Catholic Church in Nicaragua

“I believe that the persecution against the Church in Nicaragua is becoming much more aggressive, with confiscations [of Church property] that they have carried out and continue to carry out,” the priest lamented.

According to Hernández, the dictatorship wants to “eradicate the Church.”

“But I always say the following: They will steal all the buildings, they can close all the churches they want to close … but they cannot take away the faith from the hearts of every Nicaraguan, because wherever there is a Nicaraguan in Nicaragua, even though they are being repressed and oppressed, there is the Catholic faith, because all of us Nicaraguans are devoted to Mary and we trust in the will of God.”

“We also have great faith that the Lord will prevail and will be victorious, because the Lord triumphed on the cross and overcame death with his resurrection,” he said.

“We will be returning to Nicaragua triumphantly, because we will indeed return to Nicaragua, because this dictatorship will not last forever. They’re old and they’re not going to continue [in power] for all eternity,” he predicted.

Silence of the Church in Nicaragua and reality in Venezuela

“The silence in Nicaragua is due to the repression that exists. The people are silent,” Hernández pointed out. “But that doesn’t mean the people are content. The silence reflects the discontent of the people, because when the drums sound, Nicaragua will roar. That’s a very Nicaraguan saying,” he explained.

“The Nicaraguan people, when they muster the courage, overthrow any dictatorship. This silence is a preparatory silence for what could happen at any moment in Nicaragua,” the exiled priest continued.

“If Nicolás Maduro falls [in Venezuela], the Nicaraguan and Cuban dictatorships will also fall. So the silence on the part of the Church is out of prudence, but here in the United States there are voices that are trying to make people aware that the repression in Nicaragua is not good. We have Bishop [Silvio] Báez, who is a prophetic and very strong voice: He continues to speak very consistently about all the deception that this dictatorship is engaging in,” Hernández told EWTN.

Pope Leo XIV, Nicaragua, and the award to Bishop Silvio Báez

The priest also referred to the meetings that Pope Leo XIV has held with the bishops of Nicaragua, first with bishops Silvio Báez, Carlos Enrique Herrera, and Isidoro Mora; and later with Rolando Álvarez, all of whom are in exile.

In his opinion, these meetings “are a slap in the face to the dictatorship. That’s what grieves them the most, that the Holy Father is saying, ‘Catholic Nicaragua, persecuted Church, your mother is with you. The Holy Father loves you and you are not alone.’”

“That is a very powerful message that the Holy Father is giving to the Nicaraguan people and also to the Church, and that is the most wonderful thing that we must understand. Nicaraguan people, you’ve got to have a lot of courage, because this is not going to continue forever. Once again, these old men are going to die,” he emphasized.

Hernández also shared that it was he who nominated Báez for the 2025 Pacem in Terris Award for peace and freedom — which has also been awarded to Martin Luther King Jr. and St. Teresa of Calcutta and which was presented to him in July of this year in Davenport — to recognize “the role that the prelate has played in the struggle in Nicaragua and from exile” at St. Agatha Parish in Miami.

“My dream for the Nicaraguan Church is that we continue praying for the unity of all the opposition, so that there may be authentic and genuine unity, that they set aside all their political agendas, and that we all unite to fight to overthrow the dictatorship,” he said.

The priest finally emphasized that for him it is “a great source of pride to be the ‘vandal priest,’ because I continue to denounce this criminal dictatorship for crimes against humanity, because they will not escape God’s justice. They will escape human justice, but not God’s justice.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Texas attorney general sues state housing agency for alleged religious discrimination
Tue, 25 Nov 2025 17:31:00 -0500

Washington, D.C. Newsroom, Nov 25, 2025 / 17:31 pm (CNA).

Texas Attorney General Ken Paxton sued his own state’s housing agency for rules that allegedly restrict Christian and other religious organizations from receiving public funds to serve homeless and low-income people. The lawsuit alleges that rules established by the Texas Department of Housing and Community Affairs (TDHCA) only allow organizations to receive federal and state funds for homeless and low-income housing programs if they agree those programs will be entirely secular and will not include any religious activities.

According to the lawsuit, those rules violate religious liberty protections in the First Amendment of the U.S. Constitution and in Article 1, Sec. 6-7 of the Texas Constitution because they put restrictions on religious entities for participation in public programs in which secular entities can freely participate.

“State agencies have no authority to force Christians and other religious organizations to censor their beliefs just to serve their communities,” Paxton said in a Nov. 24 news release.

“Constitutionally protected religious liberty must be upheld in Texas and across the country,” he added. “These TDHCA’s provisions within certain programs, which deter funding from going towards churches and religious organizations, must be struck down.”

The lawsuit challenges TDHCA rules for two programs.

It states the homelessness program prohibits funds from being used for “sectarian or explicitly religious activities such as worship, religious instruction, or proselytization.” It similarly states the Bootstrap Loan Program blocks funding that supports “any explicitly religious activities such as worship, religious instruction, or proselytizing” and requires recipients to enshrine the prohibition in its official policies.

The lawsuit argues that the government must maintain neutrality on religious matters, adding: “It cannot exclude religious organizations from public benefits because of their faith, nor may it condition participation on theological choices about worship, instruction, or proselytization.”

Paxton is asking the district court of Travis County to issue an injunction that blocks TDHCA from enforcing those rules, which he argues are discrimination against religious entities.

TDHCA did not respond to a request for comment from CNA.

Less than two weeks ago, Paxton sued the Texas Higher Education Coordinating Board over similar concerns. The lawsuit argues that three university work-study programs exclude religious organizations and students receiving religious instruction.

In a Nov. 14 statement, he said: “These anti-Christian laws targeting religious students must be completely wiped off the books.”

Paxton is on the opposite side of another lawsuit related to religious freedom that began in February 2024. In that lawsuit, the attorney general is trying to shut down Annunciation House, a Catholic nonprofit that provides assistance to migrants.

The attorney general accused Annunciation House of “alien harboring,” which it denies. The nonprofit argues it has never violated state law and that its charitable activities are rooted in its religious mission.

Prince Albert II blocks bill expanding abortion law in defense of Monaco’s Catholic identity
Tue, 25 Nov 2025 17:01:00 -0500

ACI Prensa Staff, Nov 25, 2025 / 17:01 pm (CNA).

Prince Albert II of Monaco has announced that he will not sign into law a bill that aims to relax the conditions for accessing abortion in the European microstate.

The monarch confirmed his rejection of the new bill — passed by the National Council by a margin of 19-2 last May — during an interview given to the Monaco-Matin newspaper on Nov. 18 on the occasion of the holiday celebrating the principality’s nationhood.

The legislative proposal aimed to authorize abortion up to 12 weeks of pregnancy and up to 16 weeks in cases of rape, and to lower the minimum age for waiving parental consent from 18 to 15 years old.

While he said he understands “the sensitivity of this issue,” the monarch pointed out that the current legal framework “respects our identity and the place that the Catholic religion occupies in our country, while simultaneously guaranteeing safe and more humane support.”

Consequently, Monaco will maintain its current abortion legislation. Although the practice was decriminalized in 2019, it remains formally illegal and is only permitted in three exceptional circumstances established by the 2009 law: rape, a life-threatening risk to the mother, and severe fetal malformations.

The principality’s constitution recognizes the Catholic religion as the state religion, and currently more than 90% of the population identifies as Catholic.

Furthermore, the constitution stipulates that executive power is exercised jointly by the prince and the Parliament, meaning the monarch must sign bills into law for them to take effect.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Archdiocese of Chicago kept ‘known serial predators’ in ministry for years, lawsuits say
Tue, 25 Nov 2025 16:31:00 -0500

CNA Staff, Nov 25, 2025 / 16:31 pm (CNA).

Multiple lawsuits allege that the Archdiocese of Chicago kept two priests in active ministry in spite of years of “mounting complaints” of child sexual abuse leveled against them.

The suits, filed by the Chicago-based law firm Gould, Grieco, & Hensley, allege that archdiocesan officials allowed Father Daniel Holihan and Father John Curran to continue ministry “even after Church officials were aware of their history abusing children.”

The suits were filed on behalf of students from two archdiocesan schools, Quigley Preparatory Seminary and St. Christina Catholic School. Holihan is alleged to have abused a male student at the now-closed preparatory seminary during the 1980s, while Curran allegedly abused two students at St. Christina around the same time.

The law firm claims the archdiocese had been warned about both Holihan and Curran as early as the 1960s. The alleged abuse victims said they were unaware of the archdiocese’s alleged prior knowledge until recently, when “previously concealed internal documents became accessible.”

The law firm alleged that the archdiocese “relied on a pattern of relocating clergy with known problems rather than addressing the underlying misconduct.”

“For decades, the archdiocese relied on secrecy and reassignment instead of transparency and accountability,” attorney Mike Grieco said in a press release. “That structure is what allowed priests like Holihan and Curran to stay in ministry for years, putting children in harm’s way.”

The Chicago Archdiocese did not immediately respond to a request for comment on the lawsuits.

As part of its investigations into clergy abuse, the Illinois attorney general’s office described Holihan as “one of the more notorious abusers in archdiocesan history.”

“The archdiocese knew what Holihan was doing to children years before it removed him from the pastorate — but during that time, it did nothing to stop him, taking him at his word that he could turn over a new leaf of his own accord,” the prosecutor’s office said.

The attorney general’s office also identified Curran as an alleged abuser. Holihan died in 2016, while Curran died in 2000.

Both Curran and Holihan are on the archdiocese’s list of priests with “substantiated” allegations of abuse leveled against them, and both are listed as having served at eight different locations in the archdiocese. Holihan was removed from public ministry in 2002 and laicized in 2010, while Curran was removed from public ministry in 1994.

Archbishop says Nigeria could be ‘saddest nation in the world,’ reflects on better days
Tue, 25 Nov 2025 16:01:00 -0500

ACI Africa, Nov 25, 2025 / 16:01 pm (CNA).

Archbishop Ignatius Ayau Kaigama of Nigeria’s Catholic Archdiocese of Abuja has reminisced about the days when the West African country was ranked the happiest place on earth and expressed sorrow that the situation is no longer the same today.

In fact, according to the Abuja archbishop, the saddest people on earth today might be in Nigeria, owing to poor governance, insecurity, and corruption.

“Today, certainly, we should be the saddest nation in the world, considering all that has happened since the kidnapping of young, innocent Chibok girls,” Kaigama said in his homily on Sunday, Nov. 23, at St. Luke’s Parish, Kubwa.

“We seem to be so traumatized by how badly we are treated that we hardly ask tough questions,” he added.

The archbishop observed that Nigerians are afraid to condemn crime in their country because of the protests by those supporting terrorism — including their chiefs, associations, and youths.

Kaigama descried the “injustice happening in Nigeria,” despite the West African country being said to be the “most religious” nation on earth, with different denominations and a high number of worshippers.

“Is our religiosity only about filling up mosques and churches with numbers or indeed allowing ourselves to be led by the Spirit of God to act justly, to love one another tenderly, and to walk in humble fellowship with our God?” he asked, calling for “national introspection, confession, and perhaps, social dialysis.”

In his reflection at Mass during which he conferred the sacrament of confirmation on 500 candidates, Kaigama called on the people of God in Nigeria to remain authentic to God through not only worship but also action.

He warned against treating God casually, urging Nigerians to demonstrate God’s presence in all aspects of their lives.

“We seem to approach God in a schizophrenic manner. We bow, kneel, clap, and call his name so loudly, while elegantly dressed on days of worship, but go on behaving as if he does not exist in our homes and places of work outside of our places of worship,” the archbishop said on the solemnity of Christ the King.

“For some today, God is treated as if he is a policeman … who is approached only when there is trouble or crisis,” he added.

Kaigama said a lot has been going astray in Nigeria since the country’s independence in 1960.

“Since 1960 to date, we have allowed tribal and religious sentiments to rule our politics and even the distribution of power and wealth of the nation,” he said.

“Sacred cows have been bred that some people from certain ethnic or religious groups are untouchables,” he added.

Kaigama decried favoritism, noting that the government only punishes those without a voice in society while leaving those in power to walk free.

The archbishop said justice and punishment should be served to all Nigerians regardless of their position or their social status, saying: “Being a leader does not mean you are beyond prosecution. Whether it is in the churches and mosques, the judiciary, the National Assembly, the presidency, or within the security agencies, the highest bidder seems to be the most respected. The law catches only the feeble.”

The archbishop condemned the Nigerian government for ignorance in calling corrupt people to book. “Agencies set up to prosecute corruption are said to end up trapped in the complex webs of corruption that you can hardly recognize them,’’ he said.

He went on to express concern that major beneficiaries of the country’s exploitative system are “awarded” and encouraged Nigerians to identify corrupt leaders in society and to hold them accountable for their actions without fear.

This story was first published by ACI Africa, CNA's news partner in Africa, and has been adapted by CNA.

‘Say thank you to someone’ this Thanksgiving, Pope Leo XIV says
Tue, 25 Nov 2025 15:31:00 -0500

Castel Gandolfo, Italy, Nov 25, 2025 / 15:31 pm (CNA).

Pope Leo XIV on Tuesday suggested that people “say thank you to someone” this Thanksgiving and he addressed concerns about violence in Lebanon ahead of his trip there later this week.

Speaking two days before Thanksgiving, the first U.S.-born pope celebrated what he called “this beautiful feast that we have in the United States, which unites all people, people of different faiths, people who perhaps do not have the gift of faith.”

The pope urged all people, not just Americans, to take the occasion “to recognize that we all have received so many gifts, first and foremost, the gift of life, the gift of faith, the gift of unity … and to give thanks to God for the many gifts we’ve been given.”

Pope Leo answered questions from reporters as he left for Rome after a daylong stay at the papal villa of Castel Gandolfo.

Leo is set to begin his first international trip as pope Nov. 27, a six-day visit to Turkey and Lebanon. The foreign trip is the fulfillment of a promise made by Pope Francis to visit Lebanon, a Muslim-majority country. Regional instability and internal crises have battered the small country where about a third of the population is Christian.

Reporters asked Leo if violence in Lebanon is a concern.

“It’s always a concern,” the pope said. “Again, I would invite all people to look for ways, to abandon the use of arms as a way of solving problems, and to come together, to respect one another, to sit down together at the table, to dialogue and to work together for solutions for the problems that affect us.”

Regarding a message for Israel, the pope said he likewise encourages all people “to look for peace, to look for justice, because oftentimes violence occurs as a result of injustices. And I think we have to work together, look for greater unity, respect for all people and all religions.”

Bishops lead Stations of the Cross at Colorado ICE center, urges dignity for migrants
Tue, 25 Nov 2025 13:48:00 -0500

CNA Staff, Nov 25, 2025 / 13:48 pm (CNA).

Hundreds of Catholics gathered in front of the Denver Contract Detention Facility — an ICE detention facility in Aurora, Colorado — on Nov. 22 for Stations of the Cross led by Archbishop Samuel Aquila and Auxiliary Bishop Jorge Rodriguez of the Archdiocese of Denver.

Sponsored by the Committee for Pastoral Care for Migrants, individuals from over 36 local parishes gathered for a peaceful procession and to stand in solidarity with undocumented immigrants who are being impacted by the mass deportations taking place across the United States.

“I want to thank all of you for coming today as we have prayed and walked the Stations of the Cross. They are reminders to us of God’s love for all people and for the immigrant, for the stranger, for those who are sick and suffering, and for all those who are in need of our prayer,” Aquila said according to a statement in the Denver Catholic.

Aquila reminded the faithful in attendance that “we must remember the dignity of every human being. That dignity is not bestowed by any government. That dignity comes from God and God alone.”

The archbishop also called out both political parties for having “failed horribly when it comes to immigration. They have treated immigrants as pawns for their own elections, for their own desires, and they have failed every immigrant. Both political parties.”

Earlier this month, the United States Conference of Catholic Bishops (USCCB) overwhelmingly voted to adopt a statement that opposes the indiscriminate mass deportation of immigrants who lack legal status and urged the government to uphold the dignity of migrants.

The bishops approved their special message on immigration at the 2025 Fall Plenary Assembly on Nov. 12 in Baltimore. The motion passed with support from more than 95% of the American bishops who voted. It received 216 votes in favor, just five against, and only three abstentions.

“We oppose the indiscriminate mass deportation of people,” the message emphasized.

“We pray for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement,” it added. “We pray that the Lord may guide the leaders of our nation, and we are grateful for past and present opportunities to dialogue with public and elected officials.”

On Sunday Aquila also touched on the “Dignity Act,” a bipartisan immigration reform bill that would give undocumented immigrants a way to obtain legal status.

“They may not have come with documents, but they have been living here peacefully for 10, 20, 30 years. Many of us know them, and they need a path to citizenship,” he said.

He added: “The only ones who can mess that up are the political parties and the people of Congress, as they add their special preferences to the bill. If they just did not touch the bill the way it is today, it would be fine. But our system is broken, and it is because we put political parties before the dignity of the human being.”

“And so I encourage you, my sisters and brothers, and I thank you for being here today to give witness to the dignity of the human person and to the goodness of every human being from the moment of their conception through natural death,” Aquila concluded. “Let us continue to work for the immigrant and to proclaim Jesus Christ, no matter what the cost. May the Lord bless all of you and thank you for your witness.”

Fact check: Did Pope Leo host a rave last week in Slovakia?
Tue, 25 Nov 2025 13:18:00 -0500

CNA Staff, Nov 25, 2025 / 13:18 pm (CNA).

Social media lit up last week with claims that Pope Leo XIV “threw a rave” outside St. Elisabeth Cathedral in Košice, Slovakia. The viral stories included images of laser lights, electronic dance music, and a priest serving as DJ. But what really happened? Here’s what you need to know.

What was the event?

An outdoor electronic music event in front of the city’s iconic 14th-century cathedral was organized by the Archdiocese of Košice to celebrate the Jubilee of Young People and the 75th birthday of Archbishop Bernard Bober. It took place on Nov. 8 and included a Mass celebrated by Bober, who is also the president of the Slovakian Episcopal Conference, with the apostolic nuncio to the country, Archbishop Nicola Girasoli.

Who was there?

The main performer was Father Guilherme Peixoto, 51, a Portuguese priest and electronic music DJ, who led attendees in a mix of electronic and spiritual music. Peixoto also performed at the 2023 World Youth Day in Lisbon. “Electronic music is a privileged way to build a better world,” Peixoto has said.

Catholic leaders in Košice also attended the event.

Did the pope attend or host the rave?

Contrary to sensational headlines, Pope Leo XIV did not throw or personally attend a rave. Instead, the pope appeared on large LED screens via a prerecorded video message, greeting the young people and offering his apostolic blessing: “Dear young people, with joy, I greet you, as you gather before the splendid cathedral of Košice, which is a beating heart of faith and hope. Coming from different nations, yet united by the same faith, your presence is a tangible sign of the fraternity and peace that is instilled in our hearts by friendship with Christ.”

What really happened?

The DJ set blended techno music with fragments of the pope’s message and performed an unreleased track, “Dear Young People,” which included phrases spoken by Leo in his address. Lasers and lights lit up the cathedral, and the crowd — largely composed of young people — danced in celebration. According to press coverage at the time, the event aimed to connect faith with youth culture by “promoting inclusion, tolerance, and respect on the dance floor.”

The pope’s video message included a final “amen,” which was woven into the musical performance. While the Vatican supported the event, it was local clergy and the DJ priest who were hands-on organizers and hosts.

CNA finds: Claims that “the pope hosted or threw a rave” exaggerate the reality. The Vatican supported the event, the pope gave a prerecorded blessing, but the actual rave was organized and performed by Peixoto and the diocese in Košice. The pope did not attend in person nor DJ, but his message to young people and blessing were central to the celebration.

Nigerian priest: Those responsible for killing Christians, Muslims should be held accountable
Tue, 25 Nov 2025 11:30:00 -0500

Rome Newsroom, Nov 25, 2025 / 11:30 am (CNA).

Nigerian priest Father Mathias Ashinnoitian Adugba says more must be done to hold people accountable for the deaths of Christians and Muslims in the country.

Amid increasing media reports of religious persecution and violence in Africa’s most populous nation, Adugba told EWTN News reporter Valentina Di Donato that the “roots” of the multilayered conflict must first be exposed before justice for victims can be achieved.

“We need to ask who are those [people] sponsoring this problem because this is not a natural disaster. This is a human disaster,” he said in the exclusive interview.

“Whether it is the Muslims that are killed or the Christians that are killed it is enough for all of us to unitedly say, ‘Enough is enough,’” he said.

Last week, Pope Leo XIV told journalists gathered outside his Castel Gandolfo residence that “Christians and Muslims have been slaughtered” in Nigeria as a result of a conflict driven and further complicated by terrorism and economic factors.

“I think it’s very important to seek a way for the government, with all peoples, to promote authentic religious freedom,” the pontiff told journalists on Nov. 18.

According to Adugba, the country’s political volatility has left many Nigerians feeling helpless and disillusioned as they continue to frequently hear news of violent attacks, abductions, and murders in the country’s north.

“We need to hold our leaders accountable. We need to hold our institutions [and] our systems accountable,” he told EWTN News. “We need a judiciary that will hold somebody accountable for murdering another person.”

“If we cannot hold these institutions accountable or hold these individuals who commit these crimes accountable it becomes a problem,” he continued.

“Sometimes we hear that somebody has been arrested, and before you know it, he has been set free. Why? Because the sponsors are the problem,” he said.

Recalling when he lived at a seminary in Jos, the capital city of Nigeria’s north-central Plateau state, Adugba said he and his peers witnessed great bloodshed while training for the Catholic priesthood.

“I remember that, as seminarians, we literally saw people being burnt alive,” Adugba told Di Donato.

“This persecution has emboldened our faith. It has made us stronger,” he said after recalling a funeral he attended of a seminarian who was burned to death in a rectory in Kaduna state.

“Going back to the early Christians, persecution has always emboldened faith because you see somebody giving all, giving his all, and dying,” he told EWTN News.

“The blood of the martyrs is the seed of the Church and so we take that really seriously,” he said.

Giving people hope is greatest challenge, custos of Holy Land says in U.S. visit
Tue, 25 Nov 2025 09:00:00 -0500

Washington, D.C. Newsroom, Nov 25, 2025 / 09:00 am (CNA).

The custos of the Holy Land said in an interview with EWTN News that the “greatest challenge” is to be a source of hope amid perpetual devastation due to conflict.

“The greatest challenge is to always be able to give people hope. One can have food, one can have a home, one can have medicine, one can have the best schools, but to live, we all need hope. And this hope always arises when you see, when you feel the presence of God through the presence of the Church beside you,” Father Franceso Ielpo told EWTN News’ Matthew Bunson in a two-part interview that began airing Nov. 24 on “EWTN News Nightly.”

Ielpo has served as custos of the Holy Land since his appointment by Pope Leo XIV in June, when he succeeded Father Francesdo Patton. It is Ielpo’s first visit to the United States as custos, a Latin term for “guardian” associated with the Franciscan order’s special responsibility to oversee and care for holy sites in the Holy Land.

Ielpo explained this challenge confronts the Christian community not only in Israel and Palestine but also in Lebanon and Syria. Custodians in these countries, he said, are faced with having “to grow and continue to live in a context of tension, in a context of perpetual conflict.” The Custody of the Holy Land is made up of 325 friars from over 40 countries.

Ielpo said the latest conflict in Israel “has had very serious consequences” for “all communities in the Holy Land,” particularly in the employment sphere due to a lack of pilgrims to the region, which depends on religious tourism to generate income. He further emphasized the “tension of uncertainty about the future, especially for one’s children.”

“The custody continues first and foremost to support and sustain the salaries of all our employees, of all our Christians, and also seeks to continue the educational work that is the schools,” Ielpo said. “We currently have 18 schools with about 10,000 students, both Christian and Muslim. Even for families who can no longer pay for school, we continue to guarantee education because we are convinced that the future is built in the classroom.”

The work of the custody is not limited to the Christian community alone, he said, noting that 90% of the student population attending the Franciscan school in Jericho are Muslim. “They understand and appreciate that the service we offer is for everyone and is of high quality,” he said. At Magnificat, a music school that just celebrated its 30th anniversary, students and teachers are Christian, Muslim, and Jewish, he added.

“The thing that gives me the most hope is that God’s timing is not our timing, that history is carried forward despite all its contradictions by someone else,” he said. Even amid conflict, he continued, “hope always arises from the fact that God is the true protagonist of history, even in storms, even when it seems that he is on the boat and sleeping.”

Concretely, the custos emphasized the need for pilgrims to return, not only for economic reasons, but to demonstrate to residents of the Holy Land that they are “seen, recognized, wanted, loved.”

“The invitation is to return to the Holy Land,” he said. “The shrines are safe — come back, visit, and don’t just visit the shrines. Always ask to meet the communities, even if only for a prayer together … even if only for a greeting, because it is good for everyone.”

Pope to give 2025 Ratzinger Prize to conductor Riccardo Muti at Christmas concert
Tue, 25 Nov 2025 08:00:00 -0500

Vatican City, Nov 25, 2025 / 08:00 am (CNA).

Pope Leo XIV will present the 2025 Ratzinger Prize to the renowned Italian conductor Riccardo Muti, one of the most influential and respected figures in international music, during a concert in the pope’s honor on Dec. 12.

The Joseph Ratzinger-Benedict XVI Vatican Foundation announced that the prize will be awarded to Muti at a Christmas concert directed by the Italian conductor in the Paul VI Audience Hall at the Vatican, in the presence of the pope.

Recognized for the expressive depth with which he interprets musical scores, Muti was also admired by Benedict XVI, who, beyond his profound theological erudition, was a great lover and connoisseur of classical music. The German pontiff was an ardent admirer of Muti’s talent, to which he attributed exceptional spiritual and cultural value.

The maestro reciprocated this esteem with repeated expressions of affection, even after Benedict XVI resigned from the papacy in February 2013, when he moved to the “Mater Ecclesiae” Monastery for a life of prayer and seclusion.

Upon learning of the award, Muti expressed his emotion with these words: “I have always followed and deeply admired Pope Benedict XVI, whose thoughts, reflections, and meditations have been and will continue to be a source of [spiritual] nourishment for men and women of goodwill.”

The presentation of the 2025 Ratzinger Prize will not only celebrate the maestro’s artistic achievements but will also be a tribute to the relationship of mutual admiration and profound respect he had for Benedict.

The concert will include the “Mass for the Coronation of Charles X,“ composed by Luigi Cherubini in 1885, performed by the Luigi Cherubini Youth Orchestra and the Guidi Chigi Saracini Choir of the Cathedral of Siena.

Muti, born in 1941 in Naples, began his musical career as a pianist and choirmaster, eventually becoming one of the world’s most renowned conductors.

He has conducted some of the foremost orchestras, such as the New York Philharmonic, the Vienna Philharmonic, and the Teatro alla Scala in Milan, where he has left an indelible mark thanks to his commitment to the faithful interpretation of classical music. Throughout his career, he has received numerous international awards, solidifying his reputation as a master of the symphonic and operatic repertoire.

The Ratzinger Prize, established in 2011, is awarded annually upon the recommendation of the foundation’s scientific committee and with the approval of the pope, recognizing outstanding figures in Christian-inspired culture and art. Previous recipients include theologians, biblical scholars, philosophers, jurists, and artists from various continents and religious denominations.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

New World Liberty Congress president analyzes ‘silence’ of Church in Nicaragua
Tue, 25 Nov 2025 07:00:00 -0500

ACI Prensa Staff, Nov 25, 2025 / 07:00 am (CNA).

Former Nicaraguan political prisoner Félix Maradiaga was recently elected president of the World Liberty Congress (WLC). In an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, he analyzed the “silence” of the Catholic Church in Nicaragua, which is under persecution by the dictatorship of President Daniel Ortega.

Maradiaga, who is also president of the Foundation for the Freedom of Nicaragua and holds a master’s degree in public administration from Harvard University, now leads a global organization — the WLC — that promotes democracy, human rights, and freedom, especially in the more than 60 countries under authoritarian regimes, seeking to coordinate opposition movements and defending religious freedom as an essential part of its agenda.

In Nicaragua, he warned, “there is silence because the dictatorship is very good at achieving censorship. There is transnational repression, which is the perverse methodology of dictatorships to not only censor, silence, and murder within their borders, but to do so outside their borders as well.”

“We saw, for example, the recent assassination of retired Nicaraguan Army Major Roberto Samcam in Costa Rica, the threats against priests who are in exile, that if they speak out, if they express their opinions, then there will be consequences for their brothers in the faith inside Nicaragua. And that has generated a climate of censorship where those in exile cannot speak because they put their own families at risk,” Maradiaga charged.

Martha Patricia Molina, author of the report “Nicaragua: A Persecuted Church,” which in its latest edition from August of this year denounced the prohibition of more than 16,500 processions in the country, said something similar to EWTN News at the time.

Catholic priests “are prohibited from making any complaints, and if by chance any aggression is exposed in the media, then the [dictatorship] simply denies it,” the author explained.

Furthermore, “the laypeople are terrified that members of the Citizens’ Power Council and the paramilitaries, which are organizations affiliated with the dictatorship, will harm them if they decide to speak out,” which is compounded by the fact that there are no independent media outlets in Nicaragua.

Duty of the laity and ‘dilemma’ of the Church in Nicaragua

“And now I speak as a Catholic: The responsibility of committed laypeople is to speak for our brother priests who cannot speak. What has happened in Nicaragua is a terrible censorship,” Maradiaga lamented in the interview with EWTN News.

“And finally, the Church faces a dilemma. It has to continue exercising its pastoral role within Nicaragua, a pastoral role that involves preaching the Gospel of Christ to all people. And that is what puts the Catholic Church in a dilemma,” he added.

However, Maradiaga highlighted as signs of hope that Pope Leo XIV recently met with Bishop Rolando Álvarez, who is in exile in Rome. “We believe that with the new papacy of His Holiness, Nicaraguan Catholics, the persecuted Nicaraguan Church will receive attention,” he emphasized.

Before being deported by the regime, Álvarez was detained for 17 months, first under house arrest and then in prison, charged with treason.

How does the Ortega dictatorship remain in power?

According to Maradiaga, “Daniel Ortega’s dictatorial regime has taken advantage of a world that is completely distracted and overwhelmed by a series of crises. I always say that these crises unfortunately allow dictatorships to advance more quickly.”

“Ortega has turned Nicaragua into a giant prison, he has established a system of extrajudicial killings, he continues to haul off people to prison, he has practically closed all the independent universities in the country, he doesn’t allow freedom of the press, he has forced more than 15% of the population into exile, but he does this because he has Iran, China, and Russia behind him, and therefore the democratic change in Nicaragua must be part of an international agenda for the restoration of democracy,” he explained.

“I firmly believe that striking a blow against Nicolás Maduro’s dictatorship in Venezuela, getting rid of Nicolás Maduro’s dictatorship in Venezuela, will have a direct impact on Ortega’s dictatorship,” added Maradiaga, referring to the increasingly tougher measures the Trump administration has been taking against the Maduro regime.

U.S. cracking down on illegal migration through Nicaragua

On Nov. 17, U.S. State Department spokesman Tommy Pigott said the United States government had decided to “revoke visas for individuals in Nicaragua identified as knowingly facilitating illegal immigration,” such as “owners, executives, and senior officials of transportation companies, travel agencies, and tour operators.”

“In recent years, Ortega opened a gateway for migrants. Initially for migrants from Cuba and Venezuela, but at a certain point, Ortega opened a gateway for migration from countries in Africa and Asia,” Arturo McFields, Nicaragua’s former ambassador to the Organization of American States (OAS), told ACI Prensa, CNA’s Spanish-language news partner.

“Conviasa flights began departing from Havana: Venezuela provided the Conviasa airline, Cuba provided the migrants, and Ortega provided the springboard to begin the migratory route to the United States,” he stated.

“And in these cases, all those migrants received tickets to go to Managua. And from Managua, they began a journey to the United States. This was something that enriched the regime,” McFields charged from exile.

He thus concluded: “Many migrants saw arriving in Nicaragua as a door of hope, when in reality they were subjected to all kinds of abuses and a brutal business that Ortega was running with an iron fist and with an entire structure in which he offered transportation from the airport, lodging, and a series of logistical arrangements until taking the person to the border with Honduras: It was a complete human trafficking industry.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Vatican defends monogamy against polygamy, polyamory
Tue, 25 Nov 2025 06:00:00 -0500

Vatican City, Nov 25, 2025 / 06:00 am (CNA).

A new Vatican document defends marriage as a monogamous relationship amid the growing popularity of polyamory and addresses the pastoral challenges caused by conversion to Catholicism of people in polygamous situations.

“One Flesh: In Praise of Monogamy” was published in Italian by the Dicastery for the Doctrine of the Faith on Nov. 25.

“Polygamy, adultery, or polyamory are based on the illusion that the intensity of the relationship can be found in the succession of partners,” the Vatican says.

To illustrate this metaphorically, the text cites the myth of Don Juan, an unbridled seducer whose womanizing leads him to hell, which demonstrates that “multiplying partners in a supposed total union means fragmenting the meaning of marital love.”

The text also draws on the writing of poets Walt Whitman, Pablo Neruda, Rabindranath Tagore, and Emily Dickinson, as well as philosophers such as the Danish philosopher Søren Kierkegaard.

The document, signed by Pope Leo XIV, does not address the indissolubility of marriage or the purpose of procreation but focuses on the unitive aspect of marriage: “A communion of love and life shared by both spouses, a communion that is not oriented solely toward procreation but also toward the integral good of both.”

The text originated from a request made during the Synod on Synodality for African bishops to prepare a statement on polygamy. African bishops themselves asked the Holy See for guidance on the issue, the doctrine dicastery said earlier this month.

In the Nov. 25 document, the dicastery says it also wanted to provide a deeper reflection on monogamy in the face of growing “public forms of nonmonogamous unions — sometimes called ‘polyamory’” — in the West.

The Vatican’s doctrinal note emphasizes that “properly understood, monogamy is not simply the opposite of polygamy.”

Drawing from the teachings of St. John Paul II, the Vatican affirms that “only monogamy guarantees that sexuality develops within a framework of recognizing the other as a subject with whom one shares one’s life entirely, a subject who is an end in himself and never a means to one’s own needs. Sexual union, which involves the whole person, can treat the other as a person, that is, as a co-subject of love and not an object of use, only if it develops within the framework of a unique and exclusive belonging.”

“Those who give themselves fully and completely to the other can only be two,” the text states, after noting that in nonmonogamous relationships everyone “would be treated as means and not as persons.”

Sexuality: Total and open to life

The text makes it clear that placing sexuality within the framework of a love that “unites spouses in a single friendship” does not imply a “devaluation of sexual pleasure.” Rather, “by orienting it toward self-giving, it is not only enriched but also enhanced.”

Thus, “sexuality is no longer the release of an immediate need but a personal choice that expresses the totality of the person.”

The Vatican criticizes contemporary culture that reduces sexuality to consumption: “Various problems have arisen from an excessive and uncontrolled pursuit of sex, or from the simple denial of its procreative purpose.”

Therefore, the Vatican defends openness to life in sexual union as a form of expression of “conjugal charity” without requiring that every act explicitly have that purpose.

On an anthropological level, the document insists that “the defense of monogamy is also a defense of the dignity of women,” since “the unity of marriage implies, therefore, a free choice on the part of the woman, who has the right to demand exclusive reciprocity.”

The document also addresses sexual violence, which it says proliferates on social media, and invites Catholics to provide education on “faithful and monogamous love.”

“Education in monogamy is not a moral restriction but rather an initiation into the grandeur of a love that transcends immediacy,” it says.

Theological foundations and spiritual tradition

The text offers a broad overview of the Christian tradition that has upheld and reflected upon marital unity. It quotes popes and Church fathers, including St. John Chrysostom, who saw in marital unity an antidote to “unbridled sexual abandon, without love or fidelity.”

Citing the Catechism of the Catholic Church, the text also considers the challenges for those who, desiring to convert to the Catholic faith, must navigate complex family situations. In addition to Africa, the document cites Asia, specifically India, where “monogamy has generally been the norm and has been considered an ideal in married life,” but polygamous relationships have also been present.

Africa’s Catholic bishops issued a document earlier this year with six pastoral guidelines for how to welcome people in polygamous situations into the Church, both while upholding Church teaching on marriage and not leaving women and children vulnerable to abandonment and poverty.

At the Aug. 4 assembly of the Symposium of Episcopal Conference of Africa and Madagascar (SECAM) in Kigali, Rwanda, Archbishop Andrew Nkea Fuanya of Cameroon’s Bamenda Catholic Archdiocese clarified that during the deliberations at the Synod on Synodality, “polygamy was not brought up as an African concept to be approved. It was brought up as a challenge to Christian marriage in Africa.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA. Hannah Brockhaus contributed to this report.

Hundreds of Nigerian students remain captive; Cameroon archbishop warns of church closures
Mon, 24 Nov 2025 17:41:00 -0500

ACI Prensa Staff, Nov 24, 2025 / 17:41 pm (CNA).

The Catholic Church is facing a new wave of violence in Africa: In Nigeria, 265 students from a Catholic school remain captive after being kidnapped last week while an archbishop in Cameroon is threatening to close parishes if a kidnapped priest is not released.

In Nigeria, Bishop Bulus Dauwa Yohanna of Kontagora told Fides: “The kidnappers are almost certainly criminals seeking illicit gain by demanding a ransom.”

An official statement from the diocese, published on Nov. 23, reported that 50 minors managed to escape and reunite with their families after fleeing between Friday and Saturday following the attack. These developments were confirmed through visits and phone calls with their relatives, the statement said.

However, of the 315 people initially captured, “265 remain in the hands of the kidnappers, of whom 239 are children, 14 are high school students, and 12 are members of the school staff,” the diocesan statement specified.

The institution serves 430 primary school students (377 boarders and 53 day students) and 199 secondary school students, figures that, according to the diocese, “are important in helping the public understand the scale of the incident and the extensive efforts underway to account for every missing child and staff member.”

Cameroon archbishop demands release of kidnapped priest

The archbishop of Bamenda, Andrew Nkea Fuanya, announced that “if Father John is not released before Nov. 26, the churches in the deanery will be closed” as a measure to pressure for the release of parish priest John Berinyuy Tatah, who was kidnapped on Nov. 15 by armed men in northeastern Cameroon along with his vicar.

The faithful were informed of the possible closures in an official message read on Sunday, Nov. 23, in all parishes, the Vatican news agency Fides reported.

Nkea explained that if the priest remains in the hands of his captors by that date, the parishes, schools, and Catholic institutions of the Ndop deanery will be closed. “Priests will be evacuated for their safety, and the Blessed Sacrament will be removed from the churches.”

Furthermore, he warned that if the priest continues to be held captive on Nov. 28, the archbishop, the clergy, and lay faithful will march to the village of Baba I, where he is believed to be held, “and will either bring him back home or remain there until he is released,” Fides reported.

The prelate denounced the frequent kidnappings of priests and pastoral workers, stating that the perpetrators “have put us against the wall, and all of this must end immediately,” noting that many laypeople have also suffered torture, violence, and extortion.

According to Fides, the kidnapping was carried out by armed separatists who have proclaimed the so-called “Republic of Ambazonia” in the English-speaking northeast and southeast regions of the country. The rest of Cameroon is French-speaking.

Bishop Barron: ‘The persecution is real and we must react’

The situation in Nigeria has caused international outrage. The bishop of Winona-Rochester in Minnesota, Robert Barron, recently referred to the wave of attacks against Catholic communities, noting that what has happened is part of “an ongoing and long-standing persecution.”

“Over the last 10 years, I think 100,000 Christians have been murdered, tens of thousands of churches burned, [and there has been a] huge displacement of the Christian population,” he said on X.

After explaining that in the middle parts of the country the attacks on Christians may be motivated by a mixture of religious, tribal, or economic reasons, Barron said he did not want the appeal to mixed motives as an excuse for inaction.

“Are the motives of the persecutors mixed? Sure, I’ll grant you that. There are economic or tribal elements, of course. But my overall point is: Who cares? What matters here is that our brother and sister Christians are being brutally mistreated.”

Barron also appealed to the international Christian community: “Our connections in Christ to one another are deeper than our national identity.” Christians must pray, speak out, raise awareness, and ask our representatives to act, he said.

The bishop also emphasized that Nigeria today is “a flourishing Church” in vocations and vitality. “Am I surprised that that Church especially is undergoing a very vicious persecution? No. The more successful a Church becomes, the more on fire with Christ it becomes, the more it attracts the attention of the enemy.”

Call for calm and prayer

The Diocese of Kontagora assured that it is “fully committed to the safe rescue of those still in captivity” and reported that it continues to work with the police, authorities, and families.

It also asked the faithful to remain calm, continue praying, and support the ongoing efforts.

Meanwhile, in Cameroon, Nkea once again called on the authorities to stop the abuses against the population and demanded that the priest and all kidnapping victims be returned home as soon as possible.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

3 German bishops oppose school guide on ‘diversity of sexual identities’
Mon, 24 Nov 2025 16:08:00 -0500

EWTN News, Nov 24, 2025 / 16:08 pm (CNA).

Three German bishops have publicly distanced themselves from the German Bishops’ Conference’s new document on “diversity of sexual identities” for schools, further escalating the dispute over how Catholic education should address gender identity.

At the center of the controversy is the 48-page text “Geschaffen, erlöst und geliebt: Sichtbarkeit und Anerkennung der Vielfalt sexueller Identitäten in der Schule” (“Created, Redeemed, and Loved: Visibility and Recognition of the Diversity of Sexual Identities in the School”).

Published on Oct. 30 by the bishops’ conference’s Commission for Education and Schools, the document is intended to serve as an orientation aid for Catholic and other schools in Germany. Due to internal discussions last summer, the orientation text was initially withheld and revised.

Based on the premise that “the diversity of sexual identities is a fact,” the text urges schools to foster an environment free of discrimination for students, staff, and parents who identify as queer. The document calls on students to respect the self-identification and self-designation of classmates who identify as queer and to support initiatives that highlight their situation.

The English word “queer” is frequently used by some German organizations, including certain dioceses, as an umbrella term for people who identify as LGBT.

In his foreword, commission chair Bishop Heinrich Timmerevers of Dresden-Meissen stresses that the text does not claim to offer a full moral-theological evaluation. Rather, it is intended to provide school-pastoral and pedagogical guidelines rooted in contemporary human sciences.

Teachers are encouraged to use language that reflects “the diversity of sexual identities.” In religion classes, teachers should present disputed questions of sexual morality as such, allowing students to form their own judgments.

Bishop Stefan Oster of Passau issued the most detailed response. In an online commentary, he acknowledged concerns about vulnerable young people but said he “fully” distanced himself from the document’s presuppositions and its theological, philosophical, pedagogical, and developmental psychological approach.

Although the booklet is published under the name “The German Bishops,” Oster insists that it does not speak for him and warns that it promotes an anthropology that effectively desacralizes the Christian understanding of the human person.

Since then, Regensburg’s bishop, Rudolf Voderholzer, has aligned himself explicitly with Oster’s critique. His diocese republished the Passau text as a “critical analysis” of the central theses, and Voderholzer accused the bishops’ conference leadership of pushing the paper through almost unchanged despite requests for revisions in the Standing Council. The Regensburg response spoke of an “agenda” being pursued “in our name.”

The Standing Council is the German Bishops’ Conference’s governing body where all 27 diocesan bishops meet five to six times per year to handle ongoing business and coordinate between the less-frequent plenary assemblies.

The third critical response came from Cologne. The archdiocese, led by Cardinal Rainer Maria Woelki, released a statement rejecting all forms of discrimination in Catholic schools. Regarding the theological and anthropological assessment of “Geschaffen, erlöst und geliebt,” however, the archdiocese said it “aligns itself” with Oster’s commentary.

Other voices have contributed to the mixed reception. Thomas Maria Renz, the Rottenburg auxiliary bishop and vice chair of the school commission, welcomed the effort to protect vulnerable youth. However, he warned against a “naive” endorsement of every form of adolescent self-description during development. He called for a stronger focus on broader educational goals.

For now, the document remains officially in force as an orientation aid of the bishops’ conference. However, the open opposition of three diocesan bishops has turned it into a key issue in the broader struggle over the Church’s reform efforts in Germany, particularly with regard to sexuality and anthropology.

Pope Leo XIV: Hope does not mean having all the answers but trusting in God
Mon, 24 Nov 2025 15:38:00 -0500

ACI Prensa Staff, Nov 24, 2025 / 15:38 pm (CNA).

Pope Leo XIV stated that hope “does not mean having all the answers, but rather it calls us to put our trust in God.”

The pontiff made his remarks during an audience granted Nov. 24 at the Vatican to faithful from Latvia, who traveled to the Eternal City to commemorate the centenary of the first official Latvian pilgrimage to Rome.

After greeting Prime Minister Evika Siliņa, with whom he had met privately earlier, the Holy Father thanked the pilgrims for keeping the tradition alive and following in the footsteps “of your forebears in the faith.”

He then recalled that Rome “has always been a home for all Christians, since it is here that the great apostles Peter and Paul gave the supreme witness to the Gospel by becoming martyrs for the faith.”

The Holy Father also recalled Pope Francis’ visit to the country in 2018, on the occasion of the centenary of the nation’s independence, where he spoke “of the difficulties your country experienced in the past.”

“While the current conflict in your region may evoke memories of those turbulent times,” Leo said, “it is important for all of us to turn to God and to be strengthened by God’s grace when faced with such tribulation.”

Recalling Francis’ words, Leo emphasized the “vital role the Christian faith played in your country’s history.” He expressed gratitude for the bond between Latvia and the Holy See, whose relations have grown closer in recent years.

The Holy Father also affirmed that it is necessary to unite with hope “the virtue of faith in order to keep our eyes on the present and see the many ways that God is blessing us here and now.”

In this regard, he explained that a pilgrimage “has an important role in our life of faith for it gives us the time and space to encounter God more deeply.”

“It takes us away from the routine and noise of everyday life,” he added, “and offers the space and silence to hear God’s voice more clearly.”

Finally, he encouraged them to share what they experienced in Rome when they return home, because, he affirmed, “a pilgrimage does not end but its seeds should take root in your daily discipleship and bear fruit in your lives.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Newman Guide adds Catholic elementary, secondary, graduate school sections
Mon, 24 Nov 2025 15:08:00 -0500

Washington, D.C. Newsroom, Nov 24, 2025 / 15:08 pm (CNA).

The 2025-2026 Newman Guide will be available in December to help parents and students find reliable Catholic elementary, secondary, college, international, and graduate education programs.

The Cardinal Newman Society, which publishes a yearly guide on the most faithfully Catholic schools in the U.S., will release its new edition as both an e-book and a digest-sized print book.

The Newman Guide has recommended colleges for Catholic families for 20 years, but the 2025-2026 edition is the first that will recommend elementary schools, secondary schools, colleges, and graduate programs. The new guide follows the recent announcements of St. John Henry Newman becoming a doctor of the Church and a patron saint of Catholic education.

The guide gives families a path to a faithful Catholic education, which is growing more relevant, according to the Cardinal Newman Society, which reported a 55% decline in enrollment at Catholic schools in the last 50 years. Recognizing that Catholic education is the Church’s most effective means of evangelization and Catholic formation, the society says it continues to respond with tools, including the Newman Guide.

“With so many Catholic colleges compromising their mission, the Newman Guide served as a trusted resource to identify schools committed to forming students intellectually and spiritually in line with Church teachings,” said Dominic Kalpakgian, a student who started attending a Newman Guide-recommended college in 2024.

“The guide’s endorsement carried significant weight with my parents, who trusted the Newman Guide schools to uphold the values and principles they had instilled in me,” Kalpakgian said.

“The Newman Guide was instrumental in helping my family locate a faithfully Catholic grade school when we were moving across the country,” said Molly Metzgar, a mother, teacher, and Cardinal Newman Society employee. “While subsequently teaching at my child’s school, I helped successfully navigate the Newman Guide application process.”

The guide reaches more than 75,000 families online each year and now plans to expand numbers with the additional print version. Since starting to approve schools beyond just colleges, 28 elementary schools and 55 graduate programs have become Newman Guide-recommended.

“Out of our 160+ graduates, those who attended Newman Guide colleges are the ones still practicing their faith,” said Derek Tremblay, the headmaster of Mount Royal Academy.

How to become Newman Guide recommended

Since 2007, the Cardinal Newman Society has recognized Catholic colleges in the Newman Guide that have strong policies and standards and uphold Catholic identity within academics, athletics, faculty hiring, and campus life.

The key elements in faithful Catholic education, according to the society, is looking for salvation of souls, Catholic community, prayer, Scripture and sacrament, integral formation, and Christian worldview.

To be recognized in the Newman Guide, “a Catholic school must be committed to strong Catholic identity and model the ‘Principles of Catholic Identity in Education,’ use the Catholic ‘Curriculum Standards’ in whole or part, and align their school policies with standards promoted by the society which are derived from Church teaching.”

Catholic schools must have a curriculum that provides for the integral formation of the whole person and helps students know and understand objective reality, including transcendent truth.

The Newman Guide policy standards are derived from guidance from Church councils, popes, Vatican congregations, bishops conferences, the Catechism of the Catholic Church, and other Church documents.

As Pope Leo XIV’s visit to Turkey nears, anticipation grows among local communities
Mon, 24 Nov 2025 11:05:00 -0500

ACI MENA, Nov 24, 2025 / 11:05 am (CNA).

With the countdown underway for Pope Leo XIV’s first official journey outside Italy, excitement is building across Turkey’s Christian and wider faith communities. Ahead of the historic visit, EWTN News spoke with several individuals who shared their hopes, expectations, and reflections on what the pope’s presence could mean for the country.

Linda Tito, a 67-year-old Levantine from Izmir, is eagerly awaiting the visit. “I am happy to go to Istanbul to see the pope, because his visit is a sign of unity and hope for us Christians in Turkey. It is wonderful that he can also see us, know that we exist and that we love him. Meeting him in person is for me a gesture of faith and an opportunity to feel fully part of the universal Church.”

Bedri Diril, 40, a member of Istanbul’s Chaldean community, shared his opinion on the significance and importance of Pope Leo XIV’s visit in ecumenical terms.

“Popes’ visits to Turkey always carry a significance beyond their symbolic meaning. Therefore, Pope Leo XIV’s visit is also of great importance to Christians living in these lands. Anatolia holds a very special and sacred place in the history of Christianity. Although Christians are a minority in these lands, they have continued to bear witness to their faith in Christ for centuries,” he said.

Diril said he thinks Pope Leo’s visit will give “moral support and courage” to the minority communities living in Turkey. “On an ecumenical level, strengthening the pope’s ties with the ecumenical patriarchate will be an extremely positive step for the Christian world, and I believe this step will bear fruit in the future,” he said, adding: “Certain disagreements and differences of opinion between the Catholic and Orthodox churches, which stem from the past, will show significant progress towards unity in the near future thanks to such visits and dialogues. The most important element that will develop between the churches will undoubtedly be love. With this love, it will be possible to achieve the unity of the one church in Christ Jesus, as in the first centuries, which all true believers long for.”

Teodora Hacuni, 57, is one of the women from the small Greek community in Izmir. She believes this papal visit will be memorable.

“It is truly significant that His Holiness Pope Leo XIV is making his first official overseas visit to Turkey in the 1,700th year of the First Ecumenical Council of Nicaea. Church unity is only possible if we accept each other as brothers and sisters,” she said. “The message of unity that His Holiness the Pope and His All-Holiness Ecumenical Patriarch Bartholomew will deliver here should be a guiding light for us Christians. Both churches are taking sincere steps in this direction, and granting the use of the Santa Maria Church in Izmir to Orthodox Christians is one of them. I am grateful to our Catholic brothers for these generous attribution.”

Meanwhile, the small town of Iznik is also buzzing with excitement, particularly one of its residents. Mesude Künen, a ceramic artist for 33 years who works with the Ministry of Culture and Tourism, has spent two months completing a miniature depicting the historic sites and ramparts of Iznik. She said to multiple Turkish media stations she was very excited about the visit.

“The pope will soon be visiting our city of İznik. I have been working on a special project for him to highlight the historical sites and city walls of İznik. I would like to present him with this important work. I had already created a miniature version of this work, but it was purchased by a famous collector.”

This story was first published by ACI MENA, CNA's Arabic-language news partner, and has been translated for and adapted by CNA.

16,000 teens attend Mass together to conclude NCYC
Mon, 24 Nov 2025 10:35:00 -0500

Indianapolis, Indiana, Nov 24, 2025 / 10:35 am (CNA).

The 2025 National Catholic Youth Conferences (NCYC) concluded with a nighttime Mass drawing around 16,000 teenagers.

After three days of prayer, community, sacraments, and a conversation with Pope Leo XIV, young Catholics packed into Lucas Oil Stadium in Indianapolis to end the conference with Mass on Nov. 22. Archbishop Nelson Pérez told CNA it was “beautiful” to celebrate the Mass alongside 25 of his brother bishops and more than 240 priests.

“It’s the Church in its splendor,” Pérez said. “Tonight, we experienced the Church in its splendor.”

The final Mass was celebrated on the Saturday before the solemnity of Christ the King. In his homily, Pérez said: “When I think about a king, I think about palaces and big thrones and power and authority.”

“But when Jesus talks about king it’s … different,” Pérez said. “His throne is a cross. His crown is not made of gold and gems. It’s made of thorns. He doesn’t wear fancy, beautiful, priceless rings on his hands. He has nails.”

The “very mystery of the life and the death of Christ, the King, and all of our lives is actually a dying and a rising — dying to sin, dying to the parts of our humanity that might be warped and wounded, and rising to new life to renewal of our soul.”

Then “that process goes over and over over and over and over again until we die in Christ for the last time and then rise with him,” Pérez said. “How blessed, how filled with hope we are.”

Pérez reminds teens: ‘Christ loves you just as you are’

Pérez concluded his homily by tying his message back to what Pope Leo told the teens in his digital encounter with them on Nov. 21. Pérez told the teenagers Pope Leo spoke with them because he loves them.

Pope Leo has “gathered with youth all over the place, especially this summer, [during] the Jubilee of Youth,” Pérez said. The pope’s “message is profound, powerful, and simple at the same time: ‘Christ loves you just as you are.’”

Pérez reminded the crowd to listen to what the pope said to them. “Think of your closest friends. If they were hurting, you would walk with them, listen, and stay close,” the pope said. “Our relation with Jesus is similar. He knows when life feels heavy, even when we do not feel his presence, our faith tells us he is there.”

“To entrust our struggles to Jesus, we have to spend time in prayer … We can speak honestly about what’s in our hearts,” Pérez said, quoting the pope. “That is why daily moments of silence are so important, whether through adoration, reading Scripture, or simply talking to him.”

“‘Little by little, we learn to hear his voice, both from within and through the people he sends us. As you grow closer to Jesus,’ he said to us, ‘Do not fear what he may ask of you. If he challenges you to make changes in your life, it’s always because he wants to give you greater joy and freedom. God is never outdone in generosity.’”

“The pope’s digital visit was what made this NCYC epic, really epic and different from any other,” Pérez told CNA. The success was from “the excitement of our youth to welcome the Holy Father” and Pope Leo’s “generosity and willingness” to speak with them.

Being a part of the conference and seeing so many young Catholics at Mass together made Pérez feel “hopeful,” he said. “In a world and a country that’s so divided right now and violent at times, after this, I’m just so full of hope. It’s almost like we’re going to be OK.”

“It’s incredible to see the young Church alive,” Pérez said. “It’s such a beautiful, beautiful gathering.”

Priest walks from Illinois to New York against ‘inhumane’ immigration enforcement
Mon, 24 Nov 2025 06:00:00 -0500

CNA Staff, Nov 24, 2025 / 06:00 am (CNA).

After a month and a half of walking an average of 17 miles a day, 67-year-old Father Gary Graf said he is starting to get “a little pain in one shin,” but his broken ribs are “getting much better.”

On Oct. 6, Graf, a Catholic priest from Chicago, began a journey on foot from Pope Leo XIV’s childhood home in Dolton, Illinois, to New York City to bring attention to the plight of immigrants amid the sometimes “inhumane” ways the Trump administration is treating them during its immigration enforcement actions.

He hopes to arrive at the Statue of Liberty on Ellis Island, where his own great-grandparents entered the country as immigrants, by Dec. 2.

A few weeks ago, when visiting a parish in Indiana, he was invited to ride a horse. He fell off as it galloped and broke several ribs, which led him to take one day off to recover. That day, friends walked in his stead.

Graf, the pastor of the mostly Hispanic Our Lady of the Heights Catholic Church in Chicago Heights and a longtime member of Priests for Justice for Immigrants, has committed his life to helping immigrants. Ordained in 1984, he spent five years as a priest in Mexico serving a people “with whom I fell deeply in love.”

He told CNA that after initially feeling helpless watching the raids taking place against his beloved community in his hometown of Chicago, he “felt a call that was directly from above” to start walking.

Within weeks, he was on the road. He first spoke to an old friend about his idea, who immediately connected him with Lauren Foley, the head of a public relations firm. She “immediately embraced the idea,” and between her help and that of some “young people who understand social media,” a website as well as social media accounts were set up to chronicle his journey and to share the stories of immigrant families.

Of the immigrants on whose behalf he is walking, Graf said: “I look to help people who get up every single morning to work and raise their families. If I can do this small gesture on their behalf, what a blessing it is, what a privilege.”

Asked about the most profound insight he has gained thus far, Graf said his long days walking through the wide expanse of rural America have helped him understand better the ways of people who did not grow up in a multicultural city like he did.

“We have to reverently appreciate and try to connect with those whose lives we’re passing through,” he said.

As he has spoken with people in diners along his path, Graf has developed “a greater sensitivity,” discovering that “there’s not a lot of animosity against the immigrant.”

Many of the people he has met simply do not know any, he said.

Along the way, he has also experienced unity with Christians from other denominations, as well as with those without religious faith, who all care about the humane treatment of human beings.

“I have seen so much goodness,” he said. “This has brought so many of us together: people from many different faith traditions, or none. This is an opportunity given to us.”

During his quiet walks through rural farmland, he has marveled at the amount of labor it took to build the many roads, bridges, and overpasses he has seen.

“I’m sure the hands of many immigrants helped build these things,” he reflected.

Graf said he is delighted that both the U.S. Conference of Catholic Bishops and Pope Leo XIV addressed the immigration enforcement situation in the past week.

The U.S. bishops issued a special message during its Fall Plenary Assembly two weeks ago, calling for “a meaningful reform of our nation’s immigration laws and procedures.” The bishops argued that “human dignity and national security are not in conflict. Both are possible if people of goodwill work together.”

The pope echoed the bishops’ message. On Nov. 18, he acknowledged to reporters that “every country has a right to determine who and how and when people enter.”

“But when people are living good lives, and many of them for 10, 15, 20 years, to treat them in a way that is extremely disrespectful, to say the least — and there’s been some violence, unfortunately — I think that the bishops have been very clear in what they said.”

“I think that I would just invite all people in the United States to listen to them,” the pope said.

“Both the pope and the bishops used the word ‘indiscriminate’ to talk about the way people are being singled out and aggressively having their wrists zip-tied behind their backs as their faces are pushed to the ground in front of their children,” Graf said.

“It is indeed indiscriminate. This reflects dishonesty on the administration’s part,” he said. “They said they were going after the ‘worst of the worst,’ criminals, but this isn’t the case, at least in Chicago. They’re grabbing people first and asking questions later.”

“The violent way many of these people are being treated is amoral and un-American,” he said.

Like the pope and the American bishops, Graf said he hopes the federal government will establish a more humane immigration system that respects the dignity of immigrants as well as the rule of law and the country’s right to regulate its borders.

“I am not a politician,” he said. “My job is to mediate, to speak up, in God’s name, in the united name of the Church. But can we look for a way for those who are fulfilling their responsibilities; for them to one day receive the rights of citizens?”

The priest, who appeared on “EWTN News Nightly” in October, said he has been “impressed by the media” and is grateful his message is being spread.

“If we don’t hear the whole truth, the incredible ignorance and darkness we live in can paralyze us, and keep us from doing what we ought to do,” he said.

Liturgical singing requires ‘a deep spiritual life,’ Pope Leo XIV says
Sun, 23 Nov 2025 13:10:00 -0500

Vatican City, Nov 23, 2025 / 13:10 pm (CNA).

Pope Leo XIV on Sunday praised the “precious” ministry of liturgical music and told choir members from around the world that their service at the altar must be sustained above all by a deep life of prayer. He later used his pre-Angelus remarks to appeal for the release of hostages kidnapped in Nigeria and Cameroon and to encourage young people on World Youth Day.

The pope celebrated Mass in St. Peter’s Square for the Jubilee of Choirs on the solemnity of Christ the King, telling choristers and musicians that their vocation is to lead God’s people into the mystery of worship.

“Dear choristers and musicians, today you celebrate your jubilee and you show thanks to the Lord for granting you the gift and grace to serve him by offering your voices and talents for his glory and for the spiritual edification of your brothers and sisters,” he said in his homily. “Your task is to draw others into the praise of God and to help them to participate more fully in the liturgy through song.”

‘A true ministry’ rooted in prayer

Drawing on the day’s responsorial psalm, “Let us go rejoicing to the house of the Lord” (Ps 122), Pope Leo said the liturgy calls Christians “to walk together in praise and joy toward the encounter with the Lord Jesus Christ, King of the Universe, gentle and humble Sovereign.”

“His power is love, his throne the cross, and through the cross his kingdom shines forth upon the world,” he said. “From the wood he reigns as Prince of Peace and King of Justice who, in his passion, reveals to the world the immense mercy of God’s heart. This love is also the inspiration and motive for your singing.”

Pope Leo described singing as a uniquely human way of expressing what words alone cannot say.

“Music can give expression to the whole range of feelings and emotions that arise within us from a living relationship with reality,” he said, adding that “singing, in particular, constitutes a natural and refined expression of the human being: mind, feelings, body, and soul come together to communicate the great events of life.”

Quoting St. Augustine, he recalled that “‘Cantare amantis est’ … that is, ‘singing belongs to those who love.’”

For Christians, he continued, liturgical song is more than performance. “For the people of God, song expresses invocation and praise,” he said. “Liturgical music thus becomes a precious instrument through which we carry out our service of praise to God and express the joy of new life in Christ.”

The pope underlined that choir members exercise a genuine ecclesial service, especially in the liturgy.

“You belong to choirs that carry out their ministry primarily in liturgical settings. Yours is a true ministry that requires preparation, commitment, mutual understanding, and, above all, a deep spiritual life, so that when you sing, you both pray and help everyone else to pray,” he said.

This ministry, he added, “requires discipline and a spirit of service, especially when preparing for a solemn liturgy or an important event in your communities.”

A ‘small family’ within the larger community

Pope Leo urged choristers not to see themselves as performers set apart from the congregation but as part of the praying assembly.

“The choir is a small family of individuals united by their love of music and the service they offer. However, remember that the community is your larger family,” he said. “You are not on stage but rather a part of that community, endeavoring to help it grow in unity by inspiring and engaging its members.”

He acknowledged the ordinary tensions that can arise in any group but said that even these can become a sign of the Church’s pilgrimage through history.

“We can say to some extent that the choir symbolizes the Church, which, striving toward its goal, walks through history praising God,” he said. “Even when this journey is beset by difficulties and trials and joyful moments give way to more challenging ones, singing makes the journey lighter, providing relief and consolation.”

Citing both St. Augustine and St. Ignatius of Antioch, the pope presented the choir as a sign of synodality and unity in the Church in which diverse voices become a single hymn of praise.

“In fact, the different voices of a choir harmonize with each other, giving rise to a single hymn of praise, a luminous symbol of the Church, which unites everyone in love in a single pleasing melody,” he said.

‘Without giving in to the temptation of ostentation’

Pope Leo also encouraged musicians to study the Church’s teaching on sacred music and to resist the impulse to draw attention to themselves rather than to God.

“Strive, therefore, to make your choirs ever harmonious and beautiful, and a brighter image of the Church praising her Lord,” he said. “Study the magisterium carefully. The conciliar documents set out the norms for carrying out your service in the best possible way.”

“Above all, dedicate yourselves to facilitating the participation of the people of God, without giving in to the temptation of ostentation, which prevents the entire liturgical assembly from actively participating in the singing,” he added. “In this, be an eloquent sign of the Church’s prayer, expressing its love for God through the beauty of music. Take care that your spiritual life is always worthy of the service you perform, so that your ministry may authentically express the grace of the liturgy.”

At the end of his homily, the pope entrusted all choir members to the patron saint of sacred music.

“I place all of you under the protection of St. Cecilia, the virgin and martyr who raised the most beautiful song of love through her life here in Rome, giving herself entirely to Christ and offering the Church a shining example of faith and love,” he said. “Let us continue singing and once again make our own the invitation of today’s responsorial psalm: ‘Let us go rejoicing to the house of the Lord.’”

Appeal for kidnapped priests, faithful, and students

After Mass and before leading the Angelus, Pope Leo greeted the many choirs and pilgrims present and turned to urgent news from Africa, where priests, lay faithful, and students have been kidnapped in Nigeria and Cameroon.

“I was deeply saddened to learn of the kidnapping of priests, faithful, and students in Nigeria and Cameroon,” he said. “I feel great pain, above all for the many young men and women who have been abducted and for their distressed families.”

“I make a heartfelt appeal for the immediate release of the hostages and urge the competent authorities to take appropriate and timely decisions to ensure their release,” he continued. “Let us pray for these brothers and sisters of ours, and that churches and schools may always and everywhere remain places of safety and hope.”

Recent weeks have seen the kidnapping of a Catholic priest in Kaduna state in northern Nigeria, as well as the abduction of at least two dozen schoolgirls from a secondary school in Kebbi state, amid ongoing attacks on Christian communities and widespread insecurity in several regions of the country.

Nigeria is classified as a “country in a situation of persecution” in the 2025 Religious Freedom in the World report by Aid to the Church in Need, which notes the continued activity of extremist groups such as Boko Haram and the Islamic State West Africa Province, and repeated attacks against churches and Christian communities.

Message to young people and look ahead to Turkey and Lebanon

Pope Leo also marked the diocesan celebration of World Youth Day, observed this Sunday in local Churches around the globe.

“Today, dioceses around the world are celebrating World Youth Day,” he said. “I bless and spiritually embrace all those taking part in the various celebrations and initiatives.”

“On the feast of Christ the King, I pray that every young person may discover the beauty and joy of following him, the Lord, and dedicating him or herself to his kingdom of love, justice, and peace,” the pope added.

Looking ahead to his upcoming apostolic journey, the pope noted that he will soon travel to Turkey and Lebanon.

“My apostolic journey to Turkey and Lebanon is now close. In Turkey, the 1,700th anniversary of the Council of Nicaea will be celebrated. For this reason, the apostolic letter In Unitate Fidei is being published today, commemorating this historic event,” he said.

Before beginning the Angelus prayer, he invited the faithful to entrust all these intentions to the Blessed Virgin Mary.

“Now let us turn to the Virgin Mary,” he said, “entrusting all these intentions and our prayer for peace to her maternal intercession.”

Pope Leo XIV urges Christians to move beyond outdated theological disputes
Sun, 23 Nov 2025 12:29:00 -0500

Vatican City, Nov 23, 2025 / 12:29 pm (CNA).

Pope Leo XIV has called on Christians to move beyond “theological controversies” that no longer serve the cause of unity and to rediscover together the faith professed at the Council of Nicaea 1,700 years ago.

In a new apostolic letter, In Unitate Fidei (“In the Unity of Faith”), released Nov. 23, the solemnity of Christ the King, the pope links the anniversary of the first ecumenical council to the holy year of 2025 and to his upcoming apostolic journey to Turkey, where he will commemorate Nicaea’s 1,700th anniversary and take part in an ecumenical event with Ecumenical Patriarch Bartholomew on Nov. 30 before traveling on to Lebanon.

“I would like this letter to encourage the whole Church to renew her enthusiasm for the profession of faith,” the pope writes, stressing that the Nicene-Constantinopolitan Creed “for centuries … has been the common heritage of Christians, and it deserves to be professed and understood in ever new and relevant ways.”

In a strong ecumenical appeal, Leo XIV says the Nicene Creed “can be the basis and reference point” for a renewed journey toward full communion among Christians. “It offers us a model of true unity in legitimate diversity. Unity in the Trinity, Trinity in unity, because unity without multiplicity is tyranny, multiplicity without unity is fragmentation,” he writes.

“We must therefore leave behind theological controversies that have lost their ‘raison d’être’ in order to develop a common understanding and even more, a common prayer to the Holy Spirit, so that he may gather us all together in one faith and one love,” the pope continues.

“The restoration of unity among Christians does not make us poorer; on the contrary, it enriches us,” he adds, calling the goal of full visible unity “a theological challenge and, even more so, a spiritual challenge, which requires repentance and conversion on the part of all.”

‘This Creed gives us hope’

Linking Nicaea to today’s crises, Leo XIV notes that the holy year is dedicated to the theme “Christ Our Hope” and that the Nicene Creed remains a source of confidence amid war, injustice, and suffering.

“In this holy year, dedicated to the theme of ‘Christ Our Hope,’ it is a providential coincidence that we are also celebrating the 1,700th anniversary of the First Ecumenical Council of Nicaea,” he writes. That council, he recalls, “proclaimed the profession of faith in Jesus Christ, Son of God. This is the heart of the Christian faith.”

“In these difficult times we are living, amid so many concerns and fears, threats of war and violence, natural disasters, grave injustices and imbalances, and the hunger and misery suffered by millions of our brothers and sisters, this Creed gives us hope,” the pope says.

Leo XIV presents the letter as an invitation for all Christians “to walk in harmony, guarding and transmitting the gift they have received with love and joy,” especially through the words of the Creed: “I believe in one Lord Jesus Christ, the Only Begotten Son of God … for our salvation he came down from heaven.”

Nicaea and the heart of the Christian faith

The pope devotes much of In Unitate Fidei to explaining the historical and theological context of the Council of Nicaea, which met in 325 to address the Arian controversy over the divinity of Christ.

The dispute, he notes, “concerned the essence of the Christian faith,” namely the answer to Jesus’ question in the Gospel: “Who do you say that I am?” In response, the Nicene Fathers confessed that Jesus is the Son of God “in as much as he is of the substance (ousia) of the Father … ‘begotten, not made, consubstantial (homooúsios) with the Father.’”

“The Fathers of Nicaea were firm in their resolution to remain faithful to biblical monotheism and the authenticity of the Incarnation,” Leo XIV writes. By adopting terms such as “substance” and “consubstantial,” which are not found in Scripture, the council “did not … replace biblical statements with Greek philosophy,” he explains. Rather, it sought “to affirm biblical faith with clarity and to distinguish it from Arius’ error, which was deeply influenced by Hellenism.”

“The Nicene Creed does not depict a distant, inaccessible, and immovable God who rests in himself but a God who is close to us and accompanies us on our journey in the world, even in the darkest places on earth,” the pope writes. “His immensity is revealed when he makes himself small, laying aside his infinite majesty to become our neighbor in the little ones and in the poor. This revolutionizes pagan and philosophical conceptions of God.”

Leo XIV also highlights the Nicene emphasis on the full humanity of Christ, noting the clarification that the Word “became man.” Against teachings that suggested the Logos only assumed a body, he recalls that later councils made explicit that “in Christ, God assumed and redeemed the whole human being, body and soul.”

Quoting St. Athanasius and the patristic tradition, the pope writes: “Divinization, then, is true humanization (becoming fully human). This is why human existence points beyond itself, seeks beyond itself, desires beyond itself, and is restless until it rests in God.” Only God, he adds, “in his infinity, can satisfy the infinite desire of the human heart, and for this reason the Son of God chose to become our brother and redeemer.”

A call to examine conscience

Beyond doctrine, Leo XIV insists that the Creed must shape Christian life.

“Both the liturgy and the Christian life are thus firmly anchored in the Nicene-Constantinopolitan Creed: What we profess with our mouths must come from the heart so that we may bear witness to it with our lives,” he writes. “We must therefore ask ourselves: What about our interior reception of the Creed today? Do we experience that it also affects our current situation? Do we understand and live out what we say every Sunday? What do these words mean for our lives?”

“In this sense, the Nicene Creed invites us to examine our conscience,” the pope continues. “What does God mean to me and how do I bear witness to my faith in him? Is the one and only God truly the Lord of my life, or do I have idols that I place before God and his commandments?”

He ties this examination to care for creation and social justice, asking: “How do I treat creation, the work of his hands? Do I exploit and destroy it, or do I use it with reverence and gratitude, caring for and cultivating it as the common home of humanity?”

Echoing the Second Vatican Council, Leo XIV notes that “for many people today, however, God and the question of God have almost no meaning in their lives” and that Christians themselves bear some responsibility, since “they do not bear witness to the true faith; they hide the true face of God with lifestyles and actions that diverge from the Gospel.”

Instead of proclaiming a merciful God, he laments, “a vengeful God has been presented who instils terror and punishes.”

Following Christ and loving one another

At the center of the Creed, the pope writes, is the confession of Jesus Christ as Lord and God.

“The profession of faith in Jesus Christ, Our Lord and God, is the center of the Nicene-Constantinopolitan Creed. This is the heart of our Christian life,” he says. “For this reason, we commit to follow Jesus as our master, companion, brother, and friend.”

Following Christ, he continues, “is not a wide and comfortable path,” but “this often demanding or even painful path always leads to life and salvation.”

“If God loves us with all his being, then we too must love one another,” Leo XIV writes. “We cannot love God whom we do not see without loving our brother and sister whom we do see. Love for God without love for neighbor is hypocrisy; radical love for our neighbor, especially love for our enemies, without love for God, requires a ‘heroism’ that would overwhelm and oppress us.”

“In the face of disasters, wars, and misery, we bear witness to God’s mercy to those who doubt him only when they experience his mercy through us,” he adds.

Ecumenism as ‘sign of peace and instrument of reconciliation’

Recalling the teaching of Vatican II and St. John Paul II’s 1995 encyclical Ut Unum Sint, the pope says that in a divided world “the one universal Christian community can be a sign of peace and an instrument of reconciliation, playing a decisive role in the global commitment to peace.”

He notes that, while full visible unity with Orthodox, Oriental Orthodox, and communities born of the Reformation has not yet been achieved, ecumenical dialogue “founded on one baptism and the Nicene-Constantinopolitan Creed” has already helped Christians recognize each other as brothers and sisters in Christ and rediscover “the one universal community of Christ’s disciples throughout the world.”

“We share the same faith in the one and only God, the Father of all people; we confess together the one Lord and true Son of God, Jesus Christ, and the one Holy Spirit, who inspires us and impels us towards full unity and the common witness to the Gospel,” he writes. “Truly, what unites us is much greater than what divides us!”

‘Come, divine Comforter’

The letter concludes with a prayer to the Holy Spirit for the renewal of faith and the healing of divisions among Christians.

“Holy Spirit of God, you guide believers along the path of history,” Leo XIV prays. “We thank you for inspiring the symbols of faith and for stirring in our hearts the joy of professing our salvation in Jesus Christ, the Son of God, consubstantial with the Father. Without him, we can do nothing.”

“Come, divine Comforter, source of harmony, unite the hearts and minds of believers. Come and grant us to taste the beauty of communion,” he continues. “Come, Love of the Father and the Son, gather us into the one flock of Christ. Show us the ways to follow, so that with your wisdom, we become once again what we are in Christ: one, so that the world may believe.”

Ahead of Pope Leo XIV’s historic visit, Lebanese recall past papal trips
Sun, 23 Nov 2025 09:00:00 -0500

ACI MENA, Nov 23, 2025 / 09:00 am (CNA).

Anticipation is building across Lebanon as the country prepares to welcome Pope Leo XIV next week. The visit is not without precedent, however. Lebanon has received two other popes in recent history — John Paul II in 1997 and Benedict XVI in 2012. Both trips are remembered as milestones in a nation marked by conflict and resilience.

As preparations intensify, many of those who witnessed previous papal visits are reflecting on their impact and the memories they carry — memories that shape expectations for what Pope Leo’s visit may bring.

Remembering John Paul II in Lebanon

Pope John Paul II arrived in Lebanon in May 1997, carrying the apostolic exhortation “A New Hope for Lebanon.” Robert El Haybe, who was 33 at the time, shared with ACI MENA, CNA’s Arabic-language news partner, his memories of that trip. He remembers the warmth, the welcome, and the streets completely full of people.

“Everyone was there, including Muslims,” he said. “It was extremely beautiful.”

The visit took place during the height of the Syrian occupation of Lebanon, a period marked by political tension and tight control over public expression. At the time, there were concerns among Syrian authorities that the pope’s presence could spark a broader movement or escalate into protests. Many Lebanese Christians drew parallels between Lebanon under Syrian rule and Poland under the Soviet Union, recalling the pivotal role John Paul II played in mobilizing Polish society against communist control.

For this reason, Syrian officials insisted that the trip be strictly pastoral and not political. Yet even within those restrictions, the visit carried a powerful symbolic weight. The enormous crowds, the unity on the streets, and the overwhelming public response demonstrated the deep spiritual and national significance the pope’s presence had for the Lebanese people.

Although the Syrian occupation ended in 2005, not much has changed in Lebanon, El Haybe said. In his view, the war simply changes form: from military confrontation to financial collapse to political paralysis.

Opinions today are divided: Some believe a papal visit can bring real change, while others take a more measured view, seeing it primarily as a moment of prayer and pastoral support rather than an event that will alter political realities.

For El Haybe, the impact of St. John Paul II’s visit was clear: It offered support to Christians who felt abandoned. “Christians are forgotten; no one thinks about us except the pope,” he said, adding that while many countries claim to help Lebanon, “none actually do.” In his view, the pope’s presence, even within limited political influence, honors the people, carries a message of peace, and reminds others that Christians in Lebanon simply want to live together.

Memories of Pope Benedict XVI’s visit

Fifteen years later, Pope Benedict XVI visited Lebanon from Sept. 14–16, 2012. Elie Baroud, a Maronite who was 19 at the time, recalled the tense regional context: The Middle East was in turmoil, and the Syrian civil war had begun spilling over into Lebanon, marking the beginning of a difficult period. Against that backdrop, he said, Pope Benedict’s visit was seen as a light of hope and was eagerly anticipated by millions of Lebanese.

Baroud remembers seeing the pope on Sept. 15, the second day of the trip, when Benedict XVI visited the Synod of Bishops at the Armenian Catholic Patriarchate in Bzommar, the village where his extended family lived.

Baroud carries many beautiful souvenirs from that day. “Looking back now, I feel blessed that I was able to witness the same spiritual revival and hope in my heart as those who were old enough to remember Pope John Paul II’s visit,” he said, noting that John Paul II holds a special place in the heart of every Lebanese Christian.

Baroud noted that he was entering adulthood during an extremely unstable period, when terrorist forces, not yet known as ISIS, threatened to cross the Lebanese border, Hezbollah was actively engaged in the Syrian conflict, and the economy was already showing signs of severe fragility.

“It was an unsettling time; things could erupt at any second,” he said. In that context, Pope Benedict’s visit acted as a shield, a blessing, and a source of comfort, he said, reminding him that Lebanon, and especially its Christians, are not forgotten.

Parallels across eras

Baroud stressed that the parallels between Pope Leo XIV’s upcoming visit and Pope Benedict XVI’s visit in 2012 cannot be understated. He noted that Lebanon is once again suffering from regional conflict, with the Israeli-Gaza war spilling onto Lebanese territory, and the economy in an even worse state than it was a decade ago.

“Lebanon today still faces economic strains, intercommunal tensions, and a population exhausted and burned out,” he said. “In the last five years alone, we witnessed the Beirut Port explosion, one of the largest nonnuclear explosions in recorded history; we lived through the coronavirus pandemic, economic collapse, and people losing their life savings in banks, leaving families vulnerable and on the verge of bankruptcy. And just as things were beginning to look up, Hezbollah’s intervention in the Gaza war invited the Israelis to bomb Lebanon ferociously again, placing yet another roadblock before any hope of living a normal life in this country.”

Looking ahead, Baroud said he believes the contrast between the two visits will be reflected in the pope’s message. “Lebanon has always been presented as a model of coexistence for the world, and I am sure this message will return, as it did with Pope John Paul II and Pope Benedict XVI,” he said. “However, in my humble opinion, if coexistence were the only message, it would be redundant, and I do not believe it will be the only one.”

“I expect the pope to address our demands for peace in the region, the restriction of arms and artillery to the Lebanese Armed Forces alone, and the hope that millions of Lebanese expatriates, many of whom are Christians forced to leave because of the hostile environment, can one day return,” he continued.

“Lebanon has overpaid its dues as the carrier of the region’s conflicts. We deserve to know peace and stability. We need a state that protects everyone without favoritism, where our youth can build their lives here instead of boarding planes to exile. We need justice, a healed economy, security, and international pressure to enforce sovereignty. Only then can this wounded mosaic become whole again.”

Baroud emphasized the significance of the upcoming visit. “When the pope lands in Beirut, it’s a reminder to the world that our ancient community, battered by wars, economic collapse, and emigration, is still seen, still matters,” he said. “These moments rally our people, slow the exodus of our youth, boost morale, and force global powers and local leaders to remember that Lebanon’s Christians are not relics of the past but a vital thread in this nation’s future.”

Baroud added that it would have been “a blessing to witness a visit from Pope Francis,” noting that plans were beginning to take shape before the deterioration of his health and his passing. “May he rest in peace,” he said.

This story was first published by ACI MENA, CNA's Arabic-language news partner, and has been translated for and adapted by CNA.

Kids Catholic prayer app aims to bring 1 million children together for Advent campaign
Sun, 23 Nov 2025 08:00:00 -0500

CNA Staff, Nov 23, 2025 / 08:00 am (CNA).

Theo, a free Catholic prayer and meditation app for children and their parents, plans to host the largest Advent celebration for children to help them discover the true meaning of the season.

From Nov. 30 to Dec. 24, more than 1 million children are expected to take part in a 25-day journey filled with stories, songs, activities, and reflections.

The Advent campaign will be led by Theodore, a cheerful animated donkey who is described as a direct descendant of the donkey that carried the Blessed Virgin Mary to Bethlehem. It will also feature several special guests including Catholic actor David Henrie and Father Ambrose Criste, among others.

Participants will read through the first two chapters of Luke, which will be accompanied by some meditations and reflection questions for children to do with their parents as well as hearing the stories of several saints, listening to songs, and explaining activities that both parent and child can do together.

Francisco Cornejo, CEO of Theo, told CNA in an interview that this campaign will help children “hear the word of God” and “prepare their hearts for the birth of Jesus.”

“We prepared these four weeks in a way that is engaging; it’s fun, but it’s also educational,” he added.

While Theo can be used for children of all ages, Cornejo pointed out that the Advent campaign is best suited for children between the ages of 4 and 12.

“The content tends to be on the more mature side of things, I would say, meaning 6 to 8 and older, but again this is the beauty of creating an app that is for the parent and the child — if the theme or the topic is a little hard to grasp or we want to go deeper in the learning, you have your parent by your side,” Cornejo said. “So you can discuss that and we’ll provide those discussion points and all the guidance there.”

Theo launched seven months ago and already has over 2 million users. Cornejo attributes the app’s success first and foremost to God but also to the need among Catholics families for a tool like this.

“We’ve seen over the last few years how families and how parents specifically wanted to have something like Theo because it’s not enough to take kids to Mass every Sunday or to get them through holy Communion preparation or confirmation preparation,” he said. “What happens every other day of the year or of their lives? So we really wanted to create a tool that makes faith accessible and teachings accessible for everyday kids and families regardless of where they are in their faith journey.”

He added: “It’s not meant to replace all the good things that we parents have to do, but it’s meant to help make faith an everyday thing. Something that kids want to hear more because it’s packed in a way that it’s accessible for them.”

The content on Theo includes daily Scripture readings, prayers, bedtime stories, faith-based affirmations, meditations, novenas, stories of the saints, the rosary, and much more.

Cornejo also highlighted the importance of having both child and parent involved in using the app because “education needs to be done together.”

“You need to exemplify what you want to try to teach and you have to do it with your kids — that’s the domestic Church. That’s what we are meant to do as parents,” he added.

As for what he hopes children and their parents will take away from participating in the Advent campaign, Cornejo said: “I think the main thing is remembering and living the actual meaning of Advent — the waiting for Jesus’ birth, preparing our hearts as the manger to welcome Jesus into our hearts” and that participants “forget about the fluff and the gifts and the ‘me me me’ and start thinking about what this actually represents.”

New EWTN docuseries commemorates 100th anniversary of Christ the King
Sun, 23 Nov 2025 07:00:00 -0500

CNA Staff, Nov 23, 2025 / 07:00 am (CNA).

Marking the 100th anniversary of the feast of Christ the King, which this year falls on Nov. 23, EWTN has released “The Kingship of Christ,” a four-part docuseries that explores some of the core aspects of the kingship of Christ.

The four 30-minute episodes look at the origin of kingship in the Old and New Testaments, what type of kingship is that of Christ’s, the growth in interest and devotion to kingship in the 1800s and 1900s, and how Christ’s kingship is being realized today.

Currently airing on EWTN, the docuseries features Father Bernard McGuckian, SJ; Father Dominic Holtz, OP; and Father Mark Lewis, SJ.

The four-part series was filmed across five principal locations in Rome that are highly relevant to Christ’s kingship, namely St. Peter’s Basilica, the Gesù (the main Jesuit Church in Rome), the Scala Santa, the Basilica of Santa Croce Gerusalemme, and the Basilica of the Sacred Heart of Christ the King.

Additionally, many other churches, basilicas, and monuments are featured across many countries throughout the world that were built in honor of the kingship of Christ.

Aidan Gallagher, director of EWTN Ireland, who co-produced the series alongside EWTN Studios and EWTN Vatican, told CNA in an interview that he was approached by McGuckian 18 months ago to see if he was interested in making a series on the kingship of Christ to “commemorate and celebrate the 100-year anniversary of the establishment of feast of Christ the King in 1925, which had followed Pope Pius XI’s papal encyclical Quas Primas.”

From there, they worked to create a comprehensive series looking into this devotion and its importance.

“At the heart of this work lies the desire that the kingship of Christ is recognized, realized, and accepted by individuals, peoples, societies, countries across the entire world so that Christ can reign in all hearts and thus be truly king of the world, leading us to peace,” he said.

He explained that extensive work “has been put into researching and evidencing the fact that Jesus Christ is King, where we highlighted relevant Scripture across thousands of years from the Old Testament and New Testament. So, for thousands of years it has been there, and we hope that people will take away this fact from watching the series.”

The film premiered at the Filmoteca Vaticano, a screening room in the Vatican, on Nov. 18. Ambassadors to the Holy See, journalists, and dignitaries were present for the screening.

Gallagher shared that it was “very well received” and “there was excitement about watching the full series online.”

After watching the series, he said he hopes that “people will understand the type of kingship which Christ presents and that recognition and allegiance to his kingship can ultimately lead us to peace, holiness, and the betterment of human existence — both in this life and the next.”

“The Kingship of Christ” can also be viewed on EWTN Ireland’s website.

5 Catholic resources to help you grow closer to Christ this Advent
Sun, 23 Nov 2025 06:00:00 -0500

CNA Staff, Nov 23, 2025 / 06:00 am (CNA).

As Advent quickly approaches and the hustle and bustle of the holiday season begins to make its way into our lives, here are five resources to help you prepare to welcome Jesus this Christmas.

From Ascension:

Join Father Mike Schmitz this Advent for “Waiting Well: Advent with Fr. Mike Schmitz” on the Ascension app.

Beginning Nov. 30, a 26-day video series will guide viewers on becoming aware of how God is shaping them through seasons of waiting and how to wait well. Each day a five-minute video will be released and feature a reflection from Schmitz that unpacks the daily Mass reading as well as Scripture versus, catechism excerpts, and reflection questions to encourage participants to go deeper into the meaning of Advent.

Schmitz’s weekly homily videos during Advent are part of the “Waiting Well” series and available for free on YouTube. However, the daily reflections will only be available on the Ascension app with a subscription or free trial.

This year’s video reflections will also be accompanied by the “Waiting Well” printed journal for individuals, parishes, and small-group study. It is designed to help readers slow down for 15 minutes a day as they prepare to meet Christ in the manger. Each day includes a word or Scripture verse to pray with, a reflection, and a prompt to write down your thoughts and insights.

From Hallow:

Hallow’s annual “Advent Prayer Challenge” is back once again. Beginning Dec. 1, “Pray25: Be Still” features Jonathan Roumie; Chris Pratt; Gwen Stefani; Father John Burns; Mother Natalia; Sister Miriam James Heidland, SOLT; and Father Pierre Toussaint, CFR. This Advent, listeners are invited to discover deeper stillness amid the chaos of the holiday season, just like the Blessed Mother did that first Christmas.

Roumie and Heidland will lead reflections on “The Reed of God” by Caryll Houselander, while Pratt will guide sessions on “The Ruthless Elimination of Hurry” by John Mark Comer. Stefani and Mother Natalia will guide sessions focusing on being still, using the lives of saints as inspiration. Burns will guide listeners through sessions of imaginative prayer and Toussaint will offer homily reflections each Sunday during Advent.

From Blessed Is She:

Blessed Is She has Advent devotionals for the whole family this year — women, men, and children. “In Time: An Advent Devotional for Women” invites readers to reflect on God’s continuous presence in our lives. Written by Claire Dwyer, this devotional helps women see that waiting is filled with God’s loving action.

“Feast: An Advent Devotional for Men” is written by Paul George, rooted in Scripture, and inspired by the story of the prodigal son. This devotional invites men to return to God the Father with courage, humility, and hope. It also aims to encourage those seeking renewal, healing, and deeper faith during Advent. Both the devotionals for men and women include daily Scripture readings, prayer, and reflection.

Lastly, “Watch and Wait: A Kids Advent Devotional” written by Olivia Spears helps kids prepare for Christmas with daily prayers, reflections, and simple Scripture-based activities. This devotional teaches children to wait with hope and joy as they prepare for the birth of Christ. It is recommended for children older than 7 years old.

From the Augustine Institute:

The Augustine Institute is inviting Catholics to enter into the Advent season with renewed purpose and joyful expectation with a new video series titled “How To Advent.”

The video series will consist of four 12- to 15-minute-long episodes that explore the beauty and meaning of Advent traditions in an engaging and meaningful way and highlight a different cherished Advent tradition — the Advent calendar, Advent wreath, Jesse Tree, and Nativity scene. The video series is available on Formed.

From EWTN’s Religious Catalogue:

The EWTN Religious Catalogue offers a wide variety of Advent devotionals including “Encountering Emmanuel: A Guided Advent Journal for Prayer and Meditation” by Heather Khym, cohost of the “Abiding Together” podcast, and “The True Gifts of Christmas” by Megan Alexander, which takes readers on a journey through the deeper meaning of our most cherished Christmas traditions. (Editor’s note: EWTN is CNA’s parent company.)

Why Pope Pius XI established the feast of Christ the King in a turbulent 1925
Sun, 23 Nov 2025 04:00:00 -0500

Dublin, Ireland, Nov 23, 2025 / 04:00 am (CNA).

The feast of Christ the King was instituted by Pope Pius XI in 1925 following his encyclical Quas Primas. Today it is celebrated on the final Sunday before Advent.

Quas Primas was Pope Pius XI’s profound response to the rising tide of secularism and nationalism in the early 20th century.

In his introduction, Pope Pius wrote: “Manifold evils in the world were due to the fact that the majority of men had thrust Jesus Christ and his holy law out of their lives; that these had no place either in private affairs or in politics; and we said further that as long as individuals and states refused to submit to the rule of our Savior, there would be no really hopeful prospect of a lasting peace among nations.”

Composed in the aftermath of World War I and the tumultuous revolutions between 1917 and 1923 — which resulted in the downfall of the Hohenzollerns, Romanovs, Habsburgs, and Ottomans — the encyclical underscores the enduring sovereignty of a king “whose kingdom shall have no end.”

Irish historian Father Fergus O’Donoghue, SJ, told CNA that ”Pius XI was thinking about emerging ideologies of power and strong leadership.”

Yet although Quas Primas and the inauguration of the feast of Christ the King were undoubtedly influenced by the affairs of the early 20th century, they were not new ideas.

The origins of the establishment of Christ the King as a feast day lie with a request to the papacy in 1870 from a Jesuit, Father Jean-Marie Sanna-Solaro. The Congregation of Rites in the Vatican rejected it, and the Holy Father had just responded favorably to Maria Drostezu Vischering’s request to consecrate the world to the Sacred Heart of Jesus. This request for a feast day consecrating his kingship came at an inopportune time.

Father Bernard McGuckian, SJ, told CNA: “The cause of bringing the feast of Christ the King to the Church was taken up by a marvelous French woman, Marthe de Noaillat, who had taken over the running of the Hieron museum at Paray Le Monial from the very wealthy Baron Surruchaga. Marthe decided that the kingship of Christ should be highlighted properly, and she wrote to the pope, urging him to establish the feast day. She was told that rather than the decision be made merely by the pope, she must seek the support of the teaching Church, the bishops, and the listening Church, which is the faithful, so she set about contacting all the bishops in the world, all the big religious orders, all the apostolates.”

Remarkably, her efforts gathered momentum and attracted widespread support around the world. “It began to become obvious that there was a groundswell of opinion in favor of this,” McGuckian said, and this evidence was brought to the attention of the pope.

Convinced of the support from the faithful, Pope Pius XI let Marthe know of his intention to establish the feast in a Mass on the last day of the holy year of 1925, to which she and her husband were invited as guests of honor.

Biblical origins

The concept of the kingship of Christ is biblical and is rooted in the Old and New Testaments.

Father Dominic Holtz, OP, vice dean of the faculty of philosophy at the Angelicum in Rome, explains in the new EWTN Ireland series “The Kingship of Christ”: “In the Old Testament God uses the kings to be the place where his promises will be fulfilled. So even though the kings of Israel often fail them, God’s promises don’t fail. And he says, ‘I will give you a king, and through this Davidic line, I will give you one to come from that line, who will fulfil all of my promises.’ A king who is, of course, Jesus Christ.”

Jesuit Father Mark Lewis, rector of the Pontifical Gregorian University in Rome, explains in his contribution to the new “Kingship of Christ” series: “In the 16th and 17th centuries, you get the sense of the divine right of kings, and that there’s an absolute authority that comes directly from God and somehow covers imperfection. But in fact, we realized that they were just as imperfect as their predecessors.”

He added: “In the 20th century, you start getting governments that react against this idea of a single divine-right king in favor of a more scientific kind of government. There’s the liberal revolutions of the Enlightenment, where reason triumphs everything, and there’s no more strong man, or there is a strong man, but it’s not tied to God, not tied to being anointed. And what ends up happening is, is it goes from a sort of theism, it doesn’t matter whether you have religion or not, to atheism.”

Now a century later, many of the themes and concerns that prompted Quas Primas are still relevant. Lewis explains the relevance of the Kingship of Christ to our world now as it was then.

“The challenge of us celebrating the anniversary of the Christ the King is to not see kingship as something that’s just another defective form of government, but to see Christ the King as the embodiment of perfection that we can aspire to, that we aspire to become people who want to live our lives with integrity, with honesty,” he says, “in some ways, as people who are responsible citizens, we can be witnesses to what we we know are the characteristics of God’s reign, justice, peace, care for one another, care for the places, the place that we live. And I think a lot of the things that the Church talks about today, especially peace with justice, are calling us to witness to the reign of God that’s represented by Christ.”

Majority of Australian and French priests are thriving, reports say 
Sat, 22 Nov 2025 15:00:00 -0500

Washington, D.C. Newsroom, Nov 22, 2025 / 15:00 pm (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed:

Majority of Australian and French priests are thriving, reports say

A report has found that the majority of Australian priests and deacons are thriving in their ministry roles.

In the first-ever survey of well-being among Australia’s clergy, the National Centre for Pastoral Research and the Australian Catholic Migrant and Refugee Office found 75% of clergy reported having “good” or “very good” self-confidence, 66% reported they maintain a healthy diet, 61% said they get sufficient rest, and 55% reported high energy levels.

In addition, the vast majority of clergy, at 90%, described their connections with their parishes as positive. Overall, 71% reported feeling hopeful, and 61% said they felt joyful frequently.

This comes on the heels of an October survey in France that found most Catholic priests — 80% of those who responded — said they “are happy in their mission” and feel “faithful to their calling,” useful, and “at peace,” according to the Catholic Weekly. The survey by the Observatory of Catholicism was conducted with the French Institute of Public Opinion.

Dutch bishop says Cardinal Fernández ‘Co-Redemptrix’ title decision is ‘mistaken’

Bishop Rob Mutsaerts, auxiliary bishop of the Diocese of ’s-Hertogenbosch in the Netherlands, has called Cardinal Victor Manuel Fernandez’s decision to advise against using the “Co-Redemptrix” Marian title “mistaken.”

“There is no truth that cannot be misunderstood,” he wrote in a blog post, according to the Catholic Herald. The prelate argued that the cardinal’s new guidance, issued via the Dicastery for the Doctrine of the Faith, is “mistaken to claim that it is no longer advisable to use the title ‘Co-Redemptrix’ for Mary.”

“If he is concerned that people will equate Mary with Christ, the problem lies with him, not Mary,” the bishop said. “Christ’s position is so absolute that it is nonsensical to imagine anyone overshadowing him. Cooperation does not imply rivalry.”

South African sister at G20 summit calls Africa’s debt crisis ‘ethical and spiritual tragedy’

The associate secretary general of the Southern African Catholic Bishops’ Conference has described Africa’s debt crisis as “an ethical and spiritual tragedy” that needs to be addressed.

Presenting during the G20 Social Summit side event that was held in Johannesburg on the theme “A Jubilee for Solidarity: Towards a People and Planet Driven Financial Architecture for Africa,” Sister Dominica Mkhize said Africa’s debt crisis wounds human dignity, ACI Africa, CNA’s news partner in Africa, reported Nov. 20.

“Across Africa, the debt crisis has become one of these wounds,” she said. “As a Catholic family, guided by the Gospel and by our social teaching, we cannot remain silent in the face of this ethical and spiritual tragedy.”

House of Nazareth Listening Center opens in Syria to support families

In the heart of Homs, Syria, the new House of Nazareth Listening Center has opened its doors with a mission to provide safe, compassionate support for families, young people, and individuals facing emotional, spiritual, or psychological challenges.

The initiative, launched with a special liturgy, aims to strengthen family life and promote healing in a city still recovering from years of conflict, according to a Nov. 17 report from CNA’s Arabic-language news partner, ACI MENA.

Staffed by religious sisters and trained counselors, the center offers marriage preparation, youth guidance, individual accompaniment, and programs designed especially for women navigating hardship, including widows and women supporting their households alone. Counselors say the demand for such services has grown significantly, particularly among young people.

Pope Leo’s visit to revise symbolism of Istanbul’s patriarchal church

As Turkey prepares to welcome Pope Leo XIV on Nov. 27, attention is turning toward the historic St. George’s Patriarchal Church in the Phanar district of Istanbul.

The church, regarded as the spiritual heart of global Orthodoxy, will once again host a pivotal moment of Christian unity, as the pope joins Ecumenical Patriarch Bartholomew I for the Great Doxology and the signing of a joint declaration, ACI MENA reported.

Patriarch Bartholomew, who has worked closely with four popes over the past several decades, continues to play a central role in nurturing dialogue between Rome and Constantinople.

Cash reward offered in Indian state for reporting violations of anti-conversion laws

A cash reward is being offered in the northern Indian state of Punjab for anyone who provides evidence-backed tips of violations of the state’s anti-conversion laws.

The Save Punjab Movement is offering 200,000 rupees ($2,250) for any “information with proof” of conversions to Christianity, according to a UCA News report. The group’s president, Tejasvi Minhas, said identities of informants would be kept confidential as it seeks to counter “large-scale illegal religious conversions across Punjab.”

Minhas claimed that the Christian population has “grown to nearly 15%” and that “around 65,000 pastors” are engaged in conversion schemes involving manipulation and pressure tactics such as promises of miraculous cures. “The Catholic Church has never indulged in religious conversion activities,” Father Daniel Gill, vicar general of the Jalandhar Diocese, said in response to the allegations.

Hope persists in Haiti amid ongoing violence, kidnapping, natural disasters

A Catholic missionary in Haiti expressed hope amid ongoing violence and natural disasters in the beleaguered country.

Father Massimo Miraglio, a Camillian missionary in Haiti, told Agenzia Fides he has “finally managed” to return to his parish in Pourcine-Pic Makaya after the devastation of Hurricane Melissa.

While the natural disaster has destroyed bean crops, orchards, and livestock, he said, banana groves, “after being cleared, are beginning to raise the flag of hope: the first large leaf, a sign of rebirth.”

The devastation of Hurricane Melissa comes amid clashes between gangs and the U.S. military, and continued violent crime.

The laywoman whose mission helped lead to the feast of Christ the King
Sat, 22 Nov 2025 13:00:00 -0500

Dublin, Ireland, Nov 22, 2025 / 13:00 pm (CNA).

Marthe de Noaillat, called the “Apostle of Christ the King” by her biographer, had a singular mission in life that she believed had been entrusted to her: to promote the universal kingship of Jesus Christ.

“Marthe was the woman who single-handedly brought this to the Church. This is not unusual, indeed the hard lifting in many of these causes was done by women of profound faith,” Father Bernard McGuckian, SJ, host of a new EWTN Ireland television series, told CNA.

De Noaillat was the seventh child in a family of 12 whose parents, Jean-Baptiste Devuns and Anne Zélina, were pious Catholics.

After spending seven years discerning a cloistered vocation, de Noaillat was led instead into the heart of the world as a missionary. With the encouragement and approval of Popes Benedict XV and Pius XI, she organized a global referendum aimed at gathering the faithful to acknowledge the “sovereign rights” of Christ, meaning that Christ is king over everything, including the entire universe.

Her efforts, carried out over six demanding years, helped pave the way for the Church’s solemn proclamation of Christ’s kingship and the establishment of the feast of Christ the King, which was formally instituted by Pope Pius XI in his encyclical Quas Primas in December 1925.

A life devoted to the kingship of Christ

Jean-Claude Prieto de Acha, author of a 2025 biography of de Noaillat, told CNA: “No trace of the kingship of Christ is found in Marthe’s early writings. On the other hand, St. Joan of Arc was greatly venerated in her family home. The mention of this kingship is very present in the life of St. Joan of Arc, from the exhortation of the archangel St. Michael: ‘Go, daughter of God! The King of Heaven will help you.’”

From Joan’s meeting with the Dauphin in Chinon she reportedly said: “I come from the King of Heaven to lift the siege of Orléans,” and “Gentle Dauphin, my name is Joan the Maid, and the King of Heaven informs you through me that you will be consecrated and crowned in the city of Reims.” And when she reached Orléans, she said: “I bring you the help of the King of Heaven.”

De Noaillat wanted to be a nun and entered the convent where, despite numerous health problems, she was determined to take vows. Eventually, however, her poor health became too much, and she left the convent at her mother superior’s instructions.

“Each of her stays at the convent resulted in considerable physical weakness, forcing her to return regularly to her family home to regain her health,” de Acha told CNA.

“Her desire for religious life constantly drew her back to the cloister, but with each new attempt at religious life, her health deteriorated further, and she found herself in such a state of physical decline that when she finally had to renounce this cloistered life, it took her months to stand again. But she remained faithful throughout her life — even after her marriage — to her religious vows. Her husband, Georges de Noaillat, attested to this in writing after his wife’s death.”

Georges also relayed that one of his wife’s superiors in the convent said: “Marthe is not made to live within four walls; it is in the public squares that she must preach… She had only one thought: to win souls for Jesus Christ.”

De Acha pointed out that it is likely that de Noaillat’s natural eloquence was noticed at the convent “not during the daily routine of community life, during which silence was imposed, but when she was asked to speak before the sisters.”

Marthe and Georges’ relationship was reportedly a happy one — two zealous servants of Christ in a Josephine marriage, living as brother and sister, with the blessing of their bishop. After their marriage, each continued their work. In 1918, Marthe took up the role of director of the Hieron Museum in Paray-Le-Monial. There she redoubled her efforts in support of the kingship of Christ.

De Acha told CNA: “It is certain that she knew — and perhaps felt more keenly than others — her utter powerlessness to carry out the tasks entrusted to her without the help, support, and inner strength drawn from Eucharistic adoration and daily Communion. Marthe never relied on her own strength; the experience of her profound physical weakness during her attempts at religious life certainly marked her forever.”

The Italian Jesuit Father Jean-Maria Sanna-Solaro in 1870 initiated a request to institute the feast of Christ the King. The Congregation of Rites in the Vatican rejected that request.

Explaining de Noaillat’s subsequent initial petition to the pope to establish a feast of Christ the King, de Acha explained: “This initial petition to Rome was merely a personal initiative by Marthe, even though it had been forwarded and thus approved by Bishop Berthoin of Autun. Benedict XV’s response — a request that would be echoed by his successor, Pius XI — was therefore legitimate: to establish this feast, the request had to be universal and therefore bear the signatures of bishops from around the world. The head of the Church will only accept the petition on the day it is signed by a majority of the episcopate.”

Finally convinced of the support from the faithful, Pope Pius XI let de Noaillat know of his intention to establish the feast in a Mass on the last day of the holy year of 1925, to which she and her husband were invited as guests of honor. The feast of Christ the King is now celebrated on the last Sunday before Advent.

De Noaillat’s unexpected death

Marthe de Noaillat died unexpectedly and suddenly along with her secretary on Feb. 5, 1926, not long after the feast of Christ the King was inaugurated.

“Marthe had her breakfast as usual with the parish priest after Mass in Paray Le Monial — the church where the Sacred Heart appeared to St. Margaret Mary Alacoque — and went back to her office to work,” McGuckian explained. “When she failed to return later for lunch as agreed, she was found dead in her office along with her secretary, Jeanne Lépine; both had succumbed to accidental carbon monoxide poisoning.”

He added: “It was a tragic and unexpected end to the life of such a remarkable woman. It is hoped now that with the anniversary of the inauguration of the feast day, and 100 years since the publication of Quas Primas, that Marthe will receive the recognition that she never sought for herself but which is fully deserved for her devoted and tenacious advocacy for the kingship of Christ.”

Georges de Noaillat, 10 years later, was ordained to the priesthood and died in January 1948.

Pope Leo XIV warns against ‘false mercy’ in marriage annulment proceedings
Sat, 22 Nov 2025 10:00:00 -0500

ACI Prensa Staff, Nov 22, 2025 / 10:00 am (CNA).

In a firm call to avoid “false mercy” in marriage annulment proceedings, Pope Leo XIV reminded that compassion cannot disregard the truth.

During a Friday audience with participants in the legal-pastoral training course of the Roman Rota, the Holy See’s court of appeals, the Holy Father read a lengthy speech in which he recalled the importance of the reform of marriage annulment processes initiated by Pope Francis 10 years ago.

The pontiff emphasized that theology, law, and pastoral care must be understood in a harmonious way, not as separate or opposing areas, and pointed out that annulment proceedings are not merely technical procedures to obtain the “free status of persons” but rather an ecclesial service based on the search for truth and on family pastoral care.

Judicial processes at the service of truth

In this context, Pope Leo stressed that ecclesial judicial processes must be “at the service of the truth” and also reiterated that “the mystery of the conjugal covenant” must be kept in mind.

“A fundamental aspect of pastoral service operates in judicial authority: the diaconia [ministry] of truth. Every faithful person, every family, every community needs truth about their ecclesial situation in order to walk well the path of faith and charity. The truth about personal and community rights is situated in this context: the juridical truth declared in ecclesiastical processes is an aspect of existential truth within the Church,” he stated.

Consequently, the Holy Father pointed out that “the sacred authority is participation in the authority of Christ, and its service to truth is a way of knowing and embracing the ultimate truth, which is Christ himself.”

A manifestation of justice and mercy

He then recalled that in God’s judgment on salvation, “his forgiveness of the repentant sinner is always at work, but human judgment on the nullity of marriage cannot however be manipulated by false mercy.”

“Any activity contrary to the service of the process of truth must certainly be deemed unjust. However, it is precisely in the proper exercise of judicial authority that true mercy must be practiced,” he emphasized.

In this regard, Pope Leo XIV insisted that the process of matrimonial nullity can be seen as “a contribution by legal practitioners to satisfy the need for justice that is so deeply rooted in the conscience of the faithful, and thus to accomplish a just work motivated by true mercy.”

“The aim of the reform,” he added, “which is to make the process more accessible and expeditious, but never at the expense of truth, thus appears as a manifestation of justice and mercy.”

The pontiff also emphasized the urgency of ensuring realism in annulment cases and appealed to the responsibility of the judges of the Roman Rota. He thus encouraged them to view the institution of the judicial process “as an instrument of justice” in which there is “an impartial judge” and the aim is to seek “a great benefit for all concerned and for the Church herself.”

He stressed the importance of making “efforts to promote reconciliation between spouses are very important, including, where possible, through the validation of the marriage.”

“Behind the procedural technicalities, with the faithful application of the current legislation, the ecclesiological presuppositions of the matrimonial process are therefore at stake: the search for truth and the ‘salus animarum’ itself [the salvation of souls],” he noted.

Synergy between justice and pastoral care

Pope Leo recalled in this regard that, in recent years, there has been “a growing awareness of the inclusion of the Church’s judicial activity in the field of marriage within the overall pastoral care of the family.”

“This pastoral care,” he pointed out, “cannot ignore or underestimate the work of ecclesiastical tribunals, and the latter must not forget that their specific contribution to justice is a piece in the task of promoting the good of families, with particular reference to those in difficulty.”

Thus, he emphasized that “the synergy between pastoral attention to critical situations and the judicial sphere has found significant expression in the implementation of preliminary investigations aimed at ascertaining the existence of grounds for initiating a case of nullity.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV visits Augustinian nuns he has known for years
Sat, 22 Nov 2025 09:00:00 -0500

ACI Prensa Staff, Nov 22, 2025 / 09:00 am (CNA).

“A moment of great familiarity” is how Abbess Maria Cristina Daguati of the Augustinian convent in Montefalco, Italy, described Pope Leo XIV’s visit on Thursday.

After visiting the tomb of St. Francis in Assisi and meeting with the Italian bishops on Nov. 20, the pope traveled to the Italian city of Montefalco to celebrate Mass at the monastery of the Augustinian nuns, erected in the 13th century and one of the oldest and most significant spiritual centers in the Umbria region.

After meeting with the Italian bishops in Assisi, Pope Leo XIV traveled to the Augustinian monastery of St. Clare of Montefalco, where he wished to spend some time with the cloistered nuns. The Holy Father spoke informally with the community, celebrated Mass, and shared lunch with the nuns.

The pope arrived by helicopter in the city, known for its medieval architecture, and landed in the sports field, where he was greeted by Mayor Alfredo Gentili and Deputy Mayor Daniele Morici.

At the gates of the monastery — where 13 nuns currently live — residents of this small region of Perugia gathered, awaiting his arrival with great anticipation.

“We have known him for years; it was a moment of familiarity. He has a very peaceful personality,” Mother Maria Cristina explained in a statement to Vatican News.

Leo XIV had already been to the convent when he served as superior of the Order of St. Augustine, and on Nov. 20, he returned as pope, becoming the first pontiff to do so.

This convent is intrinsically linked to the figure of St. Clare of Montefalco (1268–1308), also known as St. Clare of the Cross, an Augustinian mystic whose contemplative life left a profound mark on the spiritual tradition of the Catholic Church.

“It’s a great friendship, because obviously we’ve known him for many years, so I would say that everything unfolded in an atmosphere of great familiarity,” the abbess said.

The pope spoke with the Augustinian nuns, then celebrated Mass and shared lunch with them. For the nuns, the day was characterized by “great simplicity” spent with “a disarmed and disarming man” with a personality that sets you at ease.

“Pope Leo XIV brings with him a great atmosphere of prayer. So it wasn’t that he inconvenienced us too much; it was truly beautiful,” Daguati added. Before lunch, the pope celebrated Mass in the convent church, built in the 17th century and designed by the Peruvian architect Valentino Martelli.

Before returning to the Vatican, the nuns presented the pope with a 2026 calendar titled “Toward an Unarmed and Disarming Peace,” featuring texts from his speeches and homilies as well as from St. Augustine.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

4 out of 5 Americans have concerns with embryonic screening, study finds
Sat, 22 Nov 2025 08:20:00 -0500

CNA Staff, Nov 22, 2025 / 08:20 am (CNA).

Here is a roundup of recent pro-life and abortion-related news.

4 out of 5 Americans have concerns with embryonic screening, study finds

Four in five voters have some at least some concerns about embryo screening, a recent Ethics and Public Policy Center poll found.

Embryonic screening is the practice of selecting some babies to be born because of their genetic traits — such as appearance, health, or predicted intelligence — while discarding other unborn babies.

The Ethics and Public Policy Center poll, led by center fellow Patrick Brown, comes in the wake of some Silicon Valley-funded startups saying they will give parents the ability to screen embryos.

The poll found that very few Americans want Silicon Valley to “hack” reproduction.

“While Americans support measures to help infertile couples have children, they express concerns about broader implications of these technologies,” the report says.

Across demographic groups, voters voiced support for “commonsense regulations.”

Women were more likely to have concerns about embryo screening than men, while older voters (ages 46+) were more likely to have concerns than younger voters (ages 18-45).

South Carolina right-to-life group opposes proposed bill to criminalize women who have abortions

A South Carolina bill would enable prosecution of women who have abortions — a practice that South Carolina Citizens for Life (SCCL) and most pro-life groups oppose.

The bill, which would designate abortion as equivalent to the homicide of a born person, contains no provisions protecting women who obtain abortions.

While pro-life groups tend to support prosecution of abortionists who illegally perform the deadly procedure, most groups oppose the prosecution of abortive mothers themselves, whom they also consider to be victims of abortion.

Holly Gatling, who heads South Carolina Citizens for Life, called the bill “unacceptable.”

“This provision of the law alone would shut down post-abortion ministries such as Rachel’s Vineyard and jeopardize the livesaving, compassionate work of pregnancy care ministries,” she told CNA.

The Catholic bishops ask that Project Rachel, a counseling resource for post-abortive women, be present in every diocese in the U.S.

Gatling said she opposes the bill “because it criminalizes post-aborted women, jeopardizes the work of pregnancy care centers and post-abortion ministries, and undermines the pro-life legislation previously passed by the General Assembly.”

“Not only are post-aborted women subject to criminal prosecution, but pastors, counselors, and any ‘person’ also can be compelled to testify in the criminal prosecution of a post-aborted woman,” Gatling said.

Gatling noted that South Carolina’s current heartbeat law has saved thousands of lives while explicitly protecting women from prosecution.

“SCCL and many other pro-life and pro-family organizations in South Carolina oppose legislation that reverses this protection for women,” Gatling said.

U.S. government can’t compel Christian employers to accommodate abortions, judge rules

A federal court has issued a permanent injunction ruling that Christian employers will not be compelled to accommodate abortions.

The Herzog Foundation in a lawsuit had argued that a Biden-era rule requiring employers to accommodate abortions for pregnant employees violated the First Amendment.

On Tuesday, the U.S. District Court for the Western District of Missouri granted the permanent injunction protecting faith-based employers.

Herzog Foundation spokeswoman Elizabeth Roberts lauded the court’s decision in a Nov. 20 statement, saying that the ruling “solidifies that the government cannot overstep its authority by trying to dictate or suppress our beliefs.”

3 state attorneys general file challenge to mail-in chemical abortion drugs

Attorneys general of Idaho, Kansas, and Missouri filed a challenge to stop mail-order abortion drugs and block the recent approval of generic mifepristone.

The Nov. 20 challenge claims that the FDA “cut corners when it removed safeguards from this dangerous drug.”

Mifeprisotone’s label says that 1 in 25 women will go to the emergency room after taking the drug, while other studies have found that it poses a risk to the women and girls who take it.

Missouri Attorney General Catherine Hanaway said in a statement that Missouri “will not stand by while manufacturers gamble with women’s lives.”

“Mifepristone is sending women to the hospital with life-threatening complications, and yet drug companies continue pushing new versions of it into the market without basic medical safeguards,” Hanaway said.

Texas sees decrease in minors getting abortions

After Texas implemented a heartbeat law protecting unborn children when their heartbeats are detectable, the state has seen a marked drop in abortions among minors, a recent study found.

Published online on Nov. 13 by the American Journal of Public Health, the study found that abortions decreased by more than 25% among minors in Texas.

Additionally, among Texans ages 18-24, abortions decreased by about 20%; for Texans aged 25-29, abortions decreased by 17%, the study found.

The study, which cited concerns about “young people’s reproductive autonomy,” has several authors affiliated with abortion clinics including Planned Parenthood as well as two authors affiliated with a pro-abortion research center, Resound Research for Reproductive Health.

LIVE UPDATES: NCYC 2025 — Pope Leo XIV’s historic first digital encounter with young U.S. Catholics
Sat, 22 Nov 2025 07:56:00 -0500

CNA Staff, Nov 22, 2025 / 07:56 am (CNA).

The 2025 National Catholic Youth Conference features prayer, community, evangelization, and service among Catholic teenagers from Nov. 20–22 in Indianapolis.

Note: CNA has concluded this live blog. Please visit our main website for ongoing coverage and other Catholic news.

New book by Pope Leo XIV: Human fraternity is ‘the antidote against all extremism’
Sat, 22 Nov 2025 07:00:00 -0500

Vatican City, Nov 22, 2025 / 07:00 am (CNA).

The Vatican Publishing House published Nov. 20 a new Italian-language book by Pope Leo XIV titled “The Power of the Gospel: The Christian Faith in 10 Words,” a compilation of the pontiff’s speeches and addresses that also includes a previously unpublished text in which he invites readers to dream of a “reconciled, peaceful, and harmonious humanity.”

The Holy Father affirms that faith “unites us beyond our personalities, our cultural and geographical origins, our language, and our histories” and presents the Church as “a plurality that strives for unity and that does not fall into the disorder of confusion.”

In today’s world, “marked by so many wars,” the pope asks Christians “to be witnesses of this harmony, this fraternity, this closeness.”

“We must look our world squarely in the face: We cannot continue to tolerate structural injustices by which those who have the most receive even more, and those who have the least become increasingly impoverished,” the pontiff says.

Similarly, he warns of the risk that hatred and violence will cause “misery to spread among peoples.”

“Peace is not the fruit of oppression or violence; it is not related to hatred or revenge,” he says, noting that the saints have taught that “only goodness disarms perfidy and that nonviolence can annihilate oppression.”

“Precisely the desire for communion, the recognition of ourselves as brothers and sisters, is an antidote against all extremism,” he says.

‘We are not condemned to live in perpetual conflict’

For the pope, this model of fraternity is replicable in other areas. He thus affirms that the Church, “a home for diverse peoples, can become a sign that we are not condemned to live in perpetual conflict” and can “embody the dream of a reconciled, peaceful, and harmonious humanity.”

“It is a dream that has a foundation: Jesus, his prayer to the Father for the unity of his followers. And if Jesus prayed to the Father, all the more reason we should ask him to grant us the gift of a peaceful world,” the pope writes.

In this way, he emphasizes the centrality of Christ and says that faith has nothing to do with “the titanic effort to reach a supernatural God” but rather with the discovery that “the face of God is not far from our hearts.”

Leo XIV recalls that Christ’s entire existence was marked by the “will” to be a bridge.

“The Church is this communion of Christ that continues in history. And it is a community that, in unity, lives diversity,” he explains after using the metaphorical image of a garden that St. Augustine used to illustrate the beauty of a community of believers.

In the text, the pope includes the words of the prior of the monastery of Tibhirine in Algeria, Christian de Chergé, who was kidnapped by Islamic terrorists in March 1996 and executed two months later. He was beatified along with 18 other men and women religious who were martyred.

“Speaking of [the terrorist] who had violently broken into the monastery, he wrote: ‘Do I have the right to ask [God]: Disarm him, if I don’t first ask; disarm me and disarm us, as a community? This is my daily prayer,’” the pope recalls, noting that in that same land of North Africa, some 1,600 years earlier, St. Augustine remarked: “Let us live well and the times will be good. We are the times.”

“We can have an impact on our time ourselves, with our witness, with our prayer to the Holy Spirit that he would make us men and women with a peace that is contagious, welcoming the grace of Christ and spreading in the world the fragrance of his charity and mercy,” the pontiff emphasizes in the new book.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Report links rising childlessness to abortion amid record-low fertility in England, Wales
Sat, 22 Nov 2025 06:00:00 -0500

London, England, Nov 22, 2025 / 06:00 am (CNA).

Many women in England and Wales who have abortions in their 20s may end up childless in their 40s, according to key research by a pro-life activist and former employee of Marie Stopes International.

A report issued by Catholic independent public health consultant Kevin Duffy titled “Abortion and Childlessness” shows that many women who have abortions in their 20s may be faced with the real risk of remaining childless at 45. However, Duffy states that this risk is rarely, if ever, highlighted by abortion providers to those considering abortion.

Duffy’s projections in the report suggest that, by 2045, as many as 1 in 4 women may reach the age of 45 having not given birth to any children, with abortion given as a major factor in about half of these cases.

While Duffy does not suggest abortion causes infertility, his data shows that if an abortion leaves a woman childless at 30, she may find herself in a situation where timing pressures and a natural decline in fertility become major factors, leading to a 50/50 chance she will still be childless at 45.

One troubling statistic from the Office for National Statistics (ONS) showed that in 2022, women aged up to 25 had a total of 190,970 conceptions, of which 90,753 — 48% — ended in abortion. These figures highlight how Gen Z (people born between 1997 and 2012) approaches procreation and family planning, with abortion playing a significant role in this approach.

The report pinpoints concerns over declining fertility rates. Duffy states: “In 2022, it is very likely that more than 5,000 childless women aged 29, presenting for an abortion, were not warned of the 50% chance that they would remain childless at 45.”

The Office for National Statistics (ONS) showed in August 2025 that the total fertility rate (TFR) in 2023 in England and Wales was 1.41, which was described as “the lowest value on record for the third year in a row.” Duffy highlights the fact that, since 1973, the TFR total has remained below the replacement level of 2.1 and has dipped dramatically since 2012. He shows that abortion plays a role in about half of all childlessness.

“Abortion is a significant factor in the falling birth rate,” Duffy told CNA. “Women are still having broadly the same number of children. The average hasn’t really changed [since the 1970s]. It’s still around about 2.3, even though the fertility rate has been plummeting. And that plummeting is because childlessness has been increasing.”

During his research, Duffy found that, of women up to the age of 30 who had remained childless, about half have had abortions. Regarding this risk, he said: “They need to be told. Abortion providers should be letting them know that there is a risk. That abortion may be ending the only chance you have of becoming a mother.”

Noting that a continued plummeting fertility rate will have grave consequences for society, Duffy — who previously helped Marie Stopes International promote abortion in Africa and Asia — believes action is necessary.

“From workforce shortages to an unsustainable age structure, the consequences will be far-reaching. If we are to address this issue responsibly, we must confront all contributing factors — including the role of abortion — with honesty and urgency.”

Focusing on abortion, Duffy — who is now firmly pro-life — said “a risk this high demands to be fully investigated and women need to be told.”

Duffy’s report comes at a critical time for the pro-life movement in the U.K.

A highly controversial abortion up to birth amendment was inserted into the U.K. government’s Crime and Policing Bill earlier this year. If this amendment becomes law, it would mean women would be legally allowed to perform their own abortions for any reason at any point of pregnancy. This would raise the alarming risk of women performing their own late term- abortions in their homes.

Isabel Vaughan-Spruce, a Catholic pro-life activist who has been repeatedly arrested for praying silently near an abortion facility in Birmingham, England, underlined the Catholic teaching that life begins at conception.

Vaughan-Spruce told CNA: “When discussing ‘childlessness,’ we frequently overlook a crucial fact: Many women counted as childless have conceived a child but have then had an abortion. The truth is that life begins at conception, meaning motherhood and fatherhood begin then as well. No act, not even abortion, can erase that reality.”

“Doctors are careful to emphasize the permanence of sterilization but rarely acknowledge the lifelong impact of abortion. Each conception brings into existence an irreplaceable human being whose loss leaves a real absence in both family and society.”

Commenting on Duffy’s findings, Andrea Williams, chief executive of Christian Concern’s Christian Legal Centre, said: “Abortion providers fail to give women the full picture of what the choice to abort will mean for them in the long term. How many women would make different decisions if they knew of the 50/50 chance that they would never have children?”

Duffy called on the Church to support pregnant women so that “they don’t feel so much pressure” to have an abortion. Duffy said: “What can we do, as a Church, to give that moral, emotional, and spiritual support to young parents? How can we support our young people to become parents and to have more children?”

The Catholic Bishops’ Conference of England and Wales in a Nov. 14 statement confirmed its opposition to decriminalize abortion, describing it as “an assault on the value of human life” and calling for laws that “protect life, preserve human dignity, and promote the common good.”

PHOTOS: St. Cecilia, martyr and patron saint of music, rests in Roman basilica named for her
Sat, 22 Nov 2025 04:00:00 -0500

Vatican City, Nov 22, 2025 / 04:00 am (CNA).

St. Cecilia, widely known as the patron saint of music and musicians, is buried in the Basilica of St. Cecilia in the Roman neighborhood of Trastevere where a famous Baroque sculpture of her still puzzles scholars.

According to popular belief, Cecilia was a Roman noblewoman who lived in the third century. Despite being forced by her family to marry, she remained a virgin, as she had vowed to do as a young girl.

Her pagan husband, Valerian, converted to Christianity after their marriage, and Valerian’s brother, Tiburtius, was also baptized a Christian. Both men were martyred. St. Cecilia, too, would later be tortured and martyred. It is said she took three days to die after the executioner hit her three times on the neck with a sword.

After her martyrdom, St. Cecilia was buried in the Catacomb of St. Callixtus. The underground burial place of early Christians was created around the turn of the first century A.D. by Callixtus, a deacon who later became pope.

Located under the Appian Way, an ancient Roman road connecting the city to southeast Italy, the Catacomb of St. Callixtus once held the bodies of more than 50 martyrs, including St. Cecilia, and popes from the second to the fourth centuries.

After the end of Christian persecution, the relics of the Christians buried in the city’s many catacombs were moved to churches for veneration. St. Cecilia’s remains were transferred in the early 800s to a church built on the ruins of her former home.

It is said that hundreds of years later, during a restoration of the church in 1599, her tomb was opened, revealing her body to be, miraculously, incorrupt. Artist Stefano Maderno was commissioned to create a marble sculpture of the saint.

Sources disagree about whether the Baroque artwork, still on display today at Cecilia’s tomb in the Basilica of St. Cecilia in Trastevere, is a depiction of how the saint’s body was found in 1599 or an invention of Maderno. Either way, the sculpture — which depicts Cecilia lying on her right side, her hands tied, her face turned toward the ground, and the wound of her martyrdom visible upon her neck — is considered a masterpiece.

There are several widely-told legends about St. Cecilia and her husband. One of the oft-repeated beliefs, dating to the fifth century, is that she sang to God “in her heart” as musicians played at her wedding feast.

This story about the saint comes from a Latin antiphon, but there is a competing interpretation, however.

“Cantantibus organis, Caecilia virgo in corde suo soli Domino decantabat dicens: fiat Domine cor meum et corpus meum immaculatum ut non confundar,” the Latin antiphon says. In English it means: “While the instruments played, the virgin Cecilia sang in her heart to the Lord alone, saying, ‘Let my heart and my body be made pure, that I may not be confounded.’”

Another version of the antiphon gives a slightly different opening word, “candentibus,” instead of “cantantibus,” which would change the translation from musical instruments playing to “glowing” instruments of torture.

Scholars continue to disagree about which Latin version is the correct one and which may be a copy error. What is without dispute, however, is St. Cecilia’s selfless example of faithfulness to God, even to the point of the sacrifice of her own life.

St. Cecilia’s feast day in the Church is celebrated Nov. 22.

This story was first published on Nov. 22, 2024, and has been updated.

Notre Dame returns ‘Catholic Mission’ to its core values after ‘confusion’ 
Fri, 21 Nov 2025 18:30:00 -0500

Washington, D.C. Newsroom, Nov 21, 2025 / 18:30 pm (CNA).

The University of Notre Dame has reinstated “Catholic Mission” among its staff values after it opted to drop the language in an effort to reprogram the school’s Catholic identity as overarching.

In a Nov. 21 staff announcement, Notre Dame President Robert A. Dowd, CSC, said commitment to the school’s Catholic mission was referenced in the preamble to the new four staff values announced at a town hall meeting last week “as a way to show its overarching importance.”

“Thanks to some constructive feedback we received, we now realize that placement is causing confusion and that some could interpret that not as elevating our mission as we intended but as a sign of diminishing commitment,” he said. “To avoid any further confusion, we have now included the language on Catholic mission as the first of our five core values.”

“Catholic Mission” is now listed first in the university’s staff values, with the description: “Be a force for good and help to advance Notre Dame’s mission to be the leading global Catholic research university.”

Dowd emphasized that the school’s Catholic mission “guides and informs all that we do and how we work together,” adding: “Our Catholic mission has animated our common work from the university’s founding, and it will always be our guiding force.”

“I could not be more grateful for the many ways you embody the very best of Notre Dame,” he concluded, addressing Notre Dame staff. “As I have said on many occasions, you inspire me with your generosity, kindness, and dedication to Our Lady’s university.”

‘It felt like history’: Teens, organizers on cloud nine after live dialogue with Pope Leo
Fri, 21 Nov 2025 18:10:00 -0500

Indianapolis, Indiana, Nov 21, 2025 / 18:10 pm (CNA).

At a press conference Friday following Pope Leo XIV’s historic “digital visit” with 16,000 young people at the National Catholic Youth Conference in Indianapolis, leaders and young participants praised Pope Leo’s warmth, humility, authenticity, and pastoral clarity, highlighting his central message: a personal relationship with Jesus is essential.

“Walking up on that stage felt like history. It really did,” said Elise Wing, a high school senior from Waterloo, Iowa, and one of the teens selected to ask Pope Leo a question during the live dialogue, which was facilitated digitally by EWTN on Nov. 21.

“It’s beautiful to see somebody so holy really coming to us like that, like Jesus would — like Jesus does,” Wing said.

“Because in the end … we’re not excited because we got to talk to the pope. We’re excited because this is Jesus working through the Church, working through the pope in this conversation. I just think that knowing that, and feeling that it wasn’t just about us in that moment, makes this experience all the more incredible.”

Joining the young people on the press conference stage were Archbishop Nelson J. Pérez of Philadelphia, episcopal adviser to the National Federation for Catholic Youth Ministry (NFCYM); Archbishop Charles C. Thompson of Indianapolis; Montse Alvarado, president and chief operating officer of EWTN News; Christina Lamas, executive director of NFCYM; and Katie Prejean McGrady, an author, radio host, and moderator for the dialogue with the pope.

Ezequiel Ponce, a senior from Downey, California, said his heart was thumping as he approached the microphone, but the extensive preparation that the teens had received before the dialogue gave him confidence.

“I was really able to live in a moment. I felt at ease. When I was talking to the pope, I felt like I was talking to my dad or someone close to me. It felt personal because he addressed us. He said my name. He said it right,” Ponce said.

During the dialogue, five teens from around the country asked Pope Leo probing questions about mental health, artificial intelligence (AI), and the future of the Catholic Church, while tens of thousands of their peers in the stadium and at least 50,000 people online watched live. The dialogue was also picked up by several major secular news outlets globally.

If you want to help the Church prepare for the future, the pope told the young attendees, start by “being involved today” — stay connected to your parish, attend Sunday Mass, join youth activities, and say yes to faith-nurturing opportunities, the pontiff advised.

“I will accept Pope Leo’s challenge of really being involved in the Church,” Ponce commented. “He talked about finding people that you can really trust … that not only will listen to you, but help guide you with your faith in the Lord, push you to ask questions and push you to better your understanding and be there for you truly.”

Wing expressed amazement that the pope addressed the teens by name and engaged directly with their questions during the face-to-face call.

“The pope just kept bringing it back to the Lord. That’s why we’re here. That’s why all of us are doing what we’re doing,” she said.

“Jesus is what we’re longing for. And I think that that is the message that was really conveyed.”

Ponce, who is involved in a Catholic summer camp back home in California, said it was “super refreshing” to hear Pope Leo vocalize a sentiment that Ponce’s youth leader has also told him: that young people aren’t merely the future of the Church, they are also “the present.”

“To hear that basically being put into Pope Leo’s words and being shown by him directly nodding and agreeing with us … It felt super, super refreshing to hear that. [And] not only is that message going to be sent across to us, and back home, but all over the world,” Ponce said.

Wing agreed, saying that the pope modeled for young Catholics respectful, non-polemical dialogue that she hopes will shape wider Church and cultural engagement.

“I think that the pope set an amazing example for how we should really communicate with each other. All the bishops and people that are here at NCYC are people who want to talk to teenagers, and who are willing to listen, but not everybody in the world is like that,” Wing said.

“To hear the pope do what he did and talk to us, and be able to not debate but understand each other is, like Ezequiel said, just refreshing.”

Cardinal Christophe Pierre, the apostolic nuncio to the United States, praised the poise and maturity of the teen participants and spoke about how he feels the pope’s words, and the dialogue in general, was valuable for all Catholics.

“I had the impression that it was a ‘Church event.’ It was not just a ‘show’ of the Holy Father. It was a Church event,” the cardinal said.

“Because the Church is made of people. The Church is not something above us. We are quite often tempted to put ourselves as the judges of the Church, as if the Church was something else … [but] we are the Church.”

Lamas spoke about the fulfillment of her “dream” that the pope would directly address the thousands of young people at the annual conference.

“I recall myself sitting there and just looking around the stadium, thinking to myself, ‘This generation that we’re seeing here will now enter into a new phase.’ They have now experienced Pope Leo in a way that none of us as Church [have]. And so what’s to come into the future? I don’t know. But I know hearts have been changed,” Lamas said.

Lamas also said the pope’s “yes” to taking the time and considerable effort to have a genuine dialogue with the young people of the United States shows an authenticity that resonates with the youth she works with.

“I saw Pope Leo [being] very authentic, and that’s what our young people are craving — authenticity. He said it numerous times in his words and how he answered some of the questions. He wants people to show up … he did that for them,” Lamas said.

For her part, Alvarado noted that the digital encounter included two breakthroughs: a demonstration of cutting-edge Vatican production, and the pope’s fluency with tech culture — discussing such topics as “screen time” and AI.

“That shows you that not just the Vatican, but the Church itself, is encountering the world in a new and different way through the person of Pope Leo XIV,” Alvarado said.

10 takeaways from Pope Leo XIV’s address to youth at NCYC
Fri, 21 Nov 2025 17:50:00 -0500

Indianapolis, Indiana, Nov 21, 2025 / 17:50 pm (CNA).

Pope Leo XIV spoke to teenagers during a digital encounter at Lucas Oil Stadium on Friday in Indianapolis during the 2025 National Catholic Youth Conference (NCYC).

Five teenagers asked the pope questions regarding using technology, recovering from mistakes, giving worries to Jesus, avoiding distractions, and preparing for the future of the Church. The pope gave guidance to the young crowd with words applicable to both teenagers and the universal Church.

The Holy Father’s advice that Catholics can apply to their lives included:

Sin never has the final word

“All of us struggle,” Leo said. “The truth is that none of us is perfect.”

“St. Paul teaches that everyone has sinned and fallen short of the glory of God … Because of original sin, we sometimes do the opposite of what we know is right. But there’s good news. Sin never has the final word,” the pope said.

“Whenever we ask for God’s mercy, he forgives us. Pope Francis said that God never gets tired of forgiving. We sometimes get tired of asking for forgiveness. So even when we fall again, we should remember St. Paul’s words, ‘Christ Jesus, came into the world to save sinners.’ He came for us, knowing our weaknesses,” he said.

“We may struggle to forgive, but God’s heart is different. God never stops inviting us back. We experience this mercy of God in a special way in the sacrament of reconciliation,” the pope said.

“It can be discouraging when we fall, but do not focus on all your sins. Look to Jesus. Trust his mercy and go to him with confidence. He will always welcome you home,” he said.

Give your worries to God

“In his first letter, St. Peter tells us to give all our worries to Jesus because he cares for us,” Pope Leo said. “Jesus does not just understand our struggles from a distance. He actually wants us to hand them to him because he loves us.”

“That trust starts when we have a real relationship. We cannot give our problems to someone whom we barely know. Think of your closest friends, for example. If they were hurting, you would talk to them. You would listen to them. You would stay close. Our relationship with Jesus is similar,” he said.

“He knows when life feels heavy. Scripture reminds us that he is near to the brokenhearted. Even when we do not feel his presence, our faith tells us that he is there. To entrust our struggles to Jesus, we have to spend time with him in prayer. We have to have a relationship with him,” he said.

“Daily moments of silence are so important, whether through adoration, reading Scripture, talking to him, looking for those little spaces of time where we can be with him. Little by little, we learn to hear his voice, to feel his presence, both within and through the people that he sends to us,” the pope said.

Find real friends

“It’s … important to pray for the gift of true friends,” the pope said. “A real friend is not only someone who’s fun to be with, oh, that is good, too. But it’s someone who helps you grow closer to Jesus, someone who encourages you to become a better person. Good friends also push us to seek help when life gets difficult or confusing.”

“Good friends will always tell us the truth, even when that’s not easy to do. Scripture says that faithful friends are like a strong shelter and a treasure. I hope you are forming friendships like that, even during this conference. Friendships rooted in faith, rooted in love for Jesus,” the pope said.

It’s OK to get distracted, but then come back to God

When we get distracted in prayer, “sometimes the best thing to do is to follow the distraction for a moment, see why it’s there,” Pope Leo said. Then after acknowledging it, “turn back and remember why you’re there and why you’re in prayer and to say to the Lord, ‘Look I’m distracted right now. I know you understand.’”

“But not to allow yourself to be taken too far away, especially during prayer, because there are all kinds of temptations and all kinds of distractions, but there’s only one Jesus Christ, and we really need to give our time also in prayer to Christ,” the pope said.

Technology should serve your life, not the other way around

“Technology can really help in many ways,” and it “can help us live our Christian faith,” Pope Leo said. “It lets us stay connected with people who are far away … It also gives us amazing tools for prayer, for reading the Bible, for learning more about what we believe.”

“It allows us to share the Gospel with people we may never meet in person. But even with all that, technology can never replace real in-person relationships. Simple things, a hug, a handshake, a smile. All those things are essential to being human,” he said.

“Watching Mass online can be helpful, especially when someone is sick or elderly or cannot attend in person. But actually being there, taking part in the Eucharist, is so important for our prayer, for our sense of community,” the pope said.

“It’s essential for our relationship with God and with each other. There’s nothing that can replace true human presence, being with one another. While technology certainly can connect us, it’s not the same as being physically present.”

Jesus will always protect, guide, and love his Church

“When we face challenges or worries about the future, it might be good to remember that promise that Jesus once made to Peter when he said, ‘The gates of hell will not prevail against the Church.’ Jesus will always protect, guide, and love his Church,” the pope said.

“The day I was elected pope, I said, ‘God loves us, and evil will not prevail,’” the pope said. “We are all in God’s hands. Jesus wants everyone to come close to him.”

“The Church prepares for the future by staying faithful to what Jesus asks of us today. He told us not to be overwhelmed by worries but to seek first the kingdom of God, trusting that everything else will fall into place. He promised that the Holy Spirit would guide us and help us understand what we need to do,” the pope said.

Be involved

Pope Leo encouraged involvement in the Church, especially among youth. “You are not only the future of the Church, you are the present,” he said to teens.

“If you want to help the Church prepare for the future, start by being involved today. Stay connected to your parish, attend Sunday Mass, join youth activities and say yes to opportunities … where your faith can grow,” he said.

“Your voices, your ideas, your faith matter right now, and the Church needs you. The Church needs what you have been given to share with all of us,” he said.

“The more you come to know Jesus, the more you will want to serve him and his Church. One great way to build up the Church is by sharing your faith, teaching the faith to others, helping others who need you,” the pope said.

Your vocation is always connected to the greater mission of the Church

“As you discern your vocation, trust Jesus. He knows how to lead you to true happiness. If you open your heart, you will hear him calling you to holiness,” Pope Leo said.

“As Pope Benedict XVI once said, ‘Jesus takes nothing away, and he gives you everything.’ When we give ourselves to him, we receive far more than we could ever imagine,” he said.

“If you think you may be called to marriage, pray for a spouse who will help you grow in holiness, help you grow in your faith,” the pope said.

“Some of you may be called to the priesthood to serve God’s people through the word and sacraments. If you feel that tug in your heart, don’t ignore it. Bring it to Jesus. Speak with a priest you trust,” Pope Leo said.

“Others may be called to consecrated religious life, to be witnesses of a joyful life completely given to God. If you sense this call, that gentle tug, do not be afraid,” he said.

We were made for something greater

“Now is the time to dream big, be open to what God can do through your lives. Being young often comes with the desire to do something meaningful, something that makes a real difference. Many of you are ready to be generous, to help those who love, to work for something greater than yourself,” the pope said.

“That is why it is not true that life is only about doing what feels good to yourself, makes you feel comfortable, as some people claim it. Sure, comfort can be nice, but as Pope Benedict XVI reminded us: ‘We weren’t made for comfort. We were made for greatness. We were made for God himself,’” he said.

“Deep down, we long for truth, for beauty, and goodness, because we were created for them,” Pope Leo said.

Don’t use political categories to speak about faith

“Joy, hope, with creativity, authentic witnesses in the Gospel can help heal and unite humanity,” Pope Leo said. “Jesus also calls us disciples to be peacemakers — people who build bridges instead of walls, people who value dialogue and unity instead of division.”

“Please be careful not to use political categories to speak about faith, to speak about the Church. The Church doesn’t belong to any political party. Rather, she helps form your conscience … so you can think and act with wisdom and love. As you go closer to Jesus, do not fear what he might ask of you,” the pope said.

Armed attackers kidnap children from Catholic elementary school in Nigeria
Fri, 21 Nov 2025 17:20:00 -0500

ACI Africa, Nov 21, 2025 / 17:20 pm (CNA).

The Diocese of Kontagora in Nigeria has described as “painful and disturbing” the Friday, Nov. 21, kidnapping of children and staff at St. Mary’s Catholic Nursery, Primary, and Secondary Schools.

In a statement shared with ACI Africa, CNA’s news partner in Africa, the diocesan secretary of the Nigerian episcopal see appealed for intensified national action against insecurity.

Father Jatau Luka Joseph said armed attackers invaded St. Mary’s Catholic Primary and Secondary Schools in Papiri, Niger state, in the early hours of Nov. 21, abducting “some pupils, students, teachers, and a security personnel who was badly shot.”

“The incident occurred between 1 a.m. and 3 a.m., causing fear and distress within the school community,” he said.

“The Catholic Diocese of Kontagora strongly condemns the attack and expresses deep concern for the safety of the kidnapped children and their families,” Luka Joseph said.

He added that security agencies were immediately informed and had begun coordinated efforts to ensure the safe rescue and return of the victims.

Bishop Bulus Yohana Dauwa assured the public that the Kontagora Diocese is “actively collaborating with security operatives, community leaders, and government authorities.”

The diocese called on the public to “remain calm, support security efforts, and continue praying for the safe and quick return of all abducted.” It further reaffirmed its commitment to the protection of children and promised to provide further updates as verified information becomes available.

The statement shared by the diocesan secretary reads: “May the Lord grant quick release to those abducted and continue to protect his people from all danger. With prayers and sympathy.”

Nigeria has been battling with a surge of violence orchestrated by gangs, whose members carry out indiscriminate attacks, kidnapping for ransom, and in some cases, killing.

Boko Haram insurgency has been a major challenge in the country since 2009, a group that allegedly aims to turn Africa’s most populous nation into an Islamic nation.

The insecurity situation in many other parts of the country has further been complicated by the involvement of the predominantly Muslim Fulani herdsmen, also referred to as the Fulani Militia.

The Nov. 21 attack and kidnappings follow a series of other abductions that have targeted members of the clergy in Africa’s most populous nation.

On Nov. 17, Father Bobbo Paschal was abducted from his residence when gunmen attacked St. Stephen Parish of Kaduna Archdiocese. During the attack, numerous people were kidnapped, and the brother of one priest, Father Anthony Yero, was killed.

The archdiocese on Nov. 20 refuted circulating social media reports that Paschal had been killed.

On Nov. 18, Dauwa raised concerns about the safety of children in the West African country following the Nov. 17 abduction of 25 school girls from Government Girls Comprehensive Secondary School in Maga, Kebbi state.

In an interview with ACI Africa, he described the incident as a tragic reminder that the country is no longer “safe for its children.”

Dauwa described the abduction as part of an escalating wave of violence sweeping across Kebbi and parts of Niger state. “It has never been this bad. People sleep in the bush because they have nowhere else to run,” he said.

On Nov. 19, one of the 25 kidnapped girls escaped and is now safe, authorities have confirmed, according to ACI Africa.

The student who escaped arrived home late Monday evening, hours after the kidnapping, according to the school principal, Musa Rabi Magaji.

As the international community expressed concern, Pope Leo XIV addressed the crisis Tuesday evening while departing the papal residence in Castel Gandolfo.

Responding to a question from EWTN News, the Holy Father lamented the ongoing insecurity and called for renewed efforts to protect all civilians.

“In Nigeria, in certain areas, there is certainly a danger for Christians — but for all people,” Pope Leo said, adding: “Christians and Muslims have been slaughtered. There’s a question of terrorism, a question tied to economics and control of land.”

The pope noted that many Christians have died and emphasized that any long-term solution must involve cooperation between religious communities, civil authorities, and the Nigerian government.

“It’s very important to seek a way… to promote authentic religious freedom,” he said.

In July, three minor seminarians were abducted during an armed attack on Immaculate Conception Minor Seminary in Nigeria’s Diocese of Auchi. All three endured months of torture despite pleas with abductors and the paying of ransoms. Two of the seminarians later regained their freedom, while the third died in captivity.

U.S. President Donald Trump recently designated Nigeria as a country of particular concern (CPC) — a move that Father Hyacinth Ichoku, the vice chancellor of Veritas University in Abuja, said accords national leaders of the West African nation an opportunity for international collaboration rather than an act of hostility.

“Anyone who can support us with equipment and help our soldiers in their war against bandits should be encouraged. That is what Trump wants for our country,” Ichoku told ACI Africa on Nov. 7 during Veritas University’s 14th convocation lecture.

This story was first published by ACI Africa, CNA's news partner in Africa, and has been adapted by CNA.

Los Angeles Archbishop Gómez: Trump’s deportation policy ‘ruining people’s lives’
Fri, 21 Nov 2025 16:50:00 -0500

Washington, D.C. Newsroom, Nov 21, 2025 / 16:50 pm (CNA).

Archbishop José H. Gómez of the Archdiocese of Los Angeles criticized President Donald Trump’s mass deportation efforts and urged lawmakers to find a bipartisan solution to fix the American immigration system.

“My brother bishops and I have seen how this deportation policy is ruining people’s lives and breaking up families; in our parishes and neighborhoods, people are now living in constant fear,” Gómez said in a Nov. 18 op-ed published in Angelus News.

Gómez — who serves the largest archdiocese in the country and a large Hispanic population — referenced the Nov. 12 special message from the United States Conference of Catholic Bishops (USCCB), which conveyed unified opposition to “the indiscriminate mass deportation of people,” approved by 96% of bishops who voted.

In his op-ed, Gómez accused the Trump administration of carrying out deportations “in harsh and indiscriminate ways.” He criticized alleged quotas for arrests, raids on workplaces, limits to foreign worker visas and other legal pathways to the United States, and the revocation of some immigrants’ “temporary protected legal status.”

“Agents are not only picking up violent criminals, they are also detaining mothers and fathers, even grandparents, hardworking men and women who are pillars in our parishes and communities,” the archbishop said.

Gómez expressed concerns about a lack of due process and detention centers being “not safe or clean.” The Department of Homeland Security (DHS) has repeatedly denied these claims, with a spokesperson telling CNA on Nov. 17 that the administration “cares deeply about the intrinsic human dignity of everybody it comes in contact with.”

The archbishop also expressed concern about detainees being denied Communion, such as has occurred at a facility in Broadview, Illinois. A DHS spokesperson told CNA that the request in Broadview could not be accommodated because of safety concerns and the manner of clergy’s requests to enter.

“And this is what really could have avoided this entire kerfuffle on the front is if people just reached out ahead of time and did a lot of these things ahead of time, instead of, in one situation, there was one retired priest who simply just showed up in a large mob of people and demanded to be let in,” said Nate Madden, principal deputy assistant secretary for communications at DHS.

Father Larry Dowling, a retired pastor and a member of the Coalition for Spiritual and Public Life’s clergy council, led a Eucharistic procession to Broadview on Oct. 11 where participants sang and prayed the rosary in English and Spanish. After multiple denials following formal requests and attempts to follow DHS’ admittance policy, Catholic clergy have sued to exercise their right to freedom of religion and distribute Communion at the facility.

The DHS said pastoral care is available at all long-term detention facilities, but that Broadview is a short-term processing facility designed for 12-hour stays. Detainees have alleged confinement there for nearly a week.

The administration says it has deported more than 500,000 people and that at least 1.6 million more have self-deported, according to DHS. A department spokesperson said on Oct. 27: “This is just the beginning.”

Gómez acknowledged “our government has the right to enforce its immigration laws,” which includes deportations. Yet, he said, “deportation is not the only way to hold people accountable for entering the country wrongfully.”

Gómez encouraged the Trump administration to “pause” mass deportation efforts and “refocus its enforcement efforts on those who are truly a threat to public safety and order.” He asked the administration to work with Congress to pass immigration reform legislation.

Gómez: ‘There is still a way forward’

The archbishop acknowledged that anxiety about large-scale migration into the United States and former President Joe Biden’s “loose border enforcement policies” partly resulted in Americans electing Trump in 2024.

Gómez said “growing anxiety and fears about how the global economy is reshaping local economies and communities” and people seeing immigrants as “threats to their livelihoods” also factored into election results.

Although he said he understands “the popular anger about uncontrolled borders and large numbers of undocumented people in our country,” he said Trump’s policies are “no way to defend the rule of law or the sovereignty of our great nation.”

The archbishop said it’s true that people who entered the country illegally “have responsibility for their actions,” but said the system has been broken for more than 40 years. He said many “came with the implied understanding that the authorities would look the other way because businesses needed their labor.”

“Politicians, business leaders, and activist groups have long exploited this issue for their own advantage,” Gómez said. “That is why the problem persists.”

The archbishop said “there is still a way forward” on immigration. He said solutions could include holding people accountable in some way while also providing people with a pathway for legal status.

“Millions of undocumented men and women in this country have no criminal record and have been living and working here for decades,” he said. “These immigrants own homes, they run businesses, or work in jobs our society needs; they have children and grandchildren; they are good neighbors and faithful parishioners.”

“Surely a great nation can find a generous solution for these people — to hold them accountable for breaking our laws, but also to provide them with a pathway to a permanent legal status,” Gómez said.

How a New Jersey pro-life pregnancy center is fighting the government’s ‘lawfare’
Fri, 21 Nov 2025 16:20:00 -0500

CNA Staff, Nov 21, 2025 / 16:20 pm (CNA).

When the subpoena hit her desk, Aimee Huber had to make a choice: Give up years of private information about her New Jersey-based pregnancy center network or fight back.

First Choice Women’s Resource Centers provides a range of support for mothers in need, including counseling, baby clothes and diapers, parenting classes, ultrasounds, and telehealth options.

But the state attorney general’s office was demanding “10 years of documentation on our donor communications, our advertising, our statements about abortion pill reversal, and even our donors’ identity,” Huber said at a press conference on Nov. 20.

“There were no allegations of wrongdoing,” Huber said. “It was simply a fishing expedition.”

The Christian medical nonprofit does not take any government funding and relies entirely on donor support.

“We are a small nonprofit, and the idea of compiling so much information was completely daunting,” Huber said.

“Since pregnancy centers like ours do not perform abortion, we are targeted by a government that disagrees with our views,” Huber continued.

Meanwhile, “New Jersey has the fifth-highest abortion rate in the nation,” Huber said.

“Our state has done everything they could to make New Jersey a sanctuary state for abortion,” she said.

So Huber decided to fight back.

“If our attorney general can bully us, it can happen in other states that promote abortion,” she said. “It’s our hope that our efforts will result in protection for pregnancy centers across the U.S.”

The case has gone through years of back-and-forth ever since the subpoena hit Huber’s desk in November 2023.

In June, the U.S. Supreme Court agreed to take the case, and the court will hear oral arguments on Dec. 2.

“This legal battle is never something we thought we would be involved in, but the women and the families that we serve are worth it,” Huber said.

‘My guiding light’

Meera* had just moved to New Jersey when she learned she was pregnant; with two young children, no family in town, and no insurance, she didn’t know where to turn.

But then she got a next-day appointment with First Choice Women’s Resource Centers.

“I was greeted by a group of wonderful women. They all spoke so well, and they treated me so nicely,” she said during a press call on Thursday.

When Meera couldn’t find anyone to watch her two young boys, she called the clinic to cancel her follow-up ultrasound.

“You don’t need to cancel your appointment for that,” Meera remembered the woman on the phone telling her. “Bring them.”

When Meera arrived, the clinic had stickers, snacks, and toys for her boys. Two women watched them while Meera had her appointment.

Since then, Meera enrolled in parenting classes at the clinic and has been a client for the past year and a half while she navigates parenting her third child.

“First Choice is my guiding light,” Meera said. “They saved me when I really needed them.”

“These women have changed my life,” she said.

Meera is one of 36,000 women that First Choice, headed by Huber, has helped over their 40 years of service.

Why the case matters

The case centers on free speech, according to Lincoln Wilson, an attorney with Alliance Defending Freedom, which is helping represent the pregnancy center.

Wilson said that New Jersey Attorney General Matthew Platkin is attempting “to harass and persecute First Choice for its protected speech and get its donors to stop supporting it.”

Platkin has “been overtly hostile to the mission of pregnancy centers,” Wilson said at the press conference on Nov. 20.

“He issued a consumer alert against pregnancy centers, warning New Jerseyans that they do not perform abortions,” Wilson said. “And he even had Planned Parenthood help him draft the alert.”

The alleged targeting has a trickle-down effect that can reach donors and even volunteers at pregnancy centers. Donors often prefer to remain anonymous or private given that supporting pregnancy centers is often stigmatized, according to Odalys Banks, First Choice director of centers.

“If donors and volunteers were no longer to remain anonymous, the center’s mission would significantly be impacted,” Banks said.

Volunteers and donors might pull back their support, she said, “out of fear of harassment or stigmatization.”

A board member at an Illinois network of pregnancy centers and maternity homes attested to the safety concerns for volunteers and donors.

“The fear of retribution by supporters of legal abortion is not a fiction, it is a fact,” said Mary FioRito, a Chicago-based attorney and longtime pro-life volunteer, in a statement shared with CNA.

One of Aid for Women’s centers was badly vandalized, and every year, its annual dinner is protested “despite the fact that the organization is not political, only service-oriented,” she said.

Centers “should not be forced to reveal the names of those who support them,” FioRito said.

“Donors and volunteers whose only objective is to provide pregnant women with support should not live in fear of being doxed for doing so,” she continued.

This case “matters to pregnancy centers around the country,” Lincoln said.

Pregnancy centers across the U.S. provide hundreds of millions of dollars’ worth of service, medical care, and material goods a year, according to a recent report from the Charlotte Lozier Institute.

But they often face vandalism or even legal challenges from states where abortion is legal.

“They’re all subject to the same type of harassment, and especially after the Dobbs decision, many of them have suffered violence and vandalism,” Lincoln continued.

But the case is important for any organization, Lincoln said.

“Any organization, right or left, no matter which side of the aisle you’re on, there needs to be the ability to keep this information confidential,” Lincoln said.

*Meera’s last name is withheld for privacy reasons.

Pope Leo XIV recognizes martyrdom of 2 priests killed by Nazis
Fri, 21 Nov 2025 15:50:00 -0500

Vatican City, Nov 21, 2025 / 15:50 pm (CNA).

Father Ubaldo Marchioni was praying the rosary with a fearful congregation in the Church of Santa Maria Assunta outside Bologna, Italy, when Nazi soldiers broke down the door on Sept. 29, 1944, and shot him in the head.

The remaining 197 people who had taken refuge in the church were forced outside to the cemetery and massacred, including 52 children. The killings marked the first day of what is now known as the Marzabotto Massacre, a large civilian massacre in which Waffen-SS units murdered at least 770 civilians between Sept. 29 and Oct. 5, 1944, including children, women, and the elderly in retaliation for local support of Italian resistance fighters.

Marchioni, a diocesan priest ordained only two years earlier, was 26 years old.

On Nov. 21, Pope Leo XIV formally recognized Marchioni as a martyr killed “in hatred for the faith,” along with another Italian priest murdered in the same wave of violence, Father Nicola Capelli.

Capelli, who took the religious name Martino of Our Lady of Sorrows when he professed vows with the Priests of the Sacred Heart of Jesus in 1930, had long dreamed of serving as a missionary in China. Under obedience, he remained in Italy. When news spread of the attacks near Marzabotto, he rushed to the area to administer the last rites.

He was arrested on Sept. 29, 1944, the same day Marchioni was killed, and held for two days. On Oct. 1, SS troops executed him along with 44 other prisoners. Witnesses said he raised his hand to give his fellow prisoners a final blessing before they were shot. He was 32.

With the pope’s decree, both priests can now be beatified.

4 Catholics advance on the path to sainthood

During an audience with Cardinal Marcello Semeraro, prefect of the Dicastery for the Causes of Saints, Pope Leo also approved decrees recognizing the heroic virtues of four other Catholics, declaring them venerable: Australian doctor and nun Mary Glowrey (1887–1957), Brazilian consecrated laywoman Maria de Lourdes Guarda (1926–1996), Italian Archbishop Enrico Bartoletti (1916–1976), and Italian priest Gaspare Goggi (1877–1908).

Glowrey, later known as Sister Mary of the Sacred Heart, left Australia in 1920 to serve as a doctor and missionary in India. She treated hundreds of poor patients daily, learned local languages, and founded what became the Catholic Hospital Association. Pope Benedict XIV granted her special permission to perform medical work “in bonum animarum,” making her the first nun, doctor, and missionary, according to the Vatican Dicastery for the Causes of Saints.

De Lourdes Guarda, a member of the Secular Institute Caritas Christi in Brazil, spent decades paralyzed and bedridden after a sudden illness at age 21. She offered her suffering in prayer and became a national leader in promoting dignity and rights for people with disabilities, even as her health deteriorated from kidney disease, gangrene, and eventually cancer.

Bartoletti, later archbishop of Lucca and secretary-general of the Italian bishops’ conference, was a biblical scholar who openly opposed the Nazi persecution of Jews and collaborated with Jewish relief groups during the war. After Pope Pius XII named him a bishop, Bartoletti contributed to the Second Vatican Council and guided the Italian Church through major social reforms.

Goggi, a priest of the Little Work of Divine Providence founded by St. Luigi Orione, served as the first rector of the Church of Sant’Anna inside Vatican City. Known for his devotion to parishioners and his reputation for holiness, he was often sought out for confession. He suffered a severe physical and mental decline in his final months and died in 1908 at age 31.

Each of the four new venerables will require two miracles attributed to their intercession to be canonized as saints.

Teens who spoke with Pope Leo XIV reflect on the conversation 
Fri, 21 Nov 2025 15:20:00 -0500

Indianapolis, Indiana, Nov 21, 2025 / 15:20 pm (CNA).

Pope Leo XIV answered questions from five teenagers at the National Catholic Youth Conference in Indianapolis during a live digital encounter Friday morning.

Mia Smothers, Micah Alcisto, Ezequiel Ponce, Christopher Pantelakis, and Elise Wing asked Pope Leo questions and held a conversation with him on Nov. 21 as thousands of teens gathered in Lucas Oil Stadium.

The Holy Father discussed matters close to the teens’ hearts including recovering from mistakes, giving worries to Jesus, distractions, technology, and the future of the Church.

Mia Smothers

Mia Smothers, a freshman from Joppa, Maryland, started the conversation with the pope by asking the first question.

“At first I was very nervous, but when I saw the Holy Father on the screen, I was like, ‘It’s all going to be OK.’ Because I saw the emotion and how happy he was to be able to talk to us. So it just took the nervousness away,” Smothers told CNA.

Smothers asked the pope about how people can recover from mistakes and accept God’s mercy. He responded by reminding teens that “all of us struggle” and “none of us [are] perfect.”

His answer was “very surprising,” because “it showed that he also struggles, and it was another person’s perspective on how they dealt with their problems,” Smothers said.

The pope’s discussion on technology really stood out to Smothers, she said, especially when he said “electronics cannot take away real connections.” Smothers, who has nine siblings, said she hopes they apply the messages from Pope Leo to their lives.

“I want them to make connections and be more involved in the Church,” she said. “Because as the pope says, we are the present and we’re also the future. So I need them to understand and see if you put yourself out in the Church, great things will happen.”

Pope Leo asked the students to ponder how they can build peace in the world, and to answer his call Smothers said she can “tell more people about God and tell them to bring more peace to people’s hearts.”

Micah Alcisto

Micah Alcisto from Honolulu told CNA “being a part of the history of the pope, and the first interaction of the pope in America, is truly surreal to me.”

“Everything that he says is very heartwarming and touching.” Alcisto highlighted that the pope even “cracked a little bit of jokes.” He added: “I think it really broke the tension in the room. It grabbed everyone’s attention.”

“I never thought someone could speak so well and politely like him. And I think that’s what makes a difference in people’s lives is how you talk to others. … Everything about how he spoke to us, the lessons he gave, and how he related it all back to the Scripture and the Bible is definitely a one-of-a-kind experience,” Alcisto said.

The pope told the students that he is praying for them, which Alcisto said gave him goosebumps. “Just to hear him acknowledge us … means so much. I’ve never really felt that way from someone, especially coming from Pope Leo. Never would I have thought he would have said that to me personally,” he said.

Alcisto said he appreciated that the pope recognizes there is “a lot of authenticity in teens” like himself. Specifically, “our flame, our passion for religion and once you see a group of kids expressing their faith loudly, it makes everyone else want to do it,” he said.

“I think that’s what is special about us teens — we have the excitement, the flame with us to spread the word and the Gospel … It’s really a blessing that he got to actually acknowledge it to us. I think it will give us more excitement to spread the Gospel and the faith,” Alcisto said.

Ezequiel Ponce

Ezequiel Ponce, a high school senior from Downey, California, said he was surprisingly “super calm” when he was speaking with the pope. “I was taking in the information like if it was a personal mentor, like if he was right in front of me. I was listening. … I was really involved and engaged.”

“Something that definitely stood out to me was when he said to find someone that you can truly trust and be honest with, especially … finding a friend or family member that will help you grow your faith with God,” Ponce said.

“I was very excited to hear that he has us in our prayers, because I know that we’ve had him in our prayers,” Ponce said. “So it felt like we already built a connection. He already established himself. Honestly, that just strengthened my faith.”

As the group listened to the Holy Father, they “were all truly in it 100%,” Ponce said. “My main takeaway was that what I’m doing right now is good, because he talked about being involved in the Church. That’s how you can grow your faith. And that’s honestly what I’ve been doing.”

Christopher Pantelakis

“I was just out of breath. It was breathtaking,” said Christopher Pantelakis, a high school junior from Nevada. He said he “couldn’t really process” the experience as he was talking to Pope Leo.

While Pantelakis said he was incredibly nervous to speak to the Holy Father, he prayed beforehand to be at ease. “I was sitting there right before it was going to happen, and I was just like, ‘God, please help me. Please guide me through this.’’

As the conversations started, “I looked over at the people sitting next to me and all my friends that also talked, and it was so amazing to have this wonderful guy right here, the Holy Father, referring to us by our names and calling us his friends,” Pantelakis said.

The pope “referred to us as his friends and he wasn’t just stating something for an interview or something. He was directly talking back to us. He was answering our questions, and he was engaged in our conversation. You could tell he cared.”

Pantelakis said he was thinking, “‘this is a genuine guy right here.’ It was just such an amazing thing to see.”

Pantelakis asked the Holy Father about technology and said he appreciated when the pope said “that no digital experience could replace a hug or can replace the feeling of a human being.”

Elise Wing

Elise Wing, a high school senior from Waterloo, Iowa, highlighted how the pope understands the youth. “Even before I asked him: ‘How can young people be involved in that?’ He had already answered,” in the previous questions, she said.

Pope Leo “said that preparing for the future is in the sacraments right now. We have to have a relationship with Jesus, and that’s through the sacraments and through communication with him to be able to come together as a full Church and tackle the future together,” she said.

“There’s so much that we need to prepare for in our hearts — spiritually and when we’re facing struggles with connection. We talked about AI and technology and mental health. Those struggles are something that are continuing. They’re going to be present in the future of the Church as well,” Wing said.

The conversation was “so personal,” Wing said. “Pope Leo said, ‘We’re looking for youth. We’re looking for you, not anybody else. You.’ The Holy Spirit was working because there was a very clear message.”

“There’s so much hope in the future. I think that Pope Leo really gives that message of hope in the way he responds to people and in how active he has been in sharing his perspectives,” she said.

Pope Leo discussed how “the Church doesn’t choose a political side,” Wing said. “We are divided by politics in America. It’s present. And even in high school, it’s something that you can’t ignore.” She said the topic is “very appreciated by the younger generations.”

“The Church is above that,” Wing said. “It’s about Jesus, not about which side you’re on. I think that that unity and that peace of mind that he brings to a younger generation is something that is so profound.

“I was really struck by the way that everything the pope said reflected back to Jesus. It was not about him at all. He didn’t dwell on the struggles, but he pointed it all back to the Lord and how the Lord is working in each of us here, now, and in the future,” Wing said.

Nigerian bishop calls for U.S. military intervention at congressional hearing
Fri, 21 Nov 2025 14:40:00 -0500

Washington, D.C. Newsroom, Nov 21, 2025 / 14:40 pm (CNA).

A Nigerian Catholic bishop said U.S. military intervention is warranted at a Nov. 20 hearing of the U.S. House Foreign Affairs Subcommittee on Africa.

The hearing took place just days after an attack on a Catholic boarding school in western Nigeria in which children were abducted from the school’s hostel.

“Nigeria is ground zero” for religious persecution, said the subcommittee’s chair, Rep. Chris Smith, R-New Jersey, at the hearing. “Make no mistake, these ongoing attacks are based on religion, and diverting attention from it denies what we have seen with our own eyes.”

Bishop Wilfred Anagbe of the Diocese of Makurdi, Benue, Nigeria, told the panel via Zoom that the United States must follow Nigeria’s addition on the watch list with concrete action.

“Without quick intervention, Christianity risks elimination in parts of northern and Middle Belt Nigeria within a very short time,” the bishop said, noting that while designation as a country of particular concern (CPC) has “brought immense joy, hope, and spiritual resilience to communities under siege in Nigeria,” the Church cannot stop persecution alone.

“​​It requires coordinated political, military, and humanitarian intervention,” the bishop said. “Mr. Chairman and members, the blood of Nigerian Christians cries out to you. We cannot afford to wait any longer.”

The hearing highlighted ongoing religious persecution of Christians in Nigeria by groups including Boko Haram and the Muslim extremist Fulani herdsmen, and examined how the U.S. State Department could apply pressure on the Nigerian government to tamp down religious persecution.

President Donald Trump announced on Oct. 31 he would place Nigeria on the U.S. religious freedom violation watch list and designate it as a CPC.

Under the International Religious Freedom Act (IRFA) of 1998, the U.S president must designate countries that engage in or tolerate “particularly severe violations of religious freedom” as CPCs. Violations include torture, prolonged detention without charges, and forced disappearence, according to the State Department.

The bishop recounted ongoing attacks in Nigeria’s Middle Belt states by Fulani militia as well as in his own village of Aondona in Gwer West LGA, which resulted in the deaths of several of his relatives on May 22.

Agnabe urged the U.S. to use all of the tools at its disposal to aid Nigeria and to “enact concrete actions,” including the use of targeted sanctions under the Magnitsky Act and the expansion of humanitarian aid for internal displacement camps.

“We all know that inaction emboldens the extremists even more,” he said.

Smith called for the U.S. government to place conditions on foreign aid and to provide humanitarian assistance to faith-based groups working to help displaced people in the Middle Belt region. He further called for the Trump administration to impose targeted sanctions under the Magnitsky Act, including visa bans and asset freezes on individuals and entities “responsible for these gross human rights abuses.”

Smith cited statistics from Open Doors, which found that Nigeria has persecuted and slaughtered more Christians than anywhere in the world. Smith also said about 52,000 Christians have been targeted and killed, in addition to 34,000 moderate Muslims, since 2009.

Rep. Riley Moore, R-West Virginia, whom Trump charged with reporting to him about Nigeria, at the hearing called for the disarmament of Fulani militants in Nigeria.

Democratic House members said at the hearing that persecution in Nigeria is not limited to Christians and agreed that the Nigerian government has failed to halt attacks.

Rep. Sara Jacobs, D-California, said she opposed Trump’s pledge to employ military action in Nigeria and cautioned against viewing ongoing violence in Nigeria as “merely religious.” She encouraged State Department officials to “use the [diplomatic] tools in our toolbox” before resorting to controlled strikes in the region.

Ambassador Jonathan Pratt, the senior official leading the State Department’s Bureau of African Affairs, condemned the Nigerian’s government’s “failure to intervene” on behalf of persecuted Christians and said the Trump administration is working to “develop a plan to incentivize” action.

Human rights advocates decry Armenian government crackdown on Christian church
Fri, 21 Nov 2025 14:10:00 -0500

Washington, D.C. Newsroom, Nov 21, 2025 / 14:10 pm (CNA).

Human rights advocates told members of Congress that the Armenian government’s crackdown on Christians has included the unlawful detentions of clergy, ahead of the country’s parliamentary elections in June 2026.

Tensions have escalated between Nikol Pashinyan, the sitting prime minister of Armenia, and the head of the Armenian Apostolic Church, Catholicos Karekin II, reflecting the struggle over Armenia’s national identity and future direction. Government targeting of Christians has sparked concern for the loss of the country’s heritage as the oldest Christian nation in the world.

Peter Flew, a lawyer and writer, said at an event hosted by the National Democratic Alliance, the largest pro-Western center-right political party in Armenia, on Nov. 20 in the Rayburn House Office building that he collected evidence and witness statements regarding government persecution of the Armenian Apostolic Church. Flew cited Pashinyan’s remarks in a recent press conference in which he said the Armenian Apostolic Church “has no Catholicos,” a supreme patriarch and head of the church, saying Karekin II is illegitimate.

“The attacks on this front must end,” he said, calling for the release of political prisoners.

“I have hope that if we bring this issue to greater prominence,” Flew told CNA, “there will be engagement to say that we support Armenia, we support Armenia’s future and its peace.”

Flew said: “The situation on the ground is such that anyone countering it is ending up in jail. Churches are not represented here [at the event] because they’ve been scared, and that’s the challenge.”

“I think with the international communities, civil society, international at home, if we can come together and allow people to feel that there’s a critical mass raising their voices, that might do something,” Flew said. “But at the moment, you’re not going to see the church do much because it’s under siege.”

Joel Veldkamp, speaking for Christian Solidarity International’s mission of campaigning for religious liberty and human dignity, echoed similar concerns for members of the church in Armenia.

“The way I see it, the fact that there are parliamentary elections coming up means that the repression is going to increase,” Veldkamp said. “The assault on the church has to be seen as part of this effort to cut off dissenting voices before the election comes.”

Veldkamp said the U.S. State Department has been largely silent on Pashinyan’s crackdown on the Armenian Apostolic Church with the exception of Asif Mahmood, vice chair of the U.S. Commission on International Religious Freedom.

“Prime Minister Pashinyan visions a future Armenia where the church has no social or political influence independent of the state,” Veldkamp said. “An Armenia with a severely weakened international identity is not an Armenia that’s going to be helpful to the U.S. for very long. If the president wants to avoid this outcome, it’s time for the U.S. government to break the silence.”

Nigeria ‘no longer safe for children,’ Catholic bishop says after abduction of 25 girls
Fri, 21 Nov 2025 13:40:00 -0500

ACI Africa, Nov 21, 2025 / 13:40 pm (CNA).

Bishop Bulus Yohana Dauwa of Nigeria’s Catholic Diocese of Kontagora has raised concern about the safety of children in the West African country following the Nov. 17 abduction of 25 schoolgirls from Government Girls Comprehensive Secondary School in Maga, Kebbi state.

In an interview with ACI Africa, CNA’s news partner in Africa, on Tuesday, Dauwa described the incident as a tragic reminder that the country is no longer “safe for its children.”

The bishop told ACI Africa that he had gathered eyewitness accounts of the attack from victims who endured horrific scenes for nearly five hours, from 1 a.m. until 6 a.m., on the day of the attack.

An eyewitness told Dauwa that trouble began on Sunday, Nov. 16, when a suspicious group of men believed to be soldiers entered the school premises. They entered the school at around 4 p.m. — about 15 of them — on motorcycles and a van, wielding guns.

The soldiers ransacked the place without telling anyone what was happening. Staff reportedly retired to their quarters after the soldiers left.

In the early hours of Monday morning, armed bandits stormed the school and began shooting into the air. The attackers proceeded to the residence of a staff member, Mallam Hassan Yakubu, whom they found praying. They shot him dead on the spot. After his wife refused to show them where the students were sleeping, the gunmen seized one of her daughters and forced her to lead them to the hostel.

The gunmen fired repeatedly for nearly five hours, from 1 a.m. until 6 a.m., and left before soldiers returned to the scene.

It was only after the gunmen had fled that security personnel instructed teachers to conduct a roll call, during which the missing girls were discovered.

The school, a home to around 300 students and normally guarded by a combined team of soldiers and police, has been shut down indefinitely. It remains unclear whether the security personnel normally stationed there were present during the attack.

Dauwa described the abduction as part of an escalating wave of violence sweeping across Kebbi and parts of Niger state.

“It has never been this bad. People sleep in the bush because they have nowhere else to run,” he said.

He encouraged the parents of the abducted girls to remain prayerful and hopeful.

“We are praying that God will guide and protect these girls wherever they are. The government must do everything possible to bring them back. All of them will come back alive,” he said.

Beyond the kidnappings, the 54-year-old bishop highlighted decades-long challenges Christian communities face in the region, including what he called “silent discrimination and persecution.”

He said efforts by the Church to buy land, build parishes, or open schools are frequently resisted.

“Christians have been enduring what I call silent persecution. They stopped us from building our school and churches. They claimed our land was too close to their mosque, and every planting season, they would break the boundary,” Bulus said.

He revealed that in some instances, communities deliberately built mosques directly in front of donated church sites to frustrate Christian worship.

“We suffered for more than 10 years trying to open one parish,” Dauwa told ACI Africa.

According to the bishop, a breakthrough eventually came after intense prayers to St. Padre Pio. The local emir, bedridden abroad, unexpectedly called and ordered that all withheld land documents be released to the Church.

“It was a miracle,” Dauwa said, recalling the emir’s move, and added: “That very day, they gave us every paper they had denied us.”

The bishop described the security situation in his diocese as “terrible,” citing attacks across Kebbi, Magama, Mariga, and several communities along the River Niger.

“They entered one of our outstation churches, and everybody ran into the bush. There was no time to do anything,” he said.

Dauwa faulted government officials for focusing on political debates rather than taking decisive action to protect citizens.

“If the government had done enough, we would not be where we are today. Instead of facing reality, they are debating whether Muslims or Christians are being killed. That is not the main issue,” the bishop said.

He warned that politicians appear more concerned about the 2027 elections than the ongoing violence.

“They are more interested in 2027. Security is not their problem, but how to win the elections,” he said.

The bishop disclosed that he had recently met with the Niger state governor and urged him to tell the president that security must come before politics.

“Let him do something about the insecurity. That is the best way he can campaign now,” Dauwa said.

This story was first published by ACI Africa, CNA's news partner in Africa, and has been adapted by CNA.

Pope Leo XIV to Caritas: Be artisans of peace, serve every person with dignity
Fri, 21 Nov 2025 13:10:00 -0500

Vatican City, Nov 21, 2025 / 13:10 pm (CNA).

Pope Leo XIV on Friday met with the leadership and staff of Caritas Internationalis, the Church’s global charitable network operating in more than 200 countries, asking them to be “pilgrims of hope” and “artisans of peace” in the world.

During the morning meeting held at the Vatican, the Holy Father thanked Caritas Internationalis president Cardinal Tarcisio Isao Kikuchi and approximately 70 Caritas workers for their “steadfast service” within the Church and to people throughout the world.

“Caritas Internationalis has long been a luminous sign of the Church’s maternal love,” he said to the multinational delegation on Nov. 21.

“The love we receive from Christ is never a private treasure but always a mission entrusted to our hands,” he added. “Love sends us forth; love makes us servants; love opens our eyes to the wounds of others.”

Repeating his papal predecessor’s desire that Caritas uphold Christ’s “preference for the poor, the least, the abandoned, and discarded,” Leo emphasized their mission, together with the “successor of Peter,” is to serve every person with dignity.

3 pillars that sustain the Church’s work in the world

“Your mission echoes the vision I shared in my first address to the diplomatic corps, where I spoke of the three pillars that sustain the Church’s work in the world: peace, justice, and truth,” he said. “These pillars are not abstract ideals.”

Besides asking Caritas to continue accompanying local churches and their various initiatives to support the poor, the pope also insisted they also work toward “strengthening the formation of lay leaders” and “safeguarding unity within your diverse organization.”

“The Church’s mission unfolds only when we walk together as companions along the way, allowing the Holy Spirit to shape our works of mercy,” he said during the private audience.

In 2022, Caritas Internationalis’ leadership was placed under temporary administration following a decree issued by Pope Francis to revise its statutes and regulations to “improve” its mission of charity and justice.

Before individually greeting each member of the delegation at the end of the meeting, Pope Leo entrusted Caritas’ work to “Mary, Mother of the Poor” and asked God to bless them with the “gifts of courage, perseverance, and joy.”

“Quite sincerely, I thank you, each and every one of you, and the many people that you represent, those who work with you,” he said.

Before meeting with Pope Leo XIV on Friday, Kikuchi told EWTN News that the 162-member organization is more than a professional “goodwill” agency.

“We are the charitable arm of the Catholic Church,” he said in the Nov. 20 interview. “Why are we being charitable? Because we want to spread the Gospel message — the love of God.”

During the Church’s 2025 Jubilee Year, Kikuchi said Caritas’ “Turn Debt Into Hope” campaign is a response to Pope Francis’ call for the cancellation of developing nations’ international debt, outlined in the papal bull Spes Non Confundit.

“There are many countries who owe money to developed countries,” the cardinal said. “We want to turn debt into hope [and] to cancel that debt so people really have the hope to survive.”

Sen. Klobuchar meets Pope Leo XIV to advocate for abducted Ukrainian children
Fri, 21 Nov 2025 12:40:00 -0500

Vatican City, Nov 21, 2025 / 12:40 pm (CNA).

U.S. Sen. Amy Klobuchar, D-Minnesota, joined a delegation of Ukrainian mothers, wives, and teenagers forcibly taken to Russia during the war with Ukraine who met with Pope Leo XIV at the Vatican on Friday. The audience highlighted ongoing humanitarian and diplomatic efforts to secure the return of abducted civilians.

In a statement from her Senate office, Klobuchar said: “Pope Leo is a true moral force for peace and justice and a champion for children around the world. It was an honor to meet him as part of our mission to bring home the Ukrainian children abducted by Russia and chart a path towards peace and healing for Ukraine.”

The senator added: “We cannot accept a world where children are abducted during wartime and used as hostages for negotiations. The United States must remain steadfast in our support for Ukraine’s fight for freedom, and we should all heed Pope Leo’s example of serving those in need, pursuing the common good, and calling for peace.”

According to the official Vatican News outlet, the meeting took place in the Apostolic Palace around midday and lasted about half an hour. Participants included young people who had been forcibly transferred to Russia and recently returned to Ukraine, along with their family members. The Vatican has put a priority on diplomatic efforts to return the children, starting under Pope Francis.

Klobuchar’s office noted that more than 19,000 Ukrainian children have been confirmed as unlawfully deported or transferred to Russia or Russian-occupied territory.

Joy in Dublin as papal designation gives city first Catholic cathedral since Reformation
Fri, 21 Nov 2025 12:09:00 -0500

Dublin, Ireland, Nov 21, 2025 / 12:09 pm (CNA).

There was immense joy among Catholics in Dublin following a decree from Pope Leo XIV formally designating St. Mary’s Pro Cathedral as the cathedral of the Archdiocese of Dublin, ending 200 years of the cathedral’s “temporary” status and giving the capital its first official Catholic cathedral since the Reformation.

Speaking at Mass in the cathedral to mark the bicentenary on Friday, Nov. 14, Archbishop Dermot Farrell of the Dublin Archdiocese told the faithful of Dublin: “I am pleased to announce that the Holy Father, Pope Leo, has consented to my request and has approved by decree that St. Mary’s be designated as the cathedral church of our archdiocese.”

Farrell added that the timing could not have been better as it coincided with the cathedral’s bicentenary celebrations.

“It is appropriate that this announcement should be made in the context of our celebration of the exemplary service which St. Mary’s has given to our diocese over 200 years, but also at a time when we are renewing our focus on our mission as a diocesan family, ‘Building Hope and Proclaiming Good News,’ affirming the faith of our people and reaching out to the city and beyond,” the archbishop said.

The following Sunday, Auxiliary Bishop Paul Dempsey of Dublin warmly welcomed the news and told the faithful gathered in St. Mary’s: “In the Catholic tradition, over the centuries, many beautiful places of worship have been built. It is important to return to why they were built. They are not built as tourist attractions or museums; they are places where the Church community gathers to worship the Lord. The beauty and aesthetics are there to help raise our minds and hearts to God and to draw us into the mystery that is God’s love,” he said.

St. Mary’s opened on Nov. 14, 1825. From around that time onward and following Catholic Emancipation, the Irish Church entered a period of strong growth. Many of the churches, parochial houses, and religious houses in Ireland were built in the middle of the 19th century symbolizing the strong presence of the Catholic Church in Irish society.

“It continued for about 150 years or so. Then we saw the beginnings of change, something that has escalated over the last two to three decades. We find ourselves in a very different place today,” he said.

“There can be a temptation to look to the past with rose-tinted glasses when the churches were full, but as we know not all was well and serious issues needed to be faced. This process has been disconcerting for some who have a nostalgia for the past and want to go back to the way it was. However, nostalgia could be described as a looking into the past with the pain taken away.”

He continued: “So today, as we reflect upon 200 years of St. Mary’s we are left with a choice: Do we lament the past and wish for its return or seek ways of looking forward with hope-filled hearts, responding to the new questions we face in a complex and changing culture? When I reflect upon the life of Jesus in the Gospels, I see someone who was always looking forward! As his disciples we need to do the same, while always learning from the past.”

As the penal laws persecuting Catholics were relaxed in the later 18th century, the Pro Cathedral site was bought in 1803. The completed building was dedicated 200 years ago on Nov. 14, 1825, the feast day of St. Laurence O’Toole, who was canonized 800 years ago and who is the Dublin Archdiocese’s patron.

The Pro Cathedral was always a “provisional” cathedral; the intention was to build a “proper” one when time and money allowed. In the past, both the Church of Ireland and Catholic archbishops extended claims of ownership over St. Patrick’s and Christ Church — the city’s two other cathedrals that, since the Reformation, have not been Catholic places of worship.